personal instructions
Editorial introduction
Greet your household with a loving face when the sun rises; rest, because a body worn out by hardship can serve no one; consult with your husband before deciding about Africa; write often, whether or not a reply comes. Bahá’u’lláh and ‘Abdu’l-Bahá addressed counsel of this kind to particular people in particular straits, and in it a whole spiritual life descends into the texture of a single day: a child’s schooling, a debt, a difficult colleague, a letter that must reach the right hands. Is this an absolute command or wisdom offered in goodwill, and whose circumstances does it fit? Confucius gave opposite answers to two disciples who asked the same question, knowing one needed urging and the other restraint [1]; Paul, pleading for Onesimus, hoped for a kindness freely given rather than exacted [2]. The journey leads on into wisdom as the measure of every act, into permission to visit, and into business and property matters, where trust in God meets practical skill. Beneath every instruction runs a remembrance: the one counselled is seen in the light of what they may become.
When the sun riseth, arise from thy seat and turn with a loving countenance toward thy household and those of the loved ones who enter thy presence. Speak with words of grace and glory, for thus hath thy Lord decreed in the Mother Book.
Therefore it is best that you travel together, and after arrival at the mentioned place, there is no objection if each person acts according to his own will in matters of outward affairs. These matters, if carried out in a spirit of joy and fragrance, are praiseworthy.
O thou who art young in years and radiant in countenance!
It has become known that you have been experiencing some ill health and thus have been compelled to rest. This is no harm - rest is sometimes necessary, otherwise like 'Abdu'l-Baha, from the intensity of bearing hardships, your constitution will become completely weak and powerless and you will be unable to work. Now, resting for a few days will do no harm.
Regarding what you wrote about traveling to Persia - you came of your own accord and now too you are free to choose. In any case there is no harm in these matters; there is freedom.
O thou survivor and memorial of that martyr beloved of the Lord of Grandeur!
Whatsoever thou wishest, and whatsoever thou request or say - all are acceptable in the Court of God. This servant accounteth the good pleasure of that family a means of attainment unto the good pleasure of the True One; for the Blessed Beauty held you in the kindliest regard. Therefore, whatsoever thy straitened heart wisheth, speak forth!
Should they marry, divorce, leave their homes, move to other places, etc., -- all these matters pertaining to their material affairs -- Abdul Baha says:
"They must do as they wish; they must solve their own problems; they are grown-ups. We do not like to tell people what they should do in these matters.
Know that duties are of two kinds: spiritual and physical. The spiritual duties are set forth in the treatise "The Seven Valleys" revealed by the Supreme Pen - they must conduct themselves and progress according to these, so that they may attain the degree of perfection and human reality may be adorned with divine effulgences. The physical duties, along with some spiritual matters, are revealed in the Kitab-i-Aqdas - these can be understood with utmost ease.
O Nightingale of the Garden of Mysteries! Although it is difficult and hard for you, arduous and burdensome, yet for the sake of 'Abdu'l-Baha, show kindness and courtesy to Jinab-i-Shukuhi. If you show kindness to those whom you love, that is easy and anyone can do that. But you must, for the sake of God, show consideration and love to souls because of their faith and certitude, even when there is no cause for affection between you.
Therefore you must undertake two forms of healing, for you have two titles - one is Doctor Homayoun and the other is Masih'ul-Mulk (Christ of the Kingdom). According to the first title you must practice physical healing, and according to the second title you must be a spiritual physician.
Convey the Most Wondrous, Most Glorious greetings to each and every one of the survivors of him who attained the presence of his Lord in the Most Glorious Kingdom, Muhammad-'Ali, especially to the handmaid of God, the widow of the deceased, and the handmaid of God, his mother. … Exercise the utmost care and effort regarding their lessons and schoolwork, for they are dear to me.
O spiritual friend, Haji Ali! The details concerning my brother were submitted to the Most Holy Court. They commanded that service to one's mother is beloved in the sight of God. They should return to their homeland. A Tablet of bounty will be sent and their pilgrimage will be accepted, God willing.
In any case, thy going to Yazd has been tested - in times of ease the enemies attempted thy life. Now that it is the day of trial, if it be possible to summon the children to Tehran it would be better. And if this is impossible without thy presence, what harm is there if thou shouldst, with wisdom and utmost care, proceed to Yazd for a few days, gather up thy belongings with the greatest speed, and bring the children to Tehran.
O Rida! Remember My days and My notes and the sweet melodies of the Glory of the Beloved, and reflect upon the days of the Spirit; how He appeared and stayed amongst you for a number of years. Watch over thyself, and over all those who are in thy house, both men and women.
At the time of farewell, there was no opportunity to speak with you about the respected leader Arbab Jamshid. All the friends should know that this dear man is respected by 'Abdu'l-Baha and deserving of the favors of the Kind Lord. The friends should respect him and serve him with utmost goodwill and sincerity. Truthfulness and uprightness towards him is service and servitude at the threshold of the Self-Sufficient Lord. Convey my utmost longing to all the friends.
Now that thou art returning to America thou must think of taking unto thyself a wife. Do thou choose a girl who may be suitable to thy intellectual and spiritual ideals. She must be wise, intelligent, and a symbol of aspiring perfection.
And after determination and final agreement between the parties, delay is not permitted - one must act according to the text of the Book, unless some great obstacle arises, for these are days of dissimulation. However, one must strive as much as possible that no delay occurs, for it is contrary to the text of the Book.
We also, in accordance with our divine obligation, showed him the utmost kindness, even when he requested a letter of recommendation, which we wrote to you. This was our duty.
He was a great hunter. He was such a crackshot that while his horse was galloping, he could shoot birds on the wing. Riding on his horse, with his gun, he followed us. The Blessed Beauty knowing his love for hunting told him: 'Don't kill these innocent birds.'
According to your wish and hope, God willing, tomorrow morning I will go up to the roof and, turning towards the Truth and gazing at the Luminous Spot, will visit on your behalf and will seek confirmation and success.
I wrote to Aqa Siyyid Asadullah that he should not open your letters at all but send them sealed to you. After you open them, whichever ones need to be reviewed by me, you can send those. For he told me, that is Aqa Siyyid Asadullah, that you had given him permission to open your letters - any that contain news that I need to see, he should send to me.
As for your own situation, be patient and forbearing as much as you can, and do not become distressed by anyone based on mere conjecture. How many matters appear one way to people, but when the truth is revealed it becomes clear it was mere conjecture rather than reality.
Do thou show the greatest consideration to the spouse of him that hath ascended unto God, and accord her greater honour than before. Likewise do thou educate the children with perfect joy and radiance.
Until now I have not conversed with that servant of the peerless God nor written any letter, but since in these days Master Jamshid Khudadad has fallen into the hands of an unjust man, and his predicament is a disgrace for the Iranians, and more so for the Baha'is, and most of all for the Zoroastrians, and you are a heart and soul friend, therefore my request is this: strive so that the veil may not be lifted from Master Jamshid's affairs and that he may not become distressed and unsettled.
Let him pay his debt and escape from this snare and not face reproach from others.
[During dinner 'Abdu'l-Baha ate entirely with His fingers. After awhile He said,]
In the East there are many peoples who never use a knife or fork. To eat with their fingers is custom among them, just as the Western nations have their own peculiar customs. We must each view with respect the customs of the other.
Tea must be like this: good sugar, excellent tea, purified water, clean cup and in every way neat and organized. Otherwise, it is better not to drink it. 'What is not cared for at the beginning cannot be remedied at the end.'
O My leaf and My handmaiden! We beseech God to aid thee to love and protect and turn unto the people of that household. He is the Helper and He is the Kind.
As for your situation, be assured and act according to the Will and Testament, and strive to follow your illustrious father. That is the standard - if you succeed in that, know that you will be victorious and triumphant in all respects. Doors will open before you that will leave you amazed. And success is not possible for anyone except through that.
O maidservant of God! Do not forget what of the Words of Counsel I revealed unto thee while in Haifa. Verily, those words are better for thee than all the treasuries of the earth. For, the treasuries of the earth are mortal, while this Mighty Felicity (bliss or property) is immortal and imperishable!
For now it is better that they be educated in their familiar homeland through suitable teachers and educators. After acquiring the fundamentals of language and sciences, if they are sent to famous schools it would do no harm.
You have permission to practice medicine, but on condition that you use gentle, mild remedies and that when administering them to the patient you turn to the Divine Threshold and with utmost sincerity of heart seek healing, and deal gently with the patient.
At present your presence there is necessary, so that the Cause may become established, after the establishment of the cause thou hast permission to come.
Should it be possible for thee to establish a school for the Baha'i children and teach, it will be exceedingly acceptable.
