The spark, ‘Abdu’l-Bahá says, comes when flint and steel strike together: truth shows itself in the clash of differing opinions, not in the victory of one of them. Consultation begins with a small act of release. An opinion is offered as a contribution rather than defended as a possession, and if someone else’s view proves truer it is accepted at once, with gratitude rather than hurt. Bahá’u’lláh calls consultation the lamp of guidance, one of the two luminaries of the heaven of divine wisdom beside compassion, and He extends it into every matter, from a family choosing a children’s teacher to an assembly weighing a community’s welfare. It asks for purity of motive, humility, patience and love, and for the discipline to speak with complete freedom and then stand behind the decision reached, so that experience can show whether it was sound. The Qur’an sets mutual counsel beside prayer and generosity as a mark of those who answer God [1]. From here the way opens into the diversity of thought that enriches a community, the love and fellowship among the friends that keeps it whole, and the spiritual assemblies and gatherings where thinking together becomes a shared way of life.
He who expresses an opinion should not voice it as correct and right but set it forth as a contribution to the consensus of opinion, for the light of reality becomes apparent when two opinions coincide. A spark is produced when flint and steel come together. Man should weigh his opinions with the utmost serenity, calmness and composure. Before expressing his own views he should carefully consider the views already advanced by others. If he finds that a previously expressed opinion is more true and worthy, he should accept it immediately and not willfully hold to an opinion of his own.
(‘Abdu’l-Bahá, Words spoken at Plaza Hotel in Chicago, 1912-May-02 -- ABU0540)
02
Similarly, regarding the prevention of the schemes and deceptions of the waverers in the assembly, consult with utmost thoroughness and wisdom, and implement the principles of consultation. That is, let each one present proofs and arguments on every matter, and if another objects or opposes, the original speaker must not become upset or saddened, but rather be grateful and explain until satisfaction is achieved. And if one sees that another opinion is more suitable, one should yield, for the lights of truth - that is, the correct and appropriate view - shine forth from the clash of thoughts and the contest of opinions.
(‘Abdu’l-Bahá, 1900 or <, to Mirza Muhammad Hasan Adib -- AB01929)
03
The members thereof must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. Should anyone oppose, he must on no account feel hurt for not until matters are fully discussed can the right way be revealed. The shining spark of truth cometh forth only after the clash of differing opinions. If after discussion, a decision be carried unanimously well and good; but if, the Lord forbid, differences of opinion should arise, a majority of voices must prevail.
(‘Abdu’l-Bahá, 1897 ca., to Spiritual Assembly of Tihran -- AB01526)
04
If five people meet together to seek for truth, they must begin by cutting themselves free from all their own special conditions and renouncing all preconceived ideas. In order to find truth we must give up our prejudices, our own small trivial notions; an open receptive mind is essential. If our chalice is full of self, there is no room in it for the water of life. The fact that we imagine ourselves to be right and everybody else wrong is the greatest of all obstacles in the path towards unity, and unity is necessary if we would reach truth, for truth is one.
(‘Abdu’l-Bahá, Words spoken on 1911-Nov-10 in Paris -- ABU0282)
05
Let no one assert and insist upon his own mere opinion; nay, rather, let each investigate reality with the greatest love and fellowship. Consult upon every matter, and when one presents the point of view of reality itself, that shall be acceptable to all.
(‘Abdu’l-Bahá, Words to the Baha'is, spoken at Kinney home on 1912-Jun-11 -- ABU1721)
06
The prime requisites for them that take counsel together are purity of motive, radiance of spirit, detachment from all else save God, attraction to His Divine Fragrances, humility and lowliness amongst His loved ones, patience and long-suffering in difficulties and servitude to His exalted Threshold. Should they be graciously aided to acquire these attributes, victory from the unseen Kingdom of Bahá shall be vouchsafed to them.
(‘Abdu’l-Bahá, Lawh-i-Mahfil-i-Shawr?, 1897 ca., to Spiritual Assembly of Tihran -- AB01545)
07
The Great Being saith: The heaven of divine wisdom is illumined with the two luminaries of consultation and compassion. Take ye counsel together in all matters, inasmuch as consultation is the lamp of guidance which leadeth the way, and is the bestower of understanding.
(Bahá’u’lláh, Lawh-i-Maqsud, 1299-02-29 [1882-Jan-20], to Mirza Maqsud -- BH00140)
08
The heaven of divine wisdom is illumined with two luminaries: consultation and compassion. In all matters hold fast unto consultation, for it is the lamp of guidance that leadeth the way and bestoweth understanding.
(Bahá’u’lláh, 1298-09 [1881-Jul], to Mulla Sadiq -- BH00385)
09
O Jamal, fix thy gaze upon this decisive, firm and blessed word which hath been recorded by the Supreme Pen in the Crimson Book: The heaven of divine wisdom is illumined with two luminaries: consultation and compassion. In all things hold fast unto consultation, for it is the lamp of guidance that leadeth the way and bestoweth understanding.
(Bahá’u’lláh, 1298 ? [1880-1881], to Jamal Burujirdi -- BH01886)
10
In all matters, hold fast to the cord of consultation. This exalted word was previously revealed in the Crimson Tablet. The heaven of divine wisdom is illumined with two luminaries: consultation and compassion. In matters take ye counsel together, for consultation is the lamp of guidance that leadeth the way and bestoweth understanding.
(Bahá’u’lláh, 1298 ? [1880-1881], to Siyyid Mihdi Dahaji et al -- BH00576)
11
It is incumbent upon everyone to observe God's holy commandments, inasmuch as they are the wellspring of life unto the world. The heaven of divine wisdom is illumined with the two luminaries of consultation and compassion and the canopy of world order is upraised upon the two pillars of reward and punishment.
