Wisdom: listening, judgment and the care of hearts

If ye be aware of a certain truth, if ye possess a jewel, of which others are deprived, share it with them in a language of utmost kindliness and goodwill. If it be accepted, if it fulfill its purpose, your object is attained. If anyone should refuse it, leave him unto himself, and beseech God to guide him. Beware lest ye deal unkindly with him. A kindly tongue is the lodestone of the hearts of men. It is the bread of the spirit, it clotheth the words with meaning, it is the fountain of the light of wisdom and understanding.

If someone becomes aware of a wisdom that another is ignorant of, the knower should explain it - the listener can decide for themselves. If they understand that wisdom, well and good, but if not the speaker should not be disheartened, rather they should carry out whatever is required by love and friendship towards that person.

Don't try to force these opinions upon the people if they are obstinate in their prejudices. The kingdom is one of good pleasure, not of force. We must follow the policy of God and accept all who are pure.

A.B.: Man has two ears and one tongue, so he should hear twice and speak once. The wise man listens much and speaks little.

According to His command, that spiritual friend should act with utmost wisdom. To everyone who is steadfast and firm, they should convey that which is the cause of sanctification, detachment, love and knowledge of God, exalted be His Glory. In the Hidden Words He says, exalted and glorified be His Word: "The wise are they that speak not unless they obtain a hearing."

The friends must not act except with wisdom. Wisdom is that through which the servants draw nigh, not that which causeth remoteness and flight.

O Ibn-i-Dakhil! Beseech God that He may aid His loved ones to attain unto wisdom - wisdom which hath been revealed in the Tablets consisteth of deeds that cause the drawing nigh of the servants and the enlightenment of the people of the lands.

In brief, the meaning of wisdom is that complete severance should not occur, for if severance reaches its ultimate degree, none would seek to draw near to hear the Word of God. His Holiness the Spirit (may the spirit of all else be sacrificed for Him), although He abrogated certain laws of the Torah such as divorce and the Sabbath, nevertheless continued to observe some Torah ordinances. Thus in His final days when His ascension drew near, He commanded Peter and John saying "Go and prepare the Passover," and afterward He observed the Passover, even though it was specific to the Jews. The way of the Prophets is different from that of the servants. Out of grace and favor They showed forbearance lest people be suddenly destroyed.

The friends must observe wisdom. They too should not rend veils carelessly. In any case, if there remains a delicate veil, it is better, for it allows for association, fellowship, intimacy and conversation. If the veil is completely removed, separation occurs, and when separation occurs, the diffusion of divine fragrances diminishes, for none will draw near to hear the word of truth.

This wisdom that is mentioned refers to the conduct of the Ancient Beauty during His sojourn in Baghdad. In the beginning of His arrival in Iraq, the divines and notables of that land would not approach, as they had heard meaningless words from the foreigners of that land. In short, such suspicions had become a barrier and obstacle that their penetration and removal seemed very difficult. However, the conduct of God, exalted be His glory, was such that in a short time all the notables among the divines, princes and others turned towards Him.

For wisdom there is a known measure and limit, for if wisdom be observed to such a degree, the people would remain deprived and excluded. In all things moderation is necessary. Now if thou shouldst purpose to journey to those parts to visit and meet the loved ones, results would become manifest.

O Mihdi! We have commanded all the friends to observe wisdom, and the divine Tablets bear witness to this truth. Nevertheless, some engage in teaching the Cause without any veil or covering. Although they act for the sake of Truth and make mention of His Name, yet this is not acceptable in the sight of God, for they act contrary to that which God hath willed. Some have exceeded the bounds of moderation out of fear and trepidation, while others, out of eagerness and enthusiasm, proclaim the mention of the Beloved of the worlds from the pulpits.

… Today neither the fearful who hide themselves nor those who openly proclaim are beloved. All must act with wisdom and engage in service to the Cause.

Even so, this activity should be tempered with wisdom---not that wisdom which requireth one to be silent and forgetful of such an obligation, but rather that which requireth one to display divine tolerance, love, kindness, patience, a goodly character, and holy deeds.

What is recorded in the Divine Tablets concerning 'wisdom' (or caution) means this: One must use the utmost precision and thoroughness in all the affairs and under all circumstances hold fast to reliable means which are in accord with the spirit of the time and place - - thus the patient may be wholly cured, the illness be diagnosed and the medicine be prescribed according to the nature of the disease.

Glory be to Him Who spoke this supreme word: "The beginning of wisdom is the fear of God," for the fear and awe of God restraineth man from whatsoever causeth abasement and degradation of the human station, and aideth him in that which leadeth to elevation and glory. The wise man avoideth shameful deeds, for he beholdeth punishment in their wake. The pavilion of world order is upheld upon two pillars: Reward and Punishment.

Wisdom is the fear of God, exalted be His glory. However, today that which is beloved is to guard the tongue from that which causeth clamor to be raised, and to consort with all men with kindliness.

… O 'Ali! Care must be taken, for utterances of which people today are bereft of understanding and heedless have been and will be the cause of harm. Concealment is better than revelation, and silence is preferable to speech.

All must observe wisdom and hold fast unto it, dealing with the people of the city in the utmost joy and fragrance, and cleaving to such means as will conduce to the fellowship of hearts and the attraction of souls. Perfect wisdom requireth kindliness, care, compassion and loving-kindness.

"To teach by words requires the skill of a wise physician. He does not offer help to those who do not want treatment. Do not press help on those who do not need your help.

Teach thou the Cause of God with an utterance which will cause the bushes to be enkindled, and the call 'Verily, there is no God but Me, the Almighty, the Unconstrained' to be raised therefrom. Say: Human utterance is an essence which aspireth to exert its influence and needeth moderation. As to its influence, this is conditional upon refinement which in turn is dependent upon hearts which are detached and pure. As to its moderation, this hath to be combined with tact and wisdom as prescribed in the Holy Scriptures and Tablets.

O My Name! Utterance must needs possess penetrating power. For if bereft of this quality it would fail to exert influence. And this penetrating influence dependeth on the spirit being pure and the heart stainless. Likewise it needeth moderation, without which the hearer would be unable to bear it, rather he would manifest opposition from the very outset. And moderation will be obtained by blending utterance with the tokens of divine wisdom which are recorded in the sacred Books and Tablets.

The Great Being saith: One word may be likened unto fire, another unto light, and the influence which both exert is manifest in the world. Therefore an enlightened man of wisdom should primarily speak with words as mild as milk, that the children of men may be nurtured and edified thereby and may attain the ultimate goal of human existence which is the station of true understanding and nobility. And likewise He saith: One word is like unto springtime causing the tender saplings of the rose-garden of knowledge to become verdant and flourishing, while another word is even as a deadly poison. It behoveth a prudent man of wisdom to speak with utmost leniency and forbearance so the the sweetness of his words may induce everyone to attain that which befitteth man's station.

Convey greetings unto the people of Ba and Dal from the Wronged One and say: O friends! Hold fast unto the cord of wisdom and speak with moderation. One word is like unto fire that consumeth, and another word is like unto light that illumineth. Cleave ye unto gentleness and forbearance.

Without the former, the latter can never quench the thirst of the yearning soul, nor unlock the portals of vision before the eyes of the blind. The Lord of celestial wisdom saith: A harsh word is even as a sword thrust; a gentle word as milk. The latter leadeth the children of men unto knowledge and conferreth upon them true distinction.

In the divine Tablets this word hath repeatedly been revealed: We have enjoined upon all the fear of God and that whereby stations and ranks are elevated. Blessed are they that act. One word setteth ablaze, and another extinguisheth.

The triumph of Truth and the propagation of His Cause have been and shall ever be through wisdom and utterance, and utterance must needs be proportioned to the capacity of each soul. Say: O friends! It hath been revealed and sent down aforetime from the Supreme Pen that ye should scatter the seeds of divine wisdom and understanding in pure and goodly soil. Ye are spiritual physicians and true sages. Men are afflicted with the maladies of ignorance and unwisdom. The ailment of each one must needs be determined, and then treatment administered with the healing remedy of the Most Great Name according to his capacity and measure.

I counsel My loved ones to deal with the heedless people with wisdom. God's mercy hath preceded His wrath. Speak according to the requirements thereof. People are like earth - some barren, some blessed. If good soil is found, the planting of the tree of inner meanings and utterance is permitted; otherwise silence is preferable.

"Not everything that a man knoweth can be disclosed, nor can everything that he can disclose be regarded as timely, nor can every timely utterance be considered as suited to the capacity of those who hear it." Such is the consummate wisdom to be observed in thy pursuits. Be not oblivious thereof, if thou wishest to be a man of action under all conditions. First diagnose the disease and identify the malady, then prescribe the remedy, for such is the perfect method of the skillful physician.

Nevertheless, it is observed that some have strayed from the straight path of wisdom, which is the foundation of God's Holy City. For instance, they give meat instead of milk to the infant, and poison instead of healing to the sick.

Most people are immature and as infants. When a child is born of its mother, it must be given milk, not meat and heavy foods, so that step by step it may be educated and reach a station wherein it can partake of diverse fruits and manifold bounties. Ye must greatly emphasize concealment of the Cause, wisdom, and forbearance with people.

Therefore must ye sow the seeds of knowledge and wisdom in the earth of search and conceal them, that divine wisdom may sprout from the heart and not from mere clay. For the people are intoxicated with the wine of pride and are unaware of the pure and holy Fountain. They strive according to their own understanding to prove a fault and raise an uproar. Verily, He loveth wisdom and commandeth you to observe wisdom, even as He commanded you aforetime.

