review of publications
Editorial introduction
Every book carries a voice beyond the reach of the one who spoke, and what travels with it may be the exact words, a translator’s improvements, or an impression nobody checked. ‘Abdu’l-Bahá treats this as a matter of trust. He welcomes the gathering of His talks and insists they be exact, asks that a treatise be softened so that no reader is hurt, has a printed Aqdas compared against a trusted manuscript, and admits that even an address can carry a secretary’s slip. The same hand that corrects a friend’s poetry amid a hundred thousand occupations praises an article as the crown of all works, which suggests that encouragement and exacting revision belong together. Permissions to print, pauses in restless cities, secrecy in times of arrest, and replies to a disputed history each answer a particular moment, and Shoghi Effendi later calls review a provisional measure for a young community, rooted in the individual’s right to speak from conscience and in frank and loving consultation. Proverbs counsels hearing before answering and testing a first persuasive account, a habit of mind rather than a procedure. The inquiry opens outward into the meaning of wisdom, into newspapers and the media, and into the balance between defending and protecting the Cause.
Your collection of 'Abdu'l-Baha's talks which you intend to publish is very appropriate. This service will cause your face to shine in the Abha Kingdom and make you the object of praise and gratitude among the friends of East and West. However, utmost care must be taken that they are the exact talks and that no alterations have been made by previous translators.
I desired to make the corrections myself, but since time was lacking no more than a small portion of the beginning of the treatise could be revised. Its entirety, however, must be amended by thine eminence with gentle words, lest any one be hurt by its perusal, nay, rather, that all breasts may become dilated by its reading, whether they be of those who are in authority or not, inasmuch as the theme is sacred and explicitly recorded in the Book.
A Baha'i publication must never publish anything which may cause provocations or injure the feelings of any one or displease any soul. It must publish such matters that would be conducive to the happiness, hopefulness, advancement, guidance and illumination of the readers.
O birds of the garden of the love of God! I have heard that you have established a library and placed valuable books therein, and have announced that the seekers of the Kingdom of God may come and read and benefit therefrom.
O thou whom God hath aided with hosts from the Concourse on High!
Your noble letter with its gracious contents brought boundless joy and delight, for it indicated that your health is moderate and the conclusive book is nearing completion.
… If the book were completed during winter and you could travel to Tehran in spring it would be most suitable, but your comfort and peace of heart are foremost to me above all else.
Second question: regarding published documents, if the wording of one differs from another, should the meanings differ then inquire about it, but if the meanings correspond while the words differ, there is no harm.
You had inquired about the despatched and unsigned letter. That letter is authentic and its original copy is safely kept and signed. Whenever an unsigned letter arrives, inquire before putting in into action and wait until an answer is given.
Compare the Kitab-i-Aqdas with the handwriting of him who attained the presence of his Lord, His Holiness Zaynu'l-Muqarrabin, upon him be the Glory of God. The printed version produced under the interference of the Center of Violation is not correct; the handwriting of Jinab-i-Zayn is accurate.
O Aqa Siyyid Asadu'llah! Many pages are being sent. There is no time for details. Bandar Jaz is correct, but sometimes in the address of letters errors occur from the pen of the secretary, and 'Abdu'l-Baha never has time to read them a second time except for some letters which are very important. But since the friends do not accept them without seal and signature, therefore they are signed and sealed.
And should there arise any difference regarding the meaning of any of the divine utterances or verses that have been sent down, inquire so that the purpose may become clear to all.
Regarding what you wrote about Mrs. Cole's decision to publish a translation of the Book of Certitude (Kitab-i-Iqan), you must absolutely exercise complete care in reviewing it and consider the eloquence and fluency of the expressions. The more eloquent, the better.
As for what you wrote about scripts, the Nasta'liq script is very acceptable. Therefore, if efforts are made to produce printing type in Nasta'liq script, that would be most suitable. Regarding the translation of the Kitab-i-Aqdas, no single person can translate it. A group skilled in both the foreign language and Arabic must translate it with utmost care.
Those who are fixed in the Truth of this Message should live according to the principles of the Kitab-el-Akdas - but the Kitab-el-Akdas must not be issued until a thoroughly capable translation has been made by the best scholars in Arabic and English. For the present the Tablets of Ishrakhat, Tajelleyat and Tarazat should be followed and carefully studied, as they lead up to the Spiritual Laws of the Kitab-el-Akdas."
And Mr. Hishmatullah should engage in translating important Tablets that are relevant to these days and contain teachings on the oneness of humanity, universal peace, investigation of truth, uniting hearts through the power of religion, reconciliation of science and religion, abandonment of vain prejudices, establishment of the Supreme Tribunal, justice between women and men, universalization of education, invention of a universal language, work and crafts being worship, limiting jihad to the tongue and utterance, and so forth - and they should be carefully matched and published.
In regard to your question about using Kheirella's translation - Abdul-Baha says that the believers should use nothing that Kheirella has translated as all are wrong. If there is any prayer in the little book which he has translated they must be taken out. Please tell this to the other friends.
Some friends in London in these days had copied those erroneous Tablets with the intention of publishing them. I immediately prohibited this and wrote that they should also inform the library director that those Holy Writings, those Sacred Words - each letter of which is equal to the creation of all beings - are erroneous.
… Therefore, devote all your efforts to publishing the Divine Sacred Tablets.
The book that you sent - its correct copy has been sent.
If Mr. Phelps wants to print the book again, the talk that I had with him during the second journey at Mirza Asadu'llah's house about the immortality of spirits and souls [ABU0681] should also be included in the second edition. If he includes this correction, he is permitted.
You had requested a copy of the Table Talks [Some Answered Questions] -- Miss Barney, as you know, would not agree. She wishes to collate and translate them first, then have them published....