We have previously mentioned before the authorities that the heaven of divine wisdom is illumined by two luminaries: consultation and kindness, and the pavilion of world order is raised upon two pillars: reward and punishment.
(Bahá’u’lláh, 1307-03 [1889-Oct], to Abu'l-Hasan-i-Ardikani (Haji Amin) -- BH00748)
13
This evanescent one submits that consultation is necessary in all matters. That beloved one should greatly emphasize this point so that the practice of consultation may be established among all. Whatever has flowed and continues to flow from the Supreme Pen regarding this matter is intended to establish consultation among the friends, for it has been and will continue to be the cause and means of awareness, vigilance, welfare and safety.
(Bahá’u’lláh, 1299-05-29 [1882-Apr-18], to Ibn Asdaq (Hand of the Cause) et al -- BH00083)
14
As to what thou hadst mentioned regarding consultation, We have verily made it a ladder of ascent unto the heaven of success and salvation. Well is it with them that take hold thereof and preserve its station. Man's ascent to the heaven of wellbeing and safety is indeed dependent upon the ladder of consultation. God willing, may the people of God hold fast unto it in all conditions.
(Bahá’u’lláh, 1301 ? [1883-1884], to Zayn (father of Hasan and Abdul-Husayn) et al -- BH06839)
15
The foundation of consultation is among the greatest divine institutions, but it must be based on the fear of God and universal benevolence.
(‘Abdu’l-Bahá, 1908-Dec or <, to Spiritual Assembly of Tihran -- AB02789)
16
With the utmost friendliness and in a spirit of perfect fellowship take ye counsel together, and dedicate the precious days of your lives to the betterment of the world and the promotion of the Cause of Him Who is the Ancient and Sovereign Lord of all.
With utmost joy and fragrance gather in the merciful meeting and consult about every matter so that gathering may become the cause of fellowship, love and oneness of the human world.
(‘Abdu’l-Bahá, 1907-Jun ca., to Remey, Charles Mason et al -- AB00889)
18
Praise be to the Intended One Who, through His sacred will, has bestowed perfect fellowship between the hearts and souls of all people, and from this fellowship complete unity is achieved, and this unity is the most mighty door for the tranquility of nations, and through this unity gathering is made manifest, and gathering is the cause and reason for the rectification of all affairs through consultation, whose decree has been sent down with utmost clarity in the [Divine] Book.
(Bahá’u’lláh, 1306 ? [1888-1889], to Mirza Mihdi -- BH03638)
19
O friends! When the intention is service to the Sacred Threshold and perpetual, continuous unity and agreement are achieved, it will become light upon light and the hosts of divine confirmation will surround that gathering from all directions.
(‘Abdu’l-Bahá, 1901 or <, to Mirza Rubin uncle of Mirza Mihdi Khan et al -- AB01572)
20
It behoveth you to seek agreement and to be united; it behoveth you to be in close communion one with the other, at one both in body and soul, till ye match the Pleiades or a string of lustrous pearls.
… Whenever ye enter the council-chamber, recite this prayer with a heart throbbing with the love of God and a tongue purified from all but His remembrance, that the All-Powerful may graciously aid you to achieve supreme victory:
O God, my God! We are servants of Thine that have turned with devotion to Thy Holy Face, that have detached ourselves from all besides Thee in this glorious Day.
(‘Abdu’l-Bahá, 1901-Sep-15, to Spiritual Assembly of Chicago, IL -- AB01023)
The available source contains an omission or incomplete wording; sentence boundaries need review.
21
They gathered in the assembly of glory, in thy name, the Merciful, the Compassionate. They consulted concerning the mighty Testament; agreed upon the right decision and were confirmed with a new spirit.
Luminous spiritual consultation is highly acceptable and attracts divine confirmations.
(‘Abdu’l-Bahá, 1914-Apr ca., to Ethel J Rosenberg -- AB05251)
23
Regarding consultation that is commanded - you had asked about this. The purpose of consultation is to show that the views of several individuals are assuredly preferable to one man, even as the power of a number of men is of course greater than the power of one man. Thus consultation is acceptable in the presence of the Almighty, and hath been enjoined upon the believers, so that they may confer upon ordinary and personal matters, as well as on affairs which are general in nature and universal.
(‘Abdu’l-Bahá, 1910-Jan-07, to Mirza Abu'l-Qasim Gulistanih -- AB00696)
24
The cardinal idea of consultation is based upon the principle that the unanimous counsels of several persons is weightier than the opinion of a single individual. The combined force of a numerous army is unquestionably greater than a single man. Consequently Consultation is beloved at the Threshold of the Almighty and is one of the commandments.
Consultation is necessary in all the common, human affairs as well as in the most important, general matters.
No individual alone can understand the consequences of matters or know what is needed today or have the correct opinion. If it were such that each person had absolute authority and could carry out whatever they deemed good, the entire structure of affairs would completely fall apart, matters would become disordered, and both outward and spiritual chaos would ensue.
(‘Abdu’l-Bahá, 1900 or <, to Baha'is of Tihran -- AB01706)
26
One should consult in all matters - through consultation the depth of an issue is reached and what is appropriate is discovered.
(‘Abdu’l-Bahá, 1903 ca., to Mirza Aqa son of Mirza Husayn Yazdi -- AB02887)
27
Consultation increaseth awareness and transformeth conjecture into certitude. It is a shining light in the dark world - it guideth and directeth. For everything there hath been and shall be a state of maturity and perfection. The maturity and manifestation of understanding becometh evident through consultation.'
