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The power and sovereignty of God: He doeth whatsoever He willeth

power and sovereignty of God; omnipotence of God

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Editorial introduction

To call God all-powerful is easy; to live inside that knowledge is the work of a lifetime. Bahá’u’lláh bears witness to a sovereignty that had no beginning and will have no end, a dominion that would not shrink by a single atom if every kingdom of earth and heaven were given away, and a will without whose leave not a leaf stirs. That He does whatever He wills runs through the prayers like a pulse, and it raises hard questions. If every created power is weak before Him, why is injustice given respite, and what is left for human effort, medicine and planning? The answers lie in a patience that outruns the might behind it, in decrees that work through means and causes, and in a power that chose to appear in the garment of a prisoner and to seek no kingdom but the hearts of men. From here the path leads on to the freedom of the divine will, to the justice that tempers it, and to the names of God by which so many prayers end.

Selected passages

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01

From everlasting Thou hast been alone with no one else besides Thee and unto everlasting Thou wilt continue to be the same, while no created thing shall ever approach Thine exalted position.

All men, O my God, confess their powerlessness to know Thee as Thou knowest Thine Own Being; the generative impulse Thou hast released is manifest throughout the entire creation, and all created things which Thou hast fashioned are but expressions of Thy wondrous signs.

(The Báb, Sahifiy-i-Makhzunih (Hidden Treasured Epistle), 1260-06 ca. [1844-Jun] -- BB00018)
02

He hath not sent the Messengers except to manifest His power over all creation, not for His Own Self, as His power hath ever been all-pervading with His Self, His Will ever independent with His Self, His Purpose ever majestic with His Essence, and His Manifestations ever mighty with His Reality.

… Know thou that there was no beginning for God's sovereignty in His realm, nor shall there be any end to His dominion in His kingdom.

(The Báb, Panj Sha'n (Book of the Five Modes), 1266-04 ca. [1850-Feb] -- BB00005)
03

How immensely exalted are the wondrous testimonies of His almighty sovereignty, a glimmer of which, if it but touched them, would utterly consume all that are in the heavens and in the earth! How indescribably lofty are the tokens of His consummate power, a single sign of which, however inconsiderable, must transcend the comprehension of whatsoever hath, from the beginning that hath no beginning, been brought into being, or will be created in the future till the end that hath no end.

(Bahá’u’lláh, Lawh-i-Tawhid -- BH00512)
04

Praise be to God, the Ancient, the Ever-Abiding, the Changeless, the Eternal! He Who hath testified in His Own Being that verily He is the One, the Single, the Untrammeled, the Exalted. We bear witness that verily there is no God but Him, acknowledging His oneness, confessing His singleness.

(Bahá’u’lláh, Khutbatu'n-Nikah [marriage Tablet], ca. 1289-1290? -- BH03181)
05

Thou art He Whose power is from everlasting to everlasting. Nothing escapeth Thy knowledge. Thou art, verily, the God of power, the God of glory and wisdom.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH05768)
06

Therefore, as God is Creator, eternal and ancient, there were always creatures and subjects existing and provided for. There is no doubt that divine sovereignty is eternal. Sovereignty necessitates subjects, ministers, trustees and others subordinate to sovereignty. Could there be a king without country, subjects and armies?

(‘Abdu’l-Bahá, Public address given at Theosophical Lodge on 1912-May-30 -- ABU0041)
07

I bear witness that Thy Sovereignty can never perish, not Thy Will be altered.

(Bahá’u’lláh, 1306 ? [1888-1889] -- BH03421)
08

Thou art, verily, the All-Powerful, He Whom nothing whatsoever can frustrate. From everlasting Thou hast been clothed with transcendent greatness and power, with unspeakable majesty and glory. There is no God beside Thee, the Almighty, the All-Glorious, the Ever-Forgiving.

