business; financial; property matters
Editorial introduction
Orphans’ money, one instruction says, should never rest with a single person but in a fund the Assembly can watch over: a small direction with a whole way of handling possessions behind it. Every account is then a roster of people: workers whose livelihood depends on a firm agreement about salary, partners who must consult, creditors waiting, heirs not yet grown, a widow who sends returned money on to her husband’s family rather than keep it. ‘Abdu’l-Bahá asks that a trade be practised with such skill that all may praise it, and that the day be divided between business and the Kingdom; Bahá’u’lláh tells a collector to take from the poor only what they are able to give. Judgment is the daily work: a debt must be paid, yet poverty asks for mercy; a company serves humanity, yet should not be announced where famine makes surplus capital a fiction. The path leads on into the conduct of finance and business, into the acknowledgment of gifts and contributions, and into the personal instructions through which care reaches a particular door.
O ye blessed souls! Henceforth do not entrust orphans' funds to a single individual, for such dangers may result. Rather, let them be placed in a bank or special orphans' fund under the administration of the Spiritual Assembly, and they must be managed with the Assembly's knowledge.
O servant of God! Regarding your question about consultation between father and son and son with father in business and commerce - consultation in God's Law is a fundamental principle and is certainly acceptable, whether between father and son or another person.
From the news of the completion of the honored House, assurance of heart was obtained. Praise be to God that we and you were enabled to accomplish this.
Keep the account book complete, organized and certified by some important persons, even the honored uncle, and preserve it with yourself.
Contributions collected for the teaching fund must be used for teaching. Likewise contributions collected for the Mashrekol-Azkar must be used for the Mashrekol-Azkar. These two must not be mixed.
When His Honor Amin hastened to this region, he mentioned the company of the Parsee friends, that these souls have engaged in this company with trustworthiness, religiosity, and sincerity and with the utmost zeal, and their purpose is to serve the world of humanity and to attain blessings.
Regarding the location of the office, whatever time the friends of God deem appropriate is acceptable. And concerning partnership with his honor Afnan and his honor Adib, both are suitable, but you must demonstrate the utmost zeal, effort and skill in commerce so that all may praise you, for in whatever work one engages, one must carry it out with the utmost perfection.
As to what thou didst write regarding the property at the door of the house which is with the peasants, that whatever they have should be taken, whether livestock or other things that may exist - after this matter was presented He said: "O Ali, fix thy gaze upon the horizon of justice and fairness. … Take what they are able to give and obtain promissory notes for the remainder.
This matter was discussed with Aqa 'Abdu's-Samad, upon him be God's peace. He mentioned that he thought they were not in debt, but later it became known they owed considerable sums. Therefore I did not dare, for it is not my money but the people's money, and indeed he speaks truly. If Haji Muhammad's funds do not arrive, that land will lose all credibility with foreigners, just as this land has.
That which is beloved today is that your honor and his honor your brother - upon you both be the Glory of God - should be engaged in your trade with the utmost effort and striving, for the earning of livelihood in this Revelation is accounted as among the good deeds.
Thou shouldst strive to the utmost in the pursuance of business. Thou shouldst do this same also in spreading the Breaths of God. Divide thy time into two parts! Spend one in the business and the other in service to the Kingdom of God!
Praise be to God that arrangements have been made for your employment there, but you must serve the honored bank president with the utmost sincerity, diligence, zeal, goodwill and truthfulness, and conduct yourself in such a way that he may be heartily pleased with you, nay rather, that your distinguished service may become evident and manifest.
The friends must act according to the wish and pleasure of the master Jamshid and strive with utmost power in faithfulness, trustworthiness and excellence of service.
Regarding the electrical trade, strive in every way to gain complete mastery, so that when I need you with the electrical machine and electric light in the Holy Land, you will be able to operate the electrical machine and illuminate the electric lights and charge the electric carriage with power and set it in motion.
The more intense the unity becomes, the greater will be the heavenly bounty, and the doors of blessing will open even in business and commerce, the Cause of God will become renowned, and the fame of the appearance of the Sun of Truth will spread in those regions, and the friends will achieve success in both worlds.
O my friends! In the world of humanity there are few institutions as fruitful as the Gulistan Company. This zealous company strives to rescue the ascended souls and purified bodies from the clutches of crows and ravens and predatory birds.
O Lord! Keep this Baha'i children's company perpetual and continuous, and make it blessed and profitable. Enable its members to succeed through good administration, competence, trustworthiness and religious devotion, so that they may safeguard the rights of children and conduct themselves according to Thy teachings.
May they form an assembly composed of blessed souls so that affairs may be carried out through consultation, and unlike other companies, may its duration not be brief.
The Muttahidih Company must be as precise as the hands of the clock and exert the utmost effort that it may bring joy and gladness to 'Abdu'l-Baha. The glory of glories be upon you.
Among the foundations of the prosperity and development of countries, human comfort, orderly conditions, and worldly happiness of nations and peoples is the establishment of companies, for major enterprises cannot be undertaken except through companies. … However, at present the friends in Iran are afflicted with famine and high prices and are in complete hardship. Such companies are formed from surplus capital beyond what is needed.
I hope that the partnership you have formed will become a magnet for divine blessings and that the signs of the bounty of the Divine Unity will become manifest and evident from every direction.
O Rustam-i-Dastan! The Covenant Partnership is a manifestation of the favors of the All-Merciful and the recipient of endless bounties. It is hoped that, as befitting and proper, you may become the dawning-place of great signs and become renowned throughout all regions for your excellence in business dealings, religious devotion and trustworthiness. I pray for you and beseech for you a share and portion from His endless bounties. And upon you be the Most Glorious Glory.
May they not dissolve this company partnership. I hope that through divine favors this partnership will be blessed, for all the pillars of this partnership are firm and steadfast and are known for their divine love in that region. Therefore it is not appropriate that this partnership be dissolved and this sign of blessing be abrogated.
Praise be to God Who hath made earning and acquisition the treasure of man, and hath ordained for every soul that which was foreordained in His knowledge from time immemorial. Among men are those who profit and those who lose, and for each there is a portion and share in God's knowledge.
If you undertake any worldly endeavors, the purpose is to obtain some blessing that may be spent in praiseworthy causes.
This tea was grown and cultivated on your farm. … My hope is that through your efforts the cultivation of tea in those regions will expand and spread to other provinces, so that Iran will be content with tea that comes from Iran itself.
As to what thou hast mentioned regarding business and transactions, these matters have been made dependent in the Book of God upon consultation. Let them consult with faithful and upright souls concerning their business dealings and the like, and whatsoever is decided, let them act upon it, placing their trust in God.
Regarding their occupation and commerce, they wished that the two brothers would engage in separate work and be independent, and this servant suggested that they consult with you and seek permission.
Write to Jinab-i-Aqa Mirza Aqa that he has the choice of being alone or in partnership, and either one is the cause of joy and delight - both are beloved and ordained.
Concerning the matter of partnership about which they wrote, permission was first granted as previously explained, and now it has been referred to the honored Ism'u'llah [Name of God]. He will write you the details. All the gentlemen -- may the Most Glorious Glory of God be upon them -- have the utmost love for you. Their purpose in mentioning these matters is to protect wealth from the thieves and traitors of the world.
Regarding what was written about partnership and commerce, the details were presented, whereupon He said: "God willing, it is blessed. We beseech Him, exalted be He, to send down upon you a blessing from His presence and to ordain for you and your children every good thing that was in His Book."
Concerning what was mentioned about the matter of trade, it was presented, and He said: "Act according to what the honored Afnan, Siyyid M. - upon him be My glory and loving-kindness - deemeth advisable. His wealth is God's wealth. This is a firm, verified, and established command, to which honored servants bear witness."
As for what your honor mentioned regarding the matter of trade with the spiritual friend Ahmad, upon him be Baha'u'llah, his mother, upon her be Baha'u'llah, does not wish him to travel there as she became grieved when she heard the climate does not agree with him.
As commanded, if trade is conducted in a place other than Beirut it would be better and more appropriate. And in whatever place business is conducted, they must act with the utmost wisdom, for people are ignorant and the Persian consuls seize upon pretexts and engage in corruption and the seizure of properties, as they have done.
The matter of conducting business is difficult, for each of you is renowned and well-known in the Cause of God and celebrated for your passionate devotion to the Resplendent Beauty. Despite this, pursuing trade and commerce in those parts is an arduous undertaking. If possible, engage in some work in Tehran; perhaps this will bring you some relief from these tribulations.
But regarding the company matter, do not personally enter into the company, but strive to sell the company shares and take a commission. Since you have many tasks, participation in a new company would cause confusion in affairs. Strive to perfect that in which you already have a partnership - this is more pleasant and better.
Regarding what you wrote about the company - I told Mr. Clark in America that affairs are not yet organized and you should not go before things are organized and the work becomes firm. In any case, this foundation was laid weakly from the beginning, therefore difficulties arose.
The outward and inward well-being of the Afnan lies in ceasing their scattered and diverse trading ventures and being content with one or two enterprises. Verily blessing lieth in His grasp and the kingdom of bounty in His right hand. He enricheth whomsoever He willeth, as bidden by Him.
The settlement of affairs and payment of the debts of the honored Afnan brought the utmost gladness and delight.
Temporary losses are not important, for blessings will show their face again.
The friends had pledged not to be excessive in purchases again and to conduct business with moderation, but they fell somewhat short in their promise and made abundant purchases. Therefore these difficulties arose. Again they will gradually be resolved and another day of commerce will come.
As to thy new business, the former trade...is the cause of thy comfort. The new business will engage greatly your mind. It is advisable for thee to engage in the previous trade and devote the rest of your time to spiritual matters.
And as for the matter of Jenab-i-Haji Ghulam-Rida and purchasing property in Haifa and engaging in commerce there - this is not permissible these days, for property values in Haifa have greatly increased while generating no income - it is purely speculative. For example, a piece of land that generates no income is bought and sold for ten thousand tumans in hopes that its value will increase, and this amount in these regions is equivalent to a thousand tumans. Moreover, commerce in Haifa is disrupted and Jenab-i-Haji Ghulam-Rida should arise to serve in Tehran.
From the circumstances, it appears that no prosperity has been achieved there, but you had not written whether there is hope for prosperity in the future or not.
… Also regarding the details about Aqa Habib - according to what has been heard, he has become employed in minor work with one of the divine friends who gives him one hundred and twenty ghurush per month.
The lens business is very appropriate, and likewise the ventures you have undertaken in the ports of Shiraz. That matter too is highly suitable - it serves both governments and promotes trade and the prosperity of the people.
Praise be to God, means of trade and blessing have again been obtained for you.
As for Mirza Isma'il Mishkat, praise be to God that lamp was kindled in the glass of pardon and forgiveness and became illumined in the hidden world's niche. Forgiveness and pardon were sought for him as well. Gather his effects - whatever is difficult to sell, distribute to the poor, and build his luminous grave as it should be built, and inscribe these words on his headstone: "Verily the niche of light has ascended to the grateful horizon, and thus the niche became a lamp in the glass of pardon and forgiveness."
And regarding what they mentioned about conducting trade in these parts in the name of Truth - this matter is acceptable, for today whatsoever is carried out in the name of God is adorned with the ornament of everlasting remembrance.
Concerning what thou hadst written about the bank official - as regards commerce, you should render whatever assistance you can to the bank and its officials, and the friends should, with perfect sincerity, steadfastness, goodwill and truthfulness, assist the bank and share their commercial information and show kindness.
Praise be to God, you succeeded in having several financial officers appointed from America for Iran, and God willing you will also succeed in securing a loan for Iran from America. Until now, whatever loans Iran has taken from Europe, since the intermediaries were thinking of their own benefit, ultimately resulted in clear loss - it yielded no fruit either for Iran or for those who were intermediaries.
Jinab-i-Khusraw, make some arrangement for his livelihood so that the small amount he has does not run out. Great consideration must be shown to this person - he is unwell and after having been wealthy has become destitute.
