acknowledgment of gift; of monetary contribution
Editorial introduction
A gift changes hands twice: once when it is given, and again when it is received with care. Bahá’u’lláh teaches that a single coin spent in the path of God outweighs everything the world can offer, and that an offering counts for its love and willing spirit rather than its amount; ‘Abdu’l-Bahá could see pure gold in the weavings of children. Acceptance is never automatic. Debts come first, giving stays within one’s means, and a couch of woven damask can be gratefully accepted and then sent back to its maker. From there the path runs through receipts, trustees and faithful accounts, through samovars, rosewater and vine cuttings shared in remembrance, and into the discreet relief that guards a poor person’s dignity. Paul’s appeal to the Corinthians asks how willingness relates to capacity and credible stewardship [1], and how sowing bears fruit in thanksgiving [2]; the Qur’an warns that a reminder or an injury can undo a gift [3]. The same questions lead onward into personal instructions, into business and property matters, and into the deeper reckoning with wealth and poverty.
Whatsoever is in the world is not, nor hath ever been, worthy of mention. Yet if a soul be enabled [to arise], and, in the path of God, expend one dirham---or even less---such an offering is, in the sight of God, among the treasures of old, and of the most ancient. For this cause hath the True One---glorified be His glory---remembered the doers and the expenders in all His Books.
As regarding what you wrote about Jinab-i-Aqa Muhammad Husayn Ibn'us-Sad, upon them both be God's peace, that he is engaged in shoemaking and that God, exalted be His glory, has blessed him with prosperity, and that the equivalent of two nineteen mithqals of gold has accumulated with him, and he now desires to pay the Huququ'llah therefrom - these matters were submitted to His presence. He said: "O Zayn! Those souls who act according to the ordinances of the Book are accounted as the most exalted of creatures in the sight of God.
And yet, when an offering was adorned with the glory of His acceptance and reported by Jinab-i-Amin, twice that amount was ordered to be paid out to the poor and the needy.
You wrote about the contributions from the children and women - those skeins are spiritual treasure and those weavings pure gold of perfect standard, acceptable at the threshold of the Blessed Beauty, for they are contributions for the Mashriqu'l-Adhkar in the Western lands.
Regarding what was written about the funds, some time ago this servant, as commanded, wrote to Jinab-i-Haji Mirza Abu'l-Hasan (upon him be the Most Glorious Glory of God) and emphasized that if they had any of the Huququ'llah with them and if sending it would be accomplished with joy and fragrance, they should send it, otherwise not. Later Jinab-i-Amin forwarded some funds, and they were repeatedly written to, asking them to consult with him in all matters and act according to his judgment.
Concerning what thou didst write about trade and its profit, it is evident that since thou hast acted for the sake of God and hadst no personal motive, the blessing of His grace was bestowed. Any deed performed for God's sake will surely manifest its effect in the material world.
Payment of the Huququ'llah is obligatory upon all and its benefit returns to the servants themselves. However, its acceptance depends upon spirit and fragrance and the good pleasure of just and active souls. In this case acceptance is permitted, otherwise not.
It is most evident and clear that payment of the Huququ'llah has been and will always be the cause of bounty, blessing, honor and protection. Blessed is he who has recognized and acknowledged, and woe unto the deniers. This applies when one acts with complete joy and fragrance and desire to fulfill the laws of the Book.
In this day the Queen of the realms hath not, before God, the weight of a mustard seed, although she speaketh in His Name and in her temple calleth upon the Lord of all mankind throughout all her days, and spendeth vast sums in promoting her own religion. Nevertheless she is deprived of the Sun of Revelation and barred from the Truth in Whose remembrance she is engaged.
Mention of that beloved one's joy in what flowed from the blessed tongue regarding the palm grove partnership became the cause of complete gladness and delight. If the joy of these words was but a drop there, here it became an ocean, for He mentioned it repeatedly and smiled.
As to the tribute thou hast sent: We have accepted it as a treasure because it was presented by thee with all love and great sincerity and we shall use it in building the Holy Tomb, that thy name may become immortal forever and ever.
From the day of their arrival in this Holy Land until the time of their departure, Jinab-i-Aqa Siyyid Sadiq and the assured and successful leaf, upon them both be the Glory of God, the Most Glorious, continuously beseeched that this servant accept whatever belongeth to them of their possessions, properties and real estate. Until now this servant hath never wished to accept from anyone, but from them, in view of their repeated entreaties, it was accepted.
Thou hast spent what thou hadst in the path of God - to this the Lord of all being bears witness. God will soon reward thee for what thou hast done in His love.
The offerings of that beloved one, which in truth were each like a cutting sword for the day of mourning, like a rain-bearing cloud for the day of thirst, and like a brilliant light for the day of eclipse and night of darkness, arrived and at that very moment were graced with the gaze, and this is a true testimony to the sincerity, sanctity and purity of that beloved's deeds. God suffices as witness.
The details about the trees that were sent will surely be mentioned by him. In truth, he himself is like a tree - God willing, he will appear with sweet fruits. They said: "Blessed is he who sent it and blessed is he, for what he hath done in the path of God, the Lord of the worlds, hath been accepted before the Wronged One." Although the wild rose did not arrive, the deed of the sender and his honor are accepted before God - meaning there is no difference whether it arrived or not.
Know thou that God hath accepted from thee what thou didst dedicate specially to Him from the land which He bestowed upon thee.
Should any soul be able and willing to render assistance, this would be acceptable and beloved in the sight of God, and would be rewarded.
Your letter hath been read before the Throne, and We have accepted what thou didst intend for the sake of God, the Lord of the worlds.
Regarding your selfless sacrifice you had written that whatever you had has been lost - my hope is that it will be compensated. Verily your Lord is the Generous Giver.
As you sent the Huquq with utmost love, therefore this small amount was accepted as a great treasure.
In utmost love and spirituality, and without any formality or pretense, this is written to you, O you who are firm in the Covenant. Therefore, you too should derive the utmost joy and delight from this task, which is written without any consideration [of formality]. If possible, and if it causes no hardship, assistance should be rendered to Jinab-i-Nayyir and Sina. This would be most acceptable at the Sacred Threshold.
The steadfast friends of God are blessed with heavenly sustenance and their poverty draws them near to the divine threshold. They neither complain of poverty nor boast of wealth.
The gift that was sent in their name has arrived. Praise be to God Who hath manifested from His presence that which indicateth His love and affection. Think not that there was any hesitation in accepting what was sent. Nay, by the very Self of the Lord, this servant beareth witness that it was accepted with supreme acceptance. The gaze of them that are endued with certitude is fixed upon love and purpose and the sender, not upon aught else.
That which you sent hath been presented before the Throne. This is of My favor unto you. Then We accepted it, and this is another favor, and We shall clothe it with Our bounties.
We have accepted what ye desired in the path of God and have written for you, from My Most Exalted Pen, the reward of what ye intended. By My life! This is a bounty, and this is a mercy, and this is the manifestation of loving-kindness from God, the Mighty, the Beautiful.
Similarly, all other items were received. This is quite clear and evident: that any matter which is blended with love is reckoned among the great bounties in the sight of God.
Regarding the ten thousand tumans of debt you wrote about - this debt is a heavy burden. Henceforth, do not send a single penny until this debt is paid off.
… As for Siyavash's forty-seven pounds, your letter was opened at sea and Jinab-i-Siyavash has returned to the Holy Land. It was written to Aqa Mirza Muhsin to pay this amount, but receipt will be difficult since Jinab-i-Siyavash will return to Iran before that letter reaches Aqa Mirza Muhsin.
Regarding the water you have dedicated to the martyrs to be used at the pure resting place of the martyred Shatir Hasan and the martyred Jinab-i-Aqa Asadu'llah, this dedication is most acceptable and a means of drawing near in the court of the Divine Unity.
The honored Hakim-Bashi makes sacrifices in all affairs and strives in the path of God with his wealth and his soul. However, beyond his capacity and means, some time ago he sent an amount of one thousand tumans, and it was written to his honor not to present anything further since the expenses for hosting the friends and those who pass through Qazvin are considerable. Despite this, he has again presented another thousand tumans.
Write to the Hakim-Bashi that I am very embarrassed by his troubles and am absolutely not willing for him to send any more funds.
Having sought permission to attain His presence, after it was presented before Him, this exalted Word was revealed from the Mouth of Will, blessed and exalted be His utterance: O thou who gazest upon the Countenance! Love of wealth and position hath deprived the world of the outpourings of the Day of Return, to such extent that they have regarded the Reformer of the world as a corrupter and have deemed the Ocean of Justice as tyranny.
And concerning what thou didst write about the prayer beads: Several years ago, one of the friends found a silver belt, and after it was presented before the Most Holy Court, they commanded in the name of bounty - 95 (Baha'u'llah) - that a herald should announce it in the streets and markets for one day so that its owner might be found, and if after the announcement the owner was not found, to wait nineteen days and then take possession of it.
