The ones in real authority are known by their humility and self-sacrifice and show no attitude of superiority over the friends.
(‘Abdu’l-Bahá, Words to Edward Getsinger et al, spoken around 1915-Jan-26 -- ABU0180)
Spiritual assemblies: authority expressed through service
spiritual assemblies; administrative matters
Editorial introduction
Those who hold real authority, ‘Abdu’l-Bahá says, are known by their humility and self-sacrifice and show no air of superiority over their friends. That is a strange way to describe an institution, and it is the clue to what a spiritual assembly is for. Bahá’u’lláh ordains that in every city a house be raised in the name of justice, whose members should feel they are entering the presence of God and should weigh the interests of others as carefully as their own. The work itself is unglamorous and concrete: schooling for girls and boys, care for orphans and the widows of martyrs, funds guarded and accounted for, letters answered, disputes settled with kindness. Members are chosen by election, young or old, rich or poor, and once a decision is reached everyone supports it, though frank expression beforehand is a sacred obligation. The early church’s choice of trusted people to look after neglected widows shows another community discovering that service must be organised to be real [1]. The way forward runs through the art of consultation, the spirit in which elections are held, and the building of a community whose vitality is the truest measure of its institutions.
Selected passages
O ye blessed souls! Many assemblies are formed and organized in this world but the name of this Assembly is the hope of the people of Heart. It is indicative of teaching and from the Kingdom of Abha is honored with the eloquent Firman.
"Assembly" means the diffusion of the Fragrances of God. "Assembly" means humility and friendliness toward the believers of God. "Assembly" means the promotion of the Word of God. "Assembly" means to be satisfied and holy from all else save God.
Such is the spiritual Assembly. Such is the divine meeting. Such is the lordly congregation!
(‘Abdu’l-Bahá, 1913-Oct-31, to Spiritual Assembly of Hamadan -- AB07823)
(‘Abdu’l-Bahá, 1909 or <, to Arthur S Agnew -- AB00998)
O illumined Assembly! Praise be to God that you have succeeded in establishing that Assembly, and your purpose is to promote universal peace, establish the oneness of the world of humanity, and investigate truth. I beseech God that heavenly confirmation may encompass that Assembly and that it may progress day by day until that Assembly becomes a center of divine inspirations and the lights of supreme guidance may shine forth to all regions.
(‘Abdu’l-Bahá, 1919-Jul-22, to Spiritual Assembly of Racine, WI -- AB09480)
(‘Abdu’l-Bahá, 1902, to Corinne True -- AB02310)
(Bahá’u’lláh, Lawh-i-Baytu'l-'Adl -- BH01525)
O thou organizer of spiritual souls!
The Divine Law and Organization of the Merciful One is in truth this Sacred and Beneficent Dispensation, and this Manifest and clear Path. For the true Order and Law are those inherent properties and necessary conditions in the realities of things, and the essence of existing realities needs these relations.
(‘Abdu’l-Bahá, to Muhammad Hasan Nizamul-Ulama -- AB09545)
(‘Abdu’l-Bahá, 1903 ca., to Spiritual Assembly of Chicago, IL -- AB01720)
(‘Abdu’l-Bahá, 1914-Apr-19, to Spiritual Assembly of Kunjangun -- AB11927)
(‘Abdu’l-Bahá, Madaniyyih (The Secret of Divine Civilization), 1875, to The People of Iran -- AB00004)
Firstly: The elected members must be religious persons, God-fearing, high-minded and followers of the law.
(‘Abdu’l-Bahá -- ABU3100)
As for the members of the Spiritual Assembly, they must be determined by election. The friends should elect whoever they find suitable, whether old or young, whether wealthy or without means.
(‘Abdu’l-Bahá, 1919-Aug-02, to Hashim Qalami -- AB00895)
(‘Abdu’l-Bahá, 1907-May-25, to Spiritual Assembly of Chicago, IL et al -- AB00774)
"As to the House of Spirituality the first question related to its election. The election should be carried out with sincerity and good will. People should be elected who when united together will give the most harmony. No one should be electe who would cause inharmony.
… Members should be elected who are experienced in the Cause and sufficiently educated. Their character must be good.
(‘Abdu’l-Bahá, Words to Mr Esslemont and Mrs True, spoken around Nov. 1919 -- ABU3220)
I asked ‘Abdul Baha what are the qualifications necessary for the members of the Spiritual Meeting. He replied: "They must be souls well known as Baha'is, firm and steadfast in the Covenant.
(‘Abdu’l-Bahá, Words to Corinne True spoken around 1912-Jun-17 -- ABU3191)
There are no offices in this Cause. I do not and have not 'appointed' any one to perform any special services but I encourage everyone to engage in the services of the Kingdom. The foundation of this Cause is pure, spiritual democracy and not a theocracy.
(‘Abdu’l-Bahá, Words to a young believer, spoken on 1914-Mar-10 -- ABU2109)
"The Baha'is are a community of co-operative servants. They have no leader. Their only Leader is God. They have no ordained ministers or priests.
(‘Abdu’l-Bahá, Interview with five American teachers, Haifa, 1914-Jul-21 -- ABU2943)
The Assembly of Service is in truth a name with meaning, not a meaningless title. The proof of this is that it spreads the verses of the All-Loving Lord and raises the banners of the Lord of Hosts.
(‘Abdu’l-Bahá, 1912-Oct-15, to Spiritual Assembly of Shiraz, Committees et al -- AB02765)
Regarding the Spiritual Assembly of Yazd, you had written that praise be to God, it has been formed with utmost enthusiasm and the respected members gather on designated days and strive for the comfort of the martyrs' survivors and the protection and preservation of the friends and the management of affairs.
(‘Abdu’l-Bahá, 1912-Mar-12, to Afnan, Haji Mirza Muhammad son of Muhammad Taqi Afnan -- AB00522)
But in these days, this duty is obligatory and essential for the Spiritual Assembly. Therefore, strive as much as you can to establish two schools, for boys and girls, in the utmost order and organization, so that God willing, there will be no need for other schools, and in a short time the children will receive such a Baha'i education that each one will become a shining lamp.