Therefore, exercise utmost vigilance with Isma'il Aqa. From sunset, lock the upper interior and likewise quickly secure the lower main door so that entry and exit can be through the small door, or else have someone constantly sit by the door from sunset so that no one enters secretly or hides in those holes.
And if you wish to take a spouse in obedience to your mother, there is no objection to this, for mothers have rights conjoined with the rights of the Lord of verses.
… As for the matter of the books, it would be best if you come yourself and take them - this is closer to righteousness.
I have not forgotten and will never forget thee, and I ever seek divine grace, assistance and bounty. Kiss thy two dear children on both cheeks on my behalf.
O thou who art detached from all save God!
From the letter you wrote, it becomes clear that you are compelled to remain in Beirut for some days, whereas swift movement toward Azerbaijan is necessary, as the winds of instability are stirring. However, the dental work must be completed so that there will not be need for repair again later. In any case, strive to complete the work in Beirut. If another skilled physician can be found, well and good; otherwise be patient.
O handmaiden of Baha! All that thou hadst penned down hath been perused. Thou hast written regarding a trip to Quds (Jerusalem). Thou hast not the endurance needed for such a trip, especially through the desert. Therefore, rent thou the house which thou hast written about and provide the means of comfort for thyself. For the new house's rental, I am sending 10 French Liras with Mirza Amin.
Be at ease and take care of the patient. Do ask after her on My behalf, and also after the others.
Make ye inquiries as to a woman teacher. She must be extremely modest, even-tempered, forbearing, and well bred, and she must be expert in the English language....
...As to what thou didst ask about the inhabited house, it belongs exclusively to the eldest son, along with its dependencies such as stable, guest house, or private chamber. As for the other uninhabited houses, they are to be divided among the male and female heirs....
As for the matter of your daughter, if they are known and recognized as Jewish among the people, carry out the law of the Torah.
The Tarbiyat School must instruct the children of Jinab-i-Markar, the teacher, with the utmost kindness, for they are the children of 'Abdu’l-Baha.
You must be self-effacing and evanescent like 'Abdu'l-Baha. Do not look at anyone's behavior. Let all your attention be on the Cause of God. Let this be your aim. Do not give importance to any events. Now you must strive with heart and soul so that these people who are distressed with you become pleased and grateful.
As previously written, you must deal with this through love, kindness, fairness and divine attributes, so that both parties become intoxicated with the wine of justice and fairness.
O divine one! You must quickly prepare and make ready a suitable residence in the upper district that is sunny and well-ventilated from all sides for His Holiness Abu'l-Fadl, ensuring it has no dampness whatsoever and is agreeable to his nature such that he himself approves of it - no one should interfere. And upon you be the Most Glorious Glory.
Your letter was received, but there is no time for a detailed reply. I write briefly. The needs of Andalib must be considered. If any funds arrive, assist him moderately according to what is possible on behalf of 'Abdu'l-Baha. And upon you be the Most Glorious Glory.
As soon as we reached the end of one stage, I would go all alone in the villages and amongst the wild tribes of Kurds and Arabs and with the greatest amount of persuasion, I would make them sell me the necessary provisions for horses and men. I always first thought about the [forage] for the animals. Once they were provided I would think of the men.
Dwell in that land and speak not a word that would cause dissension in Our vicinity or among the people of that land, for We are indeed fearful this day.
Additionally, concerning the mother of the sacred family who resides in the Land of Kaf - upon her be the glory of God - emphasize strongly that the souls dwelling in that land should show her respect, for truly she has endured numerous afflictions in the path of God.
And I counsel you to show love towards the Afnan. You must in all conditions be mindful and seek their good-pleasure. Verily, God is with His patient and sincere servants.
This is a service specifically entrusted to you - you must carry it out with the utmost joy and fragrance.
You and the guest must act with utmost friendship and kindness, and remind her on My behalf.
… Then convey Our greetings to the one who was in thy house and remind her of a holy and noble station, that she may remain firm in the Cause of God and be of the steadfast ones.
Know thou that We have ordained for thee to care for him with whom thou wert. Thus hath the matter been decreed in the Tablet.
O Badr! Be as a full moon in the love of God, that the handmaidens who are steadfast may be illumined by thee.
Beware lest thou overstep the bounds of wisdom, for this is the command of God, the Mighty, the Powerful.
Take heed lest thou forget what We counseled thee when thou wert in Our presence, for it is better for thee than all that hath been created in the heavens and on earth. Show kindness unto those whom God hath made thy kindred, then do that which the God-fearing servants of God would love. Thus have We commanded thee that thou mayest be of those who act.
Remind those women who remained in Iraq from Me, then write to them that which will gladden their hearts. Thus have We commanded thee in this Tablet which We have sent down in truth and detailed from the Preserved Tablet.
O My Leaf and My Handmaiden, verily We chose thee and accepted thee to serve My Most Great Branch, and this is by My grace which is not equalled by all the treasures of Earth and Heaven.
Regarding what you wrote about the severity of hardship, when you become occupied with some work, God willing, the door of sustenance will open. Without resorting to means, God's way has never operated. We shall pray in the Holy Shrine, and the glory be upon thee.
The acceptance of positions and engagement in affairs hath not been forbidden, for perhaps through these means one may succeed in serving the Cause and turning toward the loved ones of God. In all conditions be confident in God's grace and assured of His bounties.
Remain settled and occupied with your affairs in complete calm and dignity, for it is beloved before God that each soul should exert maximum effort in his affairs, after placing his trust in God, his Lord. Therefore, continue to engage in your commerce, which hath ever been and shall ever be beloved before God.
'Let the earth to the people of the earth' is a heavenly advice to all the believers of God. Let them lighten their loads as much as they are able; thus they may become inspired with divine ideals and world-illuminating thoughts.
Therefore it is better that he choose Iran. However, he must make firm arrangements beforehand - that is, regarding salary he must make a firm contract. If he does not make it firm, since the government of Iran is not very organized, it would later cause difficulties.
For now your affairs must be organized in Tehran and you must become engaged in work and act with the utmost wisdom and knowledge, and do something that day by day brings means of joy and delight, not that which brings means of dispersion and distraction and makes you dejected in future.
However, these matters must be approached with complete wisdom, for the foundation of this momentous Cause is based on wisdom, and among wisdom's requirements are planning and reflection. These two are like the two wings for the bird of the heaven of wisdom. Today these aspects are confined to thy being. Consider thyself alone in teaching and supporting the Cause.
You had asked about my wish - my purpose is that you study the sciences and knowledge, acquire the art of poetry and composition, complete your studies in school, raise the call to the Kingdom, and engage in spreading the lights of truth. You have not yet completed your studies - you must strive until you properly master poetry and composition as you should. At that time, I will specifically summon you to Akka and assign you an important task.
Time and again it was written that you must study the science of medicine with perfect steadfastness. Strive day and night to become a skilled physician. Again I say, you must absolutely show no laxity in this matter. I supplicate at the Sacred Threshold that you may be assisted with the greatest spirituality and truly prove yourself worthy of your illustrious martyr father, so that "the son may be the secret of his father."
What is best for you is to engage in some work or occupation in Shiraz or Tehran to the extent possible, and meanwhile to gain the utmost proficiency in the English language. And if possible, obtain employment with the English, even if it be a minor position, and be content with that until you can properly acquire the language as needed.
God willing, tea will be prepared for breakfast and your beloved's instructions will be followed. As for the wheat, it was truly observed to be very good and desirable. If similar can be produced in that land, several choice seeds should be obtained and sent to be planted and harvested.
O Hasan! Write the name of thy Lord in the most excellent handwriting. We have manifested it for that purpose.
Have a seal engraved for me with "'Abdu'l-Baha 'Abbas" - not large but square - in very fine calligraphy and send it to me.
Jadaid has some love, but he is a changeable youth. Show him love but intimacy with him is not permissible. Raphael is a quiet person, sincere and good-natured. Make an effort in his education and training.
If thou ask my name and title, it is Abdul-Baha and any name beside this is unknown here. Whosoever calleth me by this name, accept from him--otherwise reject.
At present, if at all it is possible--for it is not of absolute importance -you may send with Mr. Fujita a strong and firm motorcar, accommodating six persons. This if its securing and dispatch offers no particular difficulty; otherwise it is not necessary.
If they expelled you from the Protestant school, it matters not. God willing, you will learn divine teachings in the divine school and will become established in both general and specific sciences and arts.
And thou knowest that 'Abdu'l-Baha, like the well-known saying, hath no time even for prayers, much less for solving these problems. Since I am confident of your love, good intentions and sincerity, I have therefore referred this matter to your judgment and capability, that you may, God willing, through divine assistance and favor, solve these difficult problems and excuse 'Abdu'l-Baha from involvement in such matters.