I speak according to the demands of the time and the capacity of my listeners. 'The father makes gurgling sounds for the newborn infant, although his wisdom be capable of measuring the universe.'

You must be very moderate. Consider the taste of the public. This is the best policy. Moderation, moderation. You must speak and write in such a manner as not to offend anyone. The Lord addressed Moses and Aaron saying: When you go to Pharaoh, speak in a moderate, sweet language.

Never talk about God to a man with an empty stomach. Feed him first.

The things He hath reserved for Himself are the cities of men's hearts, that He may cleanse them from all earthly defilements, and enable them to draw nigh unto the hallowed Spot which the hands of the infidel can never profane. Open, O people, the city of the human heart with the key of your utterance.

Therefore, all are commanded to observe wisdom, that through divine prudence they may cause immature human realities to ascend to the heights of maturity, so that all may be engaged in His remembrance.

Today, no one should be heedless of wisdom. For example, it is observed that some become so assured by a word of acceptance from someone that they mention all matters without any restraint. This is sheer heedlessness. Never be assured by anyone, and speak not beyond their station and capacity.

And He said: "Blessed is he who giveth the people to drink from the sea of the utterance of the All-Merciful without speaking a word that would cause rejection and objection." Indeed, forbearance is most beloved. Any soul who shows the slightest acceptance will later comprehend most matters himself, but if at first a word is expressed that is beyond his capacity, he will not bear it and will arise in opposition.

Likewise, after people have shown interest, one must impart to the seekers that which is beloved and acceptable in the sight of God, lest conflict, disputation and corruption appear from anyone and become the cause of the world's people being veiled. All must know with perfect certainty that the purpose of the Truth was not and is not to cause corruption, disputation and conflict, but rather for the unity of hearts, the fellowship of souls, the reformation of the world and the well-being of all. If these matters are not truly understood as they should be, they may become the cause of sedition and turmoil.

Today one must hold fast to that which causes the attraction and orientation of the servants. O friends of God! Hold fast to that which draws hearts and souls. Deeds that cause upheaval and kindle the fire of hatred are not permissible and are not acceptable. This Revelation is for the union of all, not separation.

O Jamal! Associate with all the people of the earth with paternal affection, and likewise nurture all from the breast of wisdom. In no circumstance remove your eyes from wisdom, for it has been and will continue to be the cause of the exaltation of the Cause, the source of tranquility amidst agitation, strength for hearts, and assurance for souls.

Divine wisdom hath been and shall ever be dominant and triumphant. One pure deed is like unto a lamp between heaven and earth - it showeth the way and guideth the heedless unto itself.

Say: Teach ye the Cause of God, O people of Bahá, for God hath prescribed unto every one the duty of proclaiming His Message, and regardeth it as the most meritorious of all deeds. Such a deed is acceptable only when he that teacheth the Cause is already a firm believer in God, the Supreme Protector, the Gracious, the Almighty. He hath, moreover, ordained that His Cause be taught through the power of men’s utterance, and not through resort to violence.

Arise to aid thy Lord at all times and in all circumstances, and be thou one of His helpers. Admonish, then, the people to lend a hearing ear to the words which the Spirit of God hath uttered in this irradiant and resplendent Tablet. Say: Sow not, O people, the seeds of dissension amongst men, and contend not with your neighbor. Be patient under all conditions, and place your whole trust and confidence in God. Aid ye your Lord with the sword of wisdom and of utterance.

Whosoever and whatsoever meeting becometh a hindrance to the diffusion of the Light of Faith, let the loved ones give them counsel and say: "Of all the gifts of God the greatest is the gift of Teaching. It draweth unto us the Grace of God and is our first obligation. Of such a gift how can we deprive ourselves? Nay, our lives, our goods, our comforts, our rest, we offer them all as a sacrifice for the Abha Beauty and teach the Cause of God." Caution and prudence, however, must be observed even as recorded in the Book. The veil must in no wise be suddenly rent asunder.

Speech should be like the spring breezes, that the trees of being may thereby become verdant and flourishing. One word is like the vernal winds, while another is like the deadly simoom.

Therefore as the people cannot bear, consequently you should act with wisdom under all circumstances. Address ye the people according to their intelligences.

However, in all circumstances they must observe wisdom. O people of Baha and Dal! Hearken unto the counsel of the Wronged One. In all circumstances be mindful of wisdom and hold fast unto that which is conducive to reconciliation.

God hath commanded all souls in the holy Tablets to teach the Cause, but with wisdom and utterance. All must look to the Tablets, not to sayings. Verily thy Lord is the Compassionate, the Bountiful. Matters that cause corruption, conflict and contention have never been and are not beloved. Today is the day of goodly deeds and praiseworthy character.

In the Scriptures and Tablets We have counseled the people of God to observe serenity and dignity, humility and submissiveness, kindness and grace, and wisdom. All must hold fast to the cord of wisdom and utter that which God desires.

However, in all circumstances wisdom must be observed, and one must deal with people with kindness and compassion, for they are weak - had they known, they would have circled round the Countenance. The heedless people need wise counselors.

In the Tablets We have commanded all to observe wisdom, and wisdom consists in such deeds and character as will cause the attraction and drawing nigh of the servants.

Women must educate themselves and strive to acquire virtues. Moreover, they must win their rights through education, and not by force or obstruction, for it befits the wise to seek equality through prudent and educative means. Indeed, the wise seek to secure their rights through the acquisition of virtues, while the ignorant attempt to do this through compulsion. For instance, when a child reaches the age of adolescence, all testify to his growth and maturity.

His honor Aqa Jamal, upon him be 96 [Baha], arose for a mighty cause, supposing it to be in support of the truth. There is no doubt that from this matter no harm will come to the root of the Tree; rather, it will cause the elevation of God's Cause amongst the people. Nevertheless, since it was contrary to the wisdom revealed in the Tablets, the Most Exalted Pen hesitated to accept it, for all are commanded today to observe wisdom, and no blame attacheth to those souls who did not follow in this matter.

All matters today are dependent upon wisdom. Should wisdom not dictate it, it is not permitted to speak. All must cleave unto such matters as are conducive to the assurance and tranquillity of the people, for by reason of the clamour of the heedless the hearts of the weak are like to be sore shaken.

And should anyone be kindled by this fire or be drawn by the call of the Chosen One, he must not transgress the wisdom which hath been sent down in the Tablet from the Pen of the All-Knowing.

We counsel thee to observe wisdom, for the people are weak. The Lord, exalted be His glory, hath shown forbearance out of pure grace. Therefore must all be mindful of wisdom and treat mankind with kindliness and compassion.

However, according to divine wisdom, it should not be done in such a way as to cause alarm, for people's minds are weak. The physician must be gentle with the patient, and the kind father and mature brothers must show love and friendship to children who have not reached maturity.

So cultivate fellowship with those who struggle, showing loyalty even to those who hate, and speak to people according to their understanding. Argue not with them about their traditions and reasonings - leave them to their affairs.

If you observe objection and avoidance from anyone, deal with them calmly and with dignity, and remain silent. Never utter a word. In response say: "God states in the Qur'an: 'When they pass by worthless speech, they pass by with dignity.' If what this person has said is true, God forbid, what can we say? And if it is false, this slander is not against me but against the one who possesses these qualities."

Therefore, if you have time, write a brief response with utmost courtesy and gentleness, and "dispute with them in the kindliest manner" with a conciliatory tone, such that it absolutely does not cause him any offense.

The language of the journal should be moderate and consideration should be shown as much as possible so as not to disturb thoughts or cause anxiety to anyone's heart.

Therefore, as much as thou art able, be thou aflame - yet with wisdom - and be harmonious in thy melody - yet with moderation, lest it cause minds to be disturbed.

All these Prophets and Messengers were commanded to wisdom - that is, each spoke and revealed the Cause according to the capacity and measure of the people.

In all conditions, the exaltation of the Cause must be kept in view, and this cannot be achieved except through wisdom, and wisdom is not attainable except through meditation and patience.

In all circumstances, however, they must observe wisdom, and wisdom is in this day accounted before God as the greatest and most excellent of all deeds, and hath been recorded by the Most Exalted Pen in the divine Tablet. Blessed is the soul that hath laid fast hold upon it, and woe betide the heedless.

But one must be forbearing and considerate. No harsh word should be spoken about anyone. The Covenant-breakers should be left to the Blessed Beauty. The friends should be made aware, doubts should be dispelled, conclusive divine proofs should be established, and strong heavenly evidence should be presented with a gentle tongue. Some should be counseled with loving advice, some should be gently awakened from the sleep of heedlessness, and the unconscious should be made aware.

Not long ago this most sublime Word was revealed in the Crimson Book by the All-Glorious Pen: "The heaven of divine wisdom is illumined with two luminaries: consultation and compassion."

All the friends and loved ones of God must, as decreed by God, observe wisdom and hold fast unto it. This binding divine command hath been revealed in most of the Tablets, yet some have not heeded it and have not comprehended its purpose. Today, by command, every matter must be carried out through consultation with souls who are devoted and assured, and be made manifest.

However, in all matters they must observe wisdom and not accept claims from any soul merely on the basis of assertion.

O Samandar! Thou must act with the utmost wisdom. Trust not every speaker, reveal not what thou knowest to every visitor, and disclose not to every seeker. How many a servant claims with his tongue that which hath never entered his heart. Be seated upon the throne of wisdom, walk in the path of wisdom, and hold fast to the hem of wisdom. Thus doth the Lord of creation counsel thee.