And regarding what was written about the Huquq, the sale of properties is not permitted according to the Command. Those souls upon whom Huquq has become incumbent should, if they are able, be blessed to pay it. They said: We have left the properties to those souls themselves - they may dispose of them as they wish. The benefit of good deeds returns to the souls performing them, especially for one who is enabled to pay the Huququ'llah.
Let this be known: that the misleader has sought to provide aid is itself evidence of his deception and guile. By this means he has sought both to gain knowledge about upright souls and to set a trap to catch the fish of God's ocean.
From all directions complaints have come about Muhammad-'Ali. From every direction money has come to him and out of pure greed and avarice he has wrongfully appropriated people's property and denied their rights.
As regards the Huquq, it was never mentioned in the Most Holy Presence. That beloved of the heart is well aware that some years ago the King of Martyrs, may our souls be sacrificed for him, supposed that in the Land of Purpose the means of livelihood were straitened. For this reason he instructed the revered beloved, His Holiness Ismu'llah Jamal, upon him be the Most Glorious Beauty of God, to proceed specifically to the Land of Kha to collect Huquq.
If, outwardly, nothing specific was sent for each one, this was due to wisdom. The atoms themselves bear witness to My remembrance of them, My turning toward them, and My bounty to them.
And as to the beloved of my heart, Jinab-i-Aqa 'Abdu'l-Mahdi, upon him be the peace of God, and regarding the mention of his intention to pay the Huquq, these matters were submitted, whereupon He said: "We have forgiven him the Huquq."
They have requested expenses for the path, while in these days we have treasure in our sleeve but empty purse. Many souls have made this request. God willing, whenever possible there will be no shortcoming.
His honor Azizu'llah has written details regarding the will of Aqa Dadash and sent it to the Most Holy Court. His property should be used in that same place for charitable purposes, and now that property should be expended for the two daughters in whatever manner the trustees of that land deem advisable. Its transmission to this land is not permitted.
As for financial matters, the travel expenses for 'Abdu'l-Baha have been provided for and nothing whatsoever is needed. His honor Mirza Ahmad has sent two thousand dollars so far - it was immediately returned so that he could return it to the contributors with utmost gratitude and appreciation. I was very pleased with the friends for showing such resolve, and I accepted, but since travel provisions are ready and nothing is needed, therefore I desire that the divine friends spend these amounts on charitable works for the general benefit of humanity on my behalf.
Convey thou the expressions of My eagerness in whatever language thou consider suitable. If means were in place, I would have definitely moved her to Beirut for a change of climate, but the means are not available....
Then know thou that thy letter hath come before Us and We have learned what was therein, and We were among the witnesses. We have ordained for thee as recompense therefor in the heaven of holiness abundant good which none among the worlds can reckon. Thus have We shown favor unto thee even as We showed favor unto Our near-serving servants, that thou mayest rejoice in thy soul and be steadfast in the love of thy Lord. Verily there is no God but He and He is the protector of the doers of good.
We have learned in thy letter how thou hast made for Us a couch of woven damask and desired to send it unto Us, that thou mightest be of them that send gifts. Know thou that We have accepted it from thee and We beseech God to recompense thee from Us with a goodly recompense and to bestow upon thee the knowledge of His Self, and this is better than whatsoever is in the heavens and earths. However, after accepting it We have bestowed it back upon thee, for We have desired to sit upon the earth in this remote prison, and silk carpets befit not the imprisoned one, if ye be of them that understand. And if thou art not content with this, then send it to Our name the penitent one that he may do what is intended. Thus have We commanded thee in this Tablet that thou mayest be of them that act.
As regards Jinab-i-Mulla Muhammad-'Ali (Tafti), upon him be the Glory of God [Baha'u'llah], after presentation They stated that upon his arrival in prison he sent whatever he had, and permission was given to accept it, but until now We have not used it. And now, considering that he has again intended to send an amount, We will accept this sum provided that he also accepts this second amount from Us. This is a bounty from Us.
As for the sum that has been designated for 'Abdu'l-Baha's travel expenses, it is clear this action stems from utmost love and is evidence of steadfastness and firmness. I became infinitely grateful to you all and was pleased, and I beseech blessings for you from the Court of Unity, for giving leads to blessing. However, the means for travel have been prepared and all necessary expenses are ready - there is absolutely no lack or deficiency. Therefore, with utmost joy and pleasure the sum you have sent is being returned so that you may spend it on charitable causes.
His will was reviewed - it was written with the utmost joy and fragrance. A will should be like this - everyone should take it as an example.
The funds you sent for building the bath were accepted, but as it happened some friends were preparing to return but had treasure in their sleeve while their purse was empty. It was observed that the sweetness of spending it on the friends' journey exceeded the comfort and cleanliness of the bath. Therefore it was spent on their behalf for what was necessary, and so you should offer thanks at the Divine Threshold that you were enabled to render this service.
I was extremely pleased that the matter of the Siyyids' Khums was resolved amicably. May God assist the sincere ones in all affairs to serve the Manifest Light. And upon you be the Most Glorious Glory.
However, regarding the remainder, according to the command they should act with moderation. The Blessed Tablet that was revealed concerning this matter and sent previously hath, God willing, arrived and they will peruse it.
Concerning what thou didst write regarding the nisab---whether permission is given to give unto the poor or not---it was submitted. He said: "We grant you permission; yet, as a general rule, it is not allowable. Thy Lord, verily, is the All-Knowing, the All-Informed." End of quotation.
Regarding what you wrote about the claims of certain ones - there is no doubt that the creditors are embarrassed while those who should pay show no shame on their faces. This is not new but has always been thus, hence it was said: "A loan is scissors that cut affection."
Although outwardly at the time of death the wealthy one did not attain unto faith, yet due to thy connection with him, his cry was answered and a portion of his wealth attained unto acceptance by God.
The travel expenses, praise be to God, are ready and prepared. Therefore, the sum that had been sent was most acceptable, but since it was not needed, it was returned. … Therefore, quickly return this sum to its owners, the spiritual friends, and offer my utmost apologies so they may spend it themselves for charitable purposes.
Indeed you went to great trouble regarding the transfer and burial place of his holiness the Afnan of the Divine Lote Tree. Now you must also bear the burden of debt.
At first in this partnership, proper consideration was not given to conditions of harmony for the future, thus these difficulties have arisen.
You must strive night and day to pay the debts and be freed from these entanglements.
They even offered two thousand English pounds for travel expenses with extreme pleading and supplication for acceptance, but it was absolutely refused and returned.
Now is not the time to send that craft to the Holy Threshold. God willing, its time will come and you will be informed. Ask God that its time may arrive, for it will be the cause of bounty.
Regarding the piece of land you had written about selling and using the proceeds for the Cause of God - do not hurry now. Let the piece of land remain.
O herald of the Covenant! Although I summoned you urgently by telegram from India for an important matter, nevertheless I am writing this letter in response to your communication.
Regarding the purchase of two houses adjacent to the Shrine that you had written about, I wrote to Aqa Siyyid Mahdi that first Aqa Siyyid Isma'il must fully pay off his debts, and then attend to this important task. God willing, there will be no shortcoming in this matter concerning you.
Among the proofs of this is that your honor has shown kindness and rendered service to Jinab-i-Furughi by lending him a sum of money, and this kindness has been accepted in the Most Glorious Kingdom. This loan is my debt - Jinab-i-Aqa Mirza Ahmad-i-Qa'ini will repay it.
For example, now this person who has sent this gift [referring to an American woman who, after one meeting, became so enchanted that despite her lack of belief, she sent a gift which was a barometer] - she is not a believer but she is well-behaved.
And concerning what was written about the honored Afnan - upon them be the most glorious of all glory - having hosted a feast, after it was mentioned in the Most Holy Court the Tongue of Grandeur spoke this most exalted word: Verily it was mentioned before Our face. We have veiled its mention lest every corrupt deceiver become aware of it. There is recorded for him from the Supreme Pen the good of this world and the next.
When in the early days of the arrival of Samandar, upon him be the Glory of God the Most Glorious, he sent two thousand tumans through the late Haji Shaykh, upon him be the Glory of God - one thousand tumans in silk and one thousand in cash - to the Most Holy Court, after being presented it was not accepted until, considering the distress of the aforementioned one, they accepted it to remain with him for trading purposes.
Another matter: As some funds were needed, twenty tumans were borrowed from the spiritual friend Aqa Muhammad Ibrahim - upon him be the peace of God - which your honor should convey to him. Although at first he was unwilling to accept it, they specifically stated it must reach him and he accepted. Your honor must pay it. And what the friends brought of gaz and other items was received.
Praise be to God that thou hast been enabled to discharge thy debts. "And whosoever placeth his reliance on God, He is sufficient unto him." That which hath been the key to prosperity and the opener of the gate of success was revealed aforetime from the Supreme Pen.