He doeth what He willeth and ordaineth what He pleaseth. Be neither distressed nor saddened regarding outward affairs that pertain to God. Whatever He willeth will assuredly come to pass and be made manifest. If you truly have no need of the sum you mentioned, give it to this servant in attendance so that he may pay some debts. But if it is needed - that is, if there is some need, meaning it might prove useful and could be invested in trade - then certainly keep it.
As for the thousand pounds that ye had sent for the purchase of land, it was not deemed advisable, as land in Haifa doth not at present yield a livelihood. We have therefore set aside this sum until we receive further word from you, and bonds of the Land Bank in Egypt shall be purchased.
It is of primary importance to invest the rest of the three hundred Liras somehow, to work, and to sell the house in order to have a means of subsistence. If there is no other option, it is not necessary to sell the mansion. Otherwise it is not permissible to incur a debt whatsoever.
Since Mr. Mirza Mahmud has no permanent means of livelihood, and for the glory of God's Cause the teachers must be free from necessary expenses so they can move with perfect independence, therefore from the Huquq pay him monthly sixty (60) rupees.
I would like to assign a certain monthly sum and send it through thee for Mirza Ahmad that he may content with that sum and engage day and night in service. Deliver, therefore, to him every month a hundred dollars, which is equivalent to the sum of twenty pounds.
If he were to become occupied with earning a livelihood for his family and children, he would be prevented from this great purpose, and if he were to leave his wife and children unattended and travel to different regions, this too would be contrary to God's command and opposed to the good-pleasure of the All-Merciful.
Through the endeavors of the friends of the Spiritual Assembly, some occupation must be arranged for him that will bring peace and tranquility to his mind and enable him to continue in his previous services.
His honor Mirza Habibu'llah, son of Aqa Rida, the immigrant, the warrior, and one near to the threshold of the Most Glorious Beauty, had an appointment in Egypt with Muqtadir'ul-Mulk at a salary of five hundred tumans. When Muqtadir'ul-Mulk traveled to Europe, he told him to return from Egypt. Now Mirza Habibu'llah is left destitute and wandering, without work or occupation.
You must strive and exert your utmost efforts so that by whatever means possible he may be appointed either again in Egypt or in Europe, at whatever location there may be.
Regarding Jinab-i-Mirza Habibu'llah: He is the son of the illustrious Aqa Rida. Exert all efforts, together with the friends, that haply through God's grace, some occupation may be arranged for him, be it in other portions of the country or even abroad. This matter is of importance to me for reasons of my love and affection for Aqa Rida. A reply was written and sent to Jinab-i-Mu'ayyid some time ago, and it must surely have been received by now.
You had written that the German government wants to send your dear husband for service either to Iran or to Africa. … However, he must make firm arrangements beforehand - that is, regarding salary he must make a firm contract.
If in that land the means of livelihood become available, it would be most excellent. We beseech God that He may assist thee and cause suitable means to appear.
He has recently acquired a shop and intends to engage in business. Therefore I request of that honored master that care be taken in his transactions and that whatever he requires be carefully obtained and well-packed so that it may be preserved from damage and loss during transport and reach him safe and sound.
Guard thou the shop which hath been opened in Our name for pilgrims, and which is known by My name, if thou be of them that understand. Then strive to manage and improve its affairs.
Since he is engaged in commerce in the great city, he has requested that someone be specifically assigned for writing and accounting with him. Therefore, this servant mentions, as commanded, that if your honor is inclined, this matter is very suitable.
Concerning the promissory note of Jinab-i-Aqa Mirza Siyavush, since your seal is on the note, Jinab-i-Aqa Siyavush is in the right, even though his father received and spent the amount, for that amount is also owed by your seal.
Whoever pays the Huquq must obtain a receipt from whomever they send it through, so that the work may be orderly.
According to what his honor Aqa Siyyid Mirza, upon him be God's peace, hath written, your honor must not be remiss in gathering these means. It is strange that until now the brethren have not known what has entered and what has left the storehouse in Beirut, and the cause of their lack of knowledge has been the delay in your books and accounts. Now it is necessary and obligatory that you send a clear account so all may understand what has transpired.
Also record whatever special funds were spent and lost in this transaction, so that it may be known how much remains today.
O educator in the divine school! This is written in utmost physical weakness. Settle these accounts with Aqa Azizu'llah in such a way that it becomes a cause of dignity for the Cause of God among both the friends and strangers. A.A.
According to what was mentioned, the matter of the sale was not established on a firm, solid foundation. The sale by some people appears flimsier than a spider's web. In any case, time is needed - it must be made so firm that no thought of change would occur.
You had mentioned your request regarding the promissory note for 1500 tumans that you hold. If this is the case, it is certain that that person will treat you with the utmost deference and good conduct and will pay your debt with perfect contentment, for he has good conduct.
Therefore they must keep accounts and make claims, as they themselves are in debt and payment of debts is necessary. As He, glorified and exalted be He, has said: "The payment of debts is an urgent obligation."
The account for year 34 has been settled clearly. Write down whatever they give in Shiraz so that it may be coordinated. Take the page within. A leader of broadcloth has written to Shiraz. When it reaches your presence they will have sent it, and after examining this same page they will have sent it to Shiraz. And be informed of the mention of service.
Complete the accounts with Bombay likewise [...] And pay the price for it so the account may be settled.
O Jinab-i-Amin! Whatever reached you all arrived at the door. If individual receipts are prevented by your occupations, we have sent a general receipt with the names sealed. Praise be to God that with utmost sincerity you are successful in serving the Cause. And upon you be the Most Glorious Glory.
Keep with you the extra receipts that were sent to you by Jinab-i-Afnan, and deliver the enclosed letters.
In these writings that were sent by Mihdi, there was no letter from Haji Husayn indicating that the indigo payment should arrive here. If they have written something previously, it should be made known. In any case, according to the command, you must verify carefully. If they have indeed sent a draft, very well; otherwise action must be taken according to his writing. There was nothing about a draft in these writings. Send the receipt so that it can be properly determined.
Henceforth if they send telegrams, they should pay double the fee so it will definitely arrive and request a reply.
Regarding the matter of selling properties - if the debt involves interest, especially excessive interest, then selling and paying the debts is certainly preferable. But if the debt is without interest, or if the interest is minimal such that half the income from the properties covers payment of that interest provided it is paid annually, then keeping the properties is preferable. Otherwise, paying the debt is better and sweeter.
Jinab-i-Luhrasb Khan must first pay his debts, and whatever property remains after that, the rights should be determined and delivered to Jinab-i-Amin. He should give one hundred tumans to the family of the divine messenger, His Holiness Salman, and use the proceeds from two-sixths of the farm according to the endowment of his departed father for the commemoration of His Holiness the Prince of Martyrs, may the spirit of all worlds be sacrificed for him.
The most difficult issue is your debts in Yazd. These debts must be given thought. In all matters correspond and consult with the honored branch Aqa Mirza Mahmud. His affairs are also in disarray. Make some arrangement, for until affairs are organized, liberation from debts is difficult, and debt is a great affliction.
As for the matter of the Prince's wife, I have not heard such news until now and there are no such events occurring within. However, regarding the journey to Yazd for the purpose of arranging and preparing to pay debts - this is very appropriate. You must strive night and day to pay the debts and be freed from these entanglements. In truth, you are in great difficulty and hardship.
You had complained about financial hardship and excessive debts and oppressive creditors. … Today a Christian person unhesitatingly demanded repayment of a debt and showed no consideration for our acquaintance, as money is his desired goal and consideration is completely lacking. We asked for time to arrange the amount. We sent a trustworthy person and with great difficulty obtained a three-month extension.
Concerning the situation in Alexandria which thou hadst written about, and the abundance of debts and the depreciation of currency - this is truly a difficult matter. I hope that through the grace and favor of the Blessed Beauty this difficulty too will be resolved, affairs will again be set in order, and comfort and ease will be attained by all.
O servant of the Sacred Threshold! You had complained about the stagnation of trade. In this year, calamities and the blow of economic depression and corruption have encompassed all horizons, for the proof has been completed for all: 'Abdu'l-Baha, in churches and gatherings throughout Europe and America, in most great cities, proclaimed the Cause of Baha'u'llah with raised voice and called to the Abha Kingdom.
The Holy Land is much disturbed these days, as Jinab-i-Ism-i-Ha has incurred a debt of one thousand liras and has nothing to show for it, and this sum belongs to the poor Khawaja and his partner. In such circumstances, it is evident what has happened and what will happen. We beseech God to assist us in that which will exalt His mention among His creation and His Cause among His servants. Indeed, this matter has been and continues to be a source of great humiliation, although it remains concealed for now.
There were some times when this servant was immersed in a sea of debts. The people of weakness had opened doors of expenditure that were beyond endurance. Despite this, with utmost patience it was managed through loans and assets until they themselves declared their independence. Then the debts were settled through separation.
Our first loan to Hajji was six thousand tumans, and this second loan which we have newly taken is also four to five thousand tumans. Thus we now owe eleven thousand tumans. This borrowing from last year until now was unavoidable. Now since the journey to America lies ahead, therefore this second loan was taken. In any case, from now on whatever arrives must go toward paying off this loan. We will manage and make do with whatever is available in America. You should think about having the loan repaid. The burden of debt is very heavy. I do not desire that you be in debt.
The financial constraints, mounting debts, and difficulties of the store have caused this servant great sorrow. Indeed, as this company has become known by the name of the people of truth, these difficulties and constraints have become a source of distress. … Placing trust in God, we somehow managed to get through those days. Therefore, we were unable to assist the store, and for this we are embarrassed and ashamed:
"How can I raise my head in shame before my friend, When no worthy service could be rendered by my hand?"...
In brief, its contents were that some difficulties had arisen in Samandar's business affairs, and the friends in Qazvin decided there should be a separation between the two parties.
… For it would be a pity for that pure heart to remain in anxiety over debts and distress.
Conditions have become so unstable that when some of the friends make drafts for the Huquq, the Afnan are unable to honour them. This matter hath caused visible impediments. … According to the letter of the Trustee written in the name of Jud, upon him be the Glory of God, he had collected from some and in every city he must deliver profits to their owners. Now affairs here are as described, therefore nothing can be drafted to the Afnan, nor can they be charged with matters requiring immediate payment. Thus is this Wronged One perplexed.
All that exists must be placed for sale and given to the creditors. Now they have accepted this matter, but had it been done before these matters arose it would have been more beloved and excellent in the sight of God and men. All must consult together and act according to what they deem advisable.
What must now be adhered to according to the command is this: whatever arrives and they are able to obtain should be delivered to the creditors, and they should consult about affairs and act as they deem advisable, placing their trust in God. If there are excess goods they should distribute them to various places.
This matter should remain confidential. He said that beloved one should consider what is conducive to the manifestation of trustworthiness in that land, meaning that whatever was sent should be used to pay debts. Beyond that, whatever that beloved one deems advisable may be done. If this sum is given to the creditors, it will surely cause confidence and also strengthen creditworthiness, and afterwards the means for its return will be easy.
What taketh precedence over all else today is unity, harmony and rendering unto each his due right. The intent of these words is that there should be no negligence in paying debts.
Regarding what thou didst write about affairs, in all conditions they should fix their gaze upon the highest horizon, and if they are in debt to anyone they must certainly pay it, whether through compensation or otherwise.
News of the organization of the affairs of the storehouse, the attainment of confirmation from the Lord of Bounties, and the payment and settlement of the claims of eighty-four persons has brought continuous joy. Through the grace and bounty of that Beloved One Who cherishes His servants, I hope that complete liberation will be achieved and that this will bring peace of mind to you.
For the time being, His Holiness Afnan Aqa Siyyid Husayn, upon him be the Glory of God, and you must quickly collect his outstanding claims in that region and deliver them to his survivors. You must certainly make the utmost effort until the final portion is quickly received, receipts obtained, and sent to the Holy Land.