(Bahá’u’lláh, 1298-10-12 [1881-Sep-7], to Karbalai Khudadad son of Nasir (Marv) et al -- BH00123)
28
In truth, consultation is among the greatest characteristics of this Dispensation. The people of Baha must keep consultation in view in all important matters and consider this significant matter as an assured good. Especially in matters that concern everyone, such consultation is service to the Truth, and such collision of thoughts leads to the discovery of what is necessary and fitting.
The foundation of progress in all degrees of existence is consultation, and until this is firmly established, affairs will not revolve around their desired axis. Great care is needed in this regard, such that even in minor matters the friends must consult with one another.
(‘Abdu’l-Bahá, to Bushruyihi, Muhammad Isma'il et al -- AB03427)
29
They should not hasten in conducting affairs but should observe deliberation, making the execution of any important matter contingent upon several days of consultation. And consultation must be carried out with complete thoughtfulness, reflection, calmness and dignity.
(‘Abdu’l-Bahá, 1921-Jan-17, to Spiritual Assembly of Tihran -- AB04335)
30
It is incumbent upon the loved ones of God to exercise the greatest care and prudence in all things, whether great or small, to take counsel together and unitedly resist the onslaught of the stirrers up of strife and the movers of mischief. They must endeavour to consort in a friendly spirit with everyone, must follow moderation in their conduct, must have respect and consideration one for another and show loving-kindness and tender regard to all the peoples of the world.
(‘Abdu’l-Bahá, 1900 or <, to Baha'is of Egypt et al -- AB02936)
31
Similarly in general matters, when a difficulty arises and hardship occurs, the wise ones should gather, consult together and make a plan, then trust in God and submit to destiny, so that divine assistance may help in whatever way manifests. Consultation is among the definitive commands of the Lord of creation.
(‘Abdu’l-Bahá, 1898 or <, to Baha'is of Asadabad -- AB05193)
32
In all matters one must consult while considering the outcome. Take what is good and what benefits the world - this is My bidding before and after.
(Bahá’u’lláh, 1304 ? [1886-1887], to Mirza Abu'l-Fadl Gulpaygani -- BH01598)
33
They must in every matter search out the truth and not insist upon their own opinion, for stubbornness and persistence in one's views will lead ultimately to discord and wrangling and the truth will remain hidden. The honored members must with all freedom express their own thoughts, and it is in no wise permissible for one to belittle the thought of another, nay, he must with moderation set forth the truth, and should differences of opinion arise a majority of voices must prevail, and all must obey and submit to the majority. It is again not permitted that any one of the honored members object to or censure, whether in or out of the meeting, any decision arrived at previously, though that decision be not right, for such criticism would prevent any decision from being enforced.
(‘Abdu’l-Bahá, Lawh-i-Mahfil-i-Shawr?, 1904-Jan-24, to Baha'is of Bombay -- AB00394)
34
That in serving together the believers should always avoid those matters upon which they cannot agree. The believers should serve together, the men and women working together in harmony. In meetings of consultation the majority should rule, but it is far preferable that there should be such unity that there be no minority--that all should be of one mind.
(‘Abdu’l-Bahá, Words to Remey and Struven in May 1910 -- ABU1524)
35
Should five of the members maintain a certain opinion while the other four uphold another, the latter must, after having exhausted loving exchange of views, submit to the opinion of the former and accept the truth.
(‘Abdu’l-Bahá, Words of Abdu'l-Baha, paraphrased in a letter of Haji Mirza Haydar 'Ali -- ABU1381)
36
Whatever you consider appropriate and suitable to the time, place and circumstances, implement it by majority vote. For if matters, especially in the gathering of the Hands of the Cause of God, are not decided upon, that gathering will become completely weak and foundationless, and many problems will arise. Inevitably different opinions will emerge and affairs will fall into disorder.
(‘Abdu’l-Bahá, 1903 ca., to Ibn-i-Abhar -- AB11689)
37
O ye beloved of God! Take ye counsel together in all matters, and seek ye each other's opinion. Put into force whatever comes forth from consultation, whether it agrees with your own opinion or not, for the meaning of consultation is that whatever the gathering agrees upon should be carried out, and wisdom must be observed in all cases, since wisdom is one of the explicit texts of the Book.
(‘Abdu’l-Bahá, to Baha'is of Kashan et al -- AB00913)
38
But regarding non-compliance with the decisions of the Spiritual Assembly - whatever the consultative assembly decides in this and other matters, all must obey without hesitation. For if this is not done, it is far from wisdom and causes chaos in affairs and leads to differences and increase in the trials of 'Abdu'l-Baha.
(‘Abdu’l-Bahá, to Hand of the Cause Ali Muhammad Ibn Asdaq -- AB00624)
39
Consult together in all matters and implement whatever emerges from consultation.
(‘Abdu’l-Bahá, 1918-Oct-15, to Baha'is of Adasiyyih -- AB11224)
40
Add as much as ye can to love and affinity and produce ye among yourselves unity and agreement. Put ye in practice the principles of consultation.
(‘Abdu’l-Bahá, 1918-Dec-30, to Juliet Thompson -- AB04423)
41
If anyone rises in opposition and dispute, maintain complete silence, for if one responds in kind, it will surely lead to ill-feeling, and ill-feeling breeds anger and intensity, and anger and passionate feelings lead to error.