Now compose a poem describing this servant's servitude at the Sacred Threshold, that my state may become joyous and my nostrils perfumed.
O Ghulam-Husayn! I found no title more noble than this by which to address thee. Therefore, arise to fulfill the requirements of this title, for this title indicates servitude and thralldom to the Most Great Name. A name must have its corresponding reality, and a title must have its befitting station.
O namesake of this servant! It is My ardent hope that thou mayest arise to fulfill the meaning of this name and display the courage, might and majesty of a lion - that is to say, that thou mayest gallop forth in the arena of divine knowledge and, through the power of proof, capture souls.
Choose a family surname that indicates nearness [to God], so that this surname may be evidence of closeness to the Divine Threshold.
O Shoghi! Beseech God that thou mayest become a brilliant lamp in the assemblage of the spiritual ones and attain unto the breaths of the All-Merciful.
O Qudsiyyih! Be a sign of sanctification and a banner of holiness, that thou mayest shed abroad upon the world the lights of true chastity.
As for what you asked about work that would suit you - whatever your father and mother approve for you is beloved in the sight of 'Abdu'l-Baha.
O thou who art firm in the Covenant! Your letter was received and all the writings you had penned in your own hand were accepted. If a position becomes available in government offices, you may enter into such employment, but you must conduct yourself in such a way as to bring honor to the Cause of God. And upon thee be the Most Glorious Glory.
O educator in the divine school! This is written in utmost physical weakness. Settle these accounts with Aqa Azizu'llah in such a way that it becomes a cause of dignity for the Cause of God among both the friends and strangers. A.A.
Regarding your daughter, I advised you to educate this girl so she may become divine, heavenly, a teacher of the Cause, for I observed capability in her - she has power of speech and memory, and has the capacity to become attracted, enkindled, detached, and a teacher.
Looking towards me he said laughingly:
"What art thou writing now[?] Art thou not satisfied with all that thou hast written[?] What dost thou do with them? No matter what I say thou art ready to make a note of it. Who has ordered thee to do this?"
However, in these days, as the affairs of that land are somewhat in turmoil, it is necessary and obligatory upon his honor Ahmad - upon him be my greeting - and others to hold fast to setting affairs aright. At present this matter takes precedence, and afterwards whatever accords with consultation has been and will be implemented.
If some work or occupation should arise that would keep thee busy, well and good; otherwise thy writings are better and more acceptable than any work or occupation.
They also instructed: Write in the Name of God that in all matters they should be mindful of the dignity of the Cause. Whatever gives off the odor of detracting from the Cause, abstaining from it is necessary. Thus does the Wronged One counsel thee with the truth, and verily He is the Commander, the All-Knowing, the All-Wise.
O leaf! I hope that, by divine grace, you are safe and at rest. We sent Munirih - the choice is yours. We gave permission for fifteen days of service. O leaf! The Tree commands: do not fall short in knowledge, calligraphy and character.
With perfect faith and certitude and firmness in the Cause of the Ancient Beauty, engage in service to the Cause of God. This is certainly better and divine confirmations and success are assured.
And as for thy intention to travel for the purpose of serving the Cause, this hath been accepted. However, since the services of this land are in thy charge, thy departure is not permitted, and thy movement and transfer to another place is not allowed.
It is not permissible for thee to sever thy connection with Bombay, for thy presence there is necessary, while in the Holy Land there is no work or employment available and the tests are severe.
The purpose of the telegram that was sent was that you should postpone your journey to the East for now and remain engaged in spreading the divine teachings in the United States, whether in the North or South, for current conditions necessitate this. Whenever it becomes suitable to travel to the East, I will inform you.
O Herald of the Covenant! Jinab-i-Muhammad Khan, upon him be the Glory of God, has now arrived and attained to circumambulation of the gathering place of the Supreme Concourse, and is now present before this servant. He requests that you remain in Khurasan for some time, and pleads on behalf of the friends. Since they are dear guests, I too am compelled to accept their request. The rest is up to you. The journey to Rasht is also ahead - proceed however you deem advisable and in accordance with wisdom and as circumstances require.
As for whether to remain settled in 'Ishqabad or travel to other places, carry out whatever Hadrat-i-Haydar-Qabli-'Ali and the Spiritual Assembly of 'Ishqabad consider advisable, for success lies in that.
In any case, in these days the servants of the All-Merciful and the handmaids of God must associate with people in such a way that they become signs of guidance and glad-tidings of the Supreme Concourse. Night and day they must strive to become completely detached from this world and its people, soar in the atmosphere of sanctity, and sing and chant new melodies of unity.
Either make a pledge of deputyship to serve the loved ones of God with perfect humility and submissiveness on my behalf, giving up claims of acting in your own right, or I shall complain to the city judge and castle mufti.
'Abdu'l-Baha's desire and purpose is to place this crown upon your head so that you may, in place of that noble one, give lessons in teaching to youth and instruct them in proofs and evidences, showing them arguments, verses and traditions.
O Samandar! Today thou must appear among people in such wise that through word and deed thou mayest guide those who have lost their way in the valley of heedlessness. The divine fragrance of sanctity must be inhaled from thee, that all creation may thereby turn toward the court of oneness.
God willing, your honor should remind the people with utmost yearning and attraction, yet never forsake wisdom in any circumstance. Some people are weak, some heedless, and some knowing yet deniers.
Another submission is that according to the command, several souls who are adorned with the ornament of trustworthiness, religiosity, and contentment, and who possess eloquence and utterance, should turn to various regions and with perfect wisdom engage in teaching the Cause. Tablets have been revealed to such an extent that it is impossible to enumerate them. From the Persian and Arabic, whatever is suitable for these days should be gathered and the divine words should be imparted according to the requirements of the station and the souls.
Jinab-i-Adib: Think thou at all times to teach the Cause of God to prominent personages. Whosoever acknowledgeth its truth, thou must assuredly do your utmost to conceal his identity so that no soul is made aware of this and the news not made public.
O Light! When thou wert young thou didst attain unto the presence of the All-Knowing, the Most Experienced One, and didst dwell beneath the shade of the Tree of Hope until thou didst grow up. Now thou must arise to serve Him, that is, to remember Him in His remembrance and praise Him in His praise, but with consummate wisdom.
Therefore in the coming spring I am firmly determined to journey to America purely for the purpose of meeting the true friends.
And when I arrive in Boston, the matter will certainly be considered according to your honor's wish and command.
If possible leave immediately for Port Sa'id. Wish send thee India for service. Cable Yazdi. 'Abbas.
Were ease and pleasure and freedom from hardships to be considered the highest result of human life, no man could equal in this the cattle. For even when a man becomes the master of great wealth and attains the loftiest honor in the world, a mere cow grazing on the hill-side will by far surpass him in ease and contentment. For the cow enjoys the whole pasture as her sole property, while a man of wealth wrestles with obstacles and hardships and his labors benefit others.
Visit Mufti Effendi Muhammad Effendi 'Abduh and convey to him my greetings. Show forth great love and deliver my message, saying that you have met with us and have measured our character and thoughts.
If struck, show mercy. If wounded, apply a balm. If given deadly poison, give sweet honey in return. Rather, through the endless favors of the All-Merciful Lord, be like a candle illumining every gathering, so that souls might receive glad-tidings, hearts might find joy, eyes might be brightened, and ears might become intimate with the bird of the garden.
According to the request of the maidservant of God who is attracted to the love of God, Mrs. Maxwell, go to Canada, stay there for a while, and then return to Japan, for your success is in Japan and it is the cause of your elevation.
A letter was written to Aqa Zaynu'l-'Abidin and sent to Aqa Siyyid 'Ali-Akbar - let them deliver it to him. Do not write anything about these matters to His Honor your father - he cannot handle it.
In any case, with perfect steadfastness occupy yourselves with acquiring perfection in the Cause of God and attend to your business and trade.
Do not write to the emperor; he is proud and preoccupied, and will not take heed at present.
O Rida Quli Kh-A! Today the hosts of God are those who make people aware through deeds, character, wisdom and utterance, and who guide them to the horizon of the Peerless Friend. The visible hosts and manifest ranks hath God, exalted be His glory, entrusted to the manifestations of power, namely the kings. They, through these hosts, protect and safeguard cities and realms. And the friends, through the hosts of wisdom and utterance, conquer hearts and souls.
Beware that thou disputest not with anyone; rather, remind them with wisdom and utterance. Then guard thyself to such degree that no harm may befall thee, not in such wise as to be veiled from God's Cause and deprived of the wonders of His manifestation.