As for the instructions that Jinab-i-Ism'ullah Mihdi should write to them: First, they should cease purchasing for the shop; second, they should endeavor to sell, even if it be with the assistance of those who peddle goods in the streets and bazaars; third, they should strive to collect any scattered debts they may have; fourth, if possible they should auction all the goods at once, or gradually over a specified period; fifth, they should not sell on credit, meaning they should not give goods to anyone to sell later and send the payment - it would be better and more prudent to sell everything for cash, even if at a small loss.
The statements that flowed from your pen regarding the aforementioned matter, expressing embarrassment and sadness, and the lack of success in service in that matter, were all presented at the Most Holy Court. He says, exalted be He: "O My Afnan! Do not grieve over anything. You have been and will forever remain under the glance of your Lord's loving-kindness, as long as the kingdom of earth and heaven endures. The fragrance of the love of God that emanates from you cannot be equaled by anything created on earth. With the utmost assurance and joy, remain occupied with the remembrance of God. Verily, He will protect you, assist you, and send down upon you from the heaven of His bounty whatsoever He desires. He is, verily, the All-Powerful, the Almighty."
This servant submits that your honor should never be saddened by these matters, for truly if several times that amount were at your service and were all lost in transactions, not an atom would be diminished from your station at the Most Holy Court. For the Most Pure, Most Luminous, Most Holy gaze has not been and is not directed to such matters, and losses in trade and commerce have no bearing on your honor. I hope that that blessed heart will not be troubled by such matters, although it is known that your concerns have been for God and in service to God. However, the service to which God's gaze is directed has been and continues to be manifested from you.
Regarding what you wrote about determining the expenses of travelers, this matter is very difficult as the number of souls cannot be determined, and the original ruling was what was submitted. Now, whatever arrangement your honor decides upon is beloved, and it is certain that it will be acceptable in God's sight. After deducting expenses and losses, the remainder should be determined for commerce either there, or partly here and partly there. Whatever is gained should be spent on the aforementioned matter. This too depends on your opinion - if you arrange it there, it would certainly be better, as there is no specific trade in this land.
Now that they will not sell the Bukhara properties, strive to have the heirs quickly agree to sell the 'Ishqabad properties and pay the debt. Write continuously to the heirs and awaken them, otherwise it will become like the story of Jinab-i-Haji Mirza Hasan. Since this is the case, the six hundred and seventy pounds you have given is enough, for the purpose was to clear the debt of the Afnan.
The contribution of the honored Afnan and Jinab-i-Aqa Husayn-'Ali and Jinab-i-Haji Ahmad in paying off your debts was a service to the Cause of God.
Among the proofs of this is that your honor has shown kindness and rendered service to Jinab-i-Furughi by lending him a sum of money, and this kindness has been accepted in the Most Glorious Kingdom. This loan is my debt - Jinab-i-Aqa Mirza Ahmad-i-Qa'ini will repay it.
Concerning your brother, upon him be the Glory of God, and his debt, and the actions of that spiritual beloved one, and the relinquishing of the house for the payment thereof and the exaltation of God's Cause - all these matters were presented before the countenance of the Lord of all beings.
As to what thou hast mentioned concerning the debt of him who was named Muhammad, excellent is that which thou hast done. Blessed art thou for having borne hardships in thy Lord's path. He repayeth whomsoever He willeth whatsoever He pleaseth. Verily thy Lord is the Mighty, the Generous. If the loved ones in that land are able to give to certain of God's loved ones and handmaidens, with utter humility and submissiveness, and complete detachment and absolute freedom from worldly ornaments, it would be and will be acceptable in the sight of God - that is, they should record all as a debt until an appointed time.
If a friend dies and leaves behind some debt, the believers must do their utmost to pay it off to the very last cent. For example, if I pass away from this world, while being under the obligation of debt, the friends must see to it that all such debts are cleared.
During our sojourn in Bagdad and Haifa and Acca many believers died, leaving behind debts of large and small sums and I paid all of them most scrupulously.
Whenever a believer dies and leaves behind debt, the friends of God must exert themselves to pay it off. If he has left some property or real estate they may dispose of it in the best possible manner and meet the indebtedness of the deceased; if not, each person may contribute something toward a general fund and thus silence the creditors. This is the imperative duty of the believers.
They owe a sum of money - whatever is verifiably owed to you must be quickly repaid, that perchance, God willing, the debt that must be paid to Haji Muhammad in Beirut may be settled before mention and claim are made. They must exert their utmost effort in this matter.
In the evening, 'Abdu'l-Baha came to the home of Shaykh Salih and shared the story of 'Abdu'llah Pasha:
It was in the middle of the night when they informed Me that a local Arab wished to see Me for the delivery of a message. When he came in, I recognized him to be the servant of 'Abdu'llah Pasha. He said, "Pasha is gravely ill and wishes to see You." I left immediately that night and saw that indeed Pasha was in a bad situation. With an excuse, he sent his servant out of the room and said [to Me], "I have a nephew and a daughter. My nephew is an entrenched enemy of mine. My daughter lives in Qamran in Yaman, in the midst of the tribes of Arabia. I have eighteen hundred Majidi coins which I want to bequeath her." I gave some excuse that I had no way of reaching the deserts of Arabia, but he said, "I implore You to accept this mission before my servant returns. Take this money as I have no means other than You." I took the money and that very night 'Abdu'llah Pasha passed away.
The following day I said to the Qadi that the estate of 'Abdu'llah Pasha must be sold and spent towards his funeral expenses. That very day Qarah-ghul came and sold everything and raised a thousand and some Qurush. There was a certain Ibrahim Effendi who wanted to buy the fur coat of the deceased, but I did not let him. Later I paid for the coat and gave it to him. Repeatedly he said, "O Effendi! We were waiting for his day," but I heeded him not. I then said to the city's treasurer that 'Abdu'llah Pasha's stipend had not been paid for several months and asked if it was possible to collect it and spend it for his funeral and other of his expenses. He replied negatively. I told him to check with his accountant who said, "Yes," and therefore we used the back salary of the previous several months for the funeral.
Subsequently I sent the trusted eighteen hundred Majidis to Yemen with Darvish Muhammad-'Al. I also sent 'Abdu'llah Pasha's servant with him saying that his expenses would be covered, but did not tell him of the purpose of journey. I sent a letter with Darvish Muhammad-'Ali for Muhammad Bey in Yemen to aid in this mission. He helped by appointing two porters to direct the Darvish to Qamran where the money was given to the orphaned daughter.
When at a later date, 'Akka's authorities learned of these details, they were annoyed with Me, complaining that I had not engaged them in this affair.
A fierce fight started among these heirs because they mistrusted each other and could not come to a decision as to how to divide equally among themselves their father's immense fortune. Finally Mirza Mussa went to Baha'u'llah for help and assistance.
In accordance with His blessed instructions I went forth with Mirza Musa and within three days had completed His divine command. On the first day, I divided the properties, and on the second, distributed the commercial inventories and on the third day, I apportioned the jewelry that was left to them.
(At one hour after nightfall He returned. He seated Himself for a while in the hall of the apartment, and thereafter sat in His blessed chamber. Meanwhile Labib, the grandson of Aqa 'Ali-Asghar the martyr and the son of Jinab-i-Badi' Effendi of Yazd, arrived from Abu-Sinan with his grandmother. He conversed with him for a little, and said:)
He was an intelligent child. From a young age, one can tell whether children are intelligent or not. In Mazandaran we had a brother named Mirza 'Ali-Muhammad, who passed away. When the Blessed Beauty was in Karbila, the governor of Mazandaran, Mirza Abu'l-Qasim, came to Takur, and since Muhammad-Taqi Khan was a generous and open-handed person whose house was always open, he stayed at his home. I was eight and a half years old and Mirza 'Ali-Muhammad was seven. They sent a tutor with us and took us to the aforementioned house. The governor seated us on his right and left. He inquired after my health and I responded with Iranian etiquette. He inquired after the other's health and this child spoke for about an hour to such a degree that the governor was astonished.
As for this Muhammad-Taqi Khan, whenever mention is made of him I am moved. The Blessed Beauty taught him the Faith. He was a ball of fire. There were several people in Takur whom the Blessed Beauty had taught. Muhammad-Taqi Khan had gone to the top of a very high mountain near Takur with two others. Looking down from above, they saw a large army approaching the village. Muhammad-Taqi Khan said to the two men: "The truth is, it is not right that our brothers should fall into these tribulations while we remain at a distance. You stay here, I will go." However much they tried to dissuade him from this thought, it was of no use. He said if he did not go, he would throw himself down from there. In short, all three set out.
The army had plundered and pillaged the entire village and had taken thirty-five people captive, when looking toward the mountain, they saw three people descending. All eyes turned toward them until they drew near and recognized that it was Muhammad-Taqi Khan. They fired all at once. Muhammad-Taqi Khan and 'Abdu'l-Vahhab Beg were martyred on the spot. Baba Khan threw himself into the river and since it was very swift, he was martyred there. Muhammad-Taqi Khan had an eighty-year-old mother who constantly prostrated herself and gave thanks that her only son was martyred in the path of truth.
Muhammad-Taqi Khan's family was in Tehran and remained protected. His mother lived in poverty in a dark house. After some time, a certain Haji Hasan appeared - he was not a believer but he was trustworthy. He said, "I had three thousand five hundred ashrafis from the Khan and now I want to deliver them to you." She said, "After Muhammad Khan what would I do with this money? It would be good if you gave it to his family in Tehran." He said, "I don't know about these matters. If it must be delivered to them..."You come too and together we'll go hand it over. In short, they went together and handed it over. Mirza Reza-Quli had a cousin named Mirza Ahmad, who became a Catholic and married Muhammad-Taqi Khan's wife and spent all that money. The Khan's son and daughter grew up and received none of the money...
The night he died, his son-in-law thought Jamal-i-Mubarak would seize all his property. He sowed enmity and hatred in the hearts of the daughter and heirs, saying that one day Jamal-i-Mubarak would make a claim. Finally their relationship deteriorated until his wife and daughter came before the Blessed Presence and begged Jamal-i-Mubarak to take possession of that property. Jamal-i-Mubarak said, "I had one Haji Hashim in that house. I took my Haji Hashim out of that house, nothing else belongs to me."
As to what thou hadst written concerning Muhammad-Baqir of N and J, that he had written to thee that in former times he was engaged in commerce and had been somewhat negligent in the payment of the rights of God, such as being imprecise in his weighing, sometimes giving more or less, and now that he has learned that the Blessed Will requires the payment of dues, trustworthiness, and refraining from disposing of others' property without permission, he finds himself in difficulty since he knows neither the rightful owners nor the amounts.
Then it was reported that each one had designated or would designate a sum, and that merchandise would be sent to him from wherever he requested. … Repeatedly some complained that Aqa Muhammad-'Ali was not sending merchandise according to requests - that he was sending items contrary to what was ordered.
… The days continued until these days when one day your letter arrived mentioning a theft, saying "They broke my safe and took three hundred and fifty liras," and after some time you attributed this to Nazir, stating that if permission were granted you would prove it.
Then suddenly the matter of exile occurred. After arrival in the garden of Najib Pasha, which was named Ridvan, His Holiness appointed Aqa Mirza Muhammad and the aforementioned Mirza as agents to rent out the properties and spend the proceeds as commanded. This servant knows only that an agency arrangement was made; beyond this, this servant was not properly informed whether this agency was established in both their names or in one name.
A disagreement concerning inheritance has arisen among the Afnan. I hope that you, together with His Holiness the Confirmed One, will be confirmed in resolving this disagreement and will, with high endeavor, settle this matter.
Regarding the dispute over inheritance between the Afnan, it was written several times that this matter should be quickly resolved and concluded, but it has not been finalized. … Later it was mentioned that Aqa Mirza Siyyid Husayn was insisting that the house belonged exclusively to him. It was immediately written that it should be divided among the heirs, for if whatever has been carried out until now were to be reversed, it would cause discord among the friends.