O Muhammad! Counsel the loved ones of God with wisdom. We have previously counseled them not to believe every speaker, nor trust every claimant, nor reveal themselves before every deceitful traitor. Thou must urge them to safeguard that which must needs be safeguarded.

Trust not every newcomer, nor believe every speaker. Make wisdom a lamp unto thyself and walk thereby in the darkness of the earth - then wilt thou be of those who are secure.

In any case that beloved one must keep the horizon of wisdom in view. Most of the souls in the world appear with deceit and guile, therefore wisdom must be observed and kept in view in every matter of matters. We beseech Him, exalted be He, to assist your honor as He has assisted you and preserve you for the service of His Cause among His creatures. Verily He is the Powerful, the Mighty.

Investigation is necessary but within limits - not that someone should make it their occupation to say this person committed oppression and that person transgressed and what treachery appeared from the officials, spending all their time focused on this. This too is unacceptable.

A wise person acts thus - never wastes time, saying "time is a cutting sword," and with complete wisdom girds up his loins and finds no rest day or night, seeks not a moment's repose.

If a caravan wishes to traverse dangerous mountains and deserts, it must certainly be mindful of its protection and consider whatever means of preservation are necessary.

During the season of seed-sowing you cannot gather a crop and at the time of irrigation, harvesting is unthinkable. The soul who, during the summer season, engages in planting trees, will not reap any reward, for this is the season of fruit-gathering, and not that of tree-planting. In short the purpose is this: During the season of the Divine Spring we must occupy all our time in seed-sowing and irrigation, and not in harvesting and crop-collecting.

How many meanings are there that words cannot contain! How many of them have no expression and have been given neither statement nor allusion! And how many of them cannot be uttered because their time hath not come, as it hath been said: "Not all that is known can be disclosed, nor is the time ripe for all that can be disclosed, nor are the people capable of hearing all for which the time is ripe." And there are those whose mention dependeth upon knowledge of the Dawning-Places wherein We have expounded the sciences and revealed what was hidden.

O Jamal! The requirements of this age are different, and the requirements of divine wisdom are different. Therefore, the Pen of Will has paused in certain matters. In any case, they must observe wisdom and hold fast to it.

If a soul truly looks to God's consummate wisdom in what He commands, he will certainly not move contrary to God's will, with complete contentment and submission.

But fear God lest thou cause him temptation by speaking of these things. And if thou seest no good in him, turn away from him and trust in God and say: "God sufficeth me, there is no God but He; in Him do I trust and in Him let the believers place their trust."

Yes, during the days of Ridvan, it was revealed from the heaven of divine Will that the pen is lifted, but They have said that there must not be transgression beyond the bounds of propriety and what reason abhors. This is God's firm decree. Blessed are they who act accordingly.

Then, with a certain tone of voice that suggested He wanted to point out an important subtle matter, He said, "I said 'educators of the contingent world,' not 'Prophets.'" From His blessed tone, we understood that we should not impose something upon one who is not a believer, nor draw them into argument and dispute.

The holding of last night's meeting was done with wisdom and it produced great love.

… My discourses in various gatherings have been founded on principles that are in conformity with reality as well as with the utmost wisdom.

It is necessary to use judgment and common sense in declaring this Truth. In Teheran, for example, where it is thoroughly well known the teaching and speaking of it may be quite open, but in Khorasan where it is but little known, discretion must be used, and the same holds good in England. In Chicago where it has been much taught and written of in journals it may be quite freely spoken of.

When I have bad news for someone, I do not convey it to him openly, rather do I converse with him in such wise that when he heareth that news, my words bring comfort to him.

Do not write to the emperor; he is proud and preoccupied, and will not take heed at present.

To his honor, my namesake - upon him be God's peace - I convey greetings and praise. May he be preserved, God willing. He too must act with wisdom, for some people are corrupt and have neither recognized nor understood the value of generosity, love, and true manliness. In all cases, one must hold fast to wisdom. Verily, He is the Protector, the Mighty, the Powerful.

Observe carefully lest you fall into the snare of the treacherous and the false ones. Not every utterance is worthy of acceptance, nor is it permissible to trust every soul.

In all our affairs we must use common sense. God has bestowed upon all of us reason that we might use it in our daily work and not hide it in the drawer. A sagacious man will wade through the stream only when it is fordable.

Affairs must be conducted with wisdom, and the meaning of wisdom is to be fervent and enthusiastic, without a moment's rest, while proceeding with reason and prudence, "By those who govern affairs."

When man desires to undertake some great or small work, he must look into its ultimate end, through the light of common sense and the experiences of mankind and see whether its results will be commensurate to the troubles and whether its outcome will redound to his honor.

One should not undertake any matter except after deep reflection. One should not be captive to one's desires, feelings and wishes, but rather be guided by reason. For instance, a person may desire many things, but one should not place the reins in the hands of the self. One must place them in the hands of reason to determine what the outcome will be and what the consequences are.

However, observance of wisdom is obligatory, for some were not and are not aware, clinging to conjecture and holding fast to suppositions, and these two are mighty barriers preventing the servants.

Hold fast unto wisdom and grasp the hem of consultation. This is the binding command of God that hath been sent down and recorded in the Tablets from the Supreme Pen. Blessed is he who acteth accordingly; woe unto the heedless.

The True One hath ever loved the name "Concealer"; despite His knowledge and all-encompassing awareness, He concealeth and will conceal. He is the Concealer. He hath commanded all to observe sublime concealment, and He is the All-Patient, and hath commanded His servants to practice beautiful patience.

Never let go of wisdom in any situation. It is not permissible to acknowledge matters which the ignorant are incapable of comprehending.

Then know thou that for everything there is a time appointed, and every announcement hath its hour of consummation. Thus hath it been decreed by One Who is the All-Knowing, the All-Informed. Conduct affairs at their appointed times through their proper means - thus doth the Causer of causes command thee.

Moderation is necessary in all affairs. Man must take a lesson from divine actions and deeds for God suffers a tree to grow a long time before it attains to perfection. He is able to make a tree grow to fruition in an instant, but wisdom requires a gradual development.

A wise man when looking at an egg, sees in it the whole form of a bird; he sees the beak, the claws, the plumage, the wings and the eyes, as well as the song and melody of the bird; but a child or an unwise man sees nothing but the egg, even unable to go any further than the outward shell and appearance.

In all conditions observe wisdom and hold fast unto wisdom. In the blessed Tablets that which is revealed is contingent upon wisdom and limited by time.

Whosoever attaineth unto this station hath attained unto true martyrdom, and aught else is not permitted in this Day, for We have commanded all to wisdom, and they who are endued with insight must look to the Command of God and not act according to their own will. They must carry out that which they have been commanded and abandon that which hath been forbidden.

However, since your honor has now somewhat advanced in age, matters that cause hardship are not permitted except within bearable limits, that the tongues of the gloaters and the deniers may be silenced and the Cause of God, the Lord of the worlds, may be exalted thereby.

Today the horizons must be illumined with the light of unity. That which is beloved at the Divine Threshold, and which in truth has been the champion of the Cause, is the unity of the friends of God. The True One, exalted be His glory, has forgiven all. Therefore, they too must occupy themselves with reconciliation and forgive one another.

We have enjoined wisdom upon all, but should wisdom in any instance become the cause of discord and difference, then those souls who are watchful for the sake of God's Cause must act with calm and dignity, for the harm of discord is greater than the benefit of wisdom. There is no doubt that all are commanded to wisdom in the Tablets of God, and should anyone act contrary to it, none should follow him.

However, it occurred without wisdom, and all are today commanded to act with wisdom. Although he thought he was acting according to wisdom, he was mistaken.

Those souls who today gaze toward the Most Exalted Horizon and are certain of the truth - if they show laxity in certain deeds or deem them inconsistent with revealed wisdom - should not be dealt with harshly. Verily, thy Lord is the Generous, possessed of great bounty. For example, We have forbidden the public baths of those lands, aiming to keep all pure and sanctified from what is unseemly. Yet this is not possible today, as in no city exists a bathhouse that would be acceptable in God's sight.

In most Tablets We have enjoined wisdom upon all, and naught else hath been or ever will be acceptable unto the Beloved. However, if a person who hath been blessed with divine favors and whose name hath been recorded in the Tablets by the Most Exalted Pen should manifest something contrary to wisdom, following him is not and hath never been permissible.

Discord is a consuming fire that must be quenched by the waters of wisdom and utterance.

That honored one must engage in serving the Cause with perfect wisdom and utterance at all times, and strive with utmost endeavor to remove differences that arise between the friends.

Trustworthiness, wisdom and honesty are, of a truth, God's beauteous adornments for His creatures.

Now loyalty requires that we strive as much as possible so that, God willing, through divine assistance and favor he may be reformed and abandon this disposition. Let counsel be written to him - if he improves his character, better; if not, afterward we will implement whatever the Hands of the Cause deem advisable.

His honor the Chief truly shows perfect conduct, but the religious leader of the city seeks fame and renown, and when he sees something contrary to his desires he rises in malice. By whatever means, work to calm his flame, show patience and forbearance, and exercise perfect wisdom.

It is incumbent upon you, however, to act with the utmost discretion and not to rend the veil asunder, for the enemy, whether he be near or afar, lieth in wait and stirreth the negligent to arise against His Holiness Baha'u'llah. Be ye prudent, be ye discreet.