We praise God that He hath shown thee servants in this Revelation who have hastened to do good works before their appointed time. These, verily, are among the people of Baha. Upon them rest My mercy, My glory, My remembrance, and My praise at all times. These are they whom the world hath not prevented from treading the path of God, the Lord of all names, and who have spent that which they possessed in their quest for that which is with God. We have accepted from them as a bounty from Our presence.
As for what thou didst report regarding the house outside the sanctuary, We have held back since this Wronged One had no funds to transfer, and We did not wish to afflict thee with new troubles. The tribulation of the house that has occurred is sufficient for thee.
Regarding what you wrote about obtaining four hundred from two sources - nothing can be obtained from the two mentioned sources. According to what was stated, they have no cash on hand.
He said that whatever you have spent or may spend on yourself and your family is all beloved and adorned with the ornament of acceptance.
In any case, the point is that at present there are no funds from God's treasury with the aforementioned gentleman, though this servant has one hundred tumans with him. It is hoped that affairs there will proceed with truthfulness, sincerity and uprightness, and that debts will be paid.
In all matters We have been and are mindful of what benefits the servants themselves, and God is sufficient as witness.
Regarding transactions, if you observe any benefit from your going - that is, if rights can be paid according to divine law without any harm occurring - in this case there is and was no objection.
Previously, one mithqal of gold was set as an offering for this da'ira, but His Holiness the Exalted - may the spirit of all else be sacrificed for Him - granted a reduction. The purpose of the offering is for the person who receives the da'ira. The Manifestations of Truth have never had, nor will ever have, any attachment to this world and what it contains. Whoever received it would spend it, on behalf of the Truth, either for those they knew to be deserving or for other beneficial purposes they deemed appropriate.
O servant of the Threshold of Truth! The Adjutant's intention is to fulfill the conditions of love and demonstrate loyalty and faithfulness by presenting you with a gift - though from my pocket.
O handmaiden of God! Your labors at the Divine Threshold are accepted and your hardships are remembered and evident.
Your letter was received and its contents noted. For a time, due to lack of means, the sending of a reply was delayed....
...the world hath no worth or station in the sight of God, and both its hardship and ease are fleeting.
Verily We have accepted from her what she intended in the path of her Lord. She is among the devout ones before the Throne.
So observe how dear you are to Aqa Mahdi, and how sweet your remembrance is to the taste of this servant, that despite several excuses, I undertook to write this letter sweet as candy.
And regarding what was written about 'Ali-Qabli-Akbar who in the previous year, for the love of God, carried Tablets and delivered them to their recipients, this is what was revealed in response:
He is the Most Holy, the Most Glorious
Thou hast previously attained unto My remembrance, and this is yet another time when My Most Exalted Pen remembereth thee from this lofty station.
As to what thou didst write concerning the two letters thou hadst sent to which no reply had come, God is My witness that those two letters were received and detailed replies were written and dispatched. Although this evanescent servant hath had and hath no time--for night and day he is occupied with the revelation of the verses of God--nevertheless there was no delay in replying to that beloved one, and this servant's letter, together with wondrous and sublime verses revealed from the heaven of God's Will, was sent.
Through the hand of might and power, He hath built for thee a house from His remembrance which shall never perish throughout the duration of thy Lord's kingdom, the All-Knowing, the All-Informed, and which shall not be altered by the passing of centuries and ages, nor by sun and rain.
O assured leaf! The greatest gift and most mighty present arrived through Mirza Yusuf Khan. My eyes were illumined by beholding those radiant features, and my hand was honored to receive that mighty gift. I smelled it and kissed it and placed it upon my eyes.
Your love and hospitality on that blessed day will never be forgotten. I am very grateful and pleased with you, especially regarding your fair and truth-nurturing article published in The Christian Commonwealth.
Thy letter hath come before the Throne, adorned with the mention of thy Lord and sanctified from all else. By My life! It is better for thee than all that thou hast done before, for there hath been ordained for him whose letter reacheth the Throne after its arrival in the Most Great Prison the reward of one who hath attained His presence, beheld His countenance, and heard what His tongue hath uttered. This is indeed a great bounty.
That which thou didst send hath been presented and was accepted. Give thanks unto thy Lord for this mighty favor. The cord was not accepted before, but that which thou didst send was accepted before the All-Merciful. Well is it with thee!
A single word from thee was presented at the Most Holy Court, before the face of the Wronged One, and that word found acceptance.
O self-sacrificing servants of the Abha Beauty! The luminous page and portrait of the divine countenances of the spiritual friends was observed. From the luminosity of those spiritual faces, spirituality was attained and joy and delight shone forth in hearts. Although these were physical portraits, in truth a spiritual beauty was evident, for on their foreheads the manifest light of love was apparent.
The services thou didst render and the troubles thou didst endure during our stay in London were indeed considerable and worthy of praise. Nor shall I ever forget them.
O seeker of truth! Your letter was received. I have accepted the invitation of the Unity Church and I seek divine confirmations that I may succeed in traveling to America.
O servant of God! The letter which thou didst send through Jinab-i-Mahmud-i-Mahmud had a most acceptable form of address, namely the words "Ya 'Abdu'l-Baha".
O faithful servant of the Abha Beauty!
The services you rendered during the ascension of His Holiness the Afnan of the Blessed Tree, Aqa Mirza Aqa, were accepted and beloved at the Sacred Threshold of the Abha Beauty.
I have the utmost love for you, and sending the photograph of the deceased Qa'im-Maqam brought the greatest joy. That portrait hangs in my bedroom and every morning when I wake up my eyes fall upon it.
The mention of the souls of the emigrants that you had written was presented at the Holy Court. Blessed be they! In truth, your honor is the cause of blessings to the world, for it was observed that for every soul you have mentioned, divine favor was manifested towards them, even if they were among the most sinful of creation, without any concealment.
Two days ago they brought a rosewater sprinkler with rosewater into His presence. They used it and mentioned Jinab-i-Shaykh. The point is that you have been and are in His thoughts at all times.
Something hath been prepared by the Wronged One, though it be but a trifle, and sent to thee that thou mayest know of My love for thee and My care for thee.
Therefore it is submitted that whatever each person sent arrived complete according to what was written, and the details were presented at the Most Holy Court, and all were adorned with the ornament of divine favor and mention of God, exalted be His glory. Of the fruit from that beloved one's garden which was especially honored to reach His presence, He partook of several pieces.
Verily, He answers whosoever calls upon Him, remembers whosoever remembers Him, and draws nigh unto whosoever draws nigh unto Him. He is indeed the All-Bountiful, the Kind.
His honor Mirza Rahim Khan truly made an effort. I beseech God that the friends of God may be enabled to serve the distinguished person. The friends of God must be appreciative - if they see effort and kindness from a distinguished person, they should serve with utmost truthfulness and faithfulness.
O servant of Truth! Your letter arrived and was read with utmost attention. It did not drown in the sea of papers, and your intense longing became known and evident.
Thy gift is much appreciated and very acceptable. I was made very, very happy and I prayed for thee that thou mayest appreciate the contents and significance of it.
Praise be to God that the wound has healed, and through the efforts of the honorable Consul and respected individuals, a remedy was found. Despite there being absolutely no prior acquaintance between us, they truly made great efforts and showed the utmost chivalry in their care.
During the days when 'Abdu'l-Baha was imprisoned in 'Akka in utmost hardship and persecution, your services will never be forgotten from memory and day by day appear more prominent before our eyes. And likewise the trouble you took during the previous journey and this journey to Paris - all is before our eyes.
Due to lack of time and opportunity, I have no rest day or night. Still I cannot respond to even one-tenth of the letters. Yet with heart and soul I beseech divine bounties from the All-Merciful for you.
O beloved of 'Abdu'l-Baha! At this moment, near the Holy Shrine, I have taken in my own hands the vase which you had sent as a memento of my journey to America, and placed it in the Holy Shrine. This is a token of the love, illumination and spirituality of you all.
We heard thy mention and mentioned thee, and I am the All-Knowing Rememberer. We saw thee turning toward Us and We turned toward thee, and I am the One with power over what I will. We found the fragrance of thy love and sent thee the musk of inner meanings in the vessels of words, and I am the Bountiful Giver.
And according to that list which your honor had sent, wondrous and sublime Tablets were revealed, but there was no one available to carry them. For nearly two years this matter remained in abeyance. Now Jinab-i-Mulla Muhammad-'Ali has insisted that he will carry them, therefore they were sent so that they may be delivered to the mentioned souls.
O Badi', son of Muhammad-Quli who emigrated and attained unto the name of the Goal of the world! O Badi'! The adults have not attained unto the traces of the Most Exalted Pen, yet thou hast attained.
Your letter attained the presence and as it indicated the great divine bounty and the most great heavenly sustenance, which is the health of being, it brought joy and gladness.