As I was reading one of His addresses delivered in America, He said it would be well if all His addresses in that country could be printed in one or two volumes. At present, He declared, they are all scattered and not collected. He called attention to how quickly the Paris and London addresses delivered last year were printed; and this was done through one woman, Lady Blomfield.
There may be speaking from a text taken from the writings, but it should be written out by the speakers and three days before the meeting be submitted to the believers for approval.
The provision of submitting a paper before it shall be read at a meeting refers to newcomers, not to regular speakers at the meeting. It is to guard against chatterboxes.
But regarding the articles: These articles must be revised and corrected by those souls who know the history of the Cause. If they approve their circulation undoubtedly it will lead to the rapid promotion of the Cause.
As for the matter of history, since each of the friends has written something and most contradict one another, therefore gather as much as possible the papers that are with you and those that are with other friends, and yourself proceed to the Holy Land so that guidance may be given here.
Now I have decided to read this history as much as possible each midnight. The first section which I read last night was very eloquent and well-written, covering the differences between Sunnis and Shi'is, as well as the divisions that occurred among the Shi'is, and the belief in multiple Qa'ims from among the pure Imams (peace be upon them) and Muhammad ibn al-Hanafiyyih, and the details about the Promised One according to Sunnis and Shi'is.
Therefore, you must certainly send these two pages, and it would be better if you yourself were present for the printing.
[This morning the Beloved called me into his room. He had in his hands my Persian diary, and with his own hands writing a word here, a phrase there or crossing a sentence. Now and then he laughed at some of my expressions. For more than one hour he continued reading and correcting and then he gave them to me to be mailed with a sigh of relief... When I came out of His room I loathed to part from them and had I had time I would have copied them and kept the originals.]
The translation of the blue pamphlet is quite acceptable. The answer to the letter of Barakatollah has been also well written.
The treatise you had written has been slightly revised and is being sent exactly as is for you to print and publish.
Convey my utmost kindness to Mrs. Fleischer, and those pages that have been translated should be reviewed and approved in the Spiritual Assembly and distributed among the friends.
Send the book which is the translation by the late Mirza Jalal so that it may be reviewed.
O eloquent and fluent poet! Your poems were read like flowing water - they were innovative and refined. In some instances they did not accord with 'Abdu'l-Baha's taste, and some revisions were made - no matter.
Consider how intensely the fire of this servant's love for you burns, that despite a hundred thousand occupations and lack of time, I undertook to correct your poetry so that it may serve as a model for the future of his honor Qabil, and whatever he may sing in the arts of melody upon the branches of utterance may be in this station and tune, that it may be chanted in the gatherings of the Kingdom and assemblies of the Realm of Might, nay even in the monasteries of the Realm of Divinity, and its melody may reach the ears of the Guardian of the Most Glorious Kingdom and become the manifestation of praise.
Jinab-i-'Alaqiband of the Holy Threshold was immersed in the sea of faithfulness and was full of passion and fervor, therefore his poems were somewhat corrected. Send them to his respected spiritual wife so that they may be corrected in Yazd, for 'Abdu'l-Baha is the servant of Baha and has no other attribute than this.
At the time of writing the power of attraction was manifest and apparent and the real teacher was instructing and inspiring: Consequently it was composed in the utmost fluency and eloquence.
When I learned of this I sought the ultimate goal and presented it before His Countenance.
… The servant read his verse and found it a brilliant star in the heaven of eloquence and rhetoric, and I beseech the Intended One to cause him to speak that whereby hearts and minds are attracted.
As regards what you wrote concerning the spiritual beloved, Jinab-i-'Andalib, upon him be the Glory of God and His favors, praise be to God that he is confirmed in serving the Cause of the Beloved of hearts. Jinab-i-Samandar, upon him be the Most Glorious Glory of God, has repeatedly mentioned him, and in these days his poetry and prose were presented before His presence.
The book also arrived and was seen. Praise be to God, you executed it well. It contains exhortations, counsels, wisdom and morals. We beseech God that it may remind souls and grant them awareness.
Although this treatise is brief, it contains a detailed exposition, for whatever is written in praise of God and in proof of the truth of the Infinite One, even if brief, is a clear book and a page from the Supreme Tablets.
In this day, the most useful books are those which demonstrate the validity of the Cause with logical proofs, intellectual evidences and spiritual arguments.
Regarding the journal you wrote about, whether in German or Esperanto is fine, but all discussion must be about the teachings of Baha'u'llah, not beliefs saying "the teachings of Baha'u'llah are such and such." Today the spirit of this age is the teachings of Baha'u'llah, and all rational souls are ready to hear it. Name it "The Sun of Truth" and make its title "The Unity of Mankind, Universal Peace, Universal Religion."
The translation of Tablets is acceptable and beloved. If, occasionally, thou writest a concise, terse and useful article, with the utmost sweetness, containing the teachings and exhortations of the Blessed Perfection, verbatim, for the purpose of publishing in the journals of Denmark, it will be most agreeable.
Indeed, your unique journal is like a pure and delicate mirror in which images of truth are reflected. It is the manifestation of truth that appears in this journal, and all Baha'is are grateful and pleased with your good intentions.
O Ahmad, upon thee be the Most Glorious Glory of God!
The Star of the West magazine is a cause of joy and gladness to the friends, for it is a polished mirror reflecting the events and happenings of the Cause and the spiritual occurrences in that country.
I am very grateful and pleased with you, especially regarding your fair and truth-nurturing article published in The Christian Commonwealth. Indeed, until now no one has written such an article, and from the pen of European authors no such pure and unblemished work about the Cause of Baha'u'llah has appeared.