Aqa Isma'il ibn Khalil has written a detailed letter regarding the distribution of inheritance and was very sorrowful. I write briefly that regarding the house, it was written to them that since this matter is past and whatever inheritance that has been distributed among the friends up to now is past, renewal is not permitted. What comes henceforth must be implemented according to what was written.
One must accept and act accordingly, and must satisfy you so that the matter does not end up in litigation before the judge, for they are in debt and I am obligated to pay these debts.
For instance, ever since Aqa Siyyid Yahya returned, he hath had no sleep at night and expresseth bewilderment, saying that various people had entrusted their few qurush to him in good faith, which he had sent to the Spiritual Assembly, and now the owners of the money, including Janab-i-Firaybuz, are demanding it back, and he is at a loss what to do.
O thou who art firm in the Covenant!
Jinab-i-Jamshid Khudadad hath fallen into the snare of injustice and is utterly distressed. He is now setting out for Tehran in the hope that through the friends he may be able to recover something of his property from that ill-intentioned one, so that he may at least pay his debts. Although the debtor hath fled, it seems he hath some savings from properties and goods in Iran. You and the other friends must exert your utmost effort to secure his rights.
Their only means of livelihood is from the properties in 'Ishqabad, therefore you must strive with all the friends to preserve their rights, especially you, so that proper organization and order may be established and their property revenues may be fully and completely sent to Yazd to provide for their livelihood and be the means of their comfort and ease.
The means of livelihood of His Holiness the Afnan of the Sacred Tree, the honored Aqa Siyyid 'Ali, consists of the income from the property in 'Ishqabad and nothing else. Therefore exert thy utmost effort that this sum may arrive on time.
Regarding the house belonging to His Holiness the Exalted Branch of the Blessed Tree, Aqa Siyyid Mahdi, about which you had written - that house belongs to him. Whatever he deems advisable and commands, carry it out. There is absolutely no need to inquire of me about it, for it is his property and under his control.
The intention is that the caretaker should reside in that place, but the property should remain in the ownership of Aqa Siyyid Mahdi, unless he himself, with the utmost joy and fragrance, chooses to endow it to the Holy House.
In reference to the large house which thou hadst explained, thou shouldst take into consideration Mr. Jeffery Parsons' consent, pleasure and joy. With his consent if thou rentest the big house and live in the smaller one, it would be more economical.
… As to the large and small farms, if you leave them in charge of suitable person, it will certainly be better, so that they may not remain idle.
O herald of the Covenant! Regarding the rental agreement between two believers that you wrote about, where the lessor will not accept the rental payment and the lessee insists on paying - this matter is cause for much joy and gladness, for praise be to God, there is no dispute over demand and refusal, rather the difference is over receiving and giving. How wonderful that each considers the other deserving. When such a difficulty arises, that amount should go to charitable causes so both may be satisfied.
Praise be to God that he, in obedience to God's command, wrote his will in his own hand before his ascension and left everyone at ease and comfort. Obedience to divine commands is the cause of the comfort of creation. Just observe this one matter - how much the will has become the cause of tranquility of hearts and ease of soul and mind.
And since that noble one made me the executor, therefore these two shares out of four shares that were entrusted to me to dispose of as I wish - I hereby transfer these two shares out of four shares of the income to you during your lifetime to be spent on completing those properties, and whatever remains beyond that is at your disposal.
… The five hundred manats of rental income that you sent has arrived, and God willing that Russian woman's land will also be obtained.
Regarding the will of the late Haji Abdul-Rahim, carry it out exactly according to his own testament. In these days, as extreme hardship has befallen the Holy Land, if possible send that amount quickly. As for the names you had written about that were written before - all the names you have written until now have been written and sent. They are with your honor. Now these names will also be written.
Furthermore, regarding the aforementioned matter, no word hath reached Us from you. In any case, if Aqa Murtada-Quli and the heirs of the deceased are acting according to the will and sending any funds, let them send them to Aqa Siyyid Mihdi-i-Yazdi in Baghdad. As debts have also accumulated in this land, we have therefore left the Siyyid and appointed him trustee over affairs and payment of debts.
With regard to his life insurance, act in accordance with his will.
Regarding the water rights given to Aqa Siyyid Mahdi - their return is not permitted unless his brothers indicate that this inheritance belongs to all and should be divided, and make a request of me. … Regarding the two hundred tumans belonging to the daughter of Haji 'Ammih Khanum - we have accepted that and gifted it to her herself.
… Send fifty tumans for Aqa Siyyid Zaynu'l-'Abidin in the name of Aqa Mirza Ahmad from Washington.
O Amin of 'Abdu'l-Baha! The sister and mother of his honor Aqa Siyyid Mahdi have ascended to the eternal realm. They had some water rights in Nayriz which they left to this servant. I accepted it and bestowed it upon his honor Aqa Siyyid Mahdi, as he truly has many dependents and is in distress. You should write directly to him about this matter. And upon you be the Most Glorious Glory!
In any case, there are two boxes of the honored Varqa's writings with Jinab-i-Samandar. We have written to him to deliver them to you, for this is a great inheritance belonging to Jinab-i-Aqa 'Azizu'llah. Also regarding the sum that is with the honored Afnan, send one hundred tumans of it to the sorrowful, oppressed leaf, the sister of the honored Varqa, the Garden of Sanctification, and give the remainder to a highly trustworthy and reliable person to divide the profit equally between her and Jinab-i-'Azizu'llah, or arrange it in some other way that will provide benefit for Jinab-i-Aqa 'Azizu'llah.
Regarding what you wrote about the remainder of the estate of Muhammad, upon him be the Glory of God, if it were to be deposited in the House of God in the name of those two children, it would be closer to righteousness, for it may be that their mother might not spend it on the children, as she has set her heart upon another husband.
But you know that 'Abdu'l-Baha does not accept a single penny without necessity, for hoarding is never befitting. The travel expenses, praise be to God, are ready and prepared. Therefore, the sum that had been sent was most acceptable, but since it was not needed, it was returned. Whenever there is a need, I myself will ask the friends without hesitation or ceremony, and this is better and more pleasant.
'Abdu'l-Baha said: If entertainments were of an intellectual character such as lectures or singing and music, they were approved, but a Bazaar was not so commendable and especially if the Believers should sell necessary articles, such as their furniture, etc. The handiwork of children, as an obvious expression of love, might be sold.
We have sent unto thee what was presented before the Face concerning that which thou didst entrust to Our servant, Sayyah. Although thou didst spend it, yet We loved not that any but thee should dispose of it, as a favor from Us unto thee. Verily thy Lord, He is the Mighty, the Helper.
Regarding the matter of the 600 tumans which you gave to Jinab-i-Aqa Mirza Rida-Quli, and concerning which you had mentioned that guidance be given from the Source of the Cause as to what should be done, I laid the matter before the throne. He answered: "Write: Do not concern yourself with this, for the world and its ornaments have no permanence. We have accepted from you double that amount, for verily He is the All-Forgiving, the All-Merciful.
Continue to deliver his lifetime allowance to his family and dependents after him so that they may not be left in need.
Since the purpose of this journey is to teach the Cause of God and render service, you must by whatever means possible free his house from mortgage and assist his family to the extent possible so that living expenses may reach his wife and children.
O my trustworthy one! The respected wife of the martyr is without means. Prepare a place for her and the children so they may rest there in comfort and tranquility.
Jinab-i-Amin, secretly deliver one hundred tumans each year through a confidential note to the handmaiden of God, the All-Compelling, the Self-Subsisting, as she is living in extreme poverty.
… And also send fifty tumans for Mulla Ahmad-'Ali in Nayriz, as his eyesight is weak and he is in extreme poverty and need.
Please deliver the sum of fifty tumans to the wife of His Holiness 'Ali-before-Akbar and fifty tumans to the wife of His Holiness Mirza Haydar-'Ali.
… Also please present ten tumans each to Shaykh Haydar and Mulla Aqa through Haji 'Abdu'l-'Azim, upon them be the Glory of God, the Most Glorious.
The distinguished Amin and the family of His Holiness Samandar have, from the beginning of God's Cause, rendered outstanding services and have in no way fallen short. Now that circumstances have brought about difficulties in their affairs, it is incumbent and obligatory upon us to assist them to the extent possible, nay beyond what is possible. Therefore, if feasible, arrange without delay five hundred tumans and deliver it to Aqa Mirza Abdullah, descendant of His Holiness Samandar.
O trusted one of 'Abdu'l-Baha! The affairs of His Holiness Samandar, that ignited fire, are in disorder. His distress is my distress. Therefore it was my desire not to recover this sum from him. Now that he has paid it, by whatever means possible, deliver this sum back to him again that he may use it as capital for trade.
Now, since the affairs of Mirza Abdul-Hussein, upon him be the Glory of God, the Most Glorious, are in disarray, you must assist him in every way possible so that, God willing, he may fully pay off these debts, for addressing this situation in such a way that leaves no cause for complaint or objection from the creditors will preserve the reputation of the loved ones of God.
O servant of God! A letter has arrived from Mulla Bahram expressing gratitude to a respected person and Mirza Hasan 'Ali Khan who have arranged to give him some land along with two hundred and fifty tumans. You should strive to ensure that Mulla Bahram returns to Yazd gratefully and that these gentlemen quickly fulfill what they have promised.
O respected souls! His honor Mirza Nizam had previously printed some portions of the Kitab-i-Aqdas and Questions and Answers. He has copies on hand and is in debt and deserves consideration and assistance. The Spiritual Assembly should consult on this matter and implement whatever they deem advisable. And upon you be the Most Glorious Glory.
Thus, when they bring two words of consent from him each month, deliver five tumans each month to Aqa Mirza 'Ali-Muhammad.
Ten majidis were allocated to be given, and afterwards, for as long as they are occupied with treatment, one quarter majidi should be given daily to his family, and from the time this letter arrives, give them for one full month.
And regarding what you had written about some old belongings of the departed Aqa Muhammad Hadi being given to Mulla Muhammad Ali, and one majidi being given as payment - the command is that Mulla Muhammad Ali should deliver that one majidi to the heirs of the departed one, and in exchange one majidi will be given here to the aforementioned gentleman.
That is, it must be sent to Dr. Muhammad Khan Mahallati in Paris, because he had previously supervised Ibtihaj's sons and for this service had received an annual stipend from the honored Ibtihaj. However, since I sent the sons to Beirut, this salary arrangement is terminated, but as means of uplifting his spirit, send him this money because he is in need.
Ask Leticia to come back and offer her a sum that would secure her agreement. Also, the sum needed for Shoghi Effendi and Ruhangiz's school must all be paid by Aqa Mirza Muhsin...
Regarding the matter of Jinab-i-Samandar, this servant submits this promised amount with utmost embarrassment and hopes it will be accepted.
From the day of their arrival in this Holy Land until the time of their departure, Jinab-i-Aqa Siyyid Sadiq and the assured and successful leaf, upon them both be the Glory of God, the Most Glorious, continuously beseeched that this servant accept whatever belongeth to them of their possessions, properties and real estate. Until now this servant hath never wished to accept from anyone, but from them, in view of their repeated entreaties, it was accepted.
When those two Afnans came here as strangers, they mentioned that what had been allocated to them was not reaching them, affairs were not in order, and it was observed that if their lives were to continue in the present manner, no fruit would be yielded whatsoever. If deemed advisable, they could engage in some work themselves and manage a shop, which would surely bear fruit. In brief, they expressed much complaint about the fruitlessness of their present situation. This servant also noted that they are clever; though their transactions may be modest at first, expansion will occur in the future.
O dear one, the letter of Jinab-i-Amin was opened on the ocean regarding the forty-seven pounds that was transferred but did not reach you. This caused extreme embarrassment and shame. I know not in what language to apologize. In any case, this matter was written about to Jinab-i-Amin. Surely there was wisdom in this also, otherwise it would not have happened. My hope is that this very incident will have great effects.