(‘Abdu’l-Bahá, 1911-Jul-04, to Spiritual Assembly of Isfahan -- AB03229)
In every center where Bahais are sufficiently numerous, a spiritual assembly should be established, to guide and co-ordinate the activities of the friends in the district. The main duties of the Spiritual Assemblies are as follows.
To make arrangements for spreading the Teachings among the people by means of meetings (at which non-believers are welcome) held several times a week, to teach and guide people and to attract and strengthen new Bahais. Next to promote education, science and art. (the spiritual assembly should make itself responsible to see that every child of a Bahai receives a good education.)
(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-03 -- ABU0649)
Now 'Spiritual Assemblies' (i.e. Board of Consultation or Committee meeting or any name you might give to such a Consultative body of men and women. The Master calls it "Spiritual Assembly.") are organized in various parts, the members of which consult together about matters pertaining to the Cause, such as the education of the children, taking care of the orphans, helping the incapacitated and diffusing the Fragrances of God etc. The members of such a 'Spiritual Assembly' are elected according to the rule of majority...
(‘Abdu’l-Bahá, 1914-Mar-18 -- AB02014)
O ye blessed souls! Henceforth do not entrust orphans' funds to a single individual, for such dangers may result. Rather, let them be placed in a bank or special orphans' fund under the administration of the Spiritual Assembly, and they must be managed with the Assembly's knowledge.
(‘Abdu’l-Bahá, to Spiritual Assembly of Tihran -- AB09547)
Therefore, in each country a center should be designated by agreement of the friends, and the income and expenditures should be managed through an assembly in that country. For example, in Erivan the income and expenditures would belong to that province under the administration of the assembly.
(‘Abdu’l-Bahá, 1902 ca., to Tabib Irvani, Mirza Aqa Jan son of Harun Hamadani -- AB03167)
However, the arrangement of these contributions is up to the assembly, that is, the honored Afnan of the Blessed Tree Jenab-i-Aqa Siyyid Mehdi, Jenab-i-Afshar, Jenab-i-Haji Siyyid Kazim, Jenab-i-Aqa Mirza Yusuf and others - whatever they deem advisable should be carried out.
(‘Abdu’l-Bahá, to Ibn-i-Abhar -- AB06895)
Regarding the properties you wrote about, refer to the Spiritual Assembly. They will certainly exercise the utmost kindness, justice and grace in your case, and this letter alone is sufficient.
(‘Abdu’l-Bahá, 1907-Aug ca., to Aqa Baygum mother of Mirza Ali Bujar -- AB06392)
O herald of the Covenant and Hand of the Cause of God!
Your letter from Merv was noted and brought the utmost joy. The building plan is most acceptable and desirable - let them build it accordingly. Your honor should temporarily proceed to Tehran due to the matter of the purchased land, as someone has claimed it was a conditional sale. Some of the prominent figures and trustees are seeking information and clarification - you should meet with them as well since this work can be accomplished through you.
(‘Abdu’l-Bahá, to Hand of the Cause Ali Muhammad Ibn Asdaq -- AB09516)
A special letter is enclosed for the maid-servant of God, Mrs..... Forward it. As to letters for Chicago and its vicinity, if God so willeth (Inshallah), they will be sent through the House of Spirituality. As to the copying of the Tablets in a book for the House of Spirituality, this dependeth upon the consent of the receivers of the Tablets. If the owners of the Tablets consent, copies should be kept and collected in the House of Spirituality and it will be acceptable. Nevertheless, this should be with perfect consent of the receivers.
(‘Abdu’l-Bahá, 1903-Jan-17, to Spiritual Assembly of Chicago, IL -- AB04339)
First question: unsigned and unsealed documents should be returned to be signed and sealed, as without these they are not worthy of trust. There are many documents and numerous scribes and countless intermediaries - perhaps one might make a mistake and send something without seal and signature.
(‘Abdu’l-Bahá, 1902 ca., to Ibn-i-Abhar -- AB11656)
The members of the Assembly must keep confidences with each other. Concealment causes grief and even anger and discord, except in matters pertaining to individuals - that is, if someone makes one of the Assembly members their confidant and reveals their secret, requesting it be kept confidential. Otherwise, if each member were to conceal secrets and reveal nothing, consultation could not take place.
(‘Abdu’l-Bahá, to Hand of the Cause Ali Muhammad Ibn Asdaq -- AB00624)
The exaltation of the Word of God and diffusion of the divine fragrances in all parts of the world is obligatory, management of internal and external affairs necessary, caring for the friends and conducting their affairs among the duties, correspondence with all lands and responses to questions continuous and successive.
(‘Abdu’l-Bahá, 1900 or <, to Mirza Husayn Aliuf Ouskouli -- AB00809)
"Their fifth duty is to correct and manage the affairs of the friends and attend to other matters concerning the Cause."
(‘Abdu’l-Bahá, Words to the Baha'is, spoken at True home on 1912-Nov-02 -- ABU1822)
It was written to Aqa Shaykh 'Ali-Akbar that purely for teaching and diffusing the divine fragrances, he should travel to Gilan, Mazandaran, Tehran, Kashan, Isfahan, Shiraz and the ports of Fars. And arrangements were made for his travel to such a degree that if possible, the Spiritual Assembly should also provide some assistance to him in this regard, and if it is not possible, then so be it. The purpose is that the Spiritual Assembly should serve the friends with the utmost spirit and joy.
(‘Abdu’l-Bahá, 1911-Jun ca., to Spiritual Assembly of Baku -- AB07088)
Therefore, utmost importance must be given to the women's teaching assembly so that, through the grace, protection and support of the Most Glorious Beauty (may my spirit be sacrificed for His loved ones), the first women's teaching assembly will be established in Tehran and spread to other regions. This matter is important. The Spiritual Assembly must certainly exert its utmost effort in this matter.
(‘Abdu’l-Bahá, 1909-Mar-29, to Spiritual Assembly of Tihran -- AB07059)
O spiritual friends of 'Abdu'l-Baha!