(‘Abdu’l-Bahá, 1902-Sep-29, to Mirza Husayn brother of Ali Muhammad Varqa -- AB01449)
42
You must be careful not to have anyone harmed by speaking. Suppose some speak not well. Do not oppose him; merely let him know his speech was not pleasant, no discussion. If a thing is not pleasing, keep silence. Do not express pleasure. Opposing causes resistance and that will cause division.
(‘Abdu’l-Bahá, Words to Mountfort Mills, spoken on 1909-May-26 -- ABU1714)
43
If in meetings one does not accept a decision he must be quiet. If he does not like it he must be quiet but not do anything which will cause differences. He must not say this is wrong, he must be quiet and then there will not by any controversy.
(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-04 -- ABU0267)
44
However, upon reflection it was deemed inexpedient at this time and therefore was not sent, for it was observed that whatever we attempted to remove differences among the friends became the cause of their increase. Therefore, there is no remedy save silence.
(‘Abdu’l-Bahá, 1906-Jul-15, to Azizullah Varqa -- AB09432)
45
As for what you wrote concerning consultation, after presenting your question He said that if disagreement arises among the first group assembled, new souls should be added and then by drawing lots select the number of the Greatest Name, or less or more than that, and consult anew. Whatever emerges therefrom is to be obeyed. And if disagreement still persists, "adorn the two with a third and take the strongest."
(Bahá’u’lláh, 1301-12-29 [1884-Oct-20], to Siyyid Mihdi Dahaji et al -- BH00059)
46
The existence of the Spiritual Assembly is for no other purpose than to discuss those means which would further the promotion of the Cause; otherwise its non-existence is better than its existence. The members must not be opinionated but devote their attention to the service of the people.
(‘Abdu’l-Bahá, Words to Lua Getsinger, Ramleh, 1913-Aug-21 -- ABU1582)
47
Give great importance to the consultative assembly. All must show perfect obedience and submission to whatever proceeds from the consultative assembly, for the duty of the consultative assembly is to preserve, protect and arrange the means of livelihood for the needy and the education of children. The friends of God must accept and obey such matters with heart and soul.
(‘Abdu’l-Bahá, 1907-Jun-06, to Aqa Siyyid Ahmad Afnan -- AB00296)
48
The elected members of Spiritual Assemblies must needs be pure and sanctified. Whenever a Spiritual Assembly is formed in a city, it behoveth the teachers of the Cause to consult with it and to act according to whatsoever it deemeth advisable.
(‘Abdu’l-Bahá, 1905-Apr or <, to Aqa Abdu'l-Husayn Shukuhi -- AB11477)
49
Abdul Baha: The object is that all affairs ought to be referred to the Convention, that is the Assembly which is composed of the representatives from the different assemblies sent to the Convention, not all the people gathered for the meetings. If all people present in the meetings take part in the discussions it would not do.
(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-03 -- ABU0846)
50
The delegates must decide. The Board must carry out the decisions of the Conventions. There must be order. It cannot be that everybody has the right of interference; in that case nothing would be accomplished.
(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-02 -- ABU2941)
51
These are the fundamental aims and purposes of these assemblies, and additionally some spiritual matters that have no connection to government and politics can be consulted upon and decisions made.
Now there is no disagreement about the main purpose between the assemblies, and if differences of thought arise between two assemblies regarding secondary matters, one can follow the example of the American friends - once a month the men's assembly and women's assembly can meet together and discuss the matters of disagreement, with the majority vote being decisive.
(‘Abdu’l-Bahá, 1909-Jun-23, to Rahim son of Khalil Tabib Arjumand -- AB03371)
52
But all of their mention and thought in their meeting should be confined to teaching the truth, and to constantly persuade people in pure and divine brilliancy and in absolute godlike spirituality. They should not interfere with the affairs which have regard to the Board of Consultation, because confusion of thought conduces to division and causes disturbance to the mind, and then pure spirituality would cease. … By this it is intended that the assembly of the maid-servants of the Merciful should be with pure spirituality and with absolute brilliancy, and become a torch of that blessed fire, a center of the merciful feelings.
(‘Abdu’l-Bahá, 1901 or <, to Siyyid Asadullah Qumi -- AB00784)
53
With regard to the assembly, there must be spiritual consultation therein; discourses about the manifestation of the Greatest Orb, the effulgence of the Sun of Reality, the greatness of the blessed Cause, the power and penetration of the Word of God, the might of the divine Covenant and Testament must be mentioned. … Every discussion besides this, will not give complete results.
(‘Abdu’l-Bahá, 1914-Jun-07, to to a Baha'i Assembly -- AB02631)
54
They establish assemblies and gatherings and their affairs are conducted through consultation among them for the exaltation of Thy Word and the education of the successful rising generation to establish Thy proofs and evidence, and the instruction of youth in the proofs and tidings that have preceded from the blessed souls who unveiled the mysteries of the Day of Thy Manifestation.
(‘Abdu’l-Bahá, 1909-Jul-30, to Fadil Shirazi et al -- AB02635)
55
For example if during such days a Great Consultative Baha'i Convention were to be organized, its results would be infinite. Each session must be devoted to the consideration of various vital topics and humanitarian principles, and several sessions be devoted to the discussion of the way and means for spreading the Cause in different parts of the world and declaring the Glad-tidings of the Kingdom to all mankind.
(‘Abdu’l-Bahá, Words to the friends, spoken on 1914-Mar-21 -- ABU0731)
56
As they are days of freedom from work and worry the leaders of communities must discuss such problems which may be beneficial to the individuals and the outcomes of which be eternal.