(Bahá’u’lláh, 1290 [1873] or earlier, to Haydar Qabl-i-Ali -- BH08850)
09

Of all who are in heaven and on earth, none can withstand the operation of Thy sovereign Will. From all eternity Thou didst rule the entire creation, and Thou wilt continue for evermore to exercise Thy dominion over all created things.

(Bahá’u’lláh, 1290 [1873] or earlier, to Hakimih wife of Ahmad -- BH09401)
10

Thou dost indeed suffice every created thing and causest it to be independent of all things, while nothing in the heavens or on the earth or that which lieth between them can ever suffice Thee."

(The Báb, Letter to Him Whom God shall make manifest -- BB00550)
11

Thou art He who from everlasting hath been the King of the entire creation and its Prime Mover, and Thou wilt to everlasting remain the Lord of all created things and their Ordainer.

(Bahá’u’lláh -- BH08308)
12

Thou art He Who from everlasting was, through the potency of His might, supreme over all things, and, through the operation of His will, was able to ordain all things. Nothing whatsoever, whether in Thy heaven or on Thy earth, can frustrate Thy purpose.

(Bahá’u’lláh, 1290 [1873] or earlier, to Aqa Mirza Mumin -- BH05823)
13

From eternity Thou wert by Thy transcendent might supreme over all things, and Thou wilt be exalted unto eternity in Thy Godhead and surpassing sovereignty.

(Bahá’u’lláh, to Aqa Ali -- BH05716)
14

Wert Thou to bestow on one of Thy creatures what would equal the kingdoms of earth and heaven, it would still not diminish by even as much as an atom the immensity of Thy dominion.

(Bahá’u’lláh, 1290 [1873] or earlier, to Havva -- BH08852)
15

Thine is sovereignty; in Thy hand are the Kingdoms of Creation and Revelation; in Thy right hand Thou holdest all created things and within Thy grasp are the assigned measures of forgiveness.

… Thou art the Sovereign Ruler, the Mighty Doer, the Exalted, the All-Loving.

(The Báb, unknown -- BB00593)
16

Reflect then carefully that the sovereignty of God is not accidental but everlasting and eternal, and that it necessitates the existence of phenomenal being. Kingship necessitates a kingdom, an army, a treasury, subjects, a court and ministers. How could there be a king without subjects, dominion and wealth?

(‘Abdu’l-Bahá, Public address given on 1912-Aug-18 -- ABU0049)
17

A king without a kingdom is impossible. He cannot be without a country, without subjects, without an army, without dominion, or he would be without kingship. All these exigencies or requirements of sovereignty must exist for a king. When they do exist, we can apply the word sovereignty to him. Otherwise, his sovereignty is imperfect, incomplete.

(‘Abdu’l-Bahá, Public address given at 309 W 78th St on 1912-Jul-05 -- ABU0403)
18

From everlasting Thou wast enthroned on the inaccessible heights of Thy power, and wilt unto everlasting continue to exercise Thy transcendent and unrestrained dominion. The hosts of the world are powerless to frustrate Thy will, nor can all the dwellers of the earth and all the inmates of heaven annul Thy decree. Thou truly art the Almighty, the Most Exalted, the Most Great.

(Bahá’u’lláh -- BH07654)
19

Praised be Thou, O Lord my God! I bear witness that from eternity Thou wert exalted in Thy transcendent majesty and might, and wilt to eternity abide in Thy surpassing power and glory. None in the kingdoms of earth and heaven can frustrate Thy purpose; none throughout the realms of revelation and of creation can prevail against Thee. At Thy command Thou doest what Thou willest, and by the power of Thy sovereignty Thou rulest as Thou pleasest.

(Bahá’u’lláh, 1290 [1873] or earlier, to Muhammad -- BH08594)
20

The creation of God is infinite. The worlds of God are numberless. Is it not preposterous to believe that God is only the Creator on this sphere and not on any other sphere?