And concerning what you wrote about Aqa Mirza Asadu'llah, upon him be the Glory of God, that he had sought permission - this was submitted at the Most Holy Court. They said: "Praise be to God, through the wonders of divine bounty he has entered the ocean of attainment and drunk from the cup of meeting. Now let him be occupied with service to the Cause. It would be most loved in the sight of God if, having returned from the Land of Kha, he would proceed to the regions of the Land of Ta, that perchance he might guide the veiled souls and draw them to the highest horizon."
O Kazim! Arise to serve My Cause with wisdom and utterance, and remind My servants of that which hath been sent down from the heaven of Mine utterance, and give them the glad-tidings of My loving-kindness and My mercy.
Be thou vocal in His praise, steadfast in His Cause, holding fast unto His cord, and arising to serve His Cause, the Mighty, the Decreed.
… Convey My greetings unto thy mother and thy brother and thy sisters, and remind them of God's verses, and give them the glad-tidings of His grace, and illumine their hearts with His knowledge.
And whatsoever hath been mentioned in the presence of the Countenance, thou must preserve it in such wise that the hosts of forgetfulness and negligence seize it not.
O Ismi al-Asdaq! Render thanks for that We called thee to appear before the Divine Presence, caused thee to hear and to behold the effulgences of the countenance of thy Lord, the Most Exalted, the Incomparable, the One, the Great; and sent thee back that thou mightest remind the people of that which thou didst behold and know, and summon them unto the Most Great Steadfastness, lest their feet slip by reason of the clamour of every sinful pretender. O My namesake! Call thou to mind, each day, that whereunto We admonished thee in Our presence.
You may travel in whatever direction you deem advisable.
In Denver particularly, you must raise the call and guide the friends to the Covenant and Testament. Some souls appear to have doubts and questions - you must deal with them gently, awaken them, and establish them firmly in the Covenant and Testament as is fitting and proper.
In this journey you must be characterized by enthusiasm and occupation, humility and gentleness of disposition, attraction and burning ardor, devotion and supplication and entreaty at the gate of Oneness in the Center of Glory, submissiveness and humility, and exposition and explanation.
O ye my heavenly daughters and son!
Your letters were received. I intended to write an individual answer for each but I have no time. The letters are flowing in from all regions of the world and one pen has to answer them. Consider, how difficult it is.
So set out for the abode of the Friend and turn toward the luminous spot. Now you must travel and journey through Bombay, Gujarat, Delhi, Lahore, Rangoon and Mandalay, and God willing, teach and ignite some souls. After that you have permission to attain the presence.
Your work is joined with my work, our difficulties are shared. Whenever you find ease and comfort in the affairs of 'Abdu'l-Baha, you will likewise find your own work easy and comfortable. They proceed rein to rein, and this should be a cause of joy and gladness. What could be better than being co-workers and companions?
O you who circle the Kaaba of mystical knowledge! For some time now you have been residing, visiting, circumambulating and moving about in these regions - in the Blessed Spot and its surroundings and around the Aqsa Mosque - and you have attained the honor of proximity.
But now is the time for sacrifice, hardship and service, not for settling down and comfort.
O faithful servant of the Ancient Beauty! At this moment thou art mentioned in the presence of 'Abdu'l-Baha and art remembered with love in the gathering of the friends. Thy remembrance, like the morning breeze, refreshes hearts, and mention of thee brings joy and delight to the loved ones of God.
I feel the utmost kindness towards thee. If thou art able to write the story of Qurratu'l-Ayn as a drama, thou art permitted to write it.
O servant of the Covenant! That which his honor Ibtihaj wrote is exactly true and springs from pure goodwill. Therefore, you should proceed to Rasht with the utmost joy and fragrance. However, you are not obligated to stay more than a few days, until you can devise a solution to this matter that has been planned and arrange the affairs of those regions. And upon you be the Glory.
O respected visitor! Convey my message of longing to Ahmad Abu'l-Qasim in Bushihr, who is surging with waves of excitement in remembrance of the Most Merciful. Tell that dear friend that he is in my thoughts, that he is nurtured by love, that he is full of influence, and that he bears fruit and results. And upon thee be the Most Glorious Glory.
One must be constrained and cling to wisdom. There are obstacles this year in your honored visit. Let us wait for next year.
By God, O dear daughter, your letter arrived. I am in Dublin, sometimes up, sometimes down, in a hotel. Come whenever you wish. Perhaps I will stay for two weeks, then return to Boston. And upon you be the Most Glorious Glory.
Never trust in anyone's words, reports, stories or writings - these are all confused dreams and they write of their own accord. In this matter, this servant has acted and will continue to act according to the Law of God.
Then He said: "The friends insist that I go downstairs but I did not accept. First, here I hear the voices of the students reciting poems and prayers at night which gives me joy - this is not available downstairs. Second, I am more comfortable here. Third, the air is cooler here."
The believers must be most pleased to comply with my wish. If my first expression in any matter is obeyed, it will lead to success and spiritual happiness. For example, if I say to Mirza Ahmad that he must leave for America today, he must do it immediately and start on the journey without delay.
The old man said: "The believers feel that there are two reasons for 'Abdu'l-Baha's weariness. First, he does not eat enough. Secondly, he works too hard."
Then 'Abdu'l-Baha, very humbly, told him that he was mistaken.
After receiving the letter and becoming informed, proceed at once to the destination. Thus hath the matter been decreed by the All-Commanding, the All-Wise. Patience is forbidden after the manifestation of the divine will from the presence of the Mighty, the Powerful.
O servant! Conduct thyself with justice and act in such wise that thy deeds may reveal the sanctity of the Cause. Adorn thyself with so praiseworthy a character, that by it the fragrance of purity may be wafted over all men. Quaff thou the wine that is life indeed from the living fountain of Mine utterance, and let thy sustenance be My remembrance and My praise.
Today the victory of the Cause is necessary. They must fix their gaze upon this, not upon that which their souls desire. Easy indeed is the tarrying of the friends in various places, yet this too will cause harm. Soon that which is written shall become manifest.
As for thy desire to attain the presence - thou art welcome, the door is open and He Who is beseeched responds.
By the life of God! His honor Nabil, son of Nabil, upon him be My glory and glory, has been and is in the Most Exalted Prison with the permission, leave and good-pleasure of this Wronged One. However, if his honor Afnan, upon him be My glory and loving-kindness, should send someone to that place for the conduct of affairs, so that the aforementioned gentleman might for a few days repair to these parts by way of recreation, this would be pleasing.
One evening when we had gathered at the house of Aqay-i-Kalim the Blessed Beaury honoured us with a visit. "We did not associate with officials and the people while dwelling in the Most Great Prison," He mentioned on that occasion, "but left this difficult task for the Master. In Baghdad We would often sit and converse with visitors until six hours after nightfall."
We had written thee permission before, but today therein behooveth restraint and stillness until such time as God shall purify the earth and air through His power which hath encompassed all who are in the heavens and on earth.
Regarding divination, it was clearly stated that if the benefits and advantages or disadvantages of an important matter are not evident and clear, and you have doubts, in such cases divination is permissible for you alone, but not permissible in ordinary matters. Now you should proceed accordingly - "When thou art resolved, put thy trust in God."
Write the first poem on Thursday on green silk with ten marks and keep it with you. Then write the second poem on Tuesday, wash it with water and drink it according to your love, for if God wills He will thereby grant your request.
In most Tablets We have commanded all to observe wisdom. Nevertheless, in some cities and villages there appeared that which caused the near ones to be struck with terror and the sincere ones with dismay. … Therefore, the requirements of God's loving-kindness and favor - exalted be His glory - are that, as in the past, all should occupy themselves during the days of Ashura with commemorating the tribulation of the Prince of Martyrs, may our souls be a sacrifice for Him, until such time as God shall unveil to His servants the mysteries of His Manifestation and what He hath sent down in His perspicuous Book.
As commanded, they should adhere to Islam and outwardly hold fast to the resplendent Law. This is better for them, as doth testify His manifest Book.
And as to the passage concerning the Divine Trust, the meaning was that it should remain hidden from all. The wisdom thereof is this: were the adversaries to become aware, grievous harm would befall both those souls who have borne it, and that House which hath become the seat of the Throne.
O servant! We have withheld the Pen from mentioning thy name to protect thee. Behold then the faithfulness of thy Lord Who, despite His imprisonment and tribulations and trials, remembereth thee in a station round which circle the denizens of the Supreme Concourse. By God! This sufficeth thee, wert thou to gaze toward the horizon of the Cause. Be thou grateful and among the thankful ones.
Any Persian, whether Baha'i, or belonging to the ancient religions of Persia--in short, any Persian--without carrying in his hand a letter either in my handwriting, or signed with my signature, the believers must not associate with him or speak to him, even if he is Shoghi Effendi or Rouhi Effendi (the two grandsons of 'Abdu'l-Baha). The friends must demand of him before anything else, his credential letter, written in my handwriting, or signed with my signature.