(‘Abdu’l-Bahá, Words spoken on 1913-Sep-05 in Ramleh -- ABU2387)
57
The space at these gatherings would belong to the ministers alone; even their attendants were not permitted to be present. Bringing to bear the full measure of their concentration, and animated by a spirit of abundant joy and perfect concord, these ministers would consult on matters of great importance.
They would dedicate an entire night or more to the discussion of each matter. When they would conclude their deliberations, such that they all regarded the subsequent course of action as having been decisively established, they would put their decision in writing.
(‘Abdu’l-Bahá, Words spoken on 1913-Jan-27 in Paris -- ABU3691)
58
Anyone who desired to join it had to stand at the door. Then they consulted with each other by signs and gave their opinions without speaking.
(‘Abdu’l-Bahá, Words to Mr Pinchot and others, spoken at his estate outside Milford on 1912-Jun-04 -- ABU0001)
59
He said there were some differences of opinion among the members of this Board as to just how to continue the work.
(‘Abdu’l-Bahá, Words to Mr Nutt in 1912 -- ABU3414)
60
O maidservant of God! Thy letter hath arrived. Thy dear husband wisheth to complete his education and thou art eager to go to Africa. Now, ye must consult with each other, confer with the utmost love, agree upon a sound decision, and be fully united, for husband and wife must be even as one person, that they may succeed in every matter.
(‘Abdu’l-Bahá, 1921-Oct-08, to Caroline Simpson -- AB12055)
61
Resolve all matters, both small and great, through consultation. Do not undertake any important matter without consultation. Think of one another, assist in each other's affairs, share in each other's sorrows. Leave none of the nation's people in need. Help one another so that all may unitedly and harmoniously become as one body.
(‘Abdu’l-Bahá, 1900 or <, to Ibn-i-Abhar -- AB00551)
62
If a teacher is needed for children in Bombay, let the Spiritual Assembly consult about this matter, and if they agree and deem it advisable to appoint Jinab-i-Aqa Shaykh Muhsin as teacher in the children's school and summon him from Rasht, this would be acceptable, otherwise no.
(‘Abdu’l-Bahá, 1911-May ca., to Fadil, Asadullah et al -- AB01323)
63
Regarding the rent of a public hall (for the meetings) consult about this matter with the believers and whatever they deem advisable, practice.
(‘Abdu’l-Bahá, 1913-Oct-24, to Hattie Bowen Latimer -- AB04065)
64
As for the matter of the Mashriqu'l-Adhkar, come together with the friends in utmost love and unity, consult and delve into this matter and reach a unanimous decision, and submit a request to the Government for a site.
(‘Abdu’l-Bahá, 1920-Oct-26, to Jamshid Khudadad Hakim -- AB04276)
65
You should certainly carry it out and remember his blessed name and leave some trace of him in the Mashriqu'l-Adhkar, and whatever the luminous assembly that has been formed from the villages considers advisable, carry that out.
(‘Abdu’l-Bahá, 1920-Feb-26, to Baha'is of Husaynabad (Yazd) et al -- AB05381)
66
Thou hadst given the glad tidings that at a gathering held at the home of Aqa Siyyid Hasan, consultation took place regarding the increase of teaching meetings, and complete agreement was reached that nine meetings should be added and established in various locations.
(‘Abdu’l-Bahá, 1906-Jun ca., to Ali-Akbar Rawhani Muhibulsultan -- AB11876)
67
In every land the friends must consult together and appoint someone from among the people of that land for the purpose of teaching.
Since you and other trusted ones among the friends must first take steps to organize affairs, and the organization of affairs depends on all matters first being discussed and consulted upon in meetings, and then referred to this servant, therefore thoroughly discuss and consult about this company charter in meetings first, make amendments and modifications, and send it to the Holy Land for approval, so that whenever possible it may be implemented. Otherwise, affairs will not be organized. This matter of consultation is very important.
(‘Abdu’l-Bahá, to Nur Muhammad Khan (Kirman) -- AB08584)
70
May they form an assembly composed of blessed souls so that affairs may be carried out through consultation, and unlike other companies, may its duration not be brief.
Despite this, consult with the members of the spiritual partnership and obtain their views.
(‘Abdu’l-Bahá, 1893-Jan-25, to Siyyid Ali Yazdi Husband of Hubbiyyih -- AB01839)
72
And if in any country excess income is generated, it would be most acceptable if they wish to assist another center by consensus, but this is not obligatory.
(‘Abdu’l-Bahá, 1902 ca., to Tabib Irvani, Mirza Aqa Jan son of Harun Hamadani -- AB03167)
73
And regarding the storehouse in Beirut, after presentation He said: "O Ali, upon thee be My peace. These matters have been made contingent upon consultation. In truth I say that this decree hath ever been beloved in the sight of God, and its command hath been revealed in the divine Books from the Most Exalted Pen. Hold fast unto consultation, for verily it shall profit thee and His loved ones. To this testifieth every knowing and informed one."
(Bahá’u’lláh, 1307-09-09 [1890-Apr-29], to Siyyid Ali Afnan son of Afnan Kabir -- BH01274)
74
Regarding what was written about discussions with Ibn-i-Ism'ullah-i-Asdaq, upon them both be 966 [Baha'u'llah], concerning the Minister's discussions about the freedom of various nations and his efforts in this matter - may they be confirmed, for the execution of this mighty matter requires that in such matters they should hold fast to consultation, and whatever is found acceptable, acting upon it is beloved and approved.