Behold God's faithfulness in the visible realm, in that He hath not forgotten thee, and at the times when seekers turn toward Him, mention of thee hath flowed from the Supreme Pen and thy name hath been recorded in holy Tablets.
And whosoever desireth with utmost willingness and yearning to pay the Huququ'llah should give it to such as your honor and the trustees, and obtain a receipt, so that whatever transpireth may occur with God's leave and permission.
Some receipts were previously sent. It appears some may have been sent repeatedly. Please review and inform which ones have arrived.
… The point is that receipts for these three items have been given twice, and that beloved one should be informed of this.
If you have prepared this from your own funds, spend half of it for the sisters and send the other half to the Mashriqu'l-Adhkar. And if it is from others, refer back to the donors and carry out whatever they are satisfied with.
In America funds arrived from the Afnan and Abbasov, and likewise the two hundred pounds from Baqiroff arrived. Be assured, and whatever arrived in Paris, receipts were written to Jinab-i-Haji and Jinab-i-Baqiroff. If anything has not had a receipt sent, it has not arrived.
But let all know that whatever they submitted to Jinab-i-Amin has all been received, for he is truly my trusted one. … You should reassure all the friends that whatever they submitted has all been received.
Regarding the agreed-upon sum about which was written before - the intention was that your honor should record whatever has reached you, meaning the original capital, and also record whatever amount has been given to people and spent by the command of the Ancient Beauty, such as tea and household expenses - record all of it.
Instructions have been given to bring funds to that region. After receiving them, safeguard them and send word. Likewise, whatever arrives from anywhere should remain in that land until word is received.
And concerning what they said about submitting the mentioned sum with the utmost joy and fragrance - excellent is what he hath done for God, our Lord and the Lord of the worlds. In truth, this matter was among his blessings, that immediately upon its mention it was adorned with the ornament of acceptance.
Concerning the Huquq which was given to Jinab-i-Amin, upon him be Baha'u'llah's glory, Jinab-i-Amin himself wrote repeatedly about this matter in those days, and a receipt was sent to him. It is strange that it has not yet reached that honored one. Every soul who is enabled to pay the Huquq must receive a receipt for it.
His honor, the Name of Beauty, upon him be My glory and loving-kindness, has previously submitted that the sum of twenty tumans is with him for the Huquq.
Concerning what you wrote about the fixed contributions, all was presented before the Throne, and they will most assuredly dispatch them with utmost diligence to wherever they were sent.
Nor hath there been any news of receipt of one thousand tumans sent for the purchase of the adjacent home. Inform on what ye have done regarding that house and how much hath been received through [Haji] Amin.
The question of Huquq is highly significant. It hath been and will always be conducive to divine increase, prosperity, dignity and honour. Though for thy departed and exalted father -- who, by the testimony of the Most Exalted Pen, hath ascended unto the loftiest heights -- an elevated station hath been and remaineth ordained, yet this ordinance shall add radiance unto the light of his station, and likewise unto the prosperity and bounty of his descendants, if the people would in truth become informed and cognizant of this station and arise to fulfill it as is meet and fitting.
O longtime friend! Everything sent from Tehran to Afnan Mirza Muhsin, and everything sent from Ishqabad through Aqa Mirza Mahmud, all arrived. But there is no time for individual receipts - please excuse us. To the extent possible there will be no shortcoming.
Keep the account book complete, organized and certified by some important persons, even the honored uncle, and preserve it with yourself. This is necessary and will be useful to you, and Jinab-i-Mi'marbashi will exert the utmost effort in this regard.
Another submission is that some of the honored gentlemen have delivered some funds - for example they gave the amount for the House in Iraq, and likewise what they gave according to the assignment to the family of his honor the Nazir, upon him be 96 [Baha'u'llah]. The purpose is that the account should be settled and completed with justice. Whatever else Amin does or arranges will be acceptable.
The contribution ledger from various regions for the oppressed ones of Nayriz was received and read with utmost joy, and the receipts are being sent.
Since your departure nearly a year ago, very little has been received. Though the Cause rests with God, exalted be His glory, this is meant to inform you. Regarding what you wrote about borrowing if necessary from his honor Afnan or Haji Shaykh Muhammad-'Ali, upon them both be the Most Glorious Glory of God, nothing has been borrowed yet.
Regarding what you wrote about Ghulam -- upon him be the glory of the All-Merciful -- having allocated funds to be delivered over four months by him who serveth the Cause -- upon him be the glory of God and His loving-kindness -- they commanded that two months thereof be [delivered] to the teachers -- upon them be the glory of God, His loving-kindness and His mercy.
And as to what his honor Ibn-i-'Attar, upon him be My Glory and loving-kindness, wrote regarding the sum he wished to spend according to ancient custom for the Mother of the Near Ones, upon her be My Glory and loving-kindness: according to the wish of My Name Jamal, upon him be My Glory and mercy, it was given to one of the leaves of the Tree. Excellent is what Ibn-i-'Attar hath done.
Now, since they have written that the sum is not available with his honor the Big, according to the command his honor Haji Mirza Abu'l-Hasan must settle this debt.
His honor Muhammad Big, upon him be the glory of God, has always been and continues to be mentioned in the Most Holy Court. His services and labors are likewise remembered and witnessed before the Truth.
Jinab-i-Amin has repeatedly offered the utmost praise for your attraction and love, that truly you are firm in faith and steadfast in the Covenant and servants of the Threshold, and whatever was entrusted to them was fully delivered after the flight of the late Khan.
The sum that thou hadst offered through the Spiritual Assembly was accepted.
The testimony of Amin is heart-warming, for he hath no thoughts of self, is self-effacing in the Cause, possesseth a pure heart and a radiant soul. Therefore the praise he hath rendered regarding thee is acceptable at the Divine Threshold, and my hope is that thou mayest be assisted and confirmed in all things and be surrounded by divine favors.
Write down the matters in your father's letter and request a receipt from the servant to be written and sent so that it may be sealed.
Therefore, if any of the loved ones of God were to present him with an amount from the Huquq and obtain a receipt, and submit the receipt, this would be accepted, beloved and credited in the sight of God.
The drafts that you sent from 'Ishqabad and Baku both arrived and were sent to Afnan Aqa Mirza Muhsin so that he could write up the receipts and send them to be sealed and forwarded.
O spiritual friend! If you deem it advisable, you may send the enclosed letter to that person. This consideration is due to the fact that they rendered service, both financially and physically, at that holy place. They brought two thousand two hundred pieces of gold at a time when means were entirely lacking, and it was spent in that place. Nevertheless, proceed in whatever way you consider advisable.
Postscript: I wrote to Khanum, I am writing to you as well: Should major incidental expenses occur, you may every month obtain up to five Liras from Aqa Mirza Muhsin.
Another matter: A letter was received mentioning that a mule belonging to His Holiness Afnan (upon him be all Glory) was sold by Jinab-i-Amin (upon him be the Glory of God, His light and His favors) to Muhammad Bey (upon him be the Glory of God). A letter from the servant arrived requesting that the payment be sent. What kind of situation is this? This payment had no connection to the Holy Threshold that it should be requested. The property belongs to His Holiness Afnan and the payment should reach him. Now, since Jinab-i-Bey does not have the funds available, as commanded, do not request it and pay it from the Huququ'llah. As commanded, convey wonderful greetings to your relatives on behalf of God, exalted be His Glory, and give each the glad tidings of His special favors. This is from God's grace upon you and upon those with you - know this and be among the thankful ones.
As for the Huququ'llah, it was presented before the Most Holy, Most Exalted Presence. According to His command, you should collect it: half to be sent to the Holy Presence and half to be given to the poor of that land. The names of those who have been blessed to pay the Huququ'llah should be sent to the Most Holy, Most Exalted Presence.
They mentioned that your honor had sent an amount specifically for Zaynu'l-Muqarrabin, upon him be the Glory of God. As commanded, it was left with Aqa Muhammad Javad, upon him be the Glory of God, so that whenever someone travels to Mosul it may be sent. Likewise, on behalf of Mulla Muhammad-'Ali an amount along with a box of tea was left with this lowly one specifically for the aforementioned one. Until now its dispatch has been delayed as no one was traveling. God willing it will be sent.
Whatever has reached Jinab-i-Amin has reached completely and fully, nay even more.
As for the matter of the shawls that they had written about, that honored one did not write details about how they should be sent. Keeping them here is not advisable as they might be lost. That beloved one should write where and how they should be sent.
And today when your letter was presented before the Throne, He commanded that receipts be sent to each of those souls so that all may rejoice and give thanks to God, exalted be His glory, for through the Afnan of the Tree their mention was made in the Most Great Prison and they attained to God's wondrous and exalted favors.
Regarding what was written about the funds - if it refers to the funds of the esteemed Hakim Musa, they were assigned to the beloved and honored Haji Siyyid Javad, upon him be God's peace, and should be in liras. If it refers to other funds, whether mejidiyyes or otherwise makes no difference - they all go back to Aqa Faraj and others like him, upon them be God's peace.