There is no doubt that thou hast written this article through the Confirmations of the Kingdom, because most of its contents indicated the assistance of the invisible Inspirations. … There are many authors and their written works are circulated in all parts of the world but this article of thine is the crown of all the works, because the works of others deal with the material world while this composition belongs to the world of the Kingdom. They are earthly melodies but this is a heavenly harmony.
He has written many books in this Cause and they will be studied carefully by the coming generations.
O promoter of the religion of God! Although the New Journey has not yet arrived, since that excellent book is a rose garden of divine truths and meanings, and contains the glad tidings of the divine Prophets, therefore its sweet fragrance has reached our nostrils before its arrival.
O son of the Kingdom!
The book which you had written and sent has arrived, and the friends are busy reading it and highly praise and commend your book. God willing, when it is translated I will read it too.
Say to the beloved maid-servant of God, ..., to write the book which she had in mind.
Give thanks unto God for this and strive to compose the book "The Proof of the Manifestation of the All-Merciful from the Dawning-Place of Possibility." The breathings of the Holy Spirit will assist thee in this at all times and moments.
The twelve chapters which thou hadst written regarding the Cause were received. Praise be to God that thou art confirmed in service and assisted in promoting the divine teachings.
He gives the highest praise and description of your new composition, saying its publication and distribution would be extremely beneficial. Therefore through the efforts of His Holiness Maknat its eloquent translation must be completed with all speed and published.
And regarding the book of proofs by Sadru's-Sudur and its compilation and arrangement that you wrote about, we were extremely pleased. Send that book to the Holy Shrine so it can later be printed and published.
I sent these to Tehran so that you, along with Jinab-i-Na'im, Jinab-i-Ibn-i-Abhar, Jinab-i-Ibn-i-Asdaq, Jinab-i-Mulla Muhammad-'Ali-i-Qa'ini, Jinab-i-Samandar, and Jinab-i-Aqa Siyyid Mahdi (son of that noble one's sister) may arrange a gathering that maintains the utmost order and organization, and from those blessed papers extract one book or two books or multiple treatises for publication, so that noble one's efforts are not wasted.
I am sending the papers of Jinab-i-Mirza Abu'l-Fadl, may my spirit be a sacrifice for him, so that you may collectively extract treatises from them to be immediately published and disseminated.
The purpose was that the effect of the pen of that master of the righteous ones not be lost. Now complete the honor by endeavoring to have that noble book printed.
Regarding the book, please write what stage it has reached, for hearts are awaiting its issuance.
The book that you sent last year was printed in Tehran in very beautiful calligraphy and was distributed throughout Iran. Everyone read it day and night with utmost joy and delight, and all are awaiting the second volume as promised, but due to preoccupations it has not yet appeared.
Thou hast written that the publication of the book of Mirza Abuil Fazl is commenced. This is very acceptable, for his books are written with the utmost sincerity. Likewise the translation of the Hidden Words that you are just thinking to print another edition, this is also acceptable.
The Book of Mathnavi was received and in time it will be published.
As to the narratives of the loved ones who have ascended to the loftiest pinnacles of glory, we shall soon complete them. As to the printing of the book Dars al-Tabligh [Lessons in Teaching], by Sadru's-Sudour, this may go ahead, and there is no objection to sending one copy of the book Miftahu'l-Abowab [The Key to Doors] to Rafsanjan.
The history of the martyrs of Yazd which Jinab-i-Bayda has authored - if it is published it would be very good.
Promote the Book of Proofs and the History of the Martyrs.
As for the history of the Cause, The Traveller's Narrative has been translated and is being printed in Chicago and will be sent for you to distribute, as it is brief and beneficial.
The book containing the translation of the Paris Talks has arrived. Thou hast indeed labored arduously. God willing, it will become the cause of the spread of the Cause in those regions. This translation is like a banner that has been raised. It will surely yield momentous results.
Convey my greetings to Dr. Guthrie and Khalil Gibran and tell them some Tablets will be sent later for you to translate, publish and distribute.
You have come to assist me by translating His Sacred Writings as well as my letters to the friends in America and elsewhere in the West...
O handmaid of God! Convey to Nurmahall the Most Glorious and Most Wondrous greetings, and translate eloquently and deliver the enclosed letter which belongs to Mr. Alexander.
As for the Stuttgart letters, translate them quickly into English and send them to their owners.
Many of the translations of the Holy Tablets were forwarded to him and toward the latter end of his life he was going to write a book on this Cause but death overtook him.
"In a similar manner the scope of the Bahai Publishing Society must be greatly enlarged, so that books and pamphlets may be translated into different languages and published. These short pamphlets and historical reviews, giving the proofs and arguments of the Cause, must be written in accordance with the intellectual and spiritual capacity of each people.
In any case, a book was sent through Monsieur Dreyfus - surely you have studied it, and many other books exist in the Paris library. It appears that if you direct your attention to studying them, desired understandings will emerge.
A selection of the Holy Writings was recently sent to Mr. Dreyfus who presented them to the British Library.
The Blessed Book which is addressed to the Wolf was sent to Paris through the efforts of Jinab-i-Mirza Haji Aqa through your intermediary. This was a source of great joy.
The book of Tablets of the Blessed Beauty was received in Paris from both Jinab-i-Aqa Mirza Siyavash and Jinab-i-Muhibu's-Sultan.
You had requested books from Baku and 'Ishqabad to present to certain important persons. Among these books, the Kitab-i-Aqdas, the Tablet of Tajalliyat, the Tablet of Ishraqat, the Kitab-i-Iqan, the Seven Valleys, the Hidden Words, and the Madaniyyih - their presentation is permitted. Request them from 'Ishqabad that they may send them.