O steadfast servant of the Ancient Beauty! Anton Haddad will arrive in Beirut with one of the handmaidens of the All-Merciful. Tell Anton Effendi that the utmost wisdom is necessary, for government spies are secretly very vigilant. Therefore they must stay at the Prussian hotel in the Prussian quarter of Haifa, and come to 'Akka in the morning as tourists, returning in the afternoon.
If they honor that land with their presence, give it to them to deliver, and this matter must, according to the command, remain confidential and reach the known person in sealed form. And this too, if the time is appropriate, for They have said that at certain times some souls are observed to be fearful of certain events. Therefore, consideration of timing is necessary, and furthermore, the known souls have been and are being watched by the enemies who await an occurrence to arise that they might proclaim it. In this case, the protection of known souls is necessary. Blessed are they who conceal and act accordingly.
God willing, thou shouldst deliver or read to each person that which hath been specifically revealed for them. However, wisdom must be observed in all things, for if the divine verses were to be widely circulated among the people, it would surely give rise to hatred and opposition.
Should your honour enter that land for a few days with utmost wisdom and without the knowledge of the people, this would be most praiseworthy. However, no writings should be carried, and likewise wherever thou dost reside, acknowledgment before strangers is not permitted. For some time this decree hath flowed from the Most Exalted Pen, for many have attained martyrdom, all sacrificing life and property before the faces of men, yet none have become aware.
Say: O people of Baha! Journey not to this Sanctified Spot before leave is granted by Us, thus biddeth ye the Tongue of Might and Grandeur, if ye are of them who observe my precepts. O people! Direct thy steps towards the holy court of God with His acquiescence and at His behest and follow not your own selves and your corrupt desires.
If Umm Ahmad wishes to perform the pilgrimage, send your younger son with her to give her peace of mind.
Now remain in perfect peace and tranquility. God willing, you will be summoned in the hot season. Grieve not at your separation, but be patient and be not of the sorrowful ones.
The Master said that he was sorry not to have seen us more, but that he had been very busy while we were there. But, he continued, it is not the length of time that onespends here that is important. Some people stay a short time, and then go and do great service. Other people are here a long time, and they learn nothing.
Such a traveler and guest causes much trouble and you need to leave the house and run away. Every traveler and guest in any city associates with specific people at specific times, but you have to host the public from morning until evening.
Return to thy homeland by God's command and decree, and be not of the hesitating ones. When thou seest thy father, convey unto his face the greetings of this Wronged One, the Peerless.
Beware lest thou speak that which may cause harm to the Root of the Tree. Deal with the people, for they are weak and fail to comprehend subtle utterance, and they are in manifest obscurity.
Mansur, if he goes, should recite "I entrust my soul to Thy safekeeping and protection, so protect it, O Protector of all the worlds." It is better if he recites it nine times.
O my kind friends and dear daughters! Despite physical weakness and inability to endure travel, out of utmost longing to see the faces of the friends, 'Abdu'l-Baha is setting out on a journey to that distant country which is like another world, to cross the great ocean and illuminate his eyes with the sight of the friends' faces. Although this journey will bring me endless hardship, the hope of meeting the friends brings solace to heart and soul. Therefore I am determined to depart in March and make one journey to those regions.
O Afnan of the Sacred Tree! Your separation has affected us and day by day our longing increases. However, one must obey the command of God and submit to medical opinion. Thus, thou hast undertaken this journey to comply with His command and not for the sake of healing, since healing is in the hand of God, not in the hand of doctors.
O thou who art attracted by the fragrances of the Love of God! I pray for thee and seek help and assistance from the favors of God. Free thyself, by whatever means possible, from Miss Rogess, for her companionship will bring thee into difficulty. Come to Haifa. Go directly to the Household, or to Mirza 'Inayat'u'llah's house, and keep thyself hidden from Miss Rogess. She must not know at all, for if she learns of it she too will come. Suddenly disappear from Beirut and say that thou art going to Egypt.
However, since thou art unwell, the journey to the Holy Land through India would be very difficult, and thou wouldst be delayed in several places - it would likely take at least three or four months on the road. But the route through the Caucasus is easier, so be patient until the Caucasus route opens up properly as it should.
And if thou art in doubt, then be patient with thy Lord's decree and depart not from the land which God hath ordained for thee, for God's appointed time will not fail, and thy Lord God is the All-Hearing, the All-Knowing.
In most of the revealed Tablets, whether Persian or Arabic, the Pen of the Lord of Creation has, both implicitly and explicitly, forbidden the servants to turn towards this direction, and there has been much emphasis, warning and admonition in this binding commandment from the presence of the Mighty, the Powerful One. You must specifically forbid this and not allow anyone to turn in this direction, for manifest harm lies therein.
Regarding what was written about Darvish, it was granted. They said to tell him and obtain his promise not to stay beyond the specified days, as the gathering has grown too large and has truly exceeded wisdom.
His mighty and glorious Word was: "O Our Name the Most Truthful! Turn toward the Most Great Scene, detached from the worlds. When thou hearest the Call, leave creation behind thee, turning toward God, the Most High, the Most Great. Hasten and tarry not, that perchance thou mayest see thyself in this glorious Scene. … Leave thy son in the house, then travel the path with a single trustworthy companion.
O Mihdi! Upon thee be the peace and mercy of God. These are the days of Ramadan - we fast and remain silent during the day, and arise and speak during the night.
The aim is this: Whatever you desire to do, consult with Mr. Parsons, so that he may become infinitely pleased with you. If Mr. Parsons gives his consent you may take a trip to the Orient either this or the next spring. This will become the cause of exceeding rejoicing to the members of the Household of Baha'u'llah. Thus you may spend here a number of days with the utmost joy and fragrance and the susceptibilities of the Kingdom. This is however, conditional upon the consent of Mr. Parsons.
As to what thou didst ask concerning travel, set thou thy face on a journey toward the East. This is the journey of Mary, when she withdrew from her family unto a place in the East. Turn thou likewise unto the right hand. And what shall make thee to know what the people of the right hand are?
However, my travel and length of stay in each city depends on that city's capacity. Anyone who tries to specify otherwise speaks only for themselves. Wherever there is greater need, I will stay longer.
As to thy coming here now, this is not in accord with the wisdom revealed in the Gospels. But the time shall come and thou wilt attain to the gifts of thy Lord. But for the present, make thy tongue fluent in praising thy clement Lord at every moment and time, so that thou mayest attain to all good under the shadow of the Lord of Generosity and Beneficence.
The journey to Shahmirzad, Sangsar and Simnan is very advisable, and if it becomes possible to journey to Khurasan with comfort, ease and convenience, that too would be advisable. Otherwise, put your trust in God. Wherever you may be, you will be assisted and confirmed.
But this is conditioned upon thy taking care of thy health and the providing of whatever conduces to thy comfort, health and prosperity.
He is the Truth! O servant of God! You are mentioned in the divine gathering and are well-known and renowned at the Sacred Threshold. Know with certainty that I am kind to you, wish you well, and share in your sorrows. Be confident, joyful, happy and grateful. In these days remain calm and settled in Tehran, and be watchful. The time for presence will come.
O perspicacious Nush! Although at this time, due to wisdom, permission for visits is not being granted, yet the Persian friends are permitted to come, but two by two or three by three. The purpose is that they may observe how loving 'Abdu'l-Baha is toward those friends.
...Either go yourself to Khurasan, or bring that enkindled leaf to Tehran. Neither negligence nor lassitude is permissible. I will pray for you, that confirmation may be your companion and mighty reinforcement may descend...
Regarding what you wrote about staying or returning to Iran or proceeding to the intended destination, they said: "At present you must remain in that land. Movement is not permitted. This is better for thee and a treasure for thee with God, the Lord of the mighty throne."
The Tablets they had requested were sent, numbering five, corresponding to the blessed letter "Ha". As commanded, they should be distributed by lot - that is, after ablutions, place them under a cloth, then draw one Tablet in each person's name and give them to whomever they were intended for. Since the mention of names is not permitted in these days, the names were not written at the top of the Tablets.
The Most Great Branch has submitted: "You intend to go to Beirut. Mirza Ja'far says you intend to go to the Mazra'ih, and during his presence there was talk of Yerke. Now it is not known where you truly wish to go and which city and land you intend to visit."
O 'Ali! You have appeared before the Divine Throne by your Lord's leave and returned by your own choice. In this case, no word remains for you. We made your coming by My leave and your departure by your leave, and you chose what you chose.
O Nabil, let them come and be content with a stay of a few days, and afterward pass like a breeze over the friends and be the cause of joy to hearts.