All men are commanded to observe wisdom, and forbidden to engage in mischief, strife and contention; yet should aught befall, then with perfect resignation must they direct their steps unto the scene of sacrifice in the path of the Incomparable Friend.

This is why all are occupied with wisdom - that is, with whatever preserves the commanding self. If they had drunk a drop from the cup of love, they would surely burn a hundred thousand wisdoms with fire and cast a hundred thousand prudences to the wind.

Say: Today two matters are beloved and desired: first, wisdom and utterance, and second, steadfastness in the Cause of your Lord, the Merciful. Whosoever attaineth unto these two things is accounted before God as being among the people of the City of Immortality, for by these two matters hath the divine Cause been and shall be established amongst His servants.

Arise for the triumph of My Cause, and, through the power of thine utterance, subdue the hearts of men. Thou must show forth that which will ensure the peace and the well-being of the miserable and the downtrodden. Gird up the loins of thine endeavour, that perchance thou mayest release the captive from his chains, and enable him to attain unto true liberty.

… Indeed through the power of good words, the righteous have always succeeded in winning command over the meads of the hearts of men.

After these matters were presented before Him, He said: "O servant in attendance! The people of that land are very prejudiced and have no knowledge of this community. Perhaps they imagine the friends of Truth are also like other foreigners, engaged in unseemly words and cursing and reviling prominent persons. They consider all foreigners to be heretics. Given this fact and their lack of knowledge about the condition of the friends, if they become aware of matters that have caused differences between them, they will surely manifest hatred and animosity and become the cause of sedition. In this case, the friends' remaining in that land is not advisable." Indeed if the honored ones of that land would hold fast to wisdom, unity and harmony, it would cause the exaltation of the Word and all would become aware that these souls were not and are not like the aforementioned foreigners.

Likewise regarding wisdom--some of the friends of God have not observed wisdom and have been heedless of its station, and have caused clamor to be raised in certain lands. Hearken unto the Voice of the Wronged One and act in accordance with what hath been revealed in the Tablets. Until ye find an ear, open not your lips, and until ye behold a pure and blessed land, deposit not the seed of wisdom.

Furthermore, He commanded to write to His honor Zayn that he should observe great wisdom. The power of Islam has begun to weaken. This has not been and is not except due to the heedlessness of the heedless ones and the oppression of the oppressors. No one has attempted to remedy it and what is worse, they have not even understood the cause of the weakness. In their vain imaginings they have increased their ignorant zeal and useless prejudices. Therefore great care must be taken.

However, all matters must be carried out with wisdom. Any matter that causeth tumult among the people is assuredly contrary to wisdom. Avoid it, O loved ones and chosen ones of God! We beseech God that we may be assisted to do that which He hath commanded, not that which we deem expedient or consider good.

Observe that in most Tablets the decree of wisdom has been revealed, and whoever attained the presence of the Ancient Beauty was explicitly commanded by Him to observe wisdom. Despite these firm decrees and established commands, many of the friends in most lands have acted without wisdom, thereby causing the cawing of the ravens and the outcry of the deniers to be raised, leading to the perturbation and veiling of weak souls. Whatever occurs contrary to God's command, even if it be pure good, will yield no fruit; rather, evil will result from it.

One must speak according to the station and rank of the hearer, that he may become capable of hearing the divine melody. The wine of mystic knowledge must be given to each soul according to his capacity and measure. Time and again hath this word been heard from the Tongue of Grandeur: that they who quaff the wine of inner meanings and utterance must strive for the education of all the peoples of the world.

If it is accepted, the purpose is achieved; if not, contention is vain. We beseech God to aid the people of Baha in that which conduces to unity, concord, love and fellowship. He is the Powerful, the Mighty. In these days, due to the absence of hearing faculties, silence is preferable until such time as God creates another people - a promise from Him.

Thus, a measure must be taken to somewhat ease and lighten the calamity, lest these afflictions, God forbid, continue. … Wisdom is certainly required in divine commands, consideration is necessary and preservation is essential.

The hearts must needs be filled with the utmost joy and gladness; yet outwardly regard for wisdom must be observed, and the same extreme caution as heretofore must be exercised. For the people are ignorant, indolent, unknowing, and heedless, and may imagine, God forbid, that the friends have grown remiss or deficient in their love for the Prince of the Righteous.

Great wisdom is needed lest what happened before should happen again. One must move with perfect wisdom. The ignorant people have been and are waiting to cause turmoil.

However, by command, in all matters they must observe wisdom, that outward wisdom may restrain the hellish souls from agitation and render them tranquil. That which causeth tumult today doth in truth extinguish the fire of love in souls that have newly drunk from the life-giving water and turned toward the most exalted horizon.

All matters in the Divine Book have been made contingent upon wisdom, to this beareth witness My Scriptures, My Books, My Psalms, My Tablets, My Self, and My swift-moving Pen. From the utterances of the Revealer of Verses it is clear and evident what is today beloved before the Divine Throne. Even as the Supreme Pen hath, in numerous passages -- nay, in most of the Tablets -- enjoined wisdom upon all the peoples of the world.

The matter of teaching, which is the greatest of all things, is itself contingent upon wisdom, such that if wisdom doth not permit it in a certain place, teaching is not permissible.

Most people are weak - at the mere utterance of a word they become agitated and fearful. In this Day no helper for the Truth has been or is mightier and more powerful than wisdom. Blessed is he who has turned unto it and has held fast unto it by the command of his Lord, the Ordainer, the All-Knowing.

However, when that resplendent Sun rose above the horizon of His prison, the light of His sanctity was shed over the Holy Land, God's burning Fire burst into mighty flames, and the heat of His love blazed fiercely in the midmost heart of the world. The all-embracing reality of the Word of God rose from the nadir to the most exalted zenith, and the mystery of these words was made manifest: "Fain would they put out God's light with their mouths: But God hath willed to perfect His light, albeit the infidels abhor it." How well hath the poet said: "Even a foe can become the source of good, were this to be the Lord's desire."

Behold the greatness of God's inscrutable wisdom. Some three thousand years ago, He imparted through the tongue of the Prophets glad-tidings unto the Holy Land in words such as these: Rejoice, O Holy Land, for thou shalt be made the footstool of the All-Merciful! The Tabernacle of the Lord shall be raised, the sweet savours of holiness shall be diffused, and the Day-Star of holiness shall shine forth. Rejoice with exceeding gladness, O Holy Land, rejoice! That bright Moon shall beam forth in thy heaven, and that glorious Sun shall shine resplendent from thine Orient.

He Who is the Desire of the World wished, through His consummate wisdom, to fulfil the promises of the Prophets uttered some two or three thousand years ago. He roused up His enemies and made them the instruments of His all-swaying power, so that they might uproot their foundations with their own hands and banish this resplendent Light from the niche of its native land, that thereby its radiance might shine upon the Holy Land and the promises of the Prophets be fulfilled, this sacred vale might be made the gathering place of the friends of God and these hallowed precincts become the focal centre of the celestial arena, and the light of Divine Unity might shine forth and the darkness of ignorance be dispelled. This, verily, proceedeth from the consummate wisdom and manifold bounties of your Lord and the all-encompassing mercy of the Beloved of your hearts.

God willing, they should be so enkindled with the fire of divine love that its effects may endure and persist in the world. In all conditions they should be mindful of wisdom and act with consummate wisdom, for the Cause is mighty and the people are weak, ears are contaminated and eyes afflicted with ophthalmia. To the blind, the image of angel and demon appear the same, and to the deaf, croaking and cooing are indistinguishable. The divine sages must treat with gentleness and consideration.

Today, wisdom is beloved for the education of the peoples of the world. All the loved ones must assuredly not transgress it. It has been observed that in every place where actions were taken contrary to that which God hath permitted, naught but sedition was manifested as a result.

As was written from the land of Ra and Shin, a certain person named Rasul, who for years served Jinab-i-'Andalib (upon him be Baha'u'llah's glory) and who imagined himself soaring in the atmosphere of certitude, ultimately broke his covenant of faithfulness and returned to his former state. He then directed his attention to those regions to mislead others and acquire wealth. Therefore, you must be vigilant and alert those around you, for the armies of misbelief appear in the name of truth, and often they change their names. May God protect us and you from the evil of such people.

In all conditions they must be mindful of wisdom, for its importance hath repeatedly been revealed and recorded by the Supreme Pen in the Tablets. Blessed are they that act accordingly. Those souls known by this name, wherever they go, must strive to mention and convey the Word, and when departing, if they find blessed and goodly soil, let them deposit the Word and proceed to another land. Prolonged stays cause commotion and are contrary to divine wisdom.

O beloved of My heart! Under all conditions that honored one must observe wisdom, lest that which would disturb souls should appear. Wisdom is the cause of the salvation of the servants and likewise the means of their protection and preservation. I beseech God to illumine His loved ones with its lights and to adorn them with its traces.

Today must every soul conduct himself in accordance with the divine verses revealed in the glorious Tablets, meaning that no act contrary to wisdom should proceed from him, and that he should remain mindful in all conditions of the divine wisdom wherewith he is commanded, letting no corruption or contention be manifested from him.

We beseech God to assist them in mention and praise and the triumph of His Cause, and We counsel them and all the people of God to wisdom. Wisdom is like the sun for the new world, that is, the world of Baha, and it is a light for the nights.

If thou findest one who is receptive, rend asunder his veils with wisdom and utterance. Thus doth thy Lord, the All-Merciful, command thee, and the decree hath come from the presence of One mighty and all-knowing.