(Bahá’u’lláh, 1299 ? [1881-1882], to Haji Mirza Hasan -- BH00171)
75
As for what you wrote regarding Qurratu'l-'Ayn's proceeding to Alexandretta for assistance and benefit - this is a matter approved by the people of consultation.
(Bahá’u’lláh, 1301-04-02 [1884-Jan-31], to Muhammad Mustafa Baghdadi -- BH05245)
76
Regarding what was written about the beloved of the heart, his eminence the Observer, upon him be 9 66 [Baha'u'llah] and His favors, and his stay, and likewise what the spiritual friend his eminence Aqa 'Azizu'llah, upon him be 9 66 [Baha'u'llah] eternally, related - their stay in that land has been accepted, since in all correspondences the command of consultation was mentioned, and as the collective opinion settled upon this and purely for the sake of God their stay emerged from consultation, therefore it was adorned with the ornament of acceptance.
(Bahá’u’lláh, 1305-12-27 [1888-Sep-4], to Muhammad Ali Isfahani -- BH02008)
77
As to the previous question regarding where they should reside and what they should do, these matters have been referred to consultation, as is recorded in the divine Tablets. One must consult with steadfast, assured souls and act accordingly. That which proceedeth from consultation is best for him who holdeth fast unto wisdom in the kingdom of creation.
(Bahá’u’lláh, 1297 ? [1879-1880], to Ibn-i-Abhar et al -- BH00326)
78
In truth, the friends in that land should consult in all matters and act upon whatever your honor accepts. I beseech God to adorn the people of that land with such an adorning that none will have cause for dispute.
(Bahá’u’lláh, 1301-06-20 [1884-Apr-17], to Zaynul-Muqarrabin et al -- BH00228)
79
This matter too was mentioned purely for the good of all, otherwise the law of consultation is binding and all must hold fast to it and act upon it. It would also be beloved if your honor were to meet with some and consult regarding your affairs.
(Bahá’u’lláh, 1303-11-22 [1886-Aug-22], to Aqa Muhammad Rida Nahhas (Nazareth) -- BH01766)
80
Consult outwardly with the friends in that land, and occupy thyself with whatever they deem advisable.
(Bahá’u’lláh, 1302-02 [1884-Nov], to Yahya -- BH03964)
81
O respected souls! His honor Mirza Nizam had previously printed some portions of the Kitab-i-Aqdas and Questions and Answers. He has copies on hand and is in debt and deserves consideration and assistance. The Spiritual Assembly should consult on this matter and implement whatever they deem advisable. And upon you be the Most Glorious Glory.
(‘Abdu’l-Bahá, 1909-Apr-09, to Spiritual Assembly of Tihran -- AB10628)
82
Consult and deliberate about this matter, and implement whatever you deem advisable.
(‘Abdu’l-Bahá, 1911-Jun-27, to Committee For the Temple of Chicago -- AB07696)
83
O ye beloved friends of 'Abdu'l-Baha! Should you observe that through a general election the Spiritual Assembly will gain increased influence and no one will have cause for objection or hesitation, and all will acknowledge the decisions of the Spiritual Assembly, in such case a general election would be better and more fitting. … Consult ye regarding this matter and send the result of your decision.
(‘Abdu’l-Bahá, 1911 ca., to Spiritual Assembly of Tihran -- AB08982)
84
In the sacred tradition, His Holiness the Prophet, peace be upon Him, says: "Whatever the believers deem good, that is good in the sight of God." Therefore, whatever the friends consider advisable, carry that out.
(‘Abdu’l-Bahá, 1909-Sep-17, to Rafsanjani, Mirza Ali Akbar et al -- AB07390)
85
To hold fast to wisdom is obligatory and essential, and likewise consultation, but in some matters consultation becomes a cause of notoriety, and this is contrary to wisdom and the protection of certain souls.
Let that honored friend convey this greatest glad-tidings to them. In all circumstances, all must observe wisdom. When any name is mentioned at the Divine Throne, the rains of remembrance descend particularly for that one from the heaven of divine mercy, but the friends must observe the time and not let go of wisdom. Often someone claims love deceitfully, intending only to gather information, and God veils this, for the tale-bearer has ever been and will ever be detested.
But the friends must look with the light of God and not open their lips until they observe the radiance of glory in a face.
(Bahá’u’lláh, 1300-09-24 [1883-Jul-29], to Aqa Mirza Mihdi et al -- BH00183)
87
And as to what you wrote concerning consultation, He said that this matter has always been and will always be beloved, but in matters that accord with wisdom. The purpose of mentioning this is that the fundamental divine law should be known, otherwise these matters are clear and need not be mentioned.
(Bahá’u’lláh, 1294-11-20 [1877-Nov-26], to Jamal Burujirdi -- BH00632)
88
He said: "God willing, may you be mindful in all conditions, be observant of wisdom in association and gatherings, and conduct affairs through consultation.
(Bahá’u’lláh, 1307-04-16 [1889-Dec-10], to Abu'l-Hasan-i-Ardikani (Haji Amin) -- BH00774)
89
The Supreme Pen hath commanded all to wisdom and counseled consultation.
(Bahá’u’lláh, 1298 ? [1880-1881], to Siyyid Mihdi Dahaji -- BH01416)
90
As to what thou didst mention regarding union and connection - We have commanded the loved ones of God to consult concerning all matters, and the wisdom which We have revealed its decree in the Scriptures and Tablets.
(Bahá’u’lláh, 1307 ? [1889-1890], to Mirza Asadullah Vazir -- BH07926)
91
In reply to Abdul-Husayn's letter, write: Regarding what was mentioned about differences between the friends - all are obligated by the Divine Tablets to demonstrate love, unity, affection and fellowship, which are the cause of exalting the Word of God, and they must act accordingly.