When I reminded them, they said: "Let these six hundred ashrafis be held in trust with you, and give fifty tumans from it as a draft to Haji Amin."
In response let it be mentioned that though whatever his eminence Amin, upon him be Baha'u'llah's glory, considers advisable has been and is beloved, since he has no thoughts of self and whatever efforts he has made until now have been for the sake of God, nevertheless this time it was decided that he would take his family and proceed to the Most Holy Court and engage in a certain matter in this land.
That which thou didst send from the heaven of thy love hath come before this servant, and I have forwarded it to the place which thou didst desire.
However, they must pay the Huququ'llah, and this servant mentions this out of sincerity, for this practice has been and is the cause of the purification of wealth and the descent of blessing. Since it was asked what they should do, this servant mentioned the Command of God that was revealed in the Book, otherwise for many years most commands and ordinances were sent to various regions except this matter which remained concealed until God decreed it and revealed it through His grace as a bounty to His servants.
The paintbrushes, each of which was in truth a banner in the world of love and a standard in the realm of devotion, arrived. We planted them - let us see what fruit they will bear and who shall partake thereof.
We have sent thee an apple that thou mayest inhale from it the fragrance of the Beloved and the breath of the Adored One.
Furthermore, two boxes of tea arrived. He said the tea was very fine, but suited for princes rather than for prisoners and the poor. Its fragrance was excellent, but as it contained white buds, its color was very light. Prison tea should be closer to commercial grade, meaning that a small measure should color multiple cups.
Indeed they have shown much love. The previous cloak was also very good, rather above all good things of the world, for it was sewn with friendship and love. In this case its like and equal are rare. May God, exalted be His glory, grant recompense and bestow its reward.
And as for the dried yogurt that you sent, it was very, very good. Thus far it has been consumed two or three times. Your place was empty. It was truly good - both sender and sent were both successful, you with the wine of mention and it with the wine of acceptance.
Then she begged me to accept a bed. As she insisted I could not refuse. The bed was then sent to my room. Before that time I used to sleep on the floor. The bed is yet in my room, the one on which I sleep now.
And regarding what was mentioned about the Chief Artist (upon him be the Most Glorious Glory of God) and his intention, it was presented in the Most Holy and Exalted Presence. His blessed and exalted Word states: "Excellent is what he has intended. Praise be to God." His work and service are present before the Face. In truth, this work of his has no equal and will be eternally preserved in the Book of God.
O thou who art firm in the Covenant!
Thy letter was received and thy eloquent and flowing verses, which were like running water in their sweetness, were read.
Your shipment of ..., two boxes of sweets, and nine containers of rice arrived on the day the mansion became the residence, was presented, and was accepted and honored.
Blessed art thou, O Husayn, for that which hath appeared from thee hath been presented before His face and hath won the adorning grace of acceptance.
The ring that Sani'u's-Sultan had sent through Janab-i-Za'ir Ahli was very acceptable and beloved.
Regarding the book of Shahverdi, may the Glory of God rest upon him, He said: "Excellent is what he hath done." The Most Glorious Name hath given it to a trustworthy person to deliver it.
Another matter to report is that the samovar and items that were with Jinab-i-Haji Ahmad arrived, and specifically they commanded that the samovar be kept for the days of the Festival so that all may drink tea from it in remembrance of the Beloved.
And the bunch of flowers which you took with yourself to the meeting where Major Tudor Pole was present the delicious fragrance of those flowers reached to the nostrils of the spiritual ones.
In any case, send the carpets that are ready for the Most Exalted Shrine, and have one large carpet woven with the words "Most Exalted Shrine" inscribed on it, then send it. However, let there be no red or yellow colors in it, and whatever design you deem appropriate. And Jinab-i-Mir Taju'd-Din Sabbagh and his two descendants are permitted to send one piece of carpet for the Most Exalted Shrine.
I got the house at a very low rent, about five pounds per annum, paid him for five years and made a contract. I sent labourers to repair the place and put the garden in order and had a bath built. I also had a carriage prepared for the use of the Blessed Beauty.
As for the tea sent by Your Honour, it truly arrived pure, distinguished and desirable, though not without some strength. Nevertheless, it has been and is being consumed. The package also arrived.
The two Pharaoh birds that you sent arrived. May God reward you. Indeed you took much trouble. While they were here also they endured many hardships. The deed was for God's sake and its reward too is with God.
The editor of Al-Qahirah newspaper, Bashir Effendi Yusuf, wrote and sent a laudatory poem two months ago. Give him five liras with this letter.
The silver picture frame, which was of exquisite Chinese craftsmanship and meant for holding the likeness of the Most Luminous Beauty, arrived through Haji Siyyid Javad, upon him be the Glory of God the Most Glorious.
The letter from that life-giving friend increased joy and bestowed delight, for you had written that Rustam Surush and other brothers and relatives had offered a piece of land near the sacred dust of the martyrs in God's path.
The fragrant flowers sent by the aforementioned one, upon him be God's peace, arrived. They were both used in his presence at the time of breaking the fast and also given to the friends.
As for the onion and white poplar cutting that were mentioned and sent, God willing, from the former may colorful flowers appear, and from the latter, refined, wondrous, and sublime shadows, for it exists in the shade. God willing, shade too shall be bestowed upon it, that the friends of God may rest in its shadow and be appropriately gladdened, attaining to the greatest joy, which is the station of nearness to God, exalted be His glory, and may hearken to the divine glorification and sanctification in its rustling.
The paper, rose seeds, narcissus and hyacinth bulbs that were sent have arrived. God willing, the former will be honored with writing and the latter with planting.
Another matter: an ablution vessel which has twice been blessed by contact with the sacred Person has been bestowed specially upon your honor. God willing, may you be blessed with this supreme bounty. Likewise, a cloak has been specially bestowed upon his honor Aqa Muhammad Sadiq, upon him be the glory of God.
Some days ago they cut a coat for the blessed body and graciously bestowed one garment of wool to be sent to you. This servant has nothing worthy present except half a container of the finest tea available - that is, the finest that exists in this land - and two or three servings of extremely excellent tea that came from India in previous years.
Although mint is available, yet if they insist on sending it, there is no harm. In truth, his mint has spread throughout the world.
The carriage that you sent was very acceptable and appropriate. The divine loved ones and this evanescent servant ride in it during the days of pilgrimage and reach the Holy Shrine in perfect comfort.
The needlework band was accepted, and glory be upon you.
Since Jinab-i-Amin mentioned that you wove the band with your own hands, thus out of kindness it was greatly accepted, and glory be upon you.
Regarding the one hundred pieces of embossed tiles of new design which thou didst write that thou hadst presented to the blessed House - the Afnans should find a place in the House and, as far as possible, make use of them.
O dear companion! Deliver and send the enclosed letters. You are ever before My sight. Convey to all the Most Great, Most Wondrous Greetings. A basket of oranges has been sent. When the friends gather in the evening, present them to the loved ones and convey my respectful and longing greetings.
The gift sent by the dear handmaiden of God, Liza Khanum - six pieces of handkerchief and two pieces embroidered with the blessed word "Ya Baha'u'l-Abha" - was received through the late Haji Qalandar.
May my spirit be sacrificed for you - this matter had been overlooked and since its submission was necessary it is hereby submitted: The vases that were sent last were very well received. They said although the Most Great Prison was not and is not a place for using such items, yet since their craftsmanship was refined and perfect, We accepted them, and these bear no resemblance whatsoever to the previous vases.
Moreover, the vine-cuttings and trees sent by them, both before and after, did arrive; yet, by reason of the abundance of the rains and the vehemence of the winds, they were consigned underground in trust, until within these past two or three days they have been brought forth, and the planting and sowing thereof commenced. In the name of the true Planter and the true Husbandman, and on their behalf, they have been and are being planted.
These sweets have no equal, for they were sent with utmost love and affection and in delicacy have reached the highest summit. They were sent for the sake of God and we gave them away for the sake of God. Well done to the sender, and blessed and wholesome be it to the distributor and giver!
The message from the spiritual friend His Honor Ghulam-'Ali, upon him be the Glory of God, consisting of one piece of needlework termeh of his own making, was received through His Honor the esteemed Afnan Haji Siyyid 'Ali, upon him be the Most Glorious Glory of God, in the year 1307.
O ye true servants of the Lord of Hosts!
O servant of God! The three shares of the inherited property which thou didst dedicate as an endowment for the Mashriqu'l-Adhkar was accepted at the Divine Threshold.
Yet livelihood is also necessary, therefore from the Rights of God received in the land of Ta [Tehran], the sum of ten tumans monthly has been allocated to you so that you may spend it on all dependents and dedicate all your time to the exaltation of the Word of God.