Concerning that historian and the conversation with him that thou hadst written about - what thou saidst was suitable and appropriate, but do not give him the Kitab-i-Aqdas. Give such souls the Tablets of Tajalliyat, Ishraqat and Bisharat.
...Regarding Some Answered Questions of 'Abdu'l-Baha, write to Mr. Dreyfus to send its English and French versions to Iran - this is very good and appropriate, even necessary, and they should send many copies. But sending the Persian version is not wise at present - it will be sent later.
Regarding the Kitab-i-Iqan, it was previously written that its printing and distribution among the friends is appropriate and suitable.
Regarding the printing of the Treatise on Civilization that you had written about - excellent is your reward in service to your Lord! However, His Honor Jud, upon him be the Most Glorious Glory of God, will write the details. Beyond that it is up to you - however you wish, we shall carry it out.
Regarding the publication of the tablet on economics, it will be all right to publish it in an American journal (or magazine).
I have written for thy sake the Message that thou hast requested. Endeavor thou that this Article may appear in the London Times. If this is impossible, i.e., its publication in the columns of the Times, then publish it by all means in other important periodicals or journals. This question along with this article is very important. Display ye the utmost effort in its publication.
O Abul-Fadl, the treatise which you wrote in refutation of one who rejected God was translated into English. Upon review, it was deemed better that the original and translation be published together, but it would not fit in the Star of the West. Therefore, it was published separately as an independent treatise.
The utterances from the Tablet of Wisdom and the exhortations and counsels of His Highness Baha'u'llah which you have printed in pamphlet form must be separate. It is not permitted to print them in the list of your present books.
Thou hast written concerning the publication of some proofs and arguments along with the Hidden Words. Now, since they are published, circulate them among the people. I hope that it may produce beneficial results.
O steadfast ones in the Covenant! The letter you wrote dated April 11, 1919, along with two treatises - one in Persian and one in English - was reviewed. The publication of both is permitted.
And as for the treatise you had written - publish and distribute this treatise. The friends of God will certainly assist you in publishing this treatise.
And publish and distribute the treatise which you previously wrote and revised and refined regarding the proof of divinity and oneness.
O thou who art firm in the Covenant!
The short treatise which thou hast written upon "Service in the Kingdom," forwarding it here and asking permission for its publication, was read. Spread it among the believers.
Regarding the book you asked about, although I never have time to read, nevertheless I read a few pages. It contained mention of the Blessed Beauty, therefore you have permission to publish it.
O servant of the Abha Beauty! Your letter arrived and the books you sent were received. Convey on my behalf the Most Glorious Greetings to Mr. Albert R. Windust, Miss Gertrude Buikema and Miss Mary Lesch. In my moments of leisure at midnight when I engage in prayer, I will supplicate divine assistance and bounty on their behalf. Indeed, they have shown great effort in publishing the tablets.
The beautifully printed letters of 'Abdu'l-Baha that you had printed in your fine handwriting arrived. Indeed they were exceptionally well printed.
As for the translation of Tablets and making photographs of them, this is very agreeable.
From its contents it became known that they have requested a photograph of the Blessed House from Baku. Take a photograph with utmost perfection and send it to them, for they have requested it from Petersburg. Others had also sought permission in this matter. The response was written that there is no harm in taking and giving photographs.
O blessed souls! Mrs. Ella Cooper from California repeatedly writes that photographs of the historic sites of this Cause in Iran are very much needed. Therefore, you should write everywhere requesting that photographs be taken of these sites and sent to the Holy Land, so that they may be forwarded from the Holy Land to California. Similarly, wherever photographs of the early believers exist, these should also be sent.
Whosoever wishes to make a copy, please grant permission, but much emphasis is needed that they preserve them so they do not become blackened or lost. And since there was no bookbinder here, they were therefore sent without binding.
The envelopes which were destined from the beginningless realm to become the bearers of Tablets and the extenders of spirits have in these days arrived through the endeavor of that beloved one and shall attain infinite outpourings. In truth, these envelopes were and are the beloved envelopes of the world and are accounted as one of the divine treasuries, for within them are stored and concealed the pearls of wisdom and utterance and the gems of knowledge and certitude.
According to what Jinab-i-Amin mentioned, the honored brother, upon him be the Glory of God, had requested a sample of this lowly servant's unworthy handwriting. Therefore I wrote and sent the Most Holy, Most Mighty Tablet which was revealed on the blessed night of the Birth specifically for them. It was intended to write and send specifically for your honor as well the Most Holy, Most Mighty Tablet which was revealed this year on the Most Great Festival, but due to the abundance of writings and the sudden departure of Jinab-i-Amin as commanded, there was no opportunity whatsoever.
But it would have been necessary for them to also send a printing press from Paris or a photographic apparatus from England - then perhaps one could fulfill this request.
But let me tell you: prepare a printing press and establish a visible workshop - perhaps then one could manage and write these letters daily. Then I too might find time to attend to calligraphy.
Two secretaries, Mirza Nuru'd-Din and Mirza Mahmud-i-Zarqani, are constantly writing and cannot keep up, and I myself am continuously writing with my own pen. Despite this, I cannot keep up, and due to the volume of writing I do not leave the house and have not a moment's rest or comfort.
And I too must write a detailed commentary every week and have absolutely no time, nor am I in a state to occupy myself with such matters.
Copies of the journal were received through His Honor Aqa Mirza Mehdi, but due to the press of duties it was only possible to immediately review one copy. God willing the other copies will also be read in succession and if anything needs to be written it will be written.
The magazine "Bisharat" arrived, but due to numerous occupations 'Abdu'l-Baha has not had time to read it. God willing, it will be read later and a letter written. My hope is that this periodical will succeed in serving the world of humanity.