For now, certain means were pursued and one thousand tumans and a little more were prepared and arranged. They will be sent to you from Baku. Immediately transfer it to Shiraz so that one hundred tumans may reach Janab-i-'Andalib and the rest be distributed among the families of the martyrs and the refugees, until we see what God ordains thereafter.
Regarding the sum mentioned, according to His command that amount should reach Zaynu'l-Muqarrabin, upon him be the Most Glorious Beauty, in Hadba' that he may distribute it among the captives of that land. The sooner this matter is accomplished, the more beloved it is in the sight of God and His loved ones.
Regarding what was written about the funds for the Most Exalted Leaf, upon her be the Most Glorious of all Glory - what was sent has been received, however the remainder should reach the Supreme [Lady] the Leaf, her mother. The choice of garments has also been left, as commanded, to that noble lady. They said if they can preserve some in a chest, it would be beloved and acceptable in the sight of God.
That beloved one is aware that in these days they wrote to this servant that if you wish to receive two hundred Ottoman liras from the beloved His Honour Shaykh, upon him be Baha'u'llah's glory, the funds are available here. They wished to send it to His Honour, the beloved of the heart, upon him be the Most Glorious Beauty of Baha'u'llah, and they also sent some to purchase and send silk from Rasht. Then they suspended it, writing that they feared it might result in loss like the shawl of the previous year. In any case, if possible, they should send it.
He has written repeatedly to this servant stating that he owes money to someone from Beirut from whom he previously obtained copper and work materials. Now a sum must be paid to him but funds are not available, and his honor Aqa Muhammad Rida (upon him be God's peace) has delayed in sending funds for some time. He has requested that you send these funds so that perhaps he may be relieved from embarrassment before that person.
As for the sum that was mentioned concerning him, it was conveyed to his eminence Aqa Mirza Ayyub. At present they have no funds in hand, and in truth what they have said is with sincerity and truthfulness. However, it will be mentioned again, God willing, that they might receive and send it.
And it was written that from a certain place an amount of thirty tumans would be sent for their expenses. If it has not arrived, Jinab-i-Samandar or others should give it and later when it arrives they can receive it back.
O trusted one of 'Abdu'l-Baha! At the beginning of Rabi'u'l-Avval 1330, the sum of three hundred pounds which you sent from Tehran arrived. As the journey to America lies ahead with an accompanying group and endless expenses - that is, costly - though the expenses were kept with utmost frugality as you observed in Alexandria. In Paris, in one day the cost reached six hundred liras, but the expenses for all of us, that is with companions, despite Paris being expensive, was half a lira, and so forth. From America they sent three thousand and some pounds for travel expenses, but it was not entirely accepted and was returned.
Confidentially, please endeavor to provide assistance to other peoples, especially if the government makes a request.
O Afnan of the Blessed Tree! His Holiness the Name of God, upon him be the Glory of God, the Most Glorious! Should any sum be required for a certain matter, you must certainly arrange and deliver it, even if it be as a loan, for unless there is absolute necessity, no action would be taken.
O 'Andalib, upon him be the Glory of God, the Most Glorious! Regarding his house, he owes seventy tumans to one of the friends of God. Since at present it is not possible to pay it from here, whenever the Huquq becomes available there, you should immediately pay it. And upon you be the Most Glorious Glory.
Regarding the matter of taking fifty majidis and giving them to Jinab-i-Haji Ali--upon him be the Glory of God--for his claim, what was done was both beloved and desired. And concerning what was written about not yet having given to Jinab-i-Aqa Muhammad Ali Kabir--upon him be the Glory of God--and intending to give later, this matter is not necessary at present, as it would delay the work of that honored one. Let them wait for now; perhaps on a future day this servant himself will attend to your beloved presence.
Regarding the matter of the hundred tumans which you wrote should not be deducted from the funds of the land of Kha and should be accepted from you - this matter found acceptance in the Most Holy Court. It behooveth everyone possessed of speech to praise Him, thank Him, and remember Him in His days, and to hold fast to the cord of His Most Generous Name.
However much they wish to give funds, let them take 22 from the Siyyid's portion. In all matters they should watch over the affairs of the household.
Now the funds must be accumulated, the land entirely paid for and the necessary preparations for building made and then the accessory matters considered.
As to the matter of building the Mashriqu'l-Adhkar, that is, the matter of beginning its construction - an important (or considerable) sum of money must decidedly be prepared in order that work may be begun: that is, at least two or three hundred thousand dollars must be ready.
As for the list of debt for the Mashriqu'l-Adhkar land, the purpose was for you to know that payment of the installment for the price of the land has been delayed, therefore we are sending this amount. A letter was written and sent to Shoghi Effendi some time ago, and whomever you have sent this amount to must give it to Mrs. True in Chicago and obtain a receipt and send it.
Q: What should be done about the 'Liberty Bonds' that were sent as contributions to the Mashrak-ul-Askar fund?
Abdul Baha: That rests with the Convention to decide.
Therefore a substantial sum is needed for the reconstruction. It would be better for you to gradually deposit in the bank whatever amount you have in mind. Perhaps others will also participate until it reaches a sufficient amount and work can commence.
For the repair of the honored House in Baghdad we collected one thousand two hundred and fifty tumans and deposited it with Haji 'Abdu'r-Rasul in 'Ishqabad until gradually a sufficient amount could be collected and Jinab-i-Aqa Siyyid Ahmad could go and supervise the construction, as one pillar of the House has collapsed.
… The late Aqa Mirza 'Ali-Naqi had made a bequest, and since its execution was not possible at that time, a share of his timchih was designated, and Jinab-i-Aqa Siyyid Nasru'llah has sent all the rent from that share.
As for expenses, what was submitted was not easy, despite the necessity. In other instances that amount was submitted for this purpose, therefore expenses should be moderated as much as possible. Now 50 pounds have been arranged somehow - it couldn't be sent by telegram so was sent by post. If expenses are this high, the means are not available, and your period of permission is also ending and return is inevitable.
Regarding the expenses that some had written about, I swear by God that in these days not even a small amount exists.
O Jinab-i-Amin! The affairs in the Holy Land are in great constraint and hardship, for after certain known events, it became necessary, for the glory of the Cause of God, to make certain gifts and expand the circle of charitable expenditures. Therefore extraordinary expenses arose and are increasing day by day.
Regarding the purchase of property and its cost which thou didst inquire about - We did not wish to mention this matter as it would cause hardship to some. The Name Jamal - upon him be My glory - hath turned toward those regions. Write him [news] and convey greetings from God.
Indeed, by what religious law do heedless souls sell property to its owner, while authoritative deeds bearing the seals of that land's clergy are in hand? In any case, that permission was withheld now due to lack of funds there and other reasons. That beloved one should write the details of what you have done so far and what you intend to do, and how much has reached them so far, how much has been spent on repairs. They said that now, given the lack of apparent means, one must be content with less, as we do not wish to impose upon anyone.
And concerning what was written about the funds, the noble letter arrived and was submitted. He commanded that either a property be built from it or land be purchased so that enduring traces may remain for the senders.
Regarding what you wrote about Aqa 'Ali, upon him be God's peace, that a portion of his money should be taken out and put in the name of the house door - after submission they said: "We have accepted his love and kindness, but if it reverts to himself it would be better, since until now no profit has appeared from the trades. Therefore it is best that it revert to him until God brings His grace, generosity and bounty."
Regarding the purchase of land in Haifa previously mentioned, most of the shares from various places, namely Egypt, Port Said, Beirut, and Akka, were, according to instructions, returned to their owners since no land was found to purchase. The manager of this matter was our Master, His Holiness the Blessed Branch, Aqa Mirza Badi'u'llah -- may my spirit be a sacrifice for his coming -- therefore whatever they deemed appropriate was done and the remainder is being returned these days.
As for the matter of the farm and its new water channel, sell that portion which belongs to 'Abdu'l-Baha and send its proceeds for the expenses of the Mashriqu'l-Adhkar of 'Ishqabad, for whatever belonged to this servant has been and is being sold everywhere and forwarded there.
On the day of Naw-Ruz, Jinab-i-Aqa 'Abbasquli endowed three thousand square cubits of land on Mount Carmel as a dedication to the Sacred Shrine, that either a Mashriqu'l-Adhkar be established or a school be built.
Instruct the sons of Jinab-i-Adib and Jinab-i-Ibn-i-Abhar and give them funds to build the graves of those two noble ones. If they are unable, select one of the friends to quickly build those two honored graves.
I wrote to Jenab-i-Amin regarding the renovation of two luminous graves, but he has become extremely weak and cannot manage it. You must make the effort and each spend 100 tumans on the respected graves and raise up their monuments.
Therefore, the Spiritual Assembly must establish the grave of that luminous temple with the utmost delicacy and refinement, and whatever expenses are incurred, you should present them.
Regarding the purchase of the shrine and tomb of His Holiness Manshadi, complete and thorough instructions were given to Jinab-i-Aqa Ahmad. However, he said that he would undertake the purchase of the land after his journey, as he is now planning to travel to Europe. If he were to take action now, it would not be done in a fitting manner.
O My Trustee! I have instructed Jinab-i-Mirza 'Ali-Akbar to transcribe some of the writings of the Blessed Beauty in fine calligraphy and send them to the libraries of London and Paris. You should, by whatever means possible, provide him with the expenses for gilding, binding and other costs, so that he will not need assistance from others.
Its cost is small. Obtain and send it to America as this will lead to its promotion. According to what has been heard, so far only fifty tumans have been sent to America for the Star of the West newspaper. This amount is very small.
Since there was no deed of ownership in hand, and the deed was in the name of one of the friends who had passed away, the oppressors first claimed that the owner of the house - meaning that purchaser - died without heirs, therefore this house belongs to the government. And in the government office, according to the religious court ruling, they decreed that this house was without owner and appropriated.
And regarding the House matter, certainly give it utmost importance and be very careful that the court does not betray. Convey my greetings to the Consulate's translator and say that I ask this of you - that judgment be rendered with justice. Certainly you will exert your utmost effort and I will never forget your service as long as I live and it will be rewarded.
Your honor should temporarily proceed to Tehran due to the matter of the purchased land, as someone has claimed it was a conditional sale.
In any case, dear Ustad, if you could arrange for that great plot of land to have all its transactions completely finalized in the government registry - meaning all eight plots would be registered in the name of the Temple, or if eight plots is not possible, then the four middle plots would have their transactions finalized in the government registry in the name of the Temple and we would proceed with constructing the Mashriqu'l-Adhkar - that would be most fitting and would infinitely cause the exaltation of the Cause and the joy of the loved ones of God.
It is very difficult to arrange the matter concerning Mrs B's land. The work which Assad'u'llah and Fareed did was not solid. At that time they should have secured a title from the government. They failed to do this. Now it would be better to sell it.
I am thinking of her land (here). Let her make Mirza Hadi her representative, that is, she should send Mirza Hadi a written authorization signed by the Government (American) so that Mirza Hadi may, in her behalf, turn the land in her name. The Government, however, should clearly state that Mirza Hadi is authorized to buy the land for her.
Regarding the matter of power of attorney for the House, you had inquired about his honor Aqa Siyyid Ahmad Afnan, upon him be the Glory of God, and about a copy of the power of attorney. When a search was made here, there was no copy in the court, and his honor Aqa Siyyid Ahmad was also in Istanbul. When he was asked about it, it became clear that he did not have a copy either. Rather, they had gone before the judge here and had written a brief power of attorney.
Regarding the purchase of two houses adjacent to the Shrine that you had written about, I wrote to Aqa Siyyid Mahdi that first Aqa Siyyid Isma'il must fully pay off his debts, and then attend to this important task.