One must deal with them to the extent possible, for association with such souls is very easy, as they thirst for outward respect and consideration, and hunger for a morsel of food and are naked for want of a cloak. That is to say, through outward respect and the gift of a cloak and mantle, they manifest the utmost gratitude to any person, and should one be an absolute infidel, in their eyes he becometh like unto Joseph the truthful. One must deal with such persons accordingly.

You should act and behave according to wisdom and thought. What benefit is there in useless commotion? Attend to your own work, for devotion and spreading the divine teachings will bring endless benefit to Iran and save it from loss and damage.

Know, of a certainty, that whatever occurs will conduce to the exaltation of the Cause of God, the promotion of His Word, and the protection of His loved ones, and that divine wisdoms are hidden therein.

However, in all conditions they must not let go of wisdom. In these days, in one of the lands, a person proclaimed the Word from pulpits without discretion. This action was not acceptable in the Holy Presence. They stated that this matter would cause clamor and perturbation among weak souls. The people of Baha must at all times partake of the water of life with perfect wisdom and offer it to others.

But this must be done with wisdom, for today in God's sight the observance of wisdom taketh precedence over all deeds. All must hold fast unto it, lest there occur that which would extinguish the divine fire and cause hearts to be troubled.

Observe how in all the Tablets all have been forbidden from corruption, bloodshed, and that which causeth tumult amongst men, and have been commanded to act with loving-kindness, love, wisdom and utterance. Nevertheless, they have transgressed the straight path of wisdom and have engaged in that which was forbidden them while neglecting that which was enjoined upon them, imagining that they were arising to aid the Cause.

Thou hast been in the Most Holy Court and art aware of the wisdom that hath been enjoined. All must walk in the path of truth and in all conditions keep their gaze fixed upon wisdom. Among the loved ones there are both the strong and the weak, and wisdom hath ever been the cause of preserving the strong and likewise the source of strength for the weak. We counsel all and beseech God that He may preserve all through trustworthiness, religious devotion, chastity and faithfulness, and guide them to His straight path.

However, in all matters wisdom must be observed, for the people are weak and have not attained maturity. In times of trials and tribulations it is observed that even most of the loved ones become shaken and disturbed. Therefore, in view of Our previous mercy and all-encompassing grace, We have commanded all to observe wisdom, and wherever mention of teaching hath been made, wisdom hath been mentioned before and after.

We have enjoined wisdom upon Our servants lest there occur that which would disturb the hearts of humanity.

… Verily he who speaketh for the sake of God and holdeth fast to wisdom, his words will influence the hearts of the heedless.

Some who claim to love God in various regions are deprived of both deeds and wisdom, but God is the Concealer, the All-Knowing. Many times has this exalted Word been mentioned: "Believe not every speaker, and trust not every newcomer."

Today is the day of mention and praise, but wisdom requireth that it be manifested in its proper time.

...Be not neglectful of obligatory prayer and fasting. He who faileth to observe them hath not been nor will ever be acceptable in the sight of God. Follow ye wisdom under all conditions. He, verily, hath bidden all to observe that which hath been and will be of profit to them. He, in truth, is the All-Sufficing, the Most High....

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If they desire to reform affairs, they must proceed with utmost calm and steadiness, and through good planning, without conflict and dispute, strive for what brings comfort and ease.

In all conditions they must strive to quench with the waters of wisdom the fire of hearts and the rancor and hatred of all. Whosoever today becomes the cause of clamor and agitation has strayed from God's good-pleasure. That which all must fix their gaze upon and act according to today is teaching the Cause, that all on earth may acquire tranquil souls and goodly qualities and deeds. And this teaching, if conducted with spirit and joy - otherwise silence is preferable.

Those souls who in this Day have quaffed the sealed wine from the hand of the Self-Subsisting Sovereign must fix their gaze upon wisdom and hold fast to the cord of unity, for these two are the cause and means for the exaltation of the Cause of God.

In all the Tablets We have enjoined wisdom and forbidden the people from creating mischief and corruption, lest that appear which would trouble hearts and minds. Nevertheless, in most lands some have transgressed beyond wisdom and deemed it to be a means of assisting the Cause.

It is incumbent upon thee, however, to act with the utmost discretion, for men are ignorant and prejudiced and seek to stir sedition and mischief. Wherefore, saith Christ in the Gospel: 'Tell not the Pharisees and inform them not.'

In any case, all that you had written with the pen of truthfulness, uprightness, sincerity and devotion to truth - I bear witness by God that all the beneficial counsels and convincing proofs were good advice and pure well-wishing. However, not every ear is worthy of every counsel and secret.

The wise person sees the consequences of matters, not their beginnings. For example, one drinks a cup of wine. Temporarily one feels elation and joy, but does not see the hangover and harm that follows.

The educative and reformative ideas must be introduced little by little according to the mental grasp and habits of the masses - so that they may adapt themselves to the new environment without any protest on their parts.

In all conditions you must hold fast unto wisdom, for the manifestations of tyranny have ever been, and continue to be, in search of a pretext, whether out of sheer wickedness or specifically to gain advantage.

In Iraq, a passage was revealed to one of the friends, namely Haji Mirza Musa - upon him be My mercy and loving-kindness - the purport of which is this: If thou drinkest the oceans of joy in divine love and knowledge, let no trace of moisture appear on thy lips, for people have not comprehended and will never comprehend exalted stations in one step. Therefore must the loved ones of God manifest wisdom and engage in quickening souls according to measure.

Furthermore, at one time when this servant was present before the Throne, the Blessed Countenance turned to this servant and the Tongue of Grandeur uttered these words: Write to him whom God loves and who loves God that they should never relinquish wisdom in any circumstance and should act with moderation, for if the Cause exceeds wisdom it will cause sedition, and sedition causes distress to the weak ones. Therefore, with consideration for them, you must act in such a way that no harm occurs.

They must maintain silence regarding him and remain calm and quiet about what proceedeth from him. Verily He doth not allow to be lost the reward of one who hath arisen to serve Him and hath spoken His praise - to this every discerning soul doth testify. Your honor should counsel the people of Iraq to patience, calmness and pure wisdom, lest there be raised the clamor of those who have taken good for evil, who have considered justice to be tyranny and oppression, and reformation to be corruption.

Today is the day when all must hold fast to the cord of wisdom, for the false one appears in the guise of the truthful, and the treacherous in the name of the trustworthy. Beseech ye God to protect all from the evil of malicious, atheistic, false, and treacherous souls. Verily He is the Protector of those who place their hopes in Him. And praise be to God, the Lord of the worlds.

Counsel all the friends to observe wisdom, for this day they are commanded to do so, and this matter hath been revealed in God's Tablets from the Pen of the Divine Unity, as some become grieved and disturbed by the authority of those in apparent power. The True One hath regarded and continues to regard all with the eye of His encompassing mercy, and this is but one of the fruits of wisdom, while a hundred thousand wisdoms lie hidden and concealed in the wisdom He hath commanded all to observe. None knoweth them save Him.

End. Keep these words concealed, for should he see them, he would become utterly hopeless, and this would be contrary to wisdom.

And now you are commanded to wisdom, for after the martyrdom of his honor Badi, all the servants have been commanded to wisdom, and you must indeed hold fast to wisdom in all matters and keep your gaze upon it. This is a decree that hath been sent down from the heaven of the divine will in most of the divine Tablets.

Fix your gaze upon wisdom and hold fast unto its hem. Display not the pearls of divine knowledge before every ignorant one, and preserve them from thieves in the name of the Truth.

We have enjoined wisdom solely due to the weakness of some, while others possess might and power. These latter are not saddened by anything, nor are they hindered by any matter. Thus hath the decree been ordained in the Book. It behooveth thee to bid the loved ones to observe wisdom under all conditions. This is what beseemeth most of the loved ones.

We have adorned the heaven of ordinances with the sun of wisdom that every person of insight might hold fast unto it. He who hath cast wisdom behind him hath indeed neglected that which was enjoined upon him by the One, the All-Informed.

Say: O people! Hold fast unto wisdom in all matters, for it profiteth you in all conditions, and I am the All-Knowing.

In all matters, what is necessary today is that they exercise care in the sending and receiving of letters, and never let go of wisdom. This is what We counseled before, and in this most exalted and impregnable station.

In all circumstances that honored one must be mindful of wisdom. If it can be sent in such way that none become aware, it is beloved; otherwise, some delay is preferable. And this matter came to this servant's own view, which he mentioned, for it was observed that God, exalted be His grandeur, hath sent down many firm commandments concerning the matter of wisdom.

I counsel thee to calmness, patience and discretion, lest anyone become aware of thy mention, thy turning and thy devotion. Any matter that is uttered by the tongue will spread and become known, especially if it occurs between two persons - every secret that passeth beyond two will be divulged.

One day this exalted word was revealed from the blessed tongue: It is contrary to wisdom for those who migrate for God's sake, specifically traveling to cities and regions to teach the Cause, to stay openly in the home of a well-known believer. From this utterance of the Best Beloved of creation, the importance of wisdom becomes evident and clear.

In all matters, be mindful of wisdom. Until the clamor of the heedless is stilled, that which has been commanded, if not in accord with wisdom, should be held in abeyance. From this word the station of wisdom is clear and evident. Hold fast unto it in all conditions.