Jinab-i-Mirza Ahmad Sohrab has written a letter from America requesting that individuals be selected to serve as members of the executive committee of the East-West Unity Association, and the letter is being sent enclosed herewith for your review. Therefore, select individuals in Tehran to be named as members of this executive committee, and likewise send copies of this letter along with copies of Jinab-i-Mirza Ahmad's letter to other Assemblies in surrounding areas so that each Assembly may select five people.
(‘Abdu’l-Bahá, to Spiritual Assembly of Tihran -- AB05876)
His Eminence the Hand of the Cause of God, Jinab Ibn-i-Abhar, had written that in that region the establishment of a spiritual assembly, a school for the young saplings of the divine garden, and a pilgrim house of the All-Merciful has been decided upon. If this is carried out as it should be, it will become the cause of glory, comfort and blessing for the loved ones of God.
(‘Abdu’l-Bahá, 1909-Jan-01, to Nimatullah Falah -- AB11763)
Now regarding the membership of the Spiritual Assembly: It is necessary that the friends of God arise with all their power to serve the interests of both the government and the people. It is essential that they conduct themselves with the utmost degree of truthfulness and good-will, with the greatest purity and dignity.
(‘Abdu’l-Bahá -- AB12495)
I do not have time for a detailed response, so I am writing a very brief reply that the main purpose of establishing spiritual assemblies is the diffusion of the divine fragrances, the exaltation of the Word of God, and the chanting of the verses of God.
(‘Abdu’l-Bahá, 1909-Jun-23, to Rahim son of Khalil Tabib Arjumand -- AB03371)
It is incumbent on thee to organize a spiritual assembly in that city, wherein the mysteries of the Kingdom of thy Lord be spread and this wondrous Manifestation promulgated.
(‘Abdu’l-Bahá, 1916 or < -- AB03064)
O ye friends of 'Abdu'l-Baha! Strive ye to become sources of divine inspirations in your Spiritual Assembly and to promote the religion of God.
(‘Abdu’l-Bahá, 1903 ca., to Karbala'i Muhammad Ali et al -- AB05881)
O servants of the Threshold of Oneness!
The Spiritual Assembly is purely a divine gathering, accepted at the Threshold of the Lord, and confirmed by the holy breezes from heaven. Therefore you must arise to fulfill all your duties in gratitude for this gift.
(‘Abdu’l-Bahá, 1903 ca., to Spiritual Assembly of Ishqabad -- AB04735)
Today all the believers of God must think of conveying the message, and not of the formation of committees; for there will be no result from the organization of the committees. It will be a name without significance. A few days they gather together and then they will be dispersed.
(‘Abdu’l-Bahá, 1913-Jan-17, to Grace Krug -- AB04742)
(‘Abdu’l-Bahá, 1905-Apr or <, to Aqa Abdu'l-Husayn Shukuhi -- AB11477)
You have written regarding the election of delegates from among the Oriental Bahais. The season for this work has not yet come. God willing, in its opportune time they will be sent.
(‘Abdu’l-Bahá, 1910-Apr-12, to Corinne True -- AB05544)
Now is the commencement of organization, hence every affair concerning the Kingdom of God is of paramount importance.
(‘Abdu’l-Bahá, 1909-Mar-21, to delegates for first National Baha'i Convention -- AB07815)
In these days news has arrived from Tehran that the friends, guided by the Hands of the Cause of God, upon them be the Glory of God, the Most Glorious, have intended to elect a Spiritual Assembly, and this discussion has been circulating among the generality of the friends that a general election should be held.
(‘Abdu’l-Bahá, 1903 ca., to Hands of the Cause of God -- AB02819)
Every group, that is every hundred or fifty people, should elect one person, whoever they wish, and these elected individuals will elect the members of the Spiritual Assembly. Whether in the first election or the second election, they should consider the majority. These are the principles of election, that the members of the Spiritual Assembly are the elect of the elected ones.
(‘Abdu’l-Bahá, 1911-May-12, to Spiritual Assembly of Tihran -- AB06481)
Therefore it appears that the Hands of the Cause, upon them be the Most Glorious Glory of God, and several wise and unbiased friends should gather and name eighty-one distinguished believers. Then divide those souls into groups of nine. Each group of nine should gradually gather in a location and elect one person. Then those nine elected ones should join with the Hands of the Cause to establish a Spiritual Assembly, and all the friends should obey and submit to that Assembly and serve it and strive to uphold its authority.
… Thus in that Spiritual Assembly, which is a temporary body until the prescribed assembly is formed, the Hands of the Cause of God are permanent members.
(‘Abdu’l-Bahá, 1906 ca., to Azizullah Varqa -- AB01843)
The Hands of the Cause of God, upon them be the Most Glorious Glory of God, are among the original members and pillars of the Spiritual Assembly and have voting rights.
(‘Abdu’l-Bahá, 1909-Nov-09, to Ali-Akbar Rawhani Muhibulsultan -- AB11986)
And in Ishqabad at present it is fitting that the members of the Spiritual Assembly be either nine or nineteen persons. This is according to the present circumstances of Ishqabad. If you wish to make the Spiritual Assembly nine persons, you must hold a new election so that no cause for objection remains.
(‘Abdu’l-Bahá, 1920-May-04, to Spiritual Assembly of Ishqabad -- AB05929)
O ye beloved friends of 'Abdu'l-Baha! Should you observe that through a general election the Spiritual Assembly will gain increased influence and no one will have cause for objection or hesitation, and all will acknowledge the decisions of the Spiritual Assembly, in such case a general election would be better and more fitting.
(‘Abdu’l-Bahá, 1911 ca., to Spiritual Assembly of Tihran -- AB08982)
Yes, several years ago it occurred to me that each one should have two or more votes, and I considered this out of love, but later I observed that in the future this would completely disorder the Law of God, for surely influential persons among kings and others would eventually appear and would use this as a precedent and each would establish multiple votes, even up to a hundred, for themselves, and consultation would become entirely obsolete and neglected and the foundation of God's Law would be demolished.