Henceforth, if anyone in any region wishes to publish something, it must be with the approval of the Spiritual Assembly.
Due to the abundance of letters, they were not able to make copies, therefore they were sent without copies. Please send copies of these letters.
O Jinab-i-Aqa Siyyid Asadu'llah! Letters arrive and remain with you for several days. Among them, Mirza Jalal had sent a letter, but after he himself arrived, his letter reached us. Please be attentive in this matter.
Some letters arrived addressed to you. As per your permission and request, those that contained enclosures were opened. Now all are being sent to you.
I submit that your letters have arrived continuously and successively, and I have been blessed to read them. After their arrival, they were presented with other petitions to the Most Holy Court and were submitted into His presence.
Another submission is that some time ago a detailed petition was sent to your honor's presence, and after sending it was noticed that two Most Holy, Most Exalted Tablets remained and were not sent. They are now being sent.
A few days ago a Tablet was graciously revealed specifically for him. God willing, after this, along with the reply to his letter, this evanescent servant will write and send it.
Now the Supreme Pen has revealed specifically for you what It willed, and after that the matter is in His hand.
When I understood what was in your letter, I sought the Desired One and presented what was therein before the One, the Single. He spoke - and His utterance is most sweet - saying that you should wait until God comes to you with His utterance.
Concerning what thou didst write about the blessed verse of inheritance, "Blessed art thou for having comprehended that which was revealed from God" - since Jinab-i-Zaynu'l-Muqarrabin, upon him be the Glory of God, the Lord of all worlds, had inquired about inheritance, by command that which was revealed in the Kitab-i-Aqdas regarding this matter was written specifically for him and sent. Similarly, he had inquired about the law of marriage, and what was revealed regarding this was also written and sent by command. All these passages are revealed in the Kitab-i-Aqdas, and that mighty Book was sent specifically to thee.
Regarding the books of Aqa Mirza 'Abdu'llah, upon him be the Glory of God, you had written that whatever is completed should be sent. However, they themselves have provided a list, and accordingly have requested one Persian book.
Make mention in the Book of Isma'il, that thou shouldst carry some copies and deliver them unto God's faithful servants.
The Tablets were sent. The sooner they arrive the better it would be. And the Tablets that were revealed in response to people's objections - make copies of them quickly so that Salman is not delayed, and afterward send them to whomever they deem advisable.
The Persian Tablet that was revealed specifically for the friends in the Land of Qaf - it would be good if copies reach the Land of Ta and other regions.
In these days certain passages have been revealed under the name of "Traveler" - there would be no harm if they were sent to European lands.
Another submission: Some copies of the Most Holy, Most Glorious Tablet of Javad were sent in the revealed handwriting without names. They may write the name of whomever they deem advisable and give it to them.
Those who repose upon the carpet of oneness, and who are seated in the court of love, and who recline upon the cushions of eternity, and who gaze upon the Countenance of the Ancient of Days - unto all of them do I convey my greetings and salutations, and unto you especially do I express them, and trouble you that you should definitely make every effort to deliver the books, as many customers have appeared.
It will be written to Egypt that books should be sent by post.
Likewise, if possible, some of the friends may subscribe to the newspaper Chehreh Nema in Egypt and pay the subscriptions in advance.
You had written that throughout the period of communications being cut off, you were engaged in service, publishing and distributing books, and that the Star of the West was also being published and regularly distributed.
… Send a copy of that book to the Holy Land.
As for the newspaper Thabat, be sure to obtain multiple copies with the newspaper Lisan al-Hal and send them to Tehran, Hamadan, Shiraz, Isfahan, Mashhad, Ishqabad, Baku, Tabriz, Qazvin and Kashan, but in envelopes.
Give this to be translated and published and distributed among the friends, so that the East may be stirred by the warmth of the attraction of the people of the West.
A detailed letter was written to them, printed in Tehran, and distributed to all the world.
Have the newspaper article translated and printed together with a copy of the report, and disseminate them in other directions.
O thou who art firm in the Covenant!
Thy letter was received, and likewise the printed copies enclosed therewith. Thou art indeed showing the utmost effort, and this causeth joy. The circulation of these papers in those regions will enlighten the friends so they may know how their conduct and behavior should be and what thoughts and opinions are fitting.
These notes are the cause of the encouragement of the believers of God in the construction of the Mashriqu'l-Adhkar; therefore the more it is published and circulated the better it is.
I have written a Tablet with my own hand for the Star of the West. Print it in its pages.
Therefore, a general letter has been written and is being sent, so that you may transcribe it in very fine handwriting, print it, and send it to all regions.
O thou who art firm in the Covenant! Write this letter in very fine handwriting in forty or fifty copies and send them with utmost speed to various regions.
O servant of the Truth! Print and distribute everywhere this letter of Mirza Ahmad.
We will send whatever papers we want to you so that you may print and publish them.
A response regarding this matter was written and sent so that you may print it and distribute it among the friends.
Print soon the booklet and spread it broadcast.
The book that thou hast written thou wilt send and, after its translation, it will be read.
Each letter that thou receivest from me, where in the ending there is the command for its spreading, thou oughtest to publish that letter and circulate it.
And regarding new publications and their printing and distribution, prepare those booklets until I come.
And as for the book of letters of this servant, on the outside of the book let just this much be written: "Letters of Abdu'l-Baha" [Makatib-i-'Abdu'l-Baha] and at the end of the book whatever the majority of votes of the Assembly of the friends decides, implement that.
The publication of 'Abdu'l-Baha's talks in any city is up to the opinion of the friends in that city. For example, the talks that were given in Washington are up to the opinion of the Spiritual Assembly of that city. If they wish, they can collect, publish and distribute them in Washington itself, but other cities have no involvement in this.