This house which they are now selling must certainly be purchased soon, as it is very important. Surely you and the divine friends will make the utmost effort in this important matter. If cash were available here, the entire amount would be sent immediately, but the expenses here are beyond measure and this sum is not at hand. However, we will manage to provide one thousand tumans by whatever means possible.
O branches sprung from the Divine Lote Tree! Your recent letter arrived stating that the aforementioned house was purchased on the 22nd of Ramadan for two thousand six hundred tumans in cash plus one hundred seventy-five tumans as settlement for right of rescission, totaling two thousand seven hundred seventy-five tumans. This final seven hundred seventy-five tumans will also be sent by whatever means possible, God willing. Write down the account of the house purchase clearly so that proper payment can be made.
The house that belongs to the Afnan of the Blessed Tree, His Holiness Haji Siyyid Mihdi, upon him be the Glory of God the Most Glorious, should be renovated by himself - there should be no partner or participant in that renovation. Therefore write to him so that he may proceed however he deems advisable. Do not delay at all. In such matters, negligence and carelessness are not permitted.
If today the dwelling of the Most Pure Consort - upon Her be all glory and exaltation - in the true house would cause clamor among the servants and become the cause of rancor and hatred, residence therein is not permitted, according to the wisdom which God hath revealed in the Book, until God bringeth about His appointed time. In any case, observance of wisdom is necessary and obligatory, and if in these days, due to wisdom and expediency, the residence of the Consort and Afnan in that house is not feasible, its door must remain closed and no one is permitted to dwell therein.
And now, O beloved of my heart, his honor Afnan - upon him be the Most Glorious Glory - hath written that they have acquired a piece of land in that region dedicated to the name of God, exalted be His glory. After being presented at the Most Holy Court, it was honored with acceptance, and They commanded: "Write to 'Ali-Qabl-i-Akbar, upon him be My glory, that the construction and development of that place rests with you.
Nevertheless, this servant has undertaken to write this letter since the purpose was to arrange for funds to be sent for the repair of the Holy House.
… In brief, fifty French liras, that is one thousand francs, were sent. More than this was not possible at this time.
Take care of that house because the light of the love of God was ignited in it. The Fragrances of the Kingdom of Abha perfumed the nostrils. As thou art obliged, there is no harm done if thou desires to rent it.
O thou who art firm in the Covenant! The room that your father endowed must remain, and likewise let the land that your mother endowed remain as a sapling in the garden of the love of God.
The custodianship of the Blessed House has been granted to the exalted leaf, the wife of the Primal Point, and her sister, upon both be My Glory of God, My Bounty and My Favor.
Before God, we have conferred this custodianship on the House and thus have We adorned it with Our Benevolence, and arrayed Our command with the evidence of His Might and Compassion.
Regarding the matter of purchasing the specific house, again it hath been revealed from the heaven of God's command: "Soon shall We raise up one who will purchase what thou hast desired, through pure love.
As to their turning towards this direction, it is not permitted, for conditions are unsettled, as was explained before. Regarding the properties, permission for their use hath been granted to them, but their sale is not permitted, as their existence is outwardly necessary for that honored lady. Let her use them with the utmost joy and fragrance and be occupied with the mention of the Beloved of all creation.
As for the land in Port Said, when the late respected father was in Port Said and was planning to return to Shiraz, he wrote to me asking that I instruct Aqa Ahmad to purchase Mirza Aqa's land, as funds were needed for the journey. I wrote to Aqa Ahmad at that time, and Aqa Ahmad purchased that land and sent me the official documents and papers, which are among my papers. … This transaction was conducted through me, and those original documents are preserved among my papers, though time is needed to search for and send them.
Referring to the goldsmith's shop that belongs to the Cause of God and has been entrusted to his custody: Since one-third of the shares of the non-existent inheritors reverts to the House of Justice when it is formed, and in its absence the Centre of the Covenant, therefore please pay the amount due to the share of the rent to Haji Hasan's daughter.
Tell Bahman ibn Jamshid that hereafter every span of the remaining land will fetch an exorbitant price, and that is better for them than an extensive burial ground. Nevertheless, if His Honor the Afnan of the Blessed Tree considers it advisable to exchange this land with their own burial ground, that too is permissible.
You had asked whether if someone has land that they cannot develop and its income is less than expenses, is it permissible to sell or mortgage part of this land. It is certainly permissible.
Instructions have been sent to remit one thousand tumans by whatever means possible, even if it requires taking on debt. Furthermore, the Spiritual Assembly and the friends of God must show the utmost sacrifice in this matter.
Therefore, in Tehran and elsewhere, register and sell any property that is in 'Abdu'l-Baha's name, except places that serve as residences for teachers, and send the proceeds to 'Ishqabad. The original owners must not be distressed.
Regarding the properties, let them exercise some patience until the boundary issue between Iran and Turkey is resolved.
Regarding what you wrote about the lands and M., news has arrived but they have written that it passed peacefully. However, as long as wealth remains within one's self, that person will never be considered pure from ungodly doubts and infidel allusions in the eyes of the people of Iran. This brief saying suffices: "When gold and silver are complete, faith is established with them, though what they have is contrary to what God, the Protector, the Self-Subsisting, has."
As to what was written concerning the House and his honor Mirza regarding [Baha'u'llah]: their best course is to say what they had said at first and acknowledge that all these properties belong there. If from the beginning, during the upheavals in that land, they had spoken truthfully and stated that these properties were not theirs, none of these matters would have occurred and they would have found themselves at ease in every way. For His Holiness and they themselves know that in this place nothing even as fine as a hair has emerged or will emerge that deviates from justice and fairness, and their interests would certainly have been protected in any case.
As for the properties of the honorable Nawwab, upon him be 966 [Baha'u'llah], he and a group of acquaintances are exerting their utmost efforts, as they have done before, and God willing they shall triumph and prevail according to the meaning of "the party of God shall be victorious." That is, they shall obtain and deliver your rights.
As to what was written concerning the House, after submission they stated that whatever belongs to you should revert to the Truth. At present in that land there is no one who can attend to affairs and act as is befitting. Therefore if someone is found who can repair it and dwell therein, this would be acceptable; otherwise, it would be preferable to sell it.
As to what ye mentioned regarding the House, He hath said, and His word is the most sweet: No one should speak concerning it. Its owner hath suffered that which is greater than what befell it, as testified by the Mother Book which is with Him. We have spent all that we possessed in the path of God, the Lord of the Beginning and the End. He who hath disposed and disposeth of it without My leave hath indeed been heedless of My remembrance.
Jinab-i-Amin, upon him be the Glory of God, during his presence, having resided in this land for some time, became aware of the confined space. Therefore, he strove earnestly to acquire some land and build a house. No land came into their possession until a plot was found near the house. After investigation, it became known that its owner desired to exact the price of all of Acre for that plot of land.
We rented the palace for thirty years until we bought it, then the Covenant-breakers took it from us and wouldn't even leave me a room where I could change my sweat-soaked shirt in summer. So I had to buy land and make a guesthouse for travelers. Then they incited Abdul-Ghani Baydun against me who claimed right of pre-emption.
During the lifetime of Baha'u'llah the inhabitants of the village Mokeiss were most anxious that I may buy half of their real state for 1,700 pounds but I did not do it. They knew that if they are my farmers they are infinitely better treated than one of these Turkish Pashas who by every hook and crook, try to exact from them all that they produce with the sweat of their brows. Now land value is so raised that what they wanted to sell me, there is a man who desires to buy it for the sum of 12,000 pounds and they are not willing to part with it.
And if those people, after much insistence has been made to them, proceed to build a mosque on your land, then tell them, "When I insisted, you did not act, therefore I am compelled to build something myself." Then build whatever you wish.
And regarding the matter of the name H, do whatever you deem advisable. As he wrote, it is difficult, for here no one is seen who intends to send funds to the land of A and land of M. In any case, do whatever you deem advisable. If you intend to engage in trade and seek profit, in this case request it - there is no objection.
At the time his holiness was engaged in the business of indigo. After a short conversation I left him impressed with the loftiness of his ethical standard and the purity of his personal character.
During the time that His Holiness the Exalted One lived in Bushihr and was in the trading business, a few merchants bought some Prussian blue dye from His blessed Person. When their negotiations were over, the goods were delivered to their office and the time came to settle the account. But they abandoned their agreement and began bargaining anew. This was the practice of the merchants in Bushihr in former days. When the transaction was concluded, the buyer would dismiss the contract and begin renegotiating, in order to get a better price or a discount. Consequently, the merchants reneged on the price. However, His Holiness did not agree to it. They persisted, but He responded, "Our negotiations were completed. If you do not want to buy [the goods], cancel the contract altogether." No matter how hard they tried, their plea was not accepted. The Bab told them, "I will arrange for the blue dye to be brought back from your office." They replied, "But then our credit will be ruined among the merchant community!" "We have concluded the transaction and made a contract," the Bab responded. "Whether the terms are favorable or disagreeable, you must now pay the full sum." "But it is the custom of the realm," they said. To which He replied, "Soon many of these ignoble customs will be changed."
The Bab did not give in and eventually the Prussian blue dyes were brought back to His office. After a while though, one of the uncles of the Bab arrived in Bushihr and the merchants complained to him, "Your Nephew has thoroughly ruined our credit and you must advise Him to be more considerate in dealing with us." The uncle of the Bab reported the matter to the Latter, Who replied, "Even now, if they wanted to conclude an agreement and then abandon it, I would not agree to it."
On that occasion, the blessed Person of `Abdu'l-Baha noted, "The ways of His Holiness the Bab in Bushihr caused many of the old and sterile traditions to be changed."
"When we were imprisoned in the Military barrack of Acca there was a small, primitive bath in which the Blessed Perfection took occasional bath. When the time arrived for our departure from the barrack we rented a very small house in the town. It was a two story house, having two rooms on the lower and four rooms on the upper floor but they were very small indeed. On the other hand or party was composed of many people and we wondered how could all these souls be accommodated in this small house. Finally 13 of us agreed to live in one room. they lived and slept and worked in this one small room. We lived in this house well-nigh for 20 years.
"It so happened that although the house was small yet it contained some sort of bath and so the Blessed Perfection could use it as often as he wished. At the end of 20 years we rented a much larger house but it had no bath. I went to Baha'u'llah and asked permission to build one. The more I begged the stronger was his refusal. I said only with fifty pounds a little, comfortable bath can be build but he did not give his consent. Finally a month passed and I was quite worried.
"At last I went to an Arab friend of mine and borrowed from him £2[0] at 2 per cent. This money I took to a merchant who was in former time a grain-dealer but now out of work. I told him We will enter into a partnership, the Capital from me, the labor from you. With this fund you will deal four months in grain. After paying off all the expenses of rent etc; and receiving your monthly salary, we will divide the net profit; one third for you and two third for me. We entered into this agreement and he engaged in business. After four months we cleared our accounts. I payed the debt with its two per cent; the merchant received his one third of the net profit, all the other expenses defrayed and 80 pounds left in the balance for me. With that sum, then I built a bath in the house which is kept intact up to the present day."
With gold in hand, often I was refused provision. They would tell me roughly:- we do not have straw nor barley. I would answer: "Are we not your guests passing through your country and has not the prophet said 'be ye kind to your guest if he were infidel.'" They would then frown and say: "we will not sell you anything." I answer: "All right. Give to me then gratis."
It was that venerable personage, Bahjet Jurjus Jamal, a man of crystalline intellect and pure heart, albeit one of fervent Protestant conviction, from whom I sought to purchase the land where the pine trees stood. He did, however, with steadfast resolution decline the transaction, quoting the formidable sum of ten thousand pounds. This hallowed spot he had planted with his own hands and had solemnly enjoined upon his brother that not even a cubit or span of that consecrated ground should be sold to any soul.
When the time came to transfer the desired sum, a large scale was brought and the money weighed out like wheat.
Now this man who was so rich, had ordered his servant to bring one small pan and cook only for himself. When the dish was put before the Prince nothing [remained] for the servant to eat.