However, in Shiraz,

... thou shouldst initially adopt that course of prudence that the Faith enjoins. In the early stages, thou shouldst seek out the company of the eminent members of the populace and, turning thyself in utter lowliness to the unseen Realm of Glory, thou shouldst pray for succour and protection so that the Holy Spirit may, through the outpourings of its grace, grant thee its assistance. When, by thy godly conduct and demeanour, thy fervour, thy chaste and lucid utterance, thou shalt have succeeded in winning the affection of one and all, then shall the portals of heavenly guidance be opened wide; then shall the bounteous cup be borne around and all the souls that drink therefrom be inebriated with the wine of holy mysteries and truths.

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In all cases, discretion is beloved, save with those who are guided by the lights of God. The Tablets were written and sent after Salman's arrival. Let them act as they deem wise. And if you yourself should journey somewhere, keep with you a copy of the treatise, that perchance someone may awaken from slumber and inhale the fragrance of God.

This announcement should be given forth with wisdom, and not in haste, for it would be a cause of stirring up. When ye find a soul manifesting a demand for Truth, then ye may give this to him, that he may be informed of the rudiments of the Cause.

"The conditions are different in the West, but the women of the West must see the spiritual significance of this teaching. Do not distress them by saying that they should not have done this or that. They will see by themselves. Talk about this only, so to speak, one by one, with the friends, when you have opportunity."

However in Shiraz it must proceed with utmost wisdom and caution, so that strangers may never become aware - even among the friends present it as a spiritual gathering. If not done thus, the base among the people shall arise to commit vile deeds and it shall cause dismay to hearts.

Thou art right in what thou hast written: It is incumbent upon the Baha'is to assist thee, for thou wishest well, and thine intention is to promote the Cause of Baha'u'llah. At this time, however, the war and revolution have come to such a pass that it would be impossible, even in Europe, to make the Cause of Baha'u'llah the subject of a dramatic spectacle. All peoples and nations are occupied with bloodshed; nay, naught is to be seen but the flame of war, which hath ascended unto the very height of heaven! At such a time no one hath leisure for theatre-going.

As for the festival days and the adornment of celebrations, the arrangement of public gatherings, and expressions of joy, happiness, pleasure and delight - this was glad tidings for the divine friends. However, it would be better and more agreeable if there were some consideration of wisdom, for people's tolerance is limited and certain mischief-makers lie in wait. They should not be given opportunity.

In Qum, do not, for the time being, call that site by this name, but rather erect it in a different name, lest it cause dismay among the heedless.

For the present this is in accord with wisdom. As we keep the latter, the former is left aside... My highest longing is to keep this fast, but wisdom must be considered.

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As to what was previously written regarding the arrival of divine Tablets wherein the command of dissimulation [taqiyyih] was revealed - this is true. After the martyrdom of His Holiness Badi' - upon him be the Most Glorious Beauty of God - who appeared and shone forth from the horizon of power, the command of wisdom [hikmat] was revealed, such that most Tablets were adorned with this command. And after the martyrdom of His Holiness 'Ali from the land of Mim - upon him be all the most glorious Beauty - the command of non-confession ['adam-i-iqrar] was issued.

They approved your honor's action and it was adorned with acceptance. For a place that becomes a center for cities and villages belonging to the Russian state, acquiring lands and building there is very good. However, mentioning this to the governor is not permitted in these days. By command, silence is preferable for some time. Let Ustad be occupied with his work. If means become available and mention is appropriately made, then speaking a word would be harmless. God, exalted be His glory, is aware and vigilant - whatever He wills, its means will appear more readily than [in the blink of] an eye. All friends must observe wisdom.

Concerning what you wrote about the letter of Hadba, it is known that all are commanded to wisdom and love. Certainly if they conduct themselves in such a way that the consul is pleased with them, it would be most fitting and excellent.

If today the dwelling of the Most Pure Consort - upon Her be all glory and exaltation - in the true house would cause clamor among the servants and become the cause of rancor and hatred, residence therein is not permitted, according to the wisdom which God hath revealed in the Book, until God bringeth about His appointed time. In any case, observance of wisdom is necessary and obligatory, and if in these days, due to wisdom and expediency, the residence of the Consort and Afnan in that house is not feasible, its door must remain closed and no one is permitted to dwell therein.

In any case, there are souls who are not known outwardly but are known inwardly, as it says: "And a believing man from among Pharaoh's people who concealed his faith..."

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Now regarding wisdom, it is not time for teachers to request from the government reduction of half their travel expenses, or exemption from government fees for Mashriqu'l-Adhkar endowments. Wisdom does not require this now - the time will come.

As to thy coming at this time to the Blessed Spot (Acca), this is not in accordance with the wisdom revealed in the tablets.

My hope is that a Mashriqu'l-Adhkar be established in every quarter and in each corner of the country, even if this be done with the utmost discretion and circumspection, and, for prudence's sake, be confined to chosen and trusted friends among the loved ones of God, until such time as the spread of its fame may not arouse dismay and turmoil among the heedless.

Say: When thou desirest to enter among thy people, then manifest their Cause by thy Lord's leave, and speak not a word that would cause the people around thee to flee.

It is incumbent upon you not to divulge, either to your companions or to any other soul, that which you have seen and heard. Be engaged in the Masjid-i-Ilkhani in prayer and in teaching.

According to His command, your honor should act with the utmost wisdom. It is not permissible to mention the Cause before the government and its officials, for this would be contrary to wisdom.

From the days when the Light of Truth shone forth from the horizon of Iraq until now, the reins of affairs have been in the grasp of God's power, and commands and ordinances have issued forth according to the requirements of wisdom. For this reason the cities of Iran remain tranquil and the mischief-makers restrained. Had there been the slightest delay in what was manifested, the fire of corruption would have appeared from every land.

However, I will use their houses as meeting places and meet with everyone in those houses. Each day I will set a time for meeting friends in that house and another time for meeting others. In short, I will associate and mingle with everyone in those houses, but my lodging will be in a hotel. This is more in accord with wisdom. Surely the divine friends will also consider wisdom and be content with my wishes, for my purpose is to be alone and at rest in the hotel, not meeting with anyone there, with set times for meetings to be held in the houses.

You should set out among friends and strangers with the intention of visiting Mecca so that wisdom may be observed and the reality of the situation remain concealed from all directions. During the journey at all stops and upon arrival at the luminous spot, change their name so they may be known by another name and this matter remain concealed. Wisdom requires this and we are all commanded to it.

They must act with the utmost wisdom, not in a way that would cause uproar and commotion in the city. Rather, the women teachers must be select souls who are knowledgeable of proofs and evidences, versed in the mysteries of the Manifest Book, deliberate and showing utmost dignity and composure.

O maid-servant of God! The time has not yet come for calling and raising the Voice in streets and markets-places: before long such time will arrive.

Yet with this steadfastness they must not let go of wisdom. As written before, they must not tear away veils and must be like angels and fairies, visible yet hidden.

If your coming does not cause any words, meaning it does not become a cause of fresh talk, there is no harm. However, if forbearance is possible, not moving at present is preferable. And the Glory be upon you.

For it is understood that there are some seeking souls in those parts who should be taught, but with perfect wisdom, since open teaching is not currently permitted in Egypt. With complete wisdom and the approval of the friends, teach whoever Jinab-i-Abu'l-Fadl deems advisable.

And if the friends do hold meetings, they must be very discreet and hidden so that no commotion arises, for the people are weak and we must be forbearing.

Deal with Arbab Kaykhusraw as much as possible with forbearance, and with good judgment find ways to explain to the nobles and others that these Yahya'i agitators are severe, and since they harbor complete enmity and jealousy toward the Baha'is, they inappropriately invite people under the guise of Ja'fari religious prejudice in order to generate hostility toward the Baha'is and create sedition and turmoil, watching from the sidelines.

Warm and complete friendship with one of the pillars of the embassy as well as with respected merchants is necessary, for this accords with wisdom.

The designation and promulgation of the Qiblih is not at present in accordance with consummate wisdom. It will be announced in due time.

All your letters are pure truth, but affairs must revolve around the pivot of wisdom. Therefore, perhaps in view of the Most Great Compassion some accommodation will be made, but those accommodations are the essence of wisdom. Later you will observe this.

As commanded, you must strive greatly to keep matters concealed and in sending mail, for if the internal and external satans discover that news arrives from the Most Holy Presence, they will surely cause mischief, and perhaps some may be moved to attempt service in their imagination and inform certain princes and ministers hoping to gain favor. In any case, concealment is necessary and obligatory, and this has been and will be the main reason for delay in responding to petitions.

Today all are commanded to observe wisdom, as the divine Books and heavenly Tablets bear witness. Therefore, they must at all times keep their gaze fixed on wisdom and hold fast to it. Observe how throughout the history of the Cause, whenever wisdom was lacking, it led to the extinguishing of souls, the perturbation of hearts, and the avoidance of the people of the earth.

In any case, sending letters was outwardly contrary to wisdom, as these regions were in turmoil due to the ongoing conflict, and the hand of investigation and inquiry was extended in every matter.

Several years before the Most Great Announcement, this binding command was revealed: "Be thou pulsating like an artery in the body of the contingent world," yet now it commandeth stillness.

… The command for promotion hath been firmly revealed, and wisdom hath necessitated the prohibition of proceeding to the land of Ta. The second hath not abrogated the first.

Regarding the journey of that beloved one and others, it was decided by lot and consent that, in accordance with wisdom, they should travel gradually, for if all travel at once it will not be free of talk.

However, should it entail any harm for that handmaid or her relatives, it would not be praiseworthy before this Wronged One, for one must act according to the requirements of the time and the dictates of wisdom.