Some of the sacred writings that the Spiritual Assembly deems appropriate may be published.
Now, whenever any of the friends writes articles and wants them published, it is better to submit them to the Executive Committee and have the Committee approve them before publication. … But the purpose of having the Executive Committee's approval is to maintain order in affairs, otherwise various individuals write articles, print and publish them, and perhaps some of those articles may not be factual.
And as for the printing of Tablets and letters, this is dependent upon and conditioned on the opinion of the Convention's Executive Committee so that it may not cause confusion of minds.
If passed by the Convention and accepted then there can be no objection. If you can have it translated, then send it here. Then afterwards, it must be passed and sanctioned by the committee.
Regarding the writing of a statement to appear upon the title page of every book, first the book must be forwarded here and concerning that book a brief answer will be written and if its publication is permitted a statement will be written for its title page. This is better.
As to the book that thou intendest to write: When thou hast written it (or if you write it), send it to the Holy Land (i. e., Acca) to be seen (or examined) so that thou mayest publish it afterward.
Send the book Proofs of the Covenant that you have authored so that I may review it and return it. This way is better and you should definitely not publish it without my review.
But, whatever writings and articles which the believers may write for the spread of the Cause of God, these they must necessarily send to the Holy Land, in order to be corrected and rectified (or approved of) and then to be returned to them and them published. Before their being corrected here and before securing permission from here, their publication is by no means allowable.
The purpose of that cablegram is this: That each one of the beloved ones of God (believers in general who may wish to publish any writings or articles, etc.) should first send the same to the Holy Land, to be seen (or examined) and then printed. And this matter is general and this (message) was sent equally to America, Persia, India, and Turkestan.
Thou hast written regarding the publication of a magazine. If thou shouldst edit one magazine every six months--two in a year--then forward it to the Holy Land to be corrected and returned, after due correction, for its publication--it is very acceptable will be the cause of the penetration of the Word of God. [...]
New York, Mr. Dodge and other friends: Unconfirmed publications are absolutely not permitted. The resulting difficulties are too numerous.
With regard to the printing of any book that concerns the Cause, it is not permissible except with permission from the Centre of the Covenant, whether that be of the blessed Tablets or the composition of the friends, otherwise there is great danger....
As for the publication of books, this depends on permission and authorization from the authority.
Regarding the publication of books that you wrote about, any book that is published must be with the permission and approval of the government.
It has become known that the Kitab-i-Aqdas was published without government permission, and this contradicts the decisive divine text. The perpetrator must surely repent and seek forgiveness. If any book is published without the permission and authorization of the government, it is not permissible for any of the friends of God to purchase it.
That person who published the Kitab-i-Aqdas without the permission and consent of His Imperial Majesty has truly opposed the True One. Some souls do not give due importance to God's definitive commandments, following instead their own desires, and in certain cases they consider opposition permissible on grounds of wisdom and expediency. This stems from weakness of faith, lack of belief, deficiency in steadfastness and vacillation. The definitive divine command is that one must obey the government. This admits of no interpretation and requires no explanation. Among the requirements of obedience is that nothing should be published without the permission and consent of the government.
If, however, in the course of events such matters arise as the care of orphans, printing of books, building the Temple, etc. they are to be discussed.
In view of this undertaking, your presence was requested, but this matter was not accepted. They themselves should obtain a correct copy and proceed with what they have intended. Great care must be taken in the correction. If a book of verses is published, it is beloved before God, provided it does not cause mischief and commotion.
Regarding what you mentioned about the printing of the Book, this matter is contingent upon consultation. In these days, wisdom dictates against printing, for should the sacred revealed Books proliferate in that city, it would surely provoke an outcry from the ignorant of the earth. Though beneficial for those possessed of true vision and spiritual hearing, such souls are few in number in any city, while most would rise up crying "O the religion!" without thought or consideration of consequences.
Concerning the compilation of Divine Tablets specifically addressed to you, this is very good and appropriate, but printing and publication is absolutely inappropriate at present, as many people would be inclined toward this and difficulties would arise therefrom. However, you may compile one copy in very fine handwriting and send it to me.
You had written about Mr. Herborn's desire to establish a company for the publication and dissemination of the divine teachings. At present this is not advisable, as it is wartime. But God willing, this war will end in peace; afterward we shall meet with him and make firm arrangements in this regard.
Read the Tablets and books of this Cause among the friends but do not distribute them among the general public. At present wisdom requires this.
Whatever treatises of this servant you write and publish should be general treatises not specific ones.
In any case, when a school is established, be very careful that harmful books do not enter it.
However, do not give this treatise to outsiders.
You will certainly review it. After reading, publish and distribute it in various lands without Aqa Siyyid Mahdi's name.
Keep extremely confidential such important persons as the honored Astarabadi and the esteemed person from Khurasan, and maintain their secrecy. Do not mention them even to those who are privy to secrets.
Great effort must be made to preserve the Tablets and Divine verses. It seems some have been negligent in this matter, as evidenced by the fact that when some friends were arrested in certain lands, their writings were discovered before they themselves were apprehended. In any case, mention of the Land of the Prison, as well as the Tablets, must remain concealed. Complete concealment is what behooveth us, and He is the Preserver, the Helper, the Mighty, the Great.
Be very vigilant regarding the Cause, for protecting the Cause is today more necessary than all else. For many times such persons have come specifically to investigate, having no purpose except to discover what is hidden and then object to it after gaining knowledge. In all circumstances be watchful, for the malevolent ones have been and are engaged in sedition. In all conditions, keep your eyes on wisdom.
If the book which the Greater Branch recently sent to Zaynu'l-Muqarrabin, containing the Tablets to the Kings, is given, it would be best - but only after gaining confidence.