O two spiritual friends! I have set aside a hundred thousand necessary matters and written this letter solely for your sake. To write during times of leisure is not such a proof of sincere love, but if someone pens even a word during times of utmost occupation and mental preoccupations, it is a decisive proof of true love.
Always write about your circumstances - mention and news are beloved, even if they are already known.
O servant of the Sacred Threshold! Your letter was received. You had written that gradually you will become accustomed to the work. This is certain and definite. However, for now do not delay in corresponding. As soon as letters arrive from here to anywhere, even if brief, write a few lines and send the letters with utmost speed. Never allow any delay, for speed in correspondence has a wonderful effect.
O two dear friends! Do you know in what sea 'Abdu'l-Baha is immersed? I swear by the Most Great Name, may my spirit be sacrificed for His threshold, that for one year I have only once found time to go to the bath. From this you can see what conditions are like. And now I am determined to journey to Europe that perhaps I may render some service at the Sacred Threshold.
Though I am excused by the friends in Khurasan, I am abashed, for during this period of travel I found no time to write a letter or send greetings. Yet with heart and soul I supplicated at the threshold of the Beloved and beseeched His grace and generosity, that He may ever perfume the nostrils of the friends with the fragrance of the rose-garden of divine confirmation.
"I am trying to amend for the past. I am devoting all my time to the Oriental friends. Before leaving for America I wrote to them that during my journey they must excuse me from any letter-writing, that after my return I will write to them as of old and now I am fulfilling my promise"
When we left I ventured to say that many petitions from America and Europe are accumulated that invite his attention.
"Will you do this thing?" He asked. "Will you take your heart from this other and give it wholly to God?"
Thy letter was received and We held back Our Pen until the appointed time arrived. Then We loosened its reins and made mention of thee in such wise as cannot be equaled by all the treasures of the earth combined.
Therefore this letter is for all the divine friends. Make copies and when any individual requests a special letter from you, give this to them and it is specially for them.
What can I do? The Abha Beauty has spread His Cause throughout the horizons and has made the fame of 'Abdu'l-Baha's servitude to His Holy Threshold world-embracing, and for this reason has made the occupations endless. Therefore the one who is compelled is excused, and accepting an excuse is a righteous deed.
I say "O Pen! This is Aqa Mirza Mahdi Yazdi and his heart is very dear to 'Abdu'l-Baha. Fear God! Do not falter! Submit your head! Make this page the envy of the Garden of Iram! Express longing! Make manifest the token of love! Write a little! Describe somewhat!
Despite this, responses are written to one-tenth of the letters, or sometimes even one-twentieth, for there is no time, and if ten scribes were to write continuously they could not manage it, let alone one pen.
O Isma'il! Hearken unto the call of the Wronged One. He mentioneth thee even as He mentioned thee before, and desireth naught save thy drawing nigh unto God, the Lord of the worlds.
O thou candle of love!
At this hour when the Sovereign of the East hath vanished in the West, and when in this gathering various officials are present and engaged in discourse, this servant of the Court of the Most Glorious Beauty hath found unity in multiplicity and, becoming occupied with thoughts of thee, hath taken up pen and ink and letter, that thou mayest know how cherished thou art upon this plane, and how present and renowned, accepted and considered, regarded and remembered thou art in this gathering.
I have written for thy sake the Message that thou hast requested. Endeavor thou that this Article may appear in the London Times.
The point is that this servant is so occupied that it defies description. Nevertheless, I wrote. Do not consider me - whether I write or whether I find no opportunity - you must always write.
I swear by thy precious life that 'Abdu'l-Baha has not the opportunity to write even a single line. These questions which thou hast asked would require a book to answer. Therefore we have left them until, God willing, a meeting may take place and they may be answered verbally, for it is not possible in writing.
O Shahnaz! Thy letter was received. Correspond always with the maidservant of God, Taereh, so that it may prove to be the cause of the attraction of the life and the heart of you both. Whenever America attains the capacity for my presence, you may rest assured and know I will come....
In spite of this, if anyone has an urgent matter I will see them privately, even if only for a few minutes.
The correspondence arrived. God willing, a reply shall be submitted. Whatever needs to be sent to your honor shall be sent to that beloved one. The Command is in God's hand, the Lord of the worlds. In these days signs of a cold have appeared in the blessed temperament. If this matter doth not cause delay, replies shall soon be sent. Several letters have also reached this servant from those parts, and have not yet been honored with replies. May that beloved one write replies to those parts and gladden them through the expression of kindness.
Convey to each one that which hath been revealed concerning them, and on My behalf make mention of them with wondrous remembrances and sublime greetings. The press of occupation, as your honor knoweth, hath prevented - otherwise separate letters would have been written and sent to each one. Make special mention of Jinab-i-Khalil, upon him be the glory of God, with remembrance and sublime greeting.
Know then that missives and tablets were presented before Us and We found no trace from thee among them, and We became inwardly grieved. Change thy habit, then cast upon the Tablet that which the Spirit casts into thy heart, then present it before Us through a trustworthy messenger. Thus do We teach thee the ways of the Cause that thou mayest act according to it and be possessed of true insight.
If this is due to the infrequency of this servant's writing, I swear by your precious life that lack of time has so encompassed me that I have no moment even to sigh, let alone write letters one after another. But do not mistake - I am always occupied with your remembrance and familiar with thoughts of you. Do not consider my situation and do not expect continuous replies. Always write, pour forth, and scatter abroad, so that we may see what God will do. Whatever He does is good.
Despite this pen being in constant motion day and night and ink flowing continuously, and despite letters from all directions having filled the treasury like that of the forgiven king, with correspondence scattered and strewn from every direction with responses delayed - consider what special attention has been paid to you, that even though no letter has been received from you, a response is being written.
Since the day of your departure, no trace or news of you hath come. Forget me not. Ever remember my love for thee. If thou weepest not for my condition, I shall weep for thine.
O thou who art firm in the Covenant! Please write about any news or events that arrive from anywhere, or like the late Aqa Siyyid Taqi, write a brief summary of that news on the back of the same letter and send it.
… O Jinab-i-Aqa Siyyid Asadu'llah! Letters arrive and remain with you for several days. Among them, Mirza Jalal had sent a letter, but after he himself arrived, his letter reached us. Please be attentive in this matter.
I beseech God that thy spirituality may increase day by day, that thou mayest become a river of honey and sugar, and a sweet and flowing spring. News of thee should come in succession and without interruption. Regarding the handmaiden of God, Farrukh, thou hadst written that she desires to attain His presence that she may engage in service. For thy sake, permission for her presence is granted. And upon thee be the Most Glorious Glory.
Your letter arrived, O Jinab-i-Aqa Siyyid Asadu'llah. The friends have surely written about the details of the great gatherings and grand churches. A post also arrived from Iran containing letters addressed to you. Since you had repeatedly given permission to open them, and I also had some private letters within, I opened some and am sending them to you. I have absolutely no time to write.
Although no letters have arrived from you and we should complain and begin reproaching you, you have anticipated us and voiced your grievance. We will make even this injustice a cause for writing this letter, saying that whatever you say is sweet and whatever you do is pleasing.
Now in the land of Joseph, the country of Egypt, I have undertaken to write this letter so that you may know you are ever in my thoughts, and I write in my own hand.
I do not have time to write even a single letter, as severe afflictions have descended upon my breast. I have no rest at all. Despite this, it is midnight and I have risen from my bed to write this letter. In the morning I am bound for Kenosha, and I am determined to go to California.
Now the old believers should be satisfied with what they have. They must be contented with my prayers and supplications at the Threshold of the Almighty. Now is the time that each person may practice the contents of his or her Tablets.
I used to write most letters with my own hand, but since three of my fingers became disabled from excessive writing, I was compelled to take a scribe until my hand recovered.
Will you ever return to America again?
Answer by Abdul Baha:
It is in God's hands. Pray for me to return and say: "O Baha'u'llah! Confirm Abdul Baha in the Cause of God. Confirm him in the servitude of God in the East, so that he may not spend all of his time in the Orient, that he may return to America and occupy his time in the Western world."
O Siyyid Mihdi, hearken to the call of the Wronged One from the direction of the Lesser Prison. He wishes to make mention of thee with a mention that shall endure as long as His most beautiful names and most exalted attributes endure. Blessed is he who has found the fragrance of utterance, detached from all else save God, and has held fast to the cord of God's command, the Lord of all worlds.
O Muhammad-i-Baqir! Thy name was presented before the Wronged One, and He hath mentioned thee in such wise as to solace the eyes of creation. Give thanks unto thy Lord, for He remembereth whom He willeth and mentioneth whom remembereth Him and draweth nigh unto who draweth nigh unto Him. Rejoice thou in God's mercy and bounty.