We have ordained that every matter be resolved through consultation, and this binding decree hath repeatedly flowed from the Most Exalted Pen in Scriptures and Tablets. Nevertheless, some act without consultation, rather in mere obedience to self and passion, doing that which hath been and is the cause of grief to God's loved ones.
(Bahá’u’lláh, 1305-04 [1887-Dec], to Haj Mirza Muhammad Husayn Afnan -- BH00560)
93
And regarding the matters you had written about, it was presented and They said to hold fast to whatever emerges from consultation, and the members of consultation are the certain, assured, and designated souls - upon them be God's peace and favors.
(Bahá’u’lláh, 1305-06-24 [1888-Mar-8], to Aqa Mirza Abdullah -- BH01213)
94
He saith: "The heaven of divine wisdom is illumined with two luminaries: consultation and compassion." In every matter consult with souls who are assured, tranquil, content and pleasing to God, and act upon that which is found preferable.
(Bahá’u’lláh, 1300 ? [1882-1883], to Mirza Maqsud -- BH01687)
95
In all matters consult with His Holiness Afnan, upon him be My glory and loving-kindness, and act according to what appeareth.
(Bahá’u’lláh, 1307-08 [1890-Mar], to Aqa Ali Muhammad -- BH01643)
96
The one true God has commanded His servants to engage in consultation, that all may hold fast to His cord and act accordingly. … The counsel that shone forth from the horizon of the will of the Lord of all beings was not given as an absolute command, but rather was offered purely out of wisdom and goodwill. Whatever appears beneficial after consultation may be acted upon.
(Bahá’u’lláh, to Aqa Muhammad Rida Nahhas -- BH03545)
97
In any case, time is needed - it must be made so firm that no thought of change would occur. Then whatever is expedient, after reflection and consultation, carry it out.
(Bahá’u’lláh, to Mirza Muhammad Ali the Greater Branch -- BH04912)
98
Regarding the school that you had arranged with the friends in Alexandretta, this is very acceptable. First, this is necessary and essential. And likewise the matter of consultation is also very appropriate. And when these two important matters are accomplished, then if they are able and can manage it, they should arrange a pilgrim house that can also serve as a Mashriqu'l-Adhkar. I will write a letter to the friends about this matter.
(‘Abdu’l-Bahá, 1908-Dec-22, to Ibn-i-Abhar -- AB11764)
99
In all matters consultation is necessary and then action according to it is beloved.
(Bahá’u’lláh, 1307-07-01 [1890-Feb-21], to Abu'l-Hasan-i-Ardikani (Haji Amin) -- BH00758)
100
Consultation in matters is most beloved, and acting upon it after a decision emerges has ever been and continues to be the cause of blessing and good.
(Bahá’u’lláh, 1301-10-01 ? [1884-Jul-25], to Ahmad Yazdi, son in law of Abdu'l-Baha -- BH01769)
101
And as for the affairs, they are contingent upon consultation. Whatever emerges from consultation is confirmed.
(Bahá’u’lláh, 1306-11-26 [1889-Jul-24], to Siyyid Yahya Unsi -- BH01031)
102
And you know that they have made every matter contingent on consultation, and whatever judgment emerges from consultation, they have endorsed and will endorse.
(Bahá’u’lláh, 1306-08-01 [1889-Apr-2], to Muhammad Ali Isfahani -- BH01683)
103
God hath ordained all matters to be resolved through consultation.
Outwardly, these matters depend upon consultation. In truth, let several souls gather together for the sake of God, and whatsoever appeareth from consultation, whether there or here, let them hold fast unto it. The principle of consultation hath ever been and is acceptable before God, and in the Books of both past and present this firm decree hath been revealed from the Presence of the All-Wise. His is the command, and ours is submission and obedience. His is the decree, and ours is acceptance and compliance. He is the Ruler in the beginning and in the end.
(Bahá’u’lláh, 1305-12-29 [1888-Sep-6], to Haji Siyyid Javad -- BH01379)
105
He says, exalted be His glory:
"May he be patient; may he be present; may he hold fast to consultation and act according to what emerges from it.
The available source contains an omission or incomplete wording; sentence boundaries need review.
106
Following God's command, consult and proceed - divine favors and gifts will reach you.
(‘Abdu’l-Bahá, 1901 or <, to Mirza Husayn Aliuf Ouskouli -- AB08154)
107
Time and again they commanded me to convey to you that they should consult on matters and then, trusting in God, act accordingly.
(Bahá’u’lláh, 1303-02-19 [1885-Nov-27], to Ali Akbar Yazdi -- BH01318)
108
At the end He said--may our spirits be a sacrifice for Him: "It behooveth whosoever desireth to enter into any matter to first hold fast to consultation and to act according to what appears therefrom, placing his trust in God, the Protector, the Self-Subsisting."
(Bahá’u’lláh, 1301-09-12 [1884-Jul-6], to Muhammad Mustafa Baghdadi -- BH03310)
109
O 'Ali-Qabli-Akbar! The fruit of the tree of insight and wisdom is consultation. Take counsel in matters, and when thou hast decided, place thy trust in God, the Single, the Strong, the Almighty.
(Bahá’u’lláh, 1301-05-05 [1884-Mar-3], to Ali Akbar Yazdi -- BH01897)
110
How many were the Alexanders of bygone ages and centuries who, with the utmost endeavor and effort, ran in search of the fountain of life but found it not. Now its seas are manifest and surging in the realm of possibility, and yet true seekers are rare to find. Until the fire of search is kindled, the door of bounty will not open.