The Tablet for the prince was sent, but act according to the consultation of Varqa, upon him be My glory and loving-kindness.
O thou whom God hath educated and perfected in courtesy!
That which was inscribed by the pen of the love of God upon the page of writing was noted. In truth, delivering the aforementioned letter from the Counsellor to the Ambassador contradicts the wisdom mentioned in psalms and tablets.
O thou who art firm in the Covenant! The letter that was written in defense against the calumniators of the people of Najaf-i-Ashraf - you must certainly keep it secure and give its copy to no one, for it will fall into the hands of the Yahyais and they will send it to Najaf, causing an increase in hatred and enmity.
Furthermore, an exalted Tablet hath been revealed from the heaven of divine bounty, designated as the Most Holy Book. … Following the revelation of several verses concerning ordinances, which at this time it was not expedient to circulate, these were, by command, removed, and markers were placed at each location until such time as it may be fitting to restore them.
However, one side of the tablets of arrival must be erased as previously commanded from the Source of the Command. Blessed are they who act accordingly.
The papers you wrote are enclosed with this letter. Take a copy of them and be sure to destroy the original papers - their preservation is not permitted.
Any letter sent from this land without this servant's seal has the purpose of casting doubts, breaking the Covenant, demeaning the Center of the Cause of God, dividing the Word of God, and dispersing the gathering of the loved ones of God. … In any case, you must awaken the loved ones of the All-Merciful that they should never look at such unsealed papers, for their contents are purely misleading. Rather they should return them to this land so they may be given to their owner.
In any case, thou art aware and fully cognizant of the harm of such publications. Act in such a way that it may not cause the scratching of minds and the disturbance of consciences. When the Ancient Sea sends forth a wave, it will sweep away all these foams of doubts from the surface of the waters, and the pure, delicate water shall remain.
As for the matter of the translation of Gobineau's book - the contents of that book do not conform to reality. For when Gobineau was in Iran, the Iranian government would immediately execute anyone suspected of being a Babi. No Babi dared utter a single word. Therefore what Gobineau heard were external accounts. He never inquired from any important figures. You have surely read it - it is clearly confused. In some places it is merely the imaginings of opponents with no truth whatsoever. The ignorant related such accounts and he wrote them down.
O trustees of 'Abdu'l-Baha! Mr. Dreyfus has written from Paris and insisted with utmost emphasis that certain handwritten treatises from insignificant persons like the followers of Yahya are continuously arriving at the public library in Paris, and their purpose is to prevent the greatness of the Cause of God and the penetration of the Word of God and to promote their own vain imaginings. And since there are no handwritten treatises of this Cause in the public library, and since the scholars give more importance to handwritten treatises, they read these insignificant compositions.
He has heard some tales and reports but has not met anyone except the followers of Yahya. If possible, arrange for some of the newspapers that were sent to reach him through an intermediary.
Now it has become evident--that is, the shameless followers of Yahya have prompted Browne to translate that book which they themselves, with consummate skill, had compiled and put together in the name of Aqa Mirza Jani as a history of the Cause, and had sent to the library in Paris. … From beginning to end, following the instructions and insinuations of the followers of Yahya, it has been written completely contrary to the facts, so that it might cause a distortion of minds and confusion of thoughts.
They tampered with the contents of the history of Haji Mirza Jani by removing some of its passages and inserting others. They sent it to the libraries of London and Paris and through such falsehood induced him [Browne] to translate and publish the document. In order to achieve his own selfish desires, he had it printed.
The letter you had written with the details about the history of Aqa Mirza Jani Kashi and the distortions of the foolish ones - all became clear and known. You should certainly complete those investigations soon and send them confidentially to Jinab-i-Abu'l-Fadl, and likewise when you complete the response that you yourself are writing, send one copy to Abu'l-Fadl and one copy to 'Abdu'l-Baha.
The matter of the reply to Browne is important and takes precedence over other writings. In Tehran they have searched for copies of Haji Mirza Jani's history - it has become clear that it was altered, therefore it was written that they should send the details to your presence. God willing, they will send them. Whatever effort you expend in this regard will certainly be fitting.
Therefore, print and publish the poem, and it will also be published in the Star of the West. And regarding refuting the external fabrications and proving the alteration of the book [Nuqtatu'l-Kaf]], you must render a distinguished service at the Divine Threshold. Your honor, along with all the capable friends, must unite on this matter. Include Jinab-i-Samandar as a partner in this matter so that everyone's knowledge can be gathered and a healing, sufficient response can be written. This matter must be carried out with utmost speed.
Regarding what you wrote about answering Edward Browne's uncertainties - this is an important matter requiring a response. You must certainly strive with all your might to make clear that this history of Haji Mirza Jani has been poisoned and distorted, and that the Azalis conspired with Edward Browne to introduce these calumnies and intrigues. In any case, the utmost effort is urgently needed.
O Abu'l-Fada'il! It is hoped from the favors of the Intended Lord that you are preserved and protected, for your existence and your writings are necessary for the service of the Cause of God, since you are entirely detached from self and the world and all therein.
… Whatever information you have regarding the history of Mirza Jani the martyr, please write it down.
The history of Haji Mirza Jani is fundamentally exaggerated, as he considered the station of His Holiness the Quddus to be above the station of His Holiness the Exalted One [the Bab], and counted himself among the sacred points, considering himself the Point of Kaf in relation to the Primal Point. From examination of the history itself it becomes clear that it is baseless and written according to his own feelings, and this point is sufficient to show that its foundation is metaphorical not real, and furthermore it is distorted. And in a book containing the main points noted by Abu'l-Fadl, this matter is detailed.