You must certainly show them consideration in all respects. Definitely provide them fifteen tomans each month, and if they request somewhat more than this, provide that as well, for teachers must be shown the utmost respect - these souls are sacrificial servants of the Blessed Beauty.
A considerable amount of Huquq had been collected in Hamadan; I wrote that all of it should be spent on the children's school, and I pray and beseech confirmation from the Abha Kingdom.
In the Haziratu'l-Quds certain souls arose to serve and endured hardship and difficulty, striving in the utmost joy and fragrance, while other souls had a spiritual attachment and with heart and soul yearned to sweep the dust and apply the plaster in that sacred place.
From Rangoon, India, donations are sent to Chicago, and from Jahram, a little village of Shiraz and Kheirol-Gora of Tarshiz, money is transmitted for the Mashrak-el-Azkar in America. This is through the bounty and providence of the Blessed Perfection, the assistance and confirmation of the Sun of Truth and the victory and triumph of the Luminary of Effulgence who has united so marvelously the regions of the world together.
The funds which thou hadst collected in the year 1326 were accepted at the Threshold of the Divine Unity, and will assuredly, through the agency of the faithful friends, be expended in the places where they are needed. Attach the greatest importance to the Ta'iyid School, and exert yourselves by every means that it may make great progress and become distinguished and renowned among the schools of Iran, for it is connected with this weighty matter.
O thou beloved maid-servant of God! Your detailed letter was perused and from its contents it became evident that the debt on the land of the Mashrak-el-Azkar is clear. This news made the hearts happy and caused infinite rejoicing.
And now, through the grace, generosity and kindness of the Most Glorious Beauty, you have been enabled to facilitate the construction of the Mashriqu'l-Adhkar, offering a piece of land so that a precious temple may be established thereon.
And regarding what you wrote about a house being purchased - God willing it is blessed. We beseech God to exalt His remembrance therein in truth. Verily, He is the Guardian of those who remember Him. It is most desirable that in every land a place be designated so that it may become a means of comfort for visitors.
One hundred French liras were sent a month ago for the construction of the House and will arrive. And as for the receipts you had requested--although they were sent previously, it is clear they did not arrive, therefore a second copy is being sent.
O ye teachers of the Tarbiyat School for girls! Your letter hath been received and its perusal brought infinite joy; for praise be to God, through the protection and help vouchsafed by the Blessed Beauty, ye have been enabled to make the girl children aware of the manifest verses of the Most Holy Lord.
His words, blessed and exalted be He:
Blessed are they who have acted with goodness and who have arisen to serve the Cause in the days of God. Blessed are they who have labored and they who have rendered assistance. Convey to all of them greetings from the Wronged One and say: The recompense for goodly deeds is preserved and treasured with God.
If no compensation has been received for this effort, be assured that divine compensation will come and heavenly confirmations will be obtained.
In the fact that you have registered the name of Abdul-Baha in the contribution book, I became very happy.
Shoghi Effendi and the other Iranian students are all satisfied with you and are extremely pleased. They even praised you to all the Iranians who came from Iran to Haifa, and this news reached all of Iran that the esteemed President is infinitely kind and strives with heart and soul for the progress of the students.
Whatever contribution you may send to the school of Tarbiat is in the estimation of Abdul Baha, most acceptable. In this we observe the aim of God working for the advancement of public education in Persia.
We have indeed read the books which thou didst reveal aforetime, and We are witness unto all things. Say unto him who hath illumined his book with liquid gold: Give thanks unto God for having acquainted thee with His wisdom, for this is verily a supreme triumph.
The funds sent by them for the transcription of the divine Books, as well as the ornamented, embellished and gilded papers have arrived, and his honor, the Pride of Scribes, His Holiness the Name of God Zaynu'l-Muqarrabin, upon him be the Glory of God, the Most Glorious, is engaged in transcribing them.
The renewal of the spiritual gathering through the efforts of Muhammad Baqir Khan and Mirza Muhammad Ali Khan was most timely - blessed are they and excellent is their final abode.
Whatever is sent from Rangoon for your necessary expenses is all accepted at the Divine Threshold. I hope that the contributor becomes a manifestation of bounty and blessing.
This thousand tumans has been telegraphed to Haji Amin to be sent immediately, and this sum of one thousand tumans will be sent by whatever means possible - be assured of this.
As for the expenses of the Holy House, write every year and they will be sent from here.
O leaf attracted to God! Your detailed letters were received and their contents brought joy to this grieving heart, for they detailed the sale of your house which you donated for the expenses of the Mashriqu'l-Adhkar.
The sums that the illustrious Afnans and others have contributed and you have spent towards the expenditure of the Shrine of the Bab and the pilgrim house is most acceptable.
Let His Holiness Sadru's-Sudur carry out whatever his heart desires. The purpose is that through Jenab-i-Amin who is there, they should experience no hardship so they can engage in teaching with peace of mind.
Write down the names of the friends who are partners and participants in this blessed purpose and who have rendered assistance, so that they may be recorded in this land and their blessed names may endure forever in the eternal world.
Regarding the memorial gathering for one who attained the meeting of his Lord, Aqa Muhammad Mustafa, you had written that through the effort of the Service Assembly and Jinab-i-Aqa Muhammad 'Ali Kashani it was arranged in the home of Jinab-i-Mu'avin Naraqi - this brought much joy.
I would like to assign a certain monthly sum and send it through thee for Mirza Ahmad that he may content with that sum and engage day and night in service. Deliver, therefore, to him every month a hundred dollars, which is equivalent to the sum of twenty pounds. I shall gradually send the sum. The sum of 32/10/0 English pounds, which thou hadst sent through the Anglo-Egyptian Bank, has been received.
You have caused the names of the bird of the garden of faithfulness who ascended to God and attained to the Most Glorious Kingdom, the possessor of manifest grace, Aqa Siyyid 'Ali, and the mention of the servant of the Twin Shining Lights who attained the presence of his Lord in the seat of truth, Aqa Ghulam-Husayn, to become known and renowned once again, for you made a contribution to the edifice of the Mashriqu'l-Adhkar on their behalf.
I became exceedingly pleased with thee because thou didst assist in clearing the debt of the Orient-Occident Unity. Similarly I became infinitely pleased with his honor Mr. Hoar and Mr. and Mrs. Gregory, because they cooperated with you to lift this debt of the Society.
Despite straitened circumstances, I do not wish to be deprived of this great bounty and I am presenting one thousand tumans now, and afterwards at any possible time I will present more.
Praise be to God that through thy endeavor and magnanimity useful results were produced. I hope the believers of God will become able to pay the 200,000 dollars which they have pledged themselves to contribute.
The garden that the late Aqa Muhammad Baqir and his wife, the handmaiden of God, dedicated to the Mashriqu'l-Adhkar has been accepted at the threshold of the Blessed Beauty.
Among the greatest means for exalting the Word of God is the establishment of a complete and well-organized school in all respects. Since you requested to personally cover the expenses of the 'Ishqabad school, we have also accepted this.
And arrangements were made for his travel to such a degree that if possible, the Spiritual Assembly should also provide some assistance to him in this regard, and if it is not possible, then so be it.
O thou who art firm in the Covenant!
The short treatise which thou hast written upon "Service in the Kingdom," forwarding it here and asking permission for its publication, was read. Spread it among the believers.
O Gift of God! Thou art mentioned at the Threshold of Oneness and renowned in the gathering of the All-Merciful. Thou didst make a noble effort and didst show forth a shining hand in contributing to the Mashriqu'l-Adhkar. Once again thou hast assisted in its repair.
O spiritual servant of the Abha Beauty! The chamber that thou hast made into a Mashriqu'l-Adhkar and a gathering place for the mention of the divine Beauty hath been accepted. The palaces of kings shall become buried tombs, but this chamber shall ultimately make that house a frequented fane, and thy service shall be accepted and renowned at the threshold of the All-Forgiving Lord. And upon thee be greetings and praise.
O thou who art firm in the Covenant! Multiple prayers and letters were written and sent regarding the schools of Hamadan and those souls who have arisen to provide assistance, as well as those blessed souls who give contributions for teaching.
You truly demonstrated great effort in protecting and preserving those letters. I hope that you will always be successful in safeguarding and preservation.
Whosoever has assisted you in service to the Cause has truly rendered service, and his reward rests with Him. Verily, He has power over all things.
Therefore their worldly affairs and livelihood have fallen into extreme difficulty, and in such cases the friends must certainly assist one another.
Therefore, without mentioning their names or allowing anyone to catch wind of it in a way that would cause them humiliation, rather privately tell the friends that 'Abdu'l-Baha has written that assistance should be collected and sent for one of the dear friends of God.
Until now, you have done more than could be borne. Now again, please make an effort regarding the monthly allowance for these survivors of the martyrs as before, and indicate whatever amount is needed so that it may be offered.