(Bahá’u’lláh, 1298 ? [1880-1881], to Mulla Abul-Hasan et al -- BH00141)
Further quotations · supplied wording and references
111
Consultation He [Baha'u'llah] establishes as one of the fundamental principles of His Faith; describes it as "the lamp of guidance," as "the bestower of understanding," and as one of the two "luminaries" of the "heaven of Divine wisdom."
GPB.218
Supplied quotation · catalogue passage not verified
112
Love and harmony, purity of motive, humility and lowliness amongst the friends, patience and long-suffering in difficulties -- these inform the attitude with which they proceed "with the utmost devotion, courtesy, dignity, care and moderation to express their views", each using "perfect liberty" both in so doing and in "unveiling the proof of his demonstration". "If another contradicts him, he must not become excited because if there be no investigation or verification of questions and matters, the agreeable view will not be discovered neither understood." "The shining spark of truth cometh forth only after the clash of differing opinions." If unanimity is not subsequently achieved, decisions are arrived at by majority vote.
M86-01 60.28 (29 Dec. 1988 from the Universal House of Justice)
Supplied quotation · catalogue passage not verified
113
Speech is a powerful phenomenon. Its freedom is both to be extolled and feared. It calls for an acute exercise of judgement, since both the limitation of speech and the excess of it can lead to dire consequences. Thus there exist in the system of Baha'u'llah checks and balances necessary to the beneficial uses of this freedom in the onward development of society. A careful examination of the principles of Baha'i consultation and the formal and informal arrangements for employing them offer new insights into the dynamics of freedom of expression.
M86-01 60.27 (29 Dec. 1988 from the Universal House of Justice)
Supplied quotation · catalogue passage not verified
114
But praise be to God that the Pen of Glory has done away with the unyielding and dictatorial views of the learned and the wise, dismissed the assertions of individuals as an authoritative criterion, even though they were recognized as the most accomplished and learned among men, and ordained that all matters be referred to authorized centres and specified assemblies.
M63-86 111.12 (Shoghi Effendi, from a letter in Persian)
Supplied quotation · catalogue passage not verified
115
The ideal of Baha'i consultation is to arrive at a unanimous decision. When this is not possible a vote must be taken. In the words of the beloved guardian: "... when they are called upon to arrive at a certain decision, they should, after dispassionate, anxious and cordial consultation, turn to God in prayer, and with earnestness and conviction and courage record their vote and abide by the voice of the majority, which we are told by the Master to be the voice of truth, never to be challenged and always to be whole-heartedly enforced." As soon as a decision is reached it becomes the decision of the whole Assembly, not merely of those members who happened to be among the majority....
LG#168, LG#584, COC#209 (6 Mar. 1970 from the Universal House of Justice)
Supplied quotation · catalogue passage not verified
Sentence boundary needs source review; the supplied wording is retained.
116
Such matters should be determined through consultation, and whatever emergeth from the consultation of those chosen, that indeed is the command of God, the Help in Peril, the Self-Subsisting.
COC#169 (From a Tablet of Baha'u'llah, translated from the Persian)
Consultation requires that individual participants strive to transcend their respective points of view in order to function as members of a body with its own interests and goals. In consultation, where views are exchanged with both candor and courtesy, ideas belong not to the individual who presents them, but to the group as a whole, to take up, discard, or revise as seems to best serve the goals pursued. Consultation succeeds to the extent that all participants support the decisions arrived at. Under such circumstances, an earlier decision can be readily reconsidered if experience exposes any shortcomings.
(Statement by the Baha'i International Community, "The Prosperity of Humankind", 3 Mar. 1995)
Supplied quotation · catalogue passage not verified
118
It should be borne in mind that all consultation is aimed at arriving at a solution to a problem and is quite different from the sort of group baring of the soul that is popular in some circles these days and which borders on the kind of confession that is forbidden in the Faith.
LG#589, COC#210 (19 Mar. 1973 from the Universal House of Justice)
Supplied quotation · catalogue passage not verified
119
The principle of consultation, which constitutes one of the basic laws of the Administration, should be applied to all Baha'i activities which affect the collective interests of the Faith, for it is through cooperation and continued exchange of thoughts and views that the cause can best safeguard and foster its interests.
LG#151, COC#196 (30 Aug. 1933 on behalf of Shoghi Effendi)
Supplied quotation · catalogue passage not verified
120
Although teaching the Cause is the duty of every real Baha'i and must be our main aim in life, to obtain the best results extensive and organized efforts at teaching must be by the approval and through the help and supervision of either the Local or the National Spiritual Assemblies. Shoghi Effendi hopes that you will translate your earnestness and enthusiasm into real service in close co-operation with the friends and the Assemblies.
COC#1937 (31 May 1926 on behalf of Shoghi Effendi)
Supplied quotation · catalogue passage not verified
121
The teaching work, both that organized by institutions of the Faith and that which is the fruit of individual initiative, must be actively carried forward so that there will be growing numbers of believers, leading more countries to the stage of entry by troops and ultimately to mass conversion.
M63-86 221.13d, Ruhi6.3.25 (Naw-Ruz.1979)
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122
On the one hand is the initiative that it is the duty and privilege of the individual to take in teaching the Cause and in obtaining a deeper understanding of the purpose and requirements of the Faith. Parallel with the exercise of such initiative is the necessity of the individual's participation in collective endeavours, such as community functions and projects.
Ridvan.1995, Ruhi6.3.25
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123
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 18:19-20
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