Aqa Muhammad 'Ali's (of the Land of Sad) occupation was separate, his affairs distinct, having no connection whatsoever with the Shaykh - upon him be 9 66 [Baha'u'llah]. Nevertheless, he tore away the veil of contentment and arose with complete greed to harm and show enmity toward the Shaykh. … Day and night, before those within and without, he was aflame with the fire of greed and strove diligently to destroy the Shaykh's work. And according to what is known, the Shaykh's trade was also confused for two reasons: for whatever one would build up, another would tear down, and in some transactions losses occurred.
On the first day when it was arranged that the beloved of the heart, the honored Haji Shaykh, and his esteemed brother, the honored Aqa Muhammad-'Ali, upon them both be the peace of God, would engage in commerce in that city, it was thought that this commerce would be a means for the manifestation of trustworthiness and religiosity among the servants. However, it yielded the opposite result, and there occurred what occurred.
We beseech and hope from the Intended One the improvement of that honored one's affairs. Assuredly any attention that is given for the sake of God will have its effect and its wisdom will become manifest. The affairs of His Holiness Afnan of the land of Shin (upon him be the Glory of God, the Most Glorious) have apparently suffered somewhat due to the disorder in the affairs of certain other Afnans (upon them be the Glory of God and His loving-kindness), as their sudden movement during the rainy season and their physical illness prove what hath been submitted.
In any case, there are many rabble and ruffians in that city. They must conduct themselves in such a manner as to ensure the confidence of the merchants from all regions, and they must spend within measure. The means have not been and will not be withheld; they must hold fast to this and act accordingly.
O servant in attendance! Write to his honor Afnan, upon him be my glory and my loving-kindness: You made no mention of the affairs of Beirut and Constantinople, and from the beginning no permission was sought nor consultation undertaken, despite all being commanded to this. Nevertheless, the sum of six hundred and seven Ottoman liras which was the House's funds and was present was delivered to his honor Afnan, upon him be my glory and loving-kindness, for him to send.
Other letters did not arrive due to travel, movement, and disruption of postal routes. However, some time ago a letter was written to you with complete instructions and recommendations that you should exercise the utmost trustworthiness, religiosity, faithfulness and diligence in service to the person by whom you are employed, for they showed the utmost consideration toward Mr. Furughi in Khurasan. In response to such humaneness, you too must conduct yourself with sincerity of intention and effort.
Now a detailed account is submitted: Sometimes caravans come from Beirut to this land. Since the land route lacks security, therefore your honor should observe - if a reliable caravan is departing, travel in its company, otherwise wait and depart by sea vessel. Utmost care in this matter is certainly necessary, as it is absolutely not permitted to travel without a reliable caravan by this route.
When Aqa Mirza 'Abdu'l-Husayn was departing, I wished to present him with travel expenses, but due to scarcity of funds it was not possible. It was arranged that he would borrow from his fellow traveler and you would repay it there. Please deliver one hundred tumans, and henceforth if you send [...], stipulate that the German consul here should deliver gold, not bank notes, as they depreciate greatly and people accept them only reluctantly with a discount.
They have written from Nayriz that their relatives do not intend to proceed in that direction, but rather intend to go to Yazd. We wrote to those parts that if they are willing, they should send them and provide whatever is needed for the journey expenses. We shall pay it back soon.
Regarding return, it was previously written that the Iraq route is more suitable, and His Excellency's wise judgment is appropriate. Communicate and request instructions. If you return with the permission of the regent and parliament, it would certainly be better. It was also written before to communicate from Iraq, and the purpose of communication was to obtain permission, for the government's purse is empty like the heart of Moses' mother, and they will seek to obtain funds from anyone by any means due to need. If you proceed without permission, they will use this as a pretext to demand money. Staying in Iraq is preferable since communication is easier.
So raise up a cry and say:
"I am intoxicated with the wine of love, drunk and inebriated with wine;
O musician play a melody, O cupbearer give me the cup!"
Regarding the receipts you had written about - we presented that amount to you. Praise be to God there is no burden. The wealth belongs to God and we have presented it to one who is attracted by the fragrances of God.
You had written that a group of the friends from that region wish to sever their ties and come to these parts since you are farmers. … Therefore it is better that you do not disrupt your work there.
O spiritual friend! If you deem it advisable, you may send the enclosed letter to that person. This consideration is due to the fact that they rendered service, both financially and physically, at that holy place. They brought two thousand two hundred pieces of gold at a time when means were entirely lacking, and it was spent in that place. Nevertheless, proceed in whatever way you consider advisable.
If letters arrive, send them to San Francisco in California, and whenever your carpets arrive, telegraph me immediately, for I wish to be the first buyer.
As for what prompts the writing of this letter: first, mention of you and news of your health and wellbeing; and second, at this time they instructed me to inform you that this year sufficient wheat has not been obtained. What was acquired will not, God willing, suffice for the travelers and residents, and funds are not available. We tried to borrow from some but were unsuccessful. … Therefore, as instructed, it would be appreciated if you could send whatever amount possible from the requested funds, so that pure and desirable wheat might be obtained.
Previously rice was requested, that his honor the esteemed Afnan, upon him be the Most Glorious Beauty of God, should send. He sent two containers. Although according to his own statement it was old, yet its cooking is very good. If possible, let him send from that same kind or another kind.
Three items have arrived from Tehran in Europe from Aqa Siyyid Nasru'llah and Haji Ghulam-Rida, but regarding the significant amount, namely four hundred pounds - they had sent the first copy to Port Said in the name of Aqa Siyyid Muhsin, and the second copy has arrived here but its receipt is not yet known.
… The draft of one thousand pounds that was sent to Tehran to Haji Ghulam-Rida was received, but during the time of upheaval two thousand pounds had been borrowed from Amatu'l-Baha Barney, and now one thousand pounds of that is being paid.
O thou who art firm in the Covenant! A package was sent addressed to Shabahang. Send it, but in such a way that you can be certain of its arrival. Write the name on the envelope either in his name or that of another person whose receipt is assured.
And as for the gaz - We have sent it to thee; use it as thou pleasest, though the Wronged One preferreth it pure, without almonds.
At this moment, when four and a half hours have passed from the night, they summoned me and instructed me to write a greeting to his honor the Name, stating that regarding the chest we requested - and it was decided to write to Shaykh Muhammad-'Ali - by command write to Aqa Muhammad-'Ali of Isfahan, since it was his initial intention, and then it was considered that perhaps Aqa Muhammad-'Ali would be hurt, therefore request it from him as it is preferable and more beloved.
Some time ago, five hundred tumans was transferred through Jenab-i-Amin in the name of my cousin for building a dam against the river, and no shortcoming will be allowed within possibility.
The purpose was that his honor 'Ali-Ashraf entrusted his garden to our care, therefore we want that garden to be cultivated to the extent possible. We placed Mr. Qasim there to plant trees, but for some time, since no spade was obtained, it has remained delayed and suspended. Since in Haifa due to difficulties the matter of the spade was prolonged, we therefore said perhaps the blacksmith of Akka would prepare it quickly. Now since you have ordered them, definitely take both spades at whatever price possible.
In any case, if you can obtain anything from Haji 'Ali - whether cattle or other things - for developing what you intend, that would be good. And if anyone wishes to create a new garden, they should adhere to whatever is customary and known among the people in such matters.
Regarding what you wrote that there are many options available -- indeed it is just as you wrote. It is very good that you have made inquiries from others besides Habib. This servant had also intended to mention to you that there are some good craftsmen there -- do make inquiries from them as well as from Habib. Praise be to God that beloved one has, of his own accord, done what was in this evanescent one's mind.
And concerning what was written about His Honor the Effendi - may God, blessed and exalted be He, strengthen him - having willed to send quince from that direction to this direction: yes, quince is good and is also available in this city. And if distinguished trees from there can be sent without trouble, and likewise the Mastaki apricots that were mentioned, it would be beloved.
Another submission is that when the honored Mirza Ali-Akbar was present, he mentioned certain trees which could be sent from that land, including a special variety of wild rose that exists in that region and would be sent. The details of this matter are that with great difficulty they were sent from two locations in Iran -- from Tabriz and Shiraz -- but neither arrived. Therefore Mirza Ali-Akbar mentioned that it is found specifically there and would be sent. He also mentioned the Aghalib-Tus tree which they plant and grow for changing the air, as well as Indian oranges and certain other trees and flowers.
This servant presented this before His presence and He said:
Half of the funds remain outstanding; therefore, We did not wish to issue a decree in this regard. Half of the funds have reached them; We await the remainder, after which whatever is commanded will be most acceptable.
Concerning His Honour the Physician, upon him be the Glory of God and His favours, they wrote that according to instructions it was written to him to provide details about the House - how much had been received, how much remained, and likewise what were the costs of repairs. In any case, matters should now proceed with utmost brevity until news arrives.
Concerning what you wrote about the funds that Jinab-i-Ism-i-N and Jinab-i-Ism-i-'Ayn, upon them be the Glory of God, have sent, and that you have used some for your debts and bestowed some upon others - this servant submitted this before His presence. He said: "Excellent is what he hath done with it. We had given him permission for this beforehand. Verily We are the Ruler."
Concerning what you wrote about Shahverdi, upon him be the Glory of God, he had some funds with Haji Ali, and when the aforementioned Haji intended to go to Hauran, he submitted that he had these funds which should be used to obtain a book. Then, according to instructions, since Mulla Muhammad-Ali Dahaji was about to depart and had no travel expenses, they directed that Haji Ali give it to him, and one book was taken in exchange for those funds from Ism-i-Jud (the Name of Bounty), upon him be [the Glory of God], and it is ready.
Any of these that thou consider to be in accord with wisdom and deem prudent may be engraved.[BH11569] According to His command, wisdom must be observed in all cases, especially regarding the Afnan, upon them be all the most glorious Glory. This has been repeatedly emphasized. The Command is in His hands - He doeth what He willeth and ordaineth what He desireth.
In these days, some friends in various regions have again been instructed to be mindful of protecting the Afnan of the Tree in all conditions.
God hath forbidden you to sell to any save your own people, nor to purchase from others, that ye may, in your religion, conduct commerce amongst yourselves according to what God hath permitted you therein. Say: Verily the earth, and the water, and the air, and the fire are yours, if ye be of them that testify to the truth.
He hath ordained that the Zakat on gold, after it reaches twenty dinars, shall be half a dinar when it is minted and a year consisting of eleven months according to the Book of God hath passed over it. When it exceeds that amount by four dinars, three-fifths of a dinar is due on it, and thus God hath ordained up to its prescribed limit. If thou desirest to remove from thyself the ordinance of Zakat, then keep the gold in ingots, though I do not like this for anyone.
Then charge one skilled in the naskh hand to inscribe with gold the Surah of Ria¸van upon twelve gilded leaves; for I desire that what is commonly recited at the pilgrims' return be replaced with the verses of truth. I am but a man among merchants who consider the profit of wealth; yet this is ennobled by the Most Great Reward.
As for the amount of profit in cash transactions, the Bab (may my spirit be sacrificed for Him) permitted commercial profit, but the Blessed Beauty commanded reduction as much as possible. And if dispute and conflict arise, its judgment is referred to the House of Justice. And as for impermissible profit, it is excessive profit.
Regarding the inquiry about Huquq, how much should be paid on nineteen mithqals - God's ordinance has been set at nineteen percent. Calculate accordingly and it will become clear what amount applies to nineteen. It was also asked whether, if it exceeds nineteen, it must reach another nineteen or if the excess is also subject to Huquq. Whatever exceeds nineteen is not subject to Huquq until it reaches another nineteen.
As to Huquq which thou hast asked, from the annual income man must deduct his yearly expenditure. Then from residue 19 percent must be given as Huquq.
… From all property every year Huquq should not be taken. A person may possess 100,000 pounds. It is not possible for him to give Huquq from this 100,000 pounds every year.