(‘Abdu’l-Bahá, 1912-Jan-09, to Hands of the Cause of God -- AB00315)
(‘Abdu’l-Bahá, 1911-Jul-30, to Ali Akbar Nakhjavani -- AB05129)
Regarding the election of the members of the Spiritual Assembly, it was previously written with utmost clarity - clearer than that is not possible. Let them proceed according to that. No explanation could be clearer than that.
(‘Abdu’l-Bahá, 1913-Aug-01, to Ghulam Ali Davachi -- AB06133)
Are the affairs in the hands of the Assembly of the nations or in the hands of the people? No doubt all affairs are in the hands of the Assembly of the nation, not in the hands of everybody. This Assembly of the Convention is like the Assembly of the nation or Parliament. Those members are [allocated or selected?] by the nation. All affairs are referred to Parliament, not to the people. Parliament discusses affairs and reaches a decision. The Convention is like that and this meeting sees to the affairs and whatever the meeting decided the Executive Board must carry out.
(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-03 -- ABU0846)
The Convention is like a parliament. The delegates represent the opinion of the whole body of believers. What they decide unanimously or by a majority, must be accepted. The majority must rule.
(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-02 -- ABU2941)
The Hands of the Cause of God are like brilliant lamps. Whatever decision they make, or agreement they reach, or majority vote they achieve, all must obey and submit.
(‘Abdu’l-Bahá, 1899-Jul-23, to Baha'is of Astanih et al -- AB00886)
Today the consultative assembly has tremendous importance and strong necessity, and obedience to it is obligatory and binding upon all, especially since they are pillars of the Hands of the Cause.
(‘Abdu’l-Bahá, 1897 ca., to Spiritual Assembly of Tihran -- AB01526)
It should not be that each person follows their own opinion and thinks independently. When the illustrious Hands of the Cause of God - upon them be the Glory of God - make a decision in any gathering, all must obey and submit, and carry it out with the utmost joy and acceptance, for this obedience is obligatory and necessary.
(‘Abdu’l-Bahá, 1900 or <, to Baha'is of Tihran -- AB01706)
Regarding the organizational matters you wrote about - the divine teachings and exhortations and counsels of Baha'u'llah are explicitly clear. Those are the heavenly organizations and following them is obligatory. If there is even a mustard seed's deviation, it becomes void.
(‘Abdu’l-Bahá, 1919-Jan-08, to Agnes S Parsons -- AB01064)
And regarding the levels of knowledge and expression, express whatever has issued from this Pen, for everyone is commanded to this, so that all may gather beneath the shade of one word, for the point of reference today is clearly designated.
(‘Abdu’l-Bahá, to Siyyid Sadiq -- AB06104)
Abdul Baha: Whatever anyone thinks he says, but do not trust to what is said unless I have written about it. Whatever I have written with my own hand, that is correct.
(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-05 -- ABU3489)
Question--Many of the American believers desire to worship daily in accordance with the Teachings. What prayers should they use daily? No instruction has yet been revealed for them regarding daily worship.
Answer--Later on I will give instructions.
(‘Abdu’l-Bahá, Words to Remey and Struven in May 1910 -- ABU1524)
But in these days there is no requirement for such matters, and perhaps someday the Spiritual Assembly will permit something like the Iranian women's head covering that covers all four sides of the face so that no non-related man can see their hair - not like Western women who go out with uncovered heads, with head and neck and half their arms exposed.
(‘Abdu’l-Bahá -- ABU1837)
Thou hadst asked whether it is permissible to establish two Spiritual Assemblies in one city. Although these assemblies are solely for the purpose of diffusing divine fragrances and promoting the divine teachings, and not Houses of Justice, yet if they become multiple it will cause discord, and from discord a thousand difficulties will appear.
(‘Abdu’l-Bahá, 1921-Nov-10, to Abbas Qabil -- AB02214)
You had complained about your Assembly, that it is in turmoil. Every illness has a remedy and every calamity has relief.
(‘Abdu’l-Bahá, 1919-Jun-24, to Agnes Leo -- AB01409)
Some members of the Spiritual Assembly have secretly sown such discord that they have scattered and preoccupied the friends.
(‘Abdu’l-Bahá, to Hand of the Cause Ali Muhammad Ibn Asdaq -- AB04925)
But consult with the House of Spirituality of Chicago. Ye must all be perfectly united and harmonious until, through this harmony, ye may perpetually receive help from the Kingdom of God.
(‘Abdu’l-Bahá, 1908-Jul-13, to Corinne True -- AB02577)
Read this letter in the Spiritual Assembly and make a definitive decision about this.
(‘Abdu’l-Bahá, 1910-Jan-11, to Ibn-i-Abhar -- AB11658)
In any case, dear Ustad, if you could arrange for that great plot of land to have all its transactions completely finalized in the government registry - meaning all eight plots would be registered in the name of the Temple, or if eight plots is not possible, then the four middle plots would have their transactions finalized in the government registry in the name of the Temple and we would proceed with constructing the Mashriqu'l-Adhkar - that would be most fitting and would infinitely cause the exaltation of the Cause and the joy of the loved ones of God.
Consult with the Assembly about this matter - perhaps through your efforts this matter will be accomplished, God willing.
(‘Abdu’l-Bahá, to Ustad Ali Akbar Banna Yazdi -- AB11873)
O thou who art firm in the Covenant!
The bylaws of the charitable society are acceptable and approved, and the society may add whatever it wishes, or when the time comes that changes and modifications to some articles of the bylaws become necessary and essential according to the requirements of the time, the society is authorized to do so.
(‘Abdu’l-Bahá, 1909 or <, to Nasrullah Baqiruf -- AB07342)
Therefore the Spiritual Assembly must, in whatever way possible, keep affairs flowing in appropriate channels and grant me ample and free respite so that I may complete this perilous journey without distraction of thought and become occupied with that realm.
(‘Abdu’l-Bahá, 1912-Feb-19, to Ibn-i-Abhar -- AB01424)
Consider then, and be fair: 'Abdu'l-Baha, despite His countless occupations and correspondence with East and West single-handedly, and the attacks of enemies, and the emergence of problems beyond count or measure, has in a short time twice written multiple pages regarding this blessed matter.