Regarding the sum of 70 tumans mentioned by Jinab-i-Haydar-Qabli-'Ali, upon him be the Glory of God and His favors, who wrote from the Land of Ta, there are in that land certain steadfast souls who have turned to God, and it is hoped that they will be confirmed and assisted in paying the Huququ'llah. Therefore, from the direction of the Supreme Pen this firm command is issued: if they succeed, let them deliver the amount of seventy to the oppressed ones in the Land of Mim, that is, to the relatives of the Martyr, upon him be the Most Glorious Glory of God.
You had asked why some souls are immersed in the sea of wealth while others are distressed and afflicted - is this from the effects of destiny or from poor planning?
As to the expenses of the trip which you have given for the poor, it is very agreeable. This is greater than meeting me.
At Karpout the Acting Governor-General came to call on us--and with him brought ten car-loads of rice, ten sacks of barley, ten sheep, several baskets of rice, several bags of sugar, many pounds of butter, etc. These were sent as gifts by the Governor-General, Ezzat Pasha, to the Blessed Perfection.
As commanded, deliver from the land of Kha the sum of fifty tumans to the honoured Dhabih of the land of K, and the sooner it arrives, the more pleasing it will be in the sight of the Best-Beloved. Likewise, send the sum of one hundred and thirty-three tumans and eight thousand to His Holiness Ismu'llah Jamal - upon him be all the Most Glorious Glory and all the Most Resplendent Light - to be delivered to the heirs of the late Ustad Ahmad who ascended to the Most Exalted Horizon while in prison. Obtain a receipt and forward it to the Most Holy Court.
Regarding the fifty tumans which were ordered to be given to the prisoners, they have written that they were given (in the land of Q) and the receipt was sent.
His blessed and exalted Word: "Those who spend their wealth in the path of God, these are among the people of the highest Paradise in the Crimson Tablet. The Concourse on High and the Supreme Paradise send prayers upon them. Verily bounty is in His hand. He doeth what He willeth by His command, and He is the Powerful Commander."
Regarding what you wrote about the distribution of funds after the telegraphic news - this was accepted, and it should also reach those souls who left Hadba (Mosul) whose names you had mentioned in this letter.
In these days, some in various regions have fallen into great hardship, including the families of the prisoners who are both in debt and face delays in their daily sustenance. May God assist all to pay the Huquq. Since affairs are dependent upon outward means, this command has come from the All-Wise Commander, that those who act according to what they were commanded in the Book may benefit from it.
And regarding that sum which was mentioned, it was presented before His countenance and this blessed verse was revealed: "We have accepted it from thee and apportioned it amongst the servants and preferred those who circle round the Throne, for they are poor. Verily thy Lord is the All-Possessing, the Most High."
She hath likewise sent the verses which she composed in praise of the Convention. In truth, the poems were most eloquent and expressive, and became a cause of joy to the hearers.
Thou didst mention the sum that should reach Aqa Siyyid M., upon him be the glory of God. According to the command, that sum should reach the Siyyid in full. This evanescent servant beseecheth the eternal Truth to confirm all the friends in service to the Cause. Once these exalted words were heard from the Lord of all beings, Who said that Siyyid Mustafa, upon him be My glory, hath served according to his capacity. We beseech God to open before his face the gates of His grace and bounty.
Another submission is that eighteen tumans have been transferred for the honored Samandar, upon him be 9 66 [Baha'u'llah], to deliver to your honor to give to Ha before Sin from the people of Ta and Fa. The details are that the honored 'Azim, upon him be 9 66 [Baha'u'llah] and His favors, has ascended, and this amount remained from his estate.
And for the expenses of the martyrs' survivors and the Nayriz refugees, one thousand tumans and something more is being sent via Baku.
And regarding the inheritance of the late Aqa Abu'l-Qasim Qamsari, upon him be the Most Glorious Glory of God, which you distributed among the friends due to their hardship - this was accepted and the receipt is enclosed.
In truth, Mirza Muhammad-Baqir Khan has always shown, and continues to show, the utmost self-sacrifice, including the one hundred and fifty tumans which he sent by telegraph for the families of the martyrs of Yazd. This endeavor is truly worthy of praise and commendation. Although I had already issued a draft for five hundred tumans, this amount will be added to it and they will then be at ease.
Mention hath been made of His Honour Darvish Khavar, upon him be the Glory of God. Well done for what he hath accomplished in the path of God. Of that which he brought, three tumans should be given to His Honour Aqa Mirza 'Abdu'llah and two tumans to His Honour Aqa Mirza Muhammad, upon them be the Glory of God, and concerning the other five tumans, they commanded that a feast be held on behalf of the Wronged One.
Regarding the wheat about which they wrote that it is finished, it should be mentioned to his honor the Most Exalted Name of Bounty, upon him be the peace of God, as this service pertains to him. He has ever accomplished and continues to accomplish it. His reward and recompense are with God and before God.
Divine favors have been and are directed towards you. God willing, the friends in that land who have drunk from the Kawthar of eternity and who gaze toward the Most Exalted Horizon will not neglect your affairs and will exert their utmost efforts to improve them according to their capacity.
The sum that you sent for the wronged handmaiden of God, the respected young lady Khanim Zia, was the cause of gratitude and satisfaction, for that handmaiden is extremely quiet and unassuming, well-behaved, patient and thankful.
Since thy manner, deed, spirit and efforts have brought me such deep delight, I have sent the candelabrum you donated to the Sacred Shrine so that a sign from you may be preserved at that Blessed Threshold. This benevolence is for the kindness and generosity you have shown this youth.
Praise be to God that Fadl'Ali Khan, after the ascension of the divine Nightingale (Andalib), arose in faithfulness and assists and takes care of the family of that noble soul.
Be happy and remain in the utmost joy, delight and radiance. A small expense and medicine was sent for Jinab-i-Tamaddun.
And better than this news is that, praise be to God, the friends in Shiraz are thinking of helping the survivors of Yazd, to provide those famine-stricken ones with necessary sustenance.
You had truly shown kindness to the children and daughters of the Kingdom by interceding on behalf of Mirza Ali Akbar.
That they have written that they gave four tumans to Jinab-i-Aqa Shaykh Hasan, upon him be Baha'u'llah's glory, and likewise nineteen qirans to the emigrants of the land of Sad, upon them be Baha'u'llah's glory, and similar instances - after being presented before the Most Holy and Most Exalted Presence, He said: "Whatever is given to the friends of God is acceptable and approved.
The ring-watch that you had sent to the Most Holy Court was forwarded so that you might sell it and distribute its proceeds among certain handmaidens of God there. One third should be given to Sayfu'llah, that is, the Guest of Baha'u'llah, and the remaining two thirds should be divided between their two sisters and the sisters of Aqa Muhammad-Rida.
Additionally, according to the blessed command, if there be any Huququ'llah available with the aforementioned Haji, fifty [...] should be taken and distributed among the loved ones of God and the children of those who were martyred in His path, and the handmaidens who remain without spouse, according to the following details: Baba, upon him be the glory of God [...] the sons of 'Abdu'l-Wahhab Bey who was martyred in the path of God [...] the handmaids of God who remain without spouse, the wife of Mirza Khuda-Virdi who left her husband and believed in God [...] the wife of 'Abdu'l-Fattah who was martyred in His path [...] the sister of Najaf-'Ali 'Amu who believed in God [...]
Whatever remaineth of the funds from the land of Kha hath been designated for the poor of this land. Let it arrive and be delivered.
O Ba'i! Upon thee be My glory. The deeds of the Afnan were observed, and upon him rest My glory, My loving-kindness, and My mercy. He was blessed through the effulgent rays of the luminous Orb of acceptance. Blessed is he, then blessed is he, for he saved others. He is the sign of divine assistance, having aided one of the friends of God.
The handmaiden of God Elizabeth, praise be to God, has arrived under divine protection. Convey my utmost love and kindness to Mir 'Abdu'llah Baqirov. Regarding Jinab-i-Binesh, if it is as he himself has written, carry it out and do not request the Huquq, and from time to time inquire about his condition. If he experiences hardship, give him the specified amount.
In the previous year thou didst assist the survivors of the martyrs of Yazd and didst win the polo ball of precedence from the field of endeavor. That charitable giving was accepted and beloved in the sight of the people of effulgence and became the object of praise of the people of fidelity.
The contribution they have made for the expenses of the Holy House and crystal wall coverings is accepted at the threshold of oneness. Likewise the contribution you have intended to collect for the poor among the friends - if such contributions are collected, send them for the survivors of the martyrs of Yazd.
You had written that you have presented a spice shop as a gift to 'Abdu'l-Baha. This gift is accepted, but you should sell it and spend its proceeds on the poor among the friends.
It appears that Jinab-i-Haji Muhammad-Baqir's affairs are in great disorder and his hardships without end; he has, in truth, become helpless. If, each month, five tumans from the funds should arrive, present it to him with the utmost shamefacedness and apology.