His Word---blessed and exalted be He:
O Husayn! Concerning what was written about the Huquq, this has been raised to Our hearing. His blessed and exalted Word states: Whatever Huquq was owed by the spiritual elderly servant and you, We have pardoned it all.
O thou who art steadfast in the Covenant! Concerning what thou didst write about the Zakat, the Zakat on garden produce is after the deduction of expenses, that is, the garden expenses must be paid, and whatever remains thereafter is subject to Zakat.
Regarding what you wrote about Mulla Ja'far Naraqi, who prior to the Manifestation considered himself among the Letters of the Living of the Bayan, and who declared that everyone who followed the Bayan must meticulously calculate all their possessions and pay its Huquq, even on their clothing and attire, and some people at that time who accepted his word paid whatever amounts they could - whether the Ancient Beauty would accept what was given as Huququ'llah, or whether it must be recalculated and paid according to this Dispensation: When this matter was presented before the Most Holy Court, He stated that Mulla Ja'far had no permission from anyone and spoke and ruled according to his own desires. However, since those souls who paid did so for the sake of God and His Cause, they are therefore pardoned and it is not permissible to request payment from them again. And this Huquq that has been mentioned, whose ordinance has shone forth from the horizon of the divine Tablet - its benefit returns to the servants themselves. By the life of God! If they were to become aware of what is hidden and cognizant of the ocean of grace concealed within this ordinance, all people would spend whatever they possess in His path. Blessed is he who attains unto what God, the All-Knowing, the All-Wise, hath commanded.
O brother! From that very ruling of Mulla Ja'far it becomes evident that he had not inhaled a breath from the gardens of detachment. His example is like those who busy themselves with washing the dead while intent on plundering their clothes. The Command of God hath been revealed with joy and fragrance. Blessed is he who hath attained unto it, and woe unto the heedless! The Kitab-i-Aqdas, which was sent down from the holy heaven in previous years, remained concealed for a time and He did not command that it be sent to other lands. He stated that the ordinance of Huququ'llah was revealed in that Book, and this was due to God's mercy and kindness, for after the servants became aware of what the All-Merciful had revealed therein, compliance with it would become obligatory upon all. Perhaps they might be reluctant to fulfill it, or something might occur to their hearts unbefitting these divine days. Later, petitions arrived at the Most Holy Court from most regions requesting the laws, and this servant sent them according to His command. However, He commanded that no one should request the Huquq. It is prescribed in the Book of God for each soul to pay it of their own accord with the utmost joy and delight. I beseech Him, exalted be He, to assist all to do what He loves and is pleased with.
Regarding what you wrote about the poor, whether the Huququ'llah can be given to them or not: this matter depends on permission. Wherever Huququ'llah is collected, the details of it and of the poor must be presented. Verily, He doeth what He willeth and ordaineth what He pleaseth. For if general permission were given, it would not be free of differences and would cause difficulties.
He speaks, exalted be His grandeur: "Write to Ibn-i-Ismi, upon them both be My glory, that his honor M.S. must deliver the Huququ'llah and not give it to the oppressors."
Furthermore, regarding the aforementioned sum that the honored Afnan had mentioned - verily he is the trustee from the presence of the Truth. This was decreed aforetime from One All-Knowing, All-Wise. We had previously given permission that whatever amount your honor needs for occupation may be requested. Now the decree remains the same, however major commerce in that land is not permitted for your honor. Let it be just enough to keep you occupied and to expend, for enemies seek to grasp at various pretexts and arise in pursuit.
Since I had previously endowed the crystal shop next to the mosque and the property of Zaman-Abad and others, and according to the law of the Kitab-i-Aqdas all endowments revert to the Huquq, therefore you must be content with this. I submitted that these endowments would revert later, and now something must be done that will serve the needs of the Cause today.
And as to the question about items found along the way, God's decree is that if they are found in cities and villages, a crier must make one proclamation and inform the people of that city or village. If the owner is found, they shall return it and collect the crier's fee.
Concerning what you wrote about this servant's intention to gather the means for the garden remaining firm and steadfast - this is among the aspects of love, for when a hundred cometh, ninety is also with us. When love is established, its conditions and effects are present. This condition can never be separated or divided from that which is conditioned by it.
The various funds that you had written should be sent to the Most Holy Court were presented. Praise be to God, they were adorned with the ornament of acceptance. He said the small debts should be paid and with the remainder a property should be acquired, as the matter of housing in this land has become very difficult due to the large population and small size of the city, or lands should be purchased so their yields may be an enduring fruit for the one who sent them.
This year God hath engaged somewhat in trade, for His glory and honor among the people, yet due to the sincerity of the sender, the lightness of its color added to its excellence, as it was special and is consumed in His presence.
Concerning what they wrote, that the spiritual friend Aqa Ghulam-Husayn and Aqa 'Ali-Akbar, upon them be the peace of God and His favors, have of their own accord requested to participate in a good deed, namely the palm grove partnership - this matter was presented and was honored with acceptance before the Lord, and these exalted words issued from the blessed tongue: "We beseech God to strengthen their tongues for His mention and praise, their ears to hearken unto His verses, their faces to turn toward His horizon, their eyes to behold the mysteries of His creation, their hands to grasp His Book, their hearts to be enkindled with the fire of His love. And We beseech Him to ordain for them every good thing He hath sent down in His Books, His Scriptures and His Tablets. Verily, He is the Compassionate, the Generous. There is no God but He, the Forgiving, the Merciful."
Praise be to God, ye have attained unto that which ye desired. Blessed be I and ye! Convey mention and praise on my behalf to all the friends in that land. God the One is witness that they have been and are remembered most of the time. Mention of that beloved one's joy in what flowed from the blessed tongue regarding the palm grove partnership became the cause of complete gladness and delight. If the joy of these words was but a drop there, here it became an ocean, for He mentioned it repeatedly and smiled. The servant beseecheth his Lord for your success and confirmation, and I beseech Him to grant you that which befitteth the heaven of His generosity and the ocean of His grace. Verily, He is the Giver, the Munificent, the Generous.
Concerning the mention of Aqa 'Ali, upon him be God's peace, they have indeed accepted hardship and difficulty. I beseech God, exalted be His glory, to bring forth from this hardship manifold ease, and from this difficulty and constraint, boundless facility. Verily, He is the Creator of all things, their Manifester, their Ordainer and their Educator. There is no God but He, the Single, the One, the All-Knowing, the All-Wise. Peace, remembrance and praise be upon you, upon those with you, upon every steadfast and firm one, and upon every resolute and trustworthy one.
O handmaiden of God! Your letter was present before the Face of the Wronged One and attained to being seen and heard. Regarding what you mentioned about Jinab-i-Amin, he has taken refuge in the fortress of the blessed word "The poor is under God's protection." Who can breach the city that is built upon smooth rock? In truth, the outward means of the world have fled from him, and the reason and cause for this is clear and evident.
If this servant should be remiss in responding to your correspondence, I hope to be forgiven, as I am occupied with numerous tasks and countless affairs--sometimes writing, sometimes planting trees, and at times engaged in various services.
I am encompassed by assaulting multitudes of mischief, difficulties, and calumnies, and because I must write to the whole world, not a moment is left to me. Notwithstanding, I write in my own hand that ye may realize how profoundly I care about this important undertaking. The object is, God willing, that the house adjacent to that Sanctified Court will be purchased, that none might be permitted to verbally or physically become presumptuous towards it. This house will be like a fortified foundation and a secure and permanent perimeter.
O thou who summonest to the Covenant!
His honor Haji hath appeared like the creditor of a Turkish colonel and an Azerbaijani soldier; and this servant, like a bankrupt debtor who hath staked all and lost all, am plunged in debt, penniless, perplexed and bewildered, wondering how I may discharge this debt of one thousand tumans, together with its monthly profit. For Haji attacheth, every month, an interest to the letters desired. For some time, in view of my manifold and weighty occupations, he had granted respite, and acted with much reasonableness. But now, on this day, like a lender and creditor whom the fear of his debtor’s insolvency hath rendered restless and agitated, he hath suddenly appeared and, all at once, demandeth the production of five promisory notes; and until he receiveth them he will not rise from his seat.
The difference between Haji and the Azerbaijani soldier is this: the soldier-creditor seizeth a man in his house and sitteth in ambush; but Haji entereth the chamber itself and there advanceth his claim. In short, among the promisory notes which he hath written down, one is in your name. Thus were we, perforce, engulfed in the payment of this all-encompassing debt---especially since, in respect of this same all-encompassing debt, compound interest, too, hath evidently become due.
His Honor Haji asks what your duty is. The duty is that in all conditions you should sacrifice yourself for the Cause of God and be occupied with spreading the divine fragrances and strengthening hearts in the Covenant of God. This is the fruit of existence and its station.
It is difficult to write without Mirza for Agha Mirza Mahmud. They would pronounce takfir. Leave them wandering in their delusions of atheism and heedlessness and say: In the name of God, its course and its anchorage. Spread the sail and let the ship sail on the sea of servitude to Baha, for this is the praiseworthy station, the extended shade, the supported support, and the arriving arrival.
Say nothing and do not reveal it, for the allowances and stipends of others have been greatly delayed, and this Pen has become like the treasury of the Ottomans and Persians - from the abundance of allowances and stipends it has beaten the drum of bankruptcy.
My God! Thou knowest that the two most noble Names did not seek to gather worldly goods nor acquire the ornaments of this abode of sorrows, but rather sought to dwell near Thee and spread Thy remembrance and praise. They became renowned among the nations for their love of Thy Most Great Name, and their fame spread far and wide under this banner throughout most regions of the world.
The affairs of the true friends move in harmony with the circumstances of Abdul-Baha - as one appears, so does the other reflect it. While I am in debt and encumbered, how can the true spiritual friends be free, safe and at rest? This would be inappropriate. God willing, the means of relief shall be provided.
As for the disorder in thy material affairs, it is hoped that these too shall be set right through divine aid and favor.
This business and commerce of worldly goods ultimately leads to evident loss, while that commerce is the cause of attaining a great treasure in the exalted Kingdom. The foundation of these [worldly] trades is unsound, while the promoter of that trade is the Most Glorious Beauty with manifest sovereignty.
O servant of Baha'u'llah! Every trade ultimately leads to loss and every profit to deficit except your trade, whose merchandise is love and knowledge, whose marketplace is the celestial Kingdom, and whose purchaser is the All-Merciful. Your father Rustam and your brother Faridun have renown in the world above. I hope that the family of Hormazdyar will all hasten to the shelter of Truth. And upon you be the Most Glorious Glory.
O servant of God! Be thou a trafficker of the spirit and with the choicest merchandise acceptable in the presence of the All-Merciful travel from this contingent world to the Placeless Country of the Well-Beloved. In this wise shall thine every apparent loss be transformed into limitless gain and every damage bring forth profit in the Garden of His divine good pleasure.
For at the end of the day profit in this evanescent realm is naught but loss and gain brings only ruination. When thou dost enter the market place of the All-Merciful which is in the divine Kingdom, however, thou shalt become the manifestation of His grace and bountiful favour.
… Herein lies real business and true commerce.
The purpose is this: Although one may become withered and distressed from harm and loss in this world, you have another trade and seek another gift. Since true trade has endless profit and evident gain and benefit, if there comes some decline in the trade of this world, do not grieve, be not sad.
If outward commerce has been disrupted, it mattereth not, for today all must engage in that commerce which illumineth the world and elevateth the peoples. True and spiritual commerce taketh precedence over all else, and that commerce hath ever been exalted stations in the sight of God, the Lord of the mighty throne.
Regarding the attainment of blessings in commerce, God willing, its brilliant effects will become manifest through humble supplication at the Divine Threshold.
O Lord of verses and Manifestor of clear proofs! I beseech Thee to shower blessings upon this new company, to expand its resources, and to open before it the gates of ease and expansion. Verily, Thou art the Helper, the Almighty.
For thought and discussion