(‘Abdu’l-Bahá, 1920-Feb-26, to Shaykh Muhsin Naimi Naini (Dabir Muaid) -- AB12333)
Now forty-five souls besides the immigrants have gathered in this land - a few with permission and the rest have come without permission, despite explicit prohibitions having been revealed in most tablets that no one should come without permission. They have set aside the divine ordinances and act according to their own desires. Even in one of the tablets revealed to Zaynu'l-Muqarrabin, upon him be the Glory of God, this blessed word shone forth from the horizon of the All-Merciful Will: "Whosoever turns toward My direction without My permission is not of Me."
(Bahá’u’lláh, 1293-05-14 [1876-Jun-7], to Mulla Muhammad Qa'ini (Nabil-i-Akbar) -- BH00762)
On the 28th of Sha'ban, you and four others whom the Spiritual Assembly designates should, like the five planets, journey from the horizon of Tehran to the horizon of Hamadan, and on behalf of 'Abdu'l-Baha visit the pure and goodly resting place of the Name of God.
(‘Abdu’l-Bahá, 1909-May-24, to Hand of the Cause Ali Muhammad Ibn Asdaq -- AB01484)
As for the Persian writer for the Star of the West, I am thinking about it. Whenever I find someone suitable I will send them.
(‘Abdu’l-Bahá, 1920-Jun-15, to Albert R Windust -- AB08725)
Give your Meeting then name of "Spiritual Assembly" and not Council. This name is according to reality. For we have nothing to do with physical conditions, all our proceedings are spiritual.
(‘Abdu’l-Bahá, 1911-Mar-04, to Spiritual Assembly of Spokane, WA -- AB01926)
As to the House of Spirituality: It is the name for the group, the committee, and it is the best of all the names.
(‘Abdu’l-Bahá, 1919-May-18 -- AB08460)
The assemblies are organized and the youth assembly is well-arranged. In truth, the Service Assembly is enthusiastic and desires progress in all affairs of the people. They are obedient to the Spiritual Assembly and revere the Eshkol Assembly.
(‘Abdu’l-Bahá, 1919-Jul-06, to Service and Gift Committee of the Spiritual Assembly of Ishqabad -- AB03493)
May immediate confirmations reach the consultative assembly, and may the assembly of Hazrat-i-Samandar become a leader among the people. May the assembly be confirmed and successful, and may the assembly of service become the manifestation of the favors of the Divine Unity. May the general assembly become the manifestation of special bounties.
(‘Abdu’l-Bahá, 1911-May ca., to Mirza Musa Hakimbashi -- AB01179)
(‘Abdu’l-Bahá, 1919-Nov-12, to Spiritual Assembly of Santa Paula, CA -- AB06162)
This assembly has been formed at a very opportune time. My hope is that it may become a magnet for divine confirmations. If it continues with steadfastness, the assembly will become so brilliant that it will shine like the full moon at the zenith of eternal glory.
(‘Abdu’l-Bahá, 1911-Jul-11, to Spiritual Assembly of San Francisco, CA -- AB06206)
The honorable members of this new Assembly, which has been formed at Washington, must be in perfect steadfastness, because no edifice, without firmness and erectness, lasts long and no tree, without being firmly rooted, becomes ornamented with leaves and fruits.
(‘Abdu’l-Bahá, 1920-Jun-25, to Charles Mason Remey -- AB05646)
O ye servants of the Threshold of God!
The weekly reports of [...] were received and I was informed of their beautiful meanings which proved firmness and steadfastness in the Cause of God and solidity in the Covenant of God.
Through the favor and providence of the Beauty of trust that Spiritual Gathering will develop day by day and will be reinforced by the strength of God.
(‘Abdu’l-Bahá, 1902-Jun-01, to Spiritual Assembly of Chicago, IL -- AB05650)
The news of the establishment of the Spiritual Assembly in that land brought joy to hearts. It is hoped that that gathering will become a reflection of the realm above and receive a ray from the Supreme Concourse.
(‘Abdu’l-Bahá, 1909-Jun-26, to Mirza Muhammad Baqir Khan Shirazi -- AB03656)
O servants of the Sacred Threshold! Your letter was received and caused the utmost joy, for praise be to God, in the homeland of the Beloved of the horizons a Spiritual Assembly has been established and is radiating light.
(‘Abdu’l-Bahá, 1921-Jul-17, to Spiritual Assembly of Nur -- AB04662)
You have formed a spiritual assembly and engaged in service at the threshold of the All-Merciful. My utmost hope from the Incomparable Lord is that that gathering may become the manifestation of the favors of the All-Bountiful and through unseen confirmations and undoubted assistance become the envy of every assembly.
(‘Abdu’l-Bahá, 1910-Oct-30, to Spiritual Assembly of Baku et al -- AB01350)
From the glad tidings of the establishment of the Spiritual Assembly of Shiraz, the utmost joy and delight was obtained. I hope it remains firm and steadfast.
(‘Abdu’l-Bahá, 1909-Apr-29, to Mirza Muhammad Baqir Khan Shirazi -- AB01388)
O ye who are attracted by the divine fragrances! It is understood that a Spiritual Assembly has been adorned with those heavenly souls and a divine gathering has been established in that region.
(‘Abdu’l-Bahá, 1907-Nov-12, to Munshi, Abbas Khan et al -- AB02592)
O ye servants near to the threshold of the Blessed Beauty, render thanks unto God that in the native land of His Holiness the Exalted One (may my spirit be a sacrifice unto Him) ye have arranged gatherings and sought love and unity, established a Spiritual Assembly and have arisen to serve the divine Threshold.
(‘Abdu’l-Bahá, 1909-Sep-07, to Spiritual Assembly of Shiraz -- AB03933)
Thou hast written that the assembly of Esslingen is progressing. This news was the cause of great joy.
… Thank God, that the assembly of Stuttgart is also progressing.
(‘Abdu’l-Bahá, 1912-Mar-23, to Alma Knobloch -- AB12265)
The Philadelphia assembly is truly worthy of praise. I beseech divine favors that that assembly become a heavenly rose garden and that every day a divine feast and Lord's supper be bestowed from the spiritual table.