However, movement must occur with wisdom, for if the souls in those parts become aware of the purpose, they will surely arise with whatever their passions command them. They must act with perfect wisdom and consultation, and if there is any contradiction, patience is preferable.

And in whatever place business is conducted, they must act with the utmost wisdom, for people are ignorant and the Persian consuls seize upon pretexts and engage in corruption and the seizure of properties, as they have done.

Do not lift the veil. The divine mysteries must be revealed to a trustworthy, steadfast guardian of secrets, not to every unknown person. Now is the beginning. From anyone whom you observe has capacity, first take a firm, steadfast covenant that they will not reveal this faith and knowledge of Truth, then impart the Word, otherwise no.

Such events and incidents are like the buzzing of a mosquito in an elephant's ear, and criticism from these souls is considered praise by the wise, as experience has shown.

Were it not for observing the wisdom mentioned in the Tablets, I would say: spread your wings like birds and present yourselves at the Blessed Threshold. … Therefore, solely to calm the effect of these calumnies and to protect the Sacred Tomb, we are compelled to observe the wisdom set forth in the Tablets.

However, they must not forget the wisdom enjoined in the Holy Books and Tablets, for this matter is most important. They must absolutely, absolutely not neglect to observe wisdom. Teaching is the greatest service at the Threshold of His Holiness the Most One, but the condition of being accompanied by wisdom must not be neglected, otherwise what is conditional becomes vain and lost. First, Jinab-i-Aqa Mirza Manzar, upon him be the Glory of God, must observe wisdom, and second, whatever His Holiness Afnan of the Sacred Tree, upon him be the Glory of God the Most Glorious, has deemed advisable and commanded should be carried out.

But you must proceed with wisdom so your father does not become very distressed and hurt, and does not think that you are avoiding this matter merely to oppose him. Rather, God willing, you will carry it out in such a pleasing way that it will cause him to become aware and observe that you have no purpose except following God's command, being steadfast in God's law, detachment from the world, and attachment to God's decrees.

In any case, Jinab-i-Yuhanna, wisdom is essential and caution necessary. Do not tear away veils. Speak with wisdom and do not converse with everyone. Converse with receptive souls and do not discuss doctrines.

And as for the matter of your presence with a group of the friends at this time - it is not advisable. Defer it to another time. Affairs are dependent on their proper times, and indeed prayer has its appointed time. And upon you be greetings and praise.

The point is that the friends must maintain complete silence for some days, and if anyone asks, they should express complete ignorance, so that the murmuring and rumors may subside somewhat and I may be able to come to Egypt and meet with certain important persons, for wisdom now requires this.

If there is some delay in granting permission for some to attend at this blessed spot, this is due to the wisdom set forth in the Book, otherwise there would be no shortcoming. … Therefore, wisdom requires that this land remain thus for a while until some calm is achieved.

In His divine and all-embracing wisdom the Blessed Beauty hath completely prohibited in Egypt and in these regions the teaching of the Faith through words. Erelong the secret wisdom of this will become apparent.

Thou didst write concerning the translation of the two holy and pure temples from their present location to the frequented fane. Having regard to the need for wisdom, such a measure is not at present permissible, for the people of enmity and rancour lie in ambush, whilst the malevolent lurk in hidden corners. Upon the slightest pretext they would arise to desecrate the sepulchre. Yet in future - that is, erelong - it will fall out happily.

However, do not stay more than a week in any one place, so that it does not go beyond wisdom.

Since this servant observed their presence to be absolutely necessary, therefore he has completely set aside considerations of wisdom and agrees in this matter that they may turn their faces toward the blessed shrine for the purpose of pilgrimage to the Sacred Threshold.

...Should people enquire about My whereabouts, tell them that certain prominent Americans and Europeans have repeatedly sought and received promises that I would make a trip to those areas . . . be evasive as much as possible . . . The less said the better it would be. Tell Dr. Fallscheer also not to divulge the truth, and thou shouldst not divulge either as far as possible....

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Tell Anton Effendi that the utmost wisdom is necessary, for government spies are secretly very vigilant. Therefore they must stay at the Prussian hotel in the Prussian quarter of Haifa, and come to 'Akka in the morning as tourists, returning in the afternoon. Any other arrangement would be contrary to wisdom.

This concealment is greater than open acknowledgment, for therein lies infinite wisdom. Among other things, he can engage in service, establish bonds of fellowship with everyone, and with the utmost spirituality make strangers into friends.

This Muhammad Shukri's letter was extremely prejudiced, written in protest and with resentment. With such people you must practice wisdom - never speak a word about the laws when conversing with them.

And now be not heedless of wisdom, for among God's servants are those who, upon hearing a verse, believe, just as 'Ali-Bastami - peace be upon him - believed upon hearing a single verse without seeking further proof.

Under all conditions, fix your gaze upon wisdom and hold fast unto it. Consider not every soul trustworthy, and be not confident in them, for among the trustworthy is found the treacherous, and among friends the false.

They commanded: Write in My name to Jamal that they should be mindful of wisdom in all circumstances, for the ears of the mischief-makers are alert at their posts, appearing with a hundred thousand tricks and deceptions that perchance they may, in their imagination, find cause for corruption. Silence is best, and the Lord of creation, the Beloved of the world, hath said: "The most excellent of deeds is silence."

Concerning what was written about whether migration for the purpose of teaching should be undertaken alone or in the company of a companion - this matter was presented before His presence, and this is what the Tongue of Grandeur, exalted be His glory, spoke: One must act according to the requirements of the time and circumstances. If a trusted companion is available, this would certainly be preferable, for in strange lands situations may arise where assistance is needed. Otherwise, what one possesses might fall into others' hands and become a cause of agitation among the heedless and hostile.

In all conditions, all the friends who have truly partaken of the Most Pure Wine and are focused on the Greatest Scene must observe wisdom. The matter of wisdom is mentioned and accepted before God to such a degree that this year the Most Great Festival of the Birth was not celebrated. He said: "We have prohibited this festival to exalt the station of wisdom and to elevate its rank."

It behooveth thee to conceal the Cause of the Wronged One from those who are submerged in the sea of passion, to such an extent that they have denied the Furqan and the verses of the All-Merciful. We have forbidden mention and utterance in those regions and their surroundings. Conceal thou and be of them that conceal, for We have found the people bereft of fairness, as every discerning one doth witness. Beware, beware lest thou reveal the Cause to blind eyes or speak to deaf ears.

We counsel him to observe wisdom, for in that land there are both tale-bearers and spies. Wisdom is necessary for the time being. The people of the world have not yet discovered the purpose of this Wronged One. Each faction among the factions hath imagined vain things.

Furthermore, it was repeatedly heard from the blessed Tongue that you should be informed to strive as much as possible to keep matters concealed, meaning it is preferable that the friends in Iraq know as little as possible about the affairs of the Prison. For if it becomes known among people that news of the Holy Land reaches those dwelling in Iraq, it has been and will be harmful. Let them consider this matter in whatever way is wise.

It behooveth everyone who hath turned to the Supreme Horizon and attained the Most Pure Sealed Choice Wine to hold fast unto wisdom and speak that whereby servants draw nigh, not that whereby they fall thunderstruck upon the dust. Blessed is he who was prevented from sending his letter to his father, and blessed is he who held fast unto wisdom and acted according to what was commanded from before God, the Lord of the worlds.

The water of life, if in darkness, is more beloved, as it has been and is, so that the neighbor knows not and the table-companion understands not, and the envious one is at peace and the envied one remains concealed.

The people of Baha must conduct themselves with the utmost wisdom. Thus should anyone disclose to weak souls at this time the law of fasting, which is among the most weighty of divine ordinances in the Book, he hath strayed from wisdom. In all matters must they proceed in this wise. Such divine ordinances as would cause no disturbance or commotion to implement at this time must be observed.

In any case, the friends in Iran must not yet act entirely without wisdom, but rather should observe wisdom in all matters. They must not completely tear away the veil, for other peoples will rise up in hatred and jealousy, rend their garments and raise lamentations.

Vivisection, however, should be confined to injurious animals, and it also should be performed with the greatest degree of carefulness, that is, that animal should be well anaesthetized and rendered insensible.

But we ask for things which the divine wisdom does not desire for us, and there is no answer to our prayer. His wisdom does not sanction what we wish. We pray, "O God! Make me wealthy!" If this prayer were universally answered, human affairs would be at a standstill. There would be none left to work in the streets, none to till the soil, none to build, none to run the trains. Therefore, it is evident that it would not be well for us if all prayers were answered.

Although such an event is indeed regrettable, we must realize that everything which happens is due to some wisdom and that nothing happens without a reason. Therein is a mystery; but whatever the reason and mystery, it was a very sad occurrence, one which brought tears to many eyes and distress to many souls.

But conditional fate may be likened to this: while some oil yet remains, a strong wind blows and extinguishes the lamp. This fate is conditional. It is expedient to avoid this fate, to guard oneself against it, and to be cautious and prudent.

"Because, your majesty, not only have I had the pleasure, or gift, of planting these tress, but they have already borne fruit, since you give me this money." This so pleased the king he gave the man another piece of money. Again the old gardener knelt, saying, "Again I kneel to thank your majesty. Most trees will bear fruit only once, while these trees of mine have already borne two crops--since you give me two pieces of money."

Since I had not seen the friends all day, I decided to come to the pilgrim house and visit you. The weather was stormy, and I had the lingering trace of an illness and, therefore, thought best not to leave the house so that my condition would not worsen. This was in accordance with the command of Baha'u'llah, Who has enjoined upon us observance of wisdom. Consequently, I rested. Under all circumstances, we must be prudent, as the Sacred Text has explicitly ordained wisdom upon us all.