O Mihdi! We have guided thee to the Path and made known to thee the Proof and cast upon thee My Word through which all things have spoken: "The Kingdom is God's, the All-Knowing, the All-Informed." Let not the affairs of the world sadden thee, nor what the oppressors have wrought in the kingdom of creation. Arise to serve the Cause in the name of thy Lord, the All-Conquering, the Almighty.
Say: Fear not the turning away of people and their gatherings, and say not that which beseemeth thee not before thy Lord.
O Muhammad! At the time of departure We promised to send a Tablet especially for you. Verily He hath fulfilled His promise and doth fulfill even as He fulfilled, and He is the All-Faithful, the All-Bountiful.
Convey My greetings unto thy wife who attained the presence when the Luminary of the horizons was shining from the direction of Iraq. We beseech God to assist thee and her in that which He loveth and is pleased with.
Be thou steadfast in thy love, then consort with the people with wisdom and speak unto them with wisdom, for this is a beautiful command. Grieve not over what hath befallen Us, but be patient in God and be of the patient ones. God shall soon exalt thy name in preserved Tablets of glory. Thus have We given thee glad tidings in truth, that thou mayest be of those who rejoice.
O 'Ali-Rida! Hearken unto the call of the Wronged One. … Thou playest with the children while the All-Merciful remembereth thee from this exalted Station.
Your letter is present and the Glance of God is fixed upon thee. By My life, this glance is better for thee than whatsoever hath been created in the heavens and earths.
His honor Aqa Ali who is present himself doth not need a reply.
Then make mention on My behalf of thy children and those who are with thee, and give them the glad-tidings of this mercy which hath preceded all created things. Say: Hold fast unto the cord of remembrance and praise amidst the concourse of creation, that thereby may be attracted the hearts of those who have been heedless of God when He came with the Kingdom of verses.
O My handmaiden! Rejoice thou in that thou hast been mentioned before the Throne and that this wondrous Tablet hath been revealed for thee. By God! Nothing that hath been created on earth can compare with it. Blessed is the one who hath attained unto this mighty bounty. Remember thou thy Lord at all times. Thus doth thy Ancient Master command thee.
Glorify thy Lord with praise and commune with Him, then detach thyself from all who are on earth. Thus doth this Wronged One counsel thee, He upon Whom hath befallen that which hath befallen none before Him, and thy Lord is witness unto what I say. Hold fast to the hem of the mercy of thy Lord, the Mighty, the Loving.
Say: O Hasan, We shall soon send that which thou didst desire through the grace of thy Lord. He, verily, is the All-Bountiful, the Generous.
When ye tire of reading a verse from the Book of God a hundred times, then reduce it by ten and ten until there remaineth but nineteen. This sufficeth you before your Lord in the paths of goodness, if ye be of them that wish to act. Say: Ye draw not nigh unto God by aught as ye do by reading His verses by night and by day, whether ye read them silently within yourselves or proclaim them aloud with your tongues.
I read your letter and I will beseech and implore at the threshold of the One, that the forgiveness of the Forgiving Lord may encompass you and the favors of the Desired One may surround you.
The dhikr you requested should be "Ya Allah'u'l-Mustaghath" eighty-one times.
O Sadiq! We counsel thee at the end of this Tablet to read these verses and preserve them within thyself, that thou mayest be of them that guard. And when thou beholdest in anyone's countenance the radiance of God, the Protector, the Mighty, the Powerful, recite unto him what We have now revealed unto thee, that perchance he may arise from the couches of heedlessness and flee unto a manifest place of security.
Thereby the eyes of grandeur have wept within the tabernacle of God and the eyes of sanctity in the pavilion on high, and the eyes of reunion in the sanctuary of the Kingdom and the eyes of the denizens of heaven and earth. Thou shouldst give thanks to God for having named thee with this blessed, esteemed, and noble name. Beware lest thou allow anything to distress thee. Rather be patient and forbearing in the face of whatsoever may befall thee that thine actions may be consonant with thy name and thou mayest be of those who follow My commandments.
When thou hast heard My call from My Tablet and beheld what hath shone forth from its horizon as a token of My grace, say: My God, my God! Praise be to Thee for having caused me to hear Thy call and for having acquainted me with that which was hidden in Thy knowledge and concealed from the eyes of Thy servants.
O Salman! We have reared thee through months and years, and preserved thee from the harm of every harmful one, and raised high thy mention between the heavens and the earth. Beware lest thou forget My favor and My manifold mercies upon thee, for My favor hath ever been abundant toward thee.
O Salman! Transgress not the bounds of justice in regard to Me. We have reared thee for this Day. Rend asunder the veils through the sovereignty of thy Lord, the Mighty, the Bestower, and be steadfast in the path.
O God, O my God! How long wilt Thou leave me in this state of abject lowliness and burning with the fire of separation from Thee, and yet Thou ordainest for those that are near to Thee to ascend to the Highest Summit.
We counsel you to observe trustworthiness, which God hath made the supreme adornment of the temple of His servants, and to observe religion, without which no deed is acceptable.
He speaks, exalted be His remembrance: "He should act according to what has been revealed in the Book. Whatever he has striven for in the world to acquire wealth, fame and honor, or may strive for, has yielded and will yield no fruit, just as it has yielded no fruit for others. That which appears from him in this divine Day - this is what will endure and persist.
O Abul-Qasim! Spread wide thy robe to receive the pearls of the ocean of thy Lord's utterance, the Lord of all mankind. Beware lest the affairs of men debar thee from the Truth or the allusions of them who have disbelieved in the Beginning and the End cause thee grief. Take hold of the Book of God with the power that proceedeth from Him. Thus doth the Mother Book command thee.
Know with absolute certitude that a station hath been ordained for you, whereof were a needle's eye worth to be unveiled, all the world would turn from what they possess unto what God possesseth, and would circle round it.
Therefore, O my God, take me not to task for this grievous error, and leave me not in this state, O Thou in Whose hand is the dominion of might in the most exalted heaven.
Thou knowest, O my God, that this is not due to any pride towards them or independence from them, but rather, O my Beloved, I fear they would be saddened by My sadness and troubled by My trouble. Therefore have I kept myself from meeting them and veiled my face from their sight.
Say: O Ali, fear God in the days of your Lord, for life in Our presence is true life like the life of paradise. Fear none in your Lord's path, for when you die you shall enter your Lord's house among the secure ones. Take the right of the remnant of God from the people and send to Me when I permit you in truth.
Grieve thou not over anything. Place thy trust in God, the Lord of what was and what shall be. He hath indeed sent down for thee in the prison that which shall never perish, through the eternity of My decreed destiny.
Return to thy locality is not permitted in these days. Remain for a time in another place, placing thy trust in God, until God bringeth thee tidings from His presence - a command from His presence.
Beware lest tribulation prevent thee from the remembrance of the Lord of Names. Remember Him throughout all days, that thy remembrance may endure amongst the worlds.
It is not permissible for thee to direct thyself to this quarter, for the good of the Cause. For this Wronged One is imprisoned, and the highway robbers lie in ambush. In such circumstances, it is necessary that thou protect thyself with the utmost care, that perchance through thee some service may be rendered that will cause the exaltation of the Word.
When the leaves of fire approach thee, leave them behind thee. Take refuge in God thy Lord, then make mention of Him amongst His handmaidens through verses whereby the worlds are attracted.
Take heed lest the threats of the wicked frighten thee. Leave them to themselves, awaiting what God hath promised in His perspicuous Book.
We have heard thy mention and have mentioned thee, and have seen thy turning to Us and have turned toward thee from the precincts of the Prison, as bidden by God, the Lord of lords.
After reading and reviewing this Tablet, you should visit the resting place of Nabil, upon him be My glorious and resplendent glory, that he may read what was revealed for him from the Pen of God, the All-Knowing Speaker, and witness what has been recorded in his name in this wondrous Tablet.
O Muhammad! Rise to serve God and His Cause, and be a crimson flame unto the enemies of My Most Glorious Beauty and a white light unto the manifestations of My Most Exalted Name.
The Life of the World saith: O My handmaidens! Consider My mercy. … It therefore behooveth you to act in accordance with the requirements of love and to be ever turned toward God.
However, We counsel all to such deeds and character as will cause the servants to draw nigh unto the Dayspring of God's Cause and the Dawning-Place of His divine light. Should they hold fast to that which hath been revealed in the divine tablets, they shall witness all the world turning toward God.
My Most Exalted Pen hath testified to thy turning unto God, the Most High, the Most Exalted. This is a testimony that cannot be equaled by the treasures of the world nor by whatsoever the peoples possess. That which hath been ordained for thee by God, the Lord of the worlds, shall erelong be sent down. Rejoice thou in this bounty, then render thanks unto thy Lord, the All-Bountiful.