(‘Abdu’l-Bahá, 1919-Jul-16, to Jessie E Revell -- AB00544)
I hope that you will succeed in establishing the Mashriqu'l-Adhkar and forming the Spiritual Assembly with the utmost wisdom, such that it may not cause anxiety and alarm in others.
(‘Abdu’l-Bahá, 1909-Feb-03, to Amirihi, Mulla Muhammad Hashim et al -- AB00720)
A letter addressed to Aqa Mirza Ahmad Mudarris hath been written and is enclosed herein. Deliver it. Thou hadst also written concerning the establishment of a Spiritual Assembly. This is most agreeable. I cherish the hope that they may be aided and confirmed.
(‘Abdu’l-Bahá, 1907-Nov-12, to Mahmud Kirmani -- AB01448)
Consequently they were confirmed to establish a 'House of Spirituality'.
It is my hope that this assembly (House of Spirituality) will be bestowed with a new spirit; that it will go on to serve the oneness of the world of humanity, giving life to those who are dead and causing the violators to dry up.
(‘Abdu’l-Bahá, 1920-Oct-10, to Loretta Beckett -- AB01963)
Thou hast written that the affairs of the Assembly are progressing normally. This news gave me the utmost of happiness.
(‘Abdu’l-Bahá, 1913-Mar-05, to Ella G Cooper -- AB02081)
It is hoped that this new assembly will cause the shining forth of a brilliant light, will raise high the standard of the Covenant, will spread the holy fragrances from the rose garden of the Testament, will promote the unity of the world of humanity, will become the herald of the Most Great Peace, and will cause the exaltation of the Word of God and reveal the mysteries of the Kingdom of God.
(‘Abdu’l-Bahá, 1909-Jun-03, to Spiritual Assembly of New York, NY et al -- AB02496)
Praise be to God, this year the Convention in New York was held with utmost splendor and it is hoped that it will yield beneficial results.
(‘Abdu’l-Bahá, 1919-Jul-16, to A W Randall -- AB03629)
Thus is the Cause of God growing ever more powerful and the assemblies of consultation have been established in the utmost fellowship and love. This servant hath called for a meeting of the Spiritual Assembly therefore in order that it might become the dawning place of the bounty of the All Merciful, that all may become united and in agreement and all men shall strive to establish spiritual perfections in their innermost realities.
(‘Abdu’l-Bahá, 1901 or <, to Spiritual Assembly of Barfurush et al -- AB03817)
Regarding the consultative gathering which has been designated as the Spiritual Assembly, and by which name it should become known, you must surely exert your utmost effort so that the spiritual assembly may shine forth like a divine candle in that ancient Iranian city.
(‘Abdu’l-Bahá, 1909 or <, to Baha'is of Hamadan -- AB04901)
As for the Spiritual Assembly, I pray that God may assist them in all affairs and enable them to exalt the Word of God and promote the divine teachings, so that they may become the cause of human unity and the spread of the divine breaths, until no prejudice remains between religions, denominations and races, and all may hold fast together to the cord of God, and misunderstandings between all parties may vanish, and the human world may become a mirror of the Kingdom of God upon which spiritual lights shine.
(‘Abdu’l-Bahá, 1919-Jan-30, to Zia M Bagdadi -- AB04957)
Thou hadst written concerning the convention which thou art going to establish in Canada in the months of September and October. This is highly advisable and I pray God that thou mayest be confirmed and assisted.
(‘Abdu’l-Bahá, 1919-Jul-25, to May Maxwell -- AB08702)
I beseech for thee from the divine bounties spiritual progress and nearness to the Most Merciful Lord. Thy services on the Spiritual Assembly are acceptable at the Threshold of the All-Glorious and well-known among the friends.
(‘Abdu’l-Bahá, 1919-Nov-12, to A Elizabeth Carpenter -- AB08874)
O daughter of the Kingdom! The glad tidings of the establishment of a Baha'i assembly in Vienna have arrived. Although this assembly is now limited to a few souls, yet since it is a divine assembly, like the assembly of the Lord's Supper of Christ, it will expand day by day until it spreads throughout all regions.
(‘Abdu’l-Bahá, 1913-Nov-13, to Mary (?) Taller -- AB09947)
...in these days they [the consultative spiritual assemblies and the Mashriqu'l-Adhkar] have become extremely important and are absolutely obligatory. In any village in which even two of the friends reside, a Mashriqu'l-Adhkar must be designated, even if it be established beneath the ground, in order that its goodly effects may be witnessed in the future....
(‘Abdu’l-Bahá, 1909 or <, to Mirza Asadullah Isfahani -- AB11146)
Everything produces an impression in existence and results in the course of ages. The (earthly) assemblies established in the different parts of Europe, Asia and America have no results save the help of the physical and the mortal life in this lesser world, for the removal of its conditions and reformation of its customs, and in the end no name will remain thereof. But every spiritual assembly of solid foundation, good structure and unwavering constancy will last forever and will send forth its illumination unto all regions.
(‘Abdu’l-Bahá, 1903-Dec-26, to Spiritual Assembly of Muskegon, MI -- AB04539)
Every great matter has a center which possesses penetrating force and conquering power, and others in relation to that great center are like a circle dependent upon it, and without that center their powers are limited and deficient.
(‘Abdu’l-Bahá, Words spoken on 1913-May-03 at Baltimore Hotel in Paris -- ABU2168)
He said: I have brought to you the sand, the mortar, the bricks and the stone. You must build a house here.
(‘Abdu’l-Bahá, Words to Mr Nutt in 1912 -- ABU3414)
After it was presented in the Most Holy Court, it was stated: "In all conditions there has not been and will not be any loss for that honored one. When loss occurs, gain shall soon appear - thus has spoken the Tongue of Revelation in this forbidden station."
(Bahá’u’lláh, 1294 ? [1876-1877], to Siyyid Mihdi Dahaji -- BH04452)
Further quotations · supplied wording and references
The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Baha, and should it exceed this number it doth not matter. They should consider themselves as entering the Court of the presence of God, the Exalted, the Most High, and as beholding Him Who is the Unseen. It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth. It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly.