This is my answer to thee: Thou must taste these blows and experience these bitter things so that when thou attainest to authority [and takest the reins of] affairs in hand, thou wilt know how much difficulty and hardship befalls the helpless ones when their allowance and salary are delayed, and what afflictions they face. Then thou wilt show mercy and quickly remedy their pain and bring order to affairs.

But keep this matter confidential, for if the women hear of it they will become extremely frightened at night and go mad. Only you and Isma'il Aqa should know of this and exercise caution.

When wisdom shines with spiritual radiance it becomes guidance, and when its lights beam upon the body it becomes medicine.

The sage hath said: "Either make not friends with elephant-keepers, or build a house fit for an elephant." Praise be to God, it appeareth that you have built a house worthy of an eagle and befitting the Phoenix of the dawning-place of the righteous.

Before calamity strikes, one must exercise the utmost caution and care and be precise in transactions, but when the event has occurred, one must resist with complete steadfastness and strength. A captain must protect his ship from contrary winds, waves and storms, but if by divine decree it falls into a great tempest, the captain must not become distraught and agitated and lose control. Rather, on the contrary, with the utmost strength of heart, firmness and steadfastness, he must guide the ship to the extent possible, for if he becomes distraught and disturbed, the control of the ship will be entirely lost and salvation will never be attained....

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The ignorant always sees the present state while the wise looks to the future. I had no reproach for Jamal Pasha as I could see his end.

Others always tried to argue with him and refute him. But when he came to me with his theories of moon and rejuvenation I would smile and say:- "Very good! Very good! God willing you will renew your life!

You must be very careful that thieves do not steal your bag along the way. Be extremely, extremely vigilant and watchful. I pray for you and seek divine assistance and grace for you in all conditions.

Nonetheless, in the occurrence of this calamity a profound wisdom is hidden and concealed. … Divine wisdom requireth this. In truth, it is the essence of loving-kindness and an unexcelled gift.

I bear witness, O my God, that in every one of Thy deeds there is wisdom upon wisdom, and mystery upon mystery, which Thou revealest in its time and manifesteth in its season.

When We commanded the people to wisdom, We concealed from them certain stations lest the fire of yearning wrest from their hands the reins of choice.

When you reach the desired land, you will witness the wisdom behind your lack of success in the previous year and will be amazed at what grace and bounty this was, and what favor and blessing it was that the pilgrimage was delayed until such days. Thus does God reward the doers of good and ordain for them every good in the kingdom of the unseen and the visible.

Although outwardly these cataclysmal disasters are hard to bear yet inwardly there lies a great wisdom behind them which will appear later.

The Supreme Pen has commanded wisdom in countless instances, and in truth the essence of wisdom consists in words that cause the revival of souls. In one of the earlier Tablets it was seen that He states: "One word is like the spring breezes, effective and the cause of life, and another word is the messenger of death."

… Today everyone who considers themselves among the people of God or counts themselves as wise should speak words that cause enkindlement and unity and harmony and agreement and life.

Whatsoever appeareth and cometh forth from the invisible realm into the realm of being hath been and is according to the requirements of divine wisdom.

Consider affliction in His path as mercy, and tribulation in His way as blessing. In all that we have borne there lies hidden a wisdom that none knoweth save God.

If thou wishest to mention thy Lord, mention Him with wisdom lest a sedition arise causing the feet of the weak to slip. Protect the Cause from all directions lest the fire of hatred be kindled in the breasts of the deluded ones. Through wisdom have We revealed the Cause and through it have We commanded you in all the Tablets.

None is aware of the requirements of divine wisdom. The fruit of this ascension has been and remains within God's knowledge. It is not permitted to reveal it as it truly is.

Say: In this prison are signs for them that possess true knowledge, and clear evidences for them that are near unto God. God desired not thereby to extinguish His fire, but rather to kindle it, and in all that He doeth there is a wisdom which none comprehend save they who are endowed with clear vision.

Were I to unravel the wondrous mysteries of Thy wisdom which are laid bare before me, the reins of Thine enemies would be cleft asunder.

O God, Thou knowest that I have loved none in the presence of Thy face except through the proof of wisdom, for it is the station of man, and by it the people of the Bayan are distinguished from the likeness of men. I bear witness that Thy friends, even if they had answered the people with proofs of similitude from its sisters, yet the proof with them is a manifest wisdom, but since the people's station is that of remoteness, they know from it only the way of exhortation and disputation.

Whatsoever appeareth hath not been, and is not, outside of divine wisdom. The people of insight and understanding have borne and do bear witness to this truth.

Truly this calamity is severe, but there is consummate wisdom manifest and evident in it. … Perfect wisdom is embedded and contained in this matter.

… How many matters appear outwardly disagreeable, yet contain hidden causes and perfect wisdom which, were one to discover them, would bring complete comfort.

It became clear that divine wisdom required that I hasten to this clime, and surely the mysteries of this wisdom will become evident and manifest. For it has been repeatedly experienced that events occur which outwardly appear to be a cancellation of plans but inwardly contain the utmost wisdom.

But divine wisdom contains hidden mysteries, and no one is aware of the concealed secret and protected mystery. Surely in this wandering there are thousands of liberations - its wisdom will become clear and evident later.

Thus it is manifest that tribulation in the path of God proffers to our lips the true chalice of His gifts and adversity is the outer form of His loving providence.

But my Lord hath a supreme wisdom and His wisdom hath required the imprisonment of Abdul-Baha and the prevention of visits of impassioned friends.

Whatever occurs in the contingent world, its hidden wisdom will eventually become manifest, as He has said: "Were the veil to be lifted, you would choose what has occurred."

… Whatever divine wisdom requires and whatever causes felicity in both worlds is ordained for the divine friends, and that eternal gift and everlasting glory will never change or alter.

O thou lamp of the gathering of the love of God!

The lamp of the horizons needeth oil that it may burn, but the divine lamp requireth the oil of heavenly wisdom that it may burn like a luminous torch. Praise be to God that the hidden outpourings have encompassed the realm of existence from all directions, and the effulgent lights from the Abha Kingdom have illumined the sanctified spiritual realities.

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All matters that come to pass are founded on divine wisdom. There is no motion or stillness that is not based on wisdom. Whatever outward causes may appear, they have spiritual causes behind them, and those causes are wisdom.

Many events that occur appear to be accidental, but no, they are not accidental. Since that divine wisdom is hidden, it appears accidental.

He said: "Do you realize now the meaning of my statement when I was telling the friends that there was a wisdom in my indisposition?" I answered, "Yes I do remember very well." He continued, "Well, the wisdom was that I must always move according to the requirements of the Cause.

Furthermore, no one is aware of divine wisdom to understand what it requires or does not require. Whatever matter appears from His sacred presence is itself the decree that required it to appear. If it was not required, it would not have appeared. Therefore look to the decree itself that has become manifest, rather than imagining in vain that such-and-such does not accord with wisdom.

In brief, whatsoever comes from God, glorified be His majesty, is adorned with wisdom, and His wisdom in all conditions and circumstances is the cause of the exaltation and elevation of His servants.

Although divine decree is irrevocable and outwardly may not accord with the desire of God's servants, in truth it is, to those possessed of insight, dearer than life itself. God's purpose in creation hath been bounty and grace. Assuredly He hath willed the good of all. Whatsoever may come to pass, be it tribulation or hardship, or ease and comfort, all transpireth according to the requirements of His consummate wisdom.

Were one to reveal all that is now hidden, a clamour would arise, for it outwardly conflicteth with the views of the people of outward forms. Yet if one were to conceal everything, none would attain eternal salvation. … He [Baha'u'llah] would declare: "Were We to walk in any other way, the most great separation would take place; in such a case no one would draw nigh to hearken unto the Word of God."

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The sore athirst are many but the cup-bearers are few. The seekers abound but the teachers are scarce, especially those teachers who associate with people of rank and eminence, who observe wisdom, and who, on every matter, speak with such eloquence as to influence and inspire the heart and soul of the listener.

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In their presentation of the Message of Baha'u'llah they must neither hesitate nor falter. They must be neither contemptuous of the poor nor timid before the great. In their exposition of its verities they must neither overstress nor whittle down the truth which they champion, whether their hearer belong to royalty, or be a prince of the church, or a politician, or a tradesman, or a man of the street. To all alike, high or low, rich or poor, they must proffer, with open hands, with a radiant heart, with an eloquent tongue, with infinite patience, with uncompromising loyalty, with great wisdom, with unshakable courage, the Cup of Salvation at so critical an hour...

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Let us too bear in mind the example which our beloved Master has clearly set before us. Wise and tactful in His approach, wakeful and attentive in His early intercourse, broad and liberal in all His public utterances, cautious and gradual in the unfolding of the essential verities of the Cause, passionate in His appeal yet sober in argument, confident in tone, unswerving in conviction, dignified in His manners -- such were the distinguishing features of our Beloved's noble presentation of the Cause of Baha'u'llah.

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It was He, our beloved 'Abdu'l-Baha, our true and shining Exemplar, who with infinite tact and patience, whether in His public utterances or in private converse, adapted the presentation of the fundamentals of the Cause to the varying capacities and the spiritual receptiveness of His hearers. He never hesitated, however, to tear the veil asunder and reveal to the spiritually ripened those challenging verities that set forth in its true light the relationship of this Supreme Revelation with the Dispensations of the past.

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