O 'Abdu'l-Husayn! How blessed is thy name and how auspicious thy smile! Thou bearest the same name as I - thou art 'Abdu'l-Husayn and I am 'Abdu'l-Baha. These two names are in truth one and the same name and title. Thus do we share a name in common.
Had it been but a one-or two-day trip, I would have gone to Portland and Seattle but the distance is great. I would not visit Los Angeles were it not for the purpose of visiting the tomb of Mr Chase.
The friends all have expectations but if I should want to go to all these places, the journey would become too long and that is impossible.
I will tell you one thing and it will suffice once and for all. Beyond this neither question me nor will I reply.
… Notwithstanding this, my house is open to all. He who wishes may enter and he who wishes to go out may leave.
O Mohsen! Thy letter came to hand and We heard thy call when what was contained therein was presented by the servant in attendance in My Most Great Prison. We have answered thee with a Tablet through which every seated one hath arisen, every hesitant one hath hastened, every tongue-tied one hath spoken, and every heedless one hath turned towards God, the One, the Peerless, the All-Knowing, the All-Informed.
O Ahmad! Give praise to God, thy Lord, for having rent asunder the veils from thy face and made Himself known to thee in these days wherein most of the servants remain veiled from Him and have turned back on their heels. Beware lest thou forget thy Lord or take any helper other than Him. Abide beneath the shadow of thy Lord in such wise that the breath of no rejected idolater can cause thee to slip. Turn thy heart toward the direction of God, then seek His help in all matters.
Keep thou this precious pearl, through the blessing of the Manifest Name, preserved within the treasury of thy heart, for the souls prone to evil have ever been and still are lying in wait for accepted souls.
Guard thou thy station, then recite the verses of thy Lord whereby the hearts of the sincere ones are attracted. Let nothing grieve thee. Be thou steadfast in the love of thy Lord, then make mention of Him amongst His servants.
O Ali-before-Akbar! When thou hearest that which hath been raised from the direction of the Most Great Scene, turn with thy heart and say: "O Ordainer of destiny and Guide of humanity! I beseech Thee by the Dawning-Place of Thy revelation and the Dayspring of Thy Cause to make me steadfast and upright in Thy love and to make me one who calls out Thy name among Thy heedless servants."
O My sister! We beseech God to protect thee from the harms of the world. There hath been no news from thee for some time. God willing, thou art established in the abode of God's love with the utmost happiness and joy.
We have made thee among those who have attained My favors and have entrusted to them the service of the Holy Places. Take what thou art commanded and be of the thankful ones.
Be thou steadfast in the Cause in such wise that the sincere ones may find in thee that which beseemeth the days of thy Lord, the All-Knowing. Preserve this most exalted station through the name of thy Lord, the Most Glorious.
O My Leaf! Hearken thou unto My Voice: Verily there is none other God but Me, the Almighty, the All-Wise. … Be astir upon God's Tree in conformity with thy pleasure and unloose thy tongue in praise of thy Lord amidst all mankind.
O Ahmad! Praise be to God Who created thee and sustained thee and taught thee and caused thee to know and guided thee to His straight path. Peace be upon thee and upon [thy father] and thy uncle and upon those who are with you for the sake of God.
He who visiteth Ukht and Masih in Rayy, it is as though he hath visited Me.
Convey thou on my behalf the fatherly greeting to Katherine Ferguson and say: "I ask God to confirm and guide your brother and sister of whom you have written in your letter. Convey thou the utmost respect to Mr. Chapman.
I too, seeing the brother's loving nature, engaged with heart and soul in writing this letter so that you may know how dear and beloved you are, and in this realm you are the companion of the heart and soul of this lowly one.
I beseech God to make the end of your life the beginning of favors, and to confirm your two distinguished sons, the comfort of your eyes, as two brilliant stars in the horizon of glory. When security and tranquility are established, God willing, we will invite you to this offered rose garden.
O thou servant of Baha'!
Thy visit is accepted and thy name ever mentioned in the presence of Abdul-Baha. I forget thee not for a moment but remember thee always.
O Muhammad Ibrahim! Hearken unto the call of the Wronged One from the precincts of the Prison. He maketh mention of thee and counseleth thee to remain steadfast in this Most Great Cause, and to be trustworthy and chaste, and to act in such wise as to exalt the Cause of God amongst His servants.
A book from Us unto him who hath migrated unto God until he was illumined by the lights of the countenance of his Lord, the Mighty, the Self-Subsisting, and heard the call of his Lord while seated upon the throne of grandeur and majesty:
O Hasan! Hearken unto the call of God, the Knower of the hidden and the manifest.
… When thou arrivest there, visit thy father with what hath been revealed for him from the Ancient Pen. Thus doth the Lord of the peoples command thee while He was in the hands of the wicked.
And thou, follow My counsel and remember the days of My communion after My exile and separation, and be of the patient ones. Then be content with whatsoever God hath ordained for Us, and be patient in this separation wherein none among all the worlds hath shown patience, for separation is grievous unto those who have tasted the sweetness of love from a holy and luminous Beauty.
O physician! Upon thee be the peace of God and His loving-kindness. Hearken unto the counsel of this Wronged One and exhort all unto it, that perchance the servants may become aware and attain unto that which in this Day is the cause of exaltation and elevation.
O daughter of My brother! Hearken thou unto the Call from the direction of the mercy of thy Lord, the Most Exalted, the All-Glorious. Verily, there is none other God but Him, the Mighty, the Powerful. Remember thou thy Lord, then prostrate thyself before His Face, the Mighty, the Beautiful, inasmuch as He hath made known unto thee the Manifestation of His Self and the Dawning-Place of His verses when He came with the truth through this Most Great Name, whereby the worlds have been illumined.
God willing, through His infinite bounty, thou shouldst at all times be joyous, and with the utmost spirit and fragrance be occupied with the remembrance of the Beloved of the worlds. Praise be to God that thou didst attain the shore of the Most Great Ocean and didst drink from the Kawthar of reunion, and wert blessed with the presence of the Beloved's countenance in days when all things shall return to nothingness. Know ye the value of this supreme bounty and preserve it as thou wouldst thy very life.
Your honor must in all conditions fix your gaze upon the Most Exalted Horizon and arise to serve the Cause. I swear by the Sun of the heaven of inner meanings, whosoever among you hath arisen in the divine path is preserved and treasured in the presence of God.
Deal ye with all the peoples of the world with gentleness and forbearance. Conflict, contention and corruption have been removed. All are commanded to show forth love and promote reconciliation. Blessed are they that act accordingly.
O friends of God! In the religion of God there never was nor is there now any excommunication or accusations of heresy. Disparagement and depreciation are not permitted. Dispute with no one, engage in no conflict, seek not to humiliate anyone, defame no person's name, wish harm to no soul, sully not your tongue with denunciation of any individual, backbite no one, and tear away the veil from no one's deeds.
Regarding what you mentioned about the mother of His Holiness the Exalted One (may my soul be sacrificed for all else beside Him) desiring that you should turn in that direction - it would be most welcome should you choose to go; no harm shall come to you.
And when thou meetest Abu-Basir, present this Tablet before him that he may read it and be of them who know. Convey Our greetings unto him that he may rejoice in the glad-tidings of the Spirit from the presence of One mighty and wise.
In times of hardship and tribulation they must hold fast to the cord of patience and resignation. God, exalted be His glory, Himself giveth victory and seizeth the oppressors through His all-conquering, overwhelming power. However, the friends must not be assured by any soul and must not believe every claimant to a cause, and until they find a receptive place they must not open their lips, and they must not be saddened by whatever may occur.
How can I recount thy grievous transgressions and thy grave misdeeds? Consider from the first day when We wrote concerning thee "Fear God, thy Lord" until now - forty months have passed. If thou hadst shown true love and had truly feared God, by Him Who holdeth my soul in His hand, not even a mustard seed's weight would have been diminished from thy glory. Nor did I covet thy dominion even to the extent of a mustard seed, for all of this world and the next compared with recognition of Him is as a handful of ashes.
From this talk the purpose is that you should take a ride in the automobile when the weather is good and there is no rain. Mrs. G. must go when the weather is good.
O My handmaiden!
Be not sorrowful at separation from the Ancient Beauty. In whatever land thou dwellest, thou art in the presence of God, for thy services shall not be lost. Be patient and content with My good-pleasure. And if thou enterest the City of God, inform My handmaidens of My tribulation and affliction, and walk in complete sanctification, and be not heedless of the wonders of My remembrance. Convey My greetings from My tongue to My messenger, and likewise to all thy family.
Q. Now that you have seen me, do you mean all the beautiful things you said in these Tablets?
A. Part is what you are and part is what I hope you will be.
For thought and discussion