KA#030, LG#8
Local Spiritual Assemblies are at the present newly-born institutions, struggling for the most part to establish themselves both in the Baha'i community and in the world. They are as yet only embryos of the majestic institutions ordained by Baha'u'llah in His Writings.
LG#149, COC#1346 (30 Jul. 1972 from the Universal House of Justice)
Among the more salient objectives to be attained by the local Spiritual Assembly in its process of development to full maturity are to act as a loving shepherd to the Baha'i flock, promote unity and concord among the friends,direct the teaching work, protect the Cause of God, arrange for Feasts, Anniversaries and regular meetings of the community, familiarize the Baha'is with its plans, invite the community to offer its recommendations, promote the welfare of youth and children, and participate, as circumstances permit, in humanitarian activities.
LG#149, COC#1346 (30 Jul. 1972 from the Universal House of Justice)
In its own meetings it must endeavor to develop skill in the difficult but highly rewarding art of Baha'i consultation, a process which will require great self-discipline on the part of all members and complete reliance on the power of Baha'u'llah. It should hold regular meetings and ensure that all its members are currently informed of the activities of the assembly, that its Secretary carries out his duties, and its Treasurer holds and disburses the funds of the Faith to its satisfaction, keeping proper accounts and issuing receipts for all contributions.
LG#167 (30 Jul. 1972 from the Universal House of Justice)
...the Spiritual Assemblies must rise to a new stage in the exercise of their responsibilities as channels of divine guidance, planners of the teaching work, developers of human resources, builders of communities, and loving shepherds of the multitudes. … In sum, the maturity of the Spiritual Assembly must be measured not only by the regularity of its meetings and the efficiency of its functioning, but also by the continuity of the growth of Baha'i membership, the effectiveness of the interaction between the Assembly and the members of its community, the quality of the spiritual and social life of the community, and the overall sense of vitality of a community in the process of dynamic, ever-advancing development.
Ridvan.1996
...These bodies have the sacred obligation to help, advise, protect and guide the believers in every way within their power when appealed to -- indeed they were established must for the purpose of keeping order and unity and obedience to the law of God amongst the believers. You should go to them as a child would to its parents...
LG#9 (28 Sep. 1941 on behalf of Shoghi Effendi)
The divinely ordained institution of the local Spiritual Assembly operates at the first levels of human society and is the basic administrative unit of Baha'u'llah's world Order. It is concerned with individuals and families whom it must constantly encourage to unite in a distinctive Baha'i society, vitalized and guarded by the laws, ordinances and principles of Baha'u'llah's Revelation. It protects the Cause of God; it acts as the loving shepherd of the Baha'i flock.
LG#12, M63-86 141.13 (Naw-Ruz 1974)
And since the primary purpose for which Local Spiritual Assemblies are established is to promote the teaching work, it is clear that every National Spiritual Assembly must give careful consideration to ways and means to encourage each Local Assembly under its jurisdiction to fulfil its principal obligation...
LG#14 (3 Mar. 1977 from the Universal House of Justice)
As to your query about the Local Spiritual Assembly, it is indeed a divine institution, created by Baha'u'llah in His Kitab-i-Aqdas as the Local House of Justice. … We refer you to the book "Selections from the Writings of 'Abdu'l-Baha", 37, 38, and 40. It is clear that while Local Spiritual Assemblies must supervise all Baha'i matters in their areas, including arrangements for the Nineteen Day Feast, the observance of the Holy Days, the election of the members of the Assembly, promoting the teaching work, caring for the spiritual welfare and Baha'i education of the friends and children, etc., they and the friends themselves must at the same time be good citizens and loyal to the civil government...
LG#16 (13 Apr. 1983 on behalf of the Universal House of Justice)
...the maturity of the Spiritual Assembly must be measured not only by the regularity of its meetings and the efficiency of its functioning, but also by the continuity of the growth of Baha'i membership, the effectiveness of the interaction between the Assembly and the members of its community, the quality of the spiritual and social life of the community, and the overall sense of vitality of a community in the process of dynamic, ever-advancing development.
Ridvan.153
On previous occasions we have explained that the maturity of a Spiritual Assembly cannot be assessed by the regularity of its meetings and the efficiency of its functioning alone. Rather its strength must be measured, to a large extent, by the vitality of the spiritual and social life of the community it serves--a growing community that welcomes the constructive contributions of both those who are formally enrolled and those who are not.
Ridvan.2010
Addressing the nations, the Ancient Beauty ordaineth that in every city in the world a house be raised in the name of justice wherein shall gather pure and steadfast souls to the number of the Most Great Name. These souls, as they come together, should regard themselves as entering into the presence of God, inasmuch as this binding command hath flowed from the Pen of Him Who is the Ancient of Days, and the glances of God are directed towards that assembly. Once in session, it behoveth them to converse, on behalf of God's servants, upon the affairs and interests of all. They should, for instance, accord precedence to the teaching of the Cause, inasmuch as it is a matter of supreme importance, so that all people, even as a single soul, may enter within the Tabernacle of divine Unity, and all humanity may become even as a single body. In like manner, they should consider such matters as the refinement of manners, the preservation of human dignity, the development of cities, and the polity which God hath made a bulwark for His lands and a fortress for His people. The teaching of the Cause of God should be considered with a view to what, in the particular conditions of each time and age, is most conducive to its advancement and, similarly, other matters; whatever is then decided upon should be carried into effect. Care, however, should be taken lest aught be implemented contrary to that which hath been sent down in the divine verses in this Revelation of imperishable glory. For whatsoever the one true God -- exalted be His glory! -- hath prescribed unto His servants, the same is to their best advantage.
(Baha'u'llah, from a Tablet)
There is a tendency to mix up the functions of the Administration and try to apply it in individual relationships, which is abortive, because the Assembly is a nascent House of Justice and is supposed to administer, according to the Teachings, the affairs of the community. But individuals toward each other are governed by love, unity, forgiveness and a sin-covering eye. Once the friends grasp this they will get along much better, but they keep playing Spiritual Assembly to each other and expect the Assembly to behave like an individual...