Regarding the Nuqtatu'l-Kaf and other books written in objection and dispute - comprehensive answers to all have been given and will soon be published. Therefore this book has no validity, as its very contents are clear evidence, especially since it has been altered. Among its claims is that His Honor Aqa Mirza Muhammad Ali from Mazandaran was superior to the Bab, when in fact he was but one servant among the servants of the Bab.
This Nuqtatu'l-Kaf is pure fabrication - the late Haji Mirza Jani had no knowledge of this history. The history itself is clear evidence that it is contrived.
Husaynquli's book was reviewed three years ago. The honored Abu'l-Fadl is engaged in responding to those books and a response is being written.
Regarding the book written by that sinful one which you mentioned: now that Jinab-i-Abu'l-Fadl has come to the Holy Land, obtain with utmost speed that book written in refutation of the Fara'id, along with the treatises written by Haji Muhammad Karim Khan himself, including the Tir-i-Shihab treatise and the Sultaniyyih treatise, wherever they may be in Azerbaijan, and quickly send them with one of the friends by land, not sea.
Indeed, this service - namely obtaining and sending books - was important because the pen of oppression of every unjust one galloped in the field of rejection against the One of Hidden Favors, and those numerous books took on written form.
And you were the cause of those books reaching where needed, and praise be to God, His Holiness Abul-Fadl is engaged in writing, and soon a clear response will be written.
The books sent have arrived and came at a most opportune time. They were sent to Jinab-i-Abu'l-Fadl. This was a great service that will become a bridle for this sinner.
O thou who art firm in the Covenant of God and serveth the Word of God!
All the books which thou hadst sent through Jinab-i-Aqa Sayfu'llah arrived safely and were sent to His Honor Abu'l-Fadl. This matter was a great service to the Cause of God, for much effort had been made to obtain those books but it had not been possible.
The books of the late Shaykh are not available here. Praise be to God, through the efforts of Hajji Niyaz they are available there.
This newspaper in the West was published by someone from abroad and contains a detailed section about this Cause. Although it has many errors, including the matter of the Prophet of Akka, since it demonstrates the greatness and exaltation of the Cause of God, and "virtue is that which is testified to by strangers," therefore it was sent so that you may publish and distribute it.
If accepted, well and good; if not, write confidentially to the Holy Land about the situation and a decisive ruling will come from there.
And concerning what he mentioned about "I will make copies of the Sublime Tablet and send them to the world" - what is meant by this statement? I swear by the ocean of utterance that the Desired One of creation never had and hath not any desire for the mention of these sciences.
And regarding the fact that Aqa 'Ali, upon him be God's peace, has intended to send children to school – this matter was presented and the greatest prohibition appeared. The wisdom of non-acceptance is clear and evident, needing no mention now or ever.
The Exalted One saith: "Beware lest thou be veiled by that which hath been revealed in the Bayan."
Among other things, in that Tablet nineteen planets were mentioned, and He stated that the full account had not yet been given. What was mentioned therein about the heavens and celestial spheres was different from what people commonly describe. In any case, He commanded the Most Great Branch - may my spirit and being be sacrificed for the most precious dust of His footsteps - to write a commentary on these matters.[AB00023] God willing, it will be sent later, but as He is currently occupied, it has been delayed. The treatise which was previously written concerning the civic governance[AB00004] is with Mulla 'Ali-Akbar - you will observe it.
Regarding the House of Translation, this matter is currently mere speculation. No signs of its realization are evident at all.
Regarding the cemetery matter, a response was written and sent previously - you will certainly receive information about it.
O dear friend of 'Abdu'l-Baha! Your letter which you had written to Aqa Siyyid Asadu'llah was noted. In it you had requested writings for certain blessed souls, but these had already been written and sent previously.
Regarding the printed apologetic materials authored by the American friends, we wrote for them to send all of them to Tehran.
Further quotations · supplied wording and references
They must supervise in these days when the Cause is still in its infancy all Baha'i publications and translations, and provide in general for a dignified and accurate presentation of all Baha'i literature and its distribution to the general public.
At this early stage of the Cause all works by Baha'is which deal with the Faith, whether in the form of books, pamphlets, translations, poems, songs, radio and television scripts, films, recordings, etc. must be approved before submission for publication, whether to a Baha'i or non-Baha'i publisher.... this measure is both obligatory and temporary...
The concentration of authority in the hands of the elected representatives of the believers; the necessity of the submission of every adherent of the Faith to the considered judgment of Baha'i Assemblies; His preference for unanimity in decision; the decisive character of the majority vote; and even the desirability for the exercise of close supervision over all Baha'i publications, have been sedulously instilled by `Abdu'l-Baha, as evidenced by His authenticated and widely-scattered Tablets. To accept His broad and humanitarian Teachings on one hand, and to reject and dismiss with neglectful indifference His more challenging and distinguishing precepts, would be an act of manifest disloyalty to that which He has cherished most in His life.
... the administration of the Cause ... should guard against such rigidity as would clog and fetter the liberating forces released by His Revelation. ... ... the present restrictions imposed on the publication of Baha'i literature will be definitely abolished....
Let us also remember that at the very root of the Cause lies the principle of the undoubted right of the individual to self-expression, his freedom to declare his conscience and set forth his views. If certain instructions of the Master are today particularly emphasized and scrupulously adhered to, let us be sure that they are but provisional measures designed to guard and protect the Cause in its present state of infancy and growth until the day when this tender and precious plant shall have sufficiently grown to be able to withstand the unwisdom of its friends and the attacks of its enemies. Let us also bear in mind that the keynote of the Cause of God is not dictatorial authority but humble fellowship, not arbitrary power, but the spirit of frank and loving consultation.
For thought and discussion