Furthermore, regarding Aqa Muhammad Sadiq from the people of K, they wrote a letter to this servant about the Huquq, as your honor yourself noted on its back. It was presented to the Most Holy, Most Exalted Presence. According to the command, one portion thereof should be given to the deserving ones in that city, and two portions should be sent to Zaynu'l-Muqarribin, for the people of that land are very deserving.
Although these small amounts do not suffice for that land, they are somewhat useful.
Moreover, whatsoever you had sent previously and subsequently, of tea and preserves, arrived completely and perfectly. But what shall I say about the preserves which truly became heavenly food - groups of people were sustained by it, whether from among the assured believers, the sincere faithful ones, the wavering ones, or the heedless ones of the city who have attained to the love of God according to their measure though they have no knowledge of the Cause.
And whatever was commanded should be given to the loved ones - take from the aforementioned amount and give it. The blessed month of Ramadan hath come, assistance to some is necessary.
In these days the widow of the late and elevated Mulla Qasim, upon him be the Glory of God, has sent a letter mentioning that your honor intends to pay the debt of Karbila'i [Hasan]. Blessed are you and joy be unto you, for this deed is considered praiseworthy in all the divine Books, both past and future.
The petition of Jinab-i-Haydar-Qabli-'Ali, upon him be Baha, hath been heard. As to the matter of the fifty tumans belonging to the brothers Naddaf, upon them be the Glory of God, the decree concerning this was already revealed. The portion for the Land of Mim must be sent with haste, that together with the sum forwarded to the Land of Ta, it may reach either the widow of the Most Exalted Martyr, upon him be all the Most Glorious Beauty, or his brother.
Glory be to Thee, O my God! These are honored servants and devoted handmaidens who have hastened to the fountain of Thy mercy and rushed to the shelter of Thy protection. They have forsaken their rest and bid farewell to their wealth, turning to the Kingdom of Beauty and supplicating to the Realm of Glory.
O divine friends! When this servant's namesake arrived at the Blessed Spot and attained the Holy Threshold and became intimate with this prisoner of evanescence, he requested this general letter to the loved ones of Egypt.
O Lord! Accept from them this charitable contribution and increase and bless their wealth so they may receive manifold what they have spent in Thy path.
A letter from the handmaidens of God - Hajar, Begum, Khadijih, Maryam, and the wife of Muhammad Ja'far, and another Khadijih, upon them be the Glory of God - in the amount of four tumans was received by the servant in the Prison through the beloved and honored Aqa Mirza Asadu'llah, upon him be the Most Glorious Glory of God, in the sacred month of Dhi'l-Hajjih in the year 1303.
O my God, my Lord and my Support! Those who have turned to the court of Thy glory and drunk the choice wine of revelation from the hand of Thy bounty and soared in the atmosphere of Thy love, desired to pay Thy rights which Thou didst send down in Thy Book. O Lord! They have spent in Thy love what Thou didst provide them from the treasuries of Thy bounty and favor.
Whatsoever hath been manifested from any soul in the path of God hath been accepted at the Divine Threshold.
Render praise to God that He hath given thee a son who, since his arrival until now, hath been engaged in serving God. Blessed is he, blessed is he!
He hath expressed boundless gratitude and appreciation that in this severe prison the noble affections of the beloved of God have been directed toward Him, and the kindness and favors of true friends have been a solace to His heart in all tribulations.
O happy starred Prince and noble King!
The Gift you have forwarded was very acceptable, because it was from your Highness that it came; especially this exiled one over mountain and plain and this wanderer over land and sea took that cup as a symbol, signifying:- "I am thirsty for the Water of Reality and longing for intoxication with the Wine of Knowledge."
Refresh them with the drops pouring out of the clouds of Thy Mercy. Fill them with a new spirit by the gentle breezes wafting out of the Garden of Thy Revelation. Make them brilliant lamps like minarets lighted by Thy Love and blissful in both worlds. Bless Thou, the Motahedeen Company. Thou art the Giver, the Generous and the Kind.
He who hath loved Me and drunk the choice wine of attainment from the hand of My bounty hath desired to return to the twigs of the Tree and the loved ones of the blessed Word, bearing new gifts and wondrous presents of divine utterances and heavenly words.
In any case, thou must feel boundless gratitude to His Holiness Mustafa, for that blessed being delivered thee from the pit of error and raised thee to the zenith of the moon of guidance. What bounty is greater than this and what grace mightier than that?
O Lord! Accept what they have offered before this servant of Thine and make it a treasure for them in Thy dominion, and make each grain thereof yield seven ears, and in each ear a hundred grains.
Thank the maid-servant of God .... for she hath guided thee to this Path and declared to thee the Call of God. Shouldst thou offer all the treasures of the earth to her, they would not equal this great guidance.
Thanks and praise be unto God for that He granted thee a good descendant and dilated thy breast by this great bounty.
It is incumbent on thee to offer many thanks to the Merciful Lord for this great favor in the world of humanity.
O thou who art assuredly believing in God!
Verily, I read thy brilliant letter and thanked God for that He hath created a maid-servant for Baha, who prays for 'Abdu'l-Baha and begs a blessing through the abundance of the favor of God for him ('Abdu'l-Baha) and his household.
Service to the Cause of God is among the greatest divine gifts. Praise be to God that you are confirmed in this.
And this hath been inscribed in a Tablet wherein the deeds of the doers shall not be omitted by so much as a date-stone's weight or a whit. Soon shall appear in the earth the recompense of what ye have done, and verily He rewardeth His sincere servants.
O Muhammad! His honor Afnan desired to take from the treasury of divine knowledge a pearl of utterance as a gift for you and bring it forth. From this desire the light of love shone forth.
Whatever has befallen you in the path of God's Cause, and likewise the deeds that have been manifested by you for the sake of God - all have flowed from the Most Exalted Pen and been recorded.
We make mention of him whose name was presented before the Face in this Great Prison. There is no servant but We have mentioned him with grace, and no handmaiden but has attained to My beauteous remembrance.
Further quotations · supplied wording and references
Moreover, the institutions of the local and national Funds, that are now the necessary adjuncts to all local and national spiritual assemblies, have not only been established by 'Abdu'l-Baha in the Tablets He revealed to the Baha'is of the Orient, but their importance and necessity have been repeatedly emphasized by Him in His utterances and writings.
All donations and contributions should be offered to the Treasurer of the Assembly, for the express purpose of promoting the interests of the Cause, throughout that locality or country. It is the sacred obligation of every conscientious and faithful servant of Baha'u'llah who desires to see His Cause advance, to contribute freely and generously for the increase of that Fund. The members of the Spiritual Assembly will at their own discretion expend it to promote the Teaching Campaign, to help the needy, to establish educational Baha'i institutions, to extend in every way possible their sphere of service.
As the activities of the American Baha'i community expand, and its world-wide prestige correspondingly increases, the institution of the National Fund, the bedrock on which all other institutions must necessarily rest and be established, acquires added importance, and should be increasingly supported by the entire body of the believers, both in their individual capacities, and through their collective efforts, whether organized as groups or as local Assemblies. The supply of funds, in support of the National Treasury, constitutes, at the present time, the life-blood of those nascent institutions which you are laboring to erect.
...the Guardian would advise your Assembly to continue impressing upon the believers the necessity of their contributing regularly to the national fund, irrespective of whether there is an emergency to be met or not. Nothing short of a continuous flow of contributions to that fund can, indeed, ensure the financial stability upon which so much of the progress of the institutions of the Faith must now inevitably depend.
We must be like the fountain or spring that is continually emptying itself of all that it has and is continually being refilled from an invisible source. To be continually giving out for the good of our fellows undeterred by fear of poverty and reliant on the unfailing bounty of the Source of all wealth and all good -- this is the secret of right living.
He wishes me to stress again that under no circumstances the believers should accept any financial help from non-Baha'is for use in connection with specific administrative activities of the Faith such as the Temple construction fund, and other local or national Baha'i administrative funds. The reasons for this is twofold: First because the institutions which the Baha'is are gradually building are in the nature of gifts from Baha'u'llah to the world; and secondly the acceptance of funds from non-believers for specific Baha'i use would, sooner or later, involve the Baha'is into unforseen and difficulties with other, and thus cause incalculable harm to the body of the Cause.
In the first place every believer is free to follow the dictates of his own conscience as regards the manner in which to spend his own money. Secondly, we must always bear in mind that there are so few Baha'is in the world, relative to the world's population, and so many people in need, that even if all of us gave all we had, it would not alleviate more than an infinitesimal amount of suffering. This does not mean we must not help the needy, we should; but our contributions to the Faith are the surest way of lifting once and for all time the burden of hunger and misery from mankind, for it is only through the System of Baha'u'llah--Divine in origin--that the world can be gotten on its feet, and want, fear, hunger, war, etc., be eliminated.
For thought and discussion