(5 Oct. 1950 on behalf of Shoghi Effendi, Living the Life, p. 17)
Let us also remember that at the very root of the Cause lies the principle of the undoubted right of the individual to self-expression, his freedom to declare his conscience and set forth his views. … Let us also bear in mind that the keynote of the Cause of God is not dictatorial authority but humble fellowship, not arbitrary power, but the spirit of frank and loving consultation. Nothing short of the spirit of a true Baha'i can hope to reconcile the principles of mercy and justice, of freedom and submission, of the sanctity of the right of the individual and of self-surrender, of vigilance, discretion and prudence on the one hand, and fellowship, candour, and courage on the other.
BA.063
The Local Assemblies should inspire confidence in the individual believers, and these in their turn should express their readiness to fully abide by the decisions and directions of the Local Assembly. The two must learn to co-operate, and to realize that only through such a co-operation can the institutions of the Cause effectively and permanently function. While obedience to the Local Assembly should be unqualified and whole-hearted, yet that body should enforce its decisions in such a way as to avoid giving the impression that it is animated by dictatorial motives. The spirit of the Cause is one of mutual co-operation, and not that of a dictatorship.
LG#273 (28 Oct. 1935 on behalf of Shoghi Effendi, in "Issues Concerning Community Functioning")
Their functions is not to dictate, but to consult, and consult not only among themselves, but as much as possible with the friends whom they represent. … They should never be led to suppose that they are the central ornaments of the body of the Cause, intrinsically superior to others in capacity or merit, and sole promoters of its teachings and principles. They should approach their task with extreme humility, and endeavor by their open-mindedness, their high sense of justice and duty, their candour, their modesty, their entire devotion to the welfare and interest of the friends, the Cause, and humanity, to win not only the confidence and the genuine support and respect of those who they should serve, but also their esteem and real affection.
BA.064, LG#117
The administrators of the Faith of God must be like unto shepherds. Their aim should be to dispel all the doubts, misunderstanding and harmful differences which may arise in the community of the believers. And this they can adequately achieve provided they are motivated by a true sense of love for their fellow-brethren coupled with firm determination to act with justice in all cases which are submitted to them for their consideration.
LG#119 (9 Mar. 1934 on behalf of Shoghi Effendi)
You are no doubt aware of the exhortations of the beloved Guardian concerning the attitude that National Assemblies must endeavor to maintain in their dealings with the friends under their jurisdiction. He indicated that a National Assembly should be like a loving parent, watching over and helping its children, and not like a stern judge, waiting for an opportunity to display his judicial powers.... The Assemblies should evidence not even the least trace of dictatorial assertiveness, but should remember that most of the sins of the believers are the sins of immaturity.
LG#122 (3 Jun. 1979 on behalf of the Universal House of Justice)
Over-administration can be even worse for the Faith at this time than under-administration. The believers are, for the most part, young in the Cause, and if they make mistakes it is not half as important as if their spirit is crushed by being told all the time-do this and don't do that! The new National Body should be like a loving parent, watching over and helping its children, and not like a stern judge, waiting for an opportunity to display his judicial powers.
LG#136, Ruhi5.2.20 (30 Jun. 1957 on behalf of Shoghi Effendi)
The temperament of authority in the administration of justice varies according to the degree of the gravity of each case. Some cases require that the Assembly take action that is firm or drastic. Even so, Assembly members have always to be mindful that the authority they wield must in general be expressed with love, humility and a genuine respect for others. Thus exercised, authority strikes a natural note and accords with that which is acceptable to spiritually attuned and fair-minded souls.
M86-01 183.x (19 May 1994 on behalf of the Universal House of Justice, in Developing Distinctive Baha'i Communities)
...individuals must not be abandoned entirely to their own devices with respect to the welfare of society as a whole, neither should they be stifled by the assumption of a dictatorial posture by members of the institutions.
M86-01 183.37 (19 May 1994 on behalf of the Universal House of Justice)
Its immediate purpose is to stimulate, unify, and co-ordinate by frequent personal consultations the manifold activities of the friends as well as the local Assemblies; and, by keeping in close and constant touch with the Hold Land, initiate measures, and direct in general the affairs of the Cause in that country. It serves also another purpose, no less essential than the first, as in the course of time it shall evolve into the National House of Justice (referred to in 'Abdu'l-Baha's Will as the "secondary House of Justice"), which according to the explicit text of the Testament will have, in conjunction with the other National Assemblies throughout the Baha'i world, to elect directly the members of the International House of Justice, that Supreme Council that will guide, organize, and unify the affairs of the Movement throughout the world.
BA.073
As to the National Assembly, whose inescapable responsibility is to guard the integrity, coordinate the activities, and stimulate the life, of the entire community, its chief concern at the present moment should be to anxiously deliberate on how best to enable both individual believers and local Assemblies to fulfil their respective tasks.
MA.011-012 (30 Jan. 1938 from Shoghi Effendi)
If we but turn our gaze to the high qualifications of the members of Baha'i Assemblies, as enumerated in 'Abdu'l-Baha's Tablets, we are filled with feelings of unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly our part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience.
BA.088, COC#708, COC#1363, COC#1436 (3 Jun. 1925 from Shoghi Effendi)
Due regard must be paid to their actual capacity and present attainments, and only those who are best qualified for membership, be they men or women, and irrespective of social standing, should be elected to the extremely responsible position of a member of the Baha'i Assembly.
(27 Dec. 1923 by Shoghi Effendi, compilation on Women #110)
Continue exploring
For thought and discussion
Questions to carry forward
- What would make humility and self-sacrifice visible in the way an assembly exercises authority?
- How do practical responsibilities such as education and safeguarding funds express the spiritual purposes described here?
- What can the variety of historical arrangements teach us about reading institutional guidance in context?
- How might frank individual expression and wholehearted support for shared decisions strengthen one another?
- What does comparison with the community’s response to neglected widows in Acts reveal about trustworthy service and the selection of those responsible for it?
- How would you recognize an institution’s growing maturity in the daily life and capacity of the people it serves?