(‘Abdu’l-Bahá, Words to Mrs Rosenberg, Cropper, and Heron, spoken 97 Cadogan Gardens on 1913-Jan-20 -- ABU1707)
21

I have created all creation, which hath no beginning in My knowledge nor end in My Book. They commence from infinity unto infinity by My command, and all are within My grasp, and all await Me.

(The Báb, Ziyarat for the first [to believe], 1264-1265 [1848-1849] -- BB00111)
22

Sanctified be the Lord of all mankind, at the mention of Whose name all the atoms of the earth have been made to vibrate, and the Tongue of Grandeur hath been moved to disclose that which had been wrapt in His knowledge and lay concealed within the treasury of His might. He, verily, through the potency of His name, the Mighty, the All-Powerful, the Most High, is the ruler of all that is in the heavens and all that is on earth.

(Bahá’u’lláh, Lawh-i-Karmil (Tablet of Carmel), 1306 ? [1888-1889] -- BH02324)
23

Through His complete power He hath made water appear from fire, and from fire He hath manifested light. The hand of His power hath seized the reins of the world, yet eyes are heedless of Him. His sovereign Will hath encompassed all things, yet the understanding of His servants falleth short.

(Bahá’u’lláh, 1299-05-29 [1882-Apr-18], to Ibn Asdaq (Hand of the Cause) et al -- BH00083)
24

Such is the bounty ordained for thee by the One Who is the Almighty, the Ancient of Days. The heavens may vanish at thy Lord's behest, but that which hath been revealed for thee by the Pen of the Ancient of Days shall never pass away. Say: Praise be to Thee, O God of all the worlds! Joy and sorrow have embraced each other through what hath befallen you in the path of God.

(Bahá’u’lláh, ca. 1289-1290?, to Rasul -- BH01580)
25

Thy might beareth me witness, O my Well-Beloved! The entire creation hath been called into being to exalt Thy triumph and to establish Thine ascendancy, and all the bounds that have been set by Thee are but the signs of Thy sovereignty, and proclaim the power of Thy might.

(Bahá’u’lláh, to Firaydun et al -- BH00296)
26

How can, then, such a man succeed in befittingly extolling the One through a motion of Whose finger all the names and their kingdom were called into being, and all the attributes and their dominion were created, and Who, through yet another motion of that same finger, hath united the letters B and E (Be) and knit them together, manifesting thereby what the highest thoughts of Thy chosen ones who enjoy near access to Thee are unable to grasp, and what the profoundest wisdom of those of Thy loved ones that are wholly devoted to Thee are powerless to fathom.

(Bahá’u’lláh -- BH00591)
27

Through Thy name, O my God, all created things were stirred up, and the heavens were spread, and the earth was established, and the clouds were raised and made to rain upon the earth.

Thy might, verily, is equal to all things. Thou, in truth, art the Most Powerful, the Self-Subsisting.

(Bahá’u’lláh -- BH04990)
28

All the atoms of the earth bear witness, O my Lord, to the greatness of Thy power and of Thy sovereignty; and all the signs of the universe attest the glory of Thy majesty and of Thy might.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH02806)
29

Glorified, immeasurably glorified art Thou, in Whose hands is the empire of whatsoever is in the heavens and whatsoever is on earth, Thou, Who through but one word of Thy mouth, caused all things to expire and dissolve asunder, and Who, by yet another word, caused whatever had been separated to be combined and reunited! Magnified be Thy name, O Thou Who hast power over all that are in the heavens and all that are on earth, Whose dominion embraceth whatsoever is in the heaven of Thy Revelation and the kingdom of Thy creation.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH03585)
30

How great is His transcendent power, how immensely exalted His all-embracing Will, inasmuch as He produceth light from fire and joy from sorrow.

(Bahá’u’lláh -- BH08863)
31

He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction "Be Thou" all things have come into being.

(The Báb, Kitab al-Vahid 20 (Letter to "Him Who will be made manifest") -- BB00426)
32

Through the bounty and favor of God think nothing difficult or impossible. God is so bountiful that He brings fire out from the stone; inflammable matter jets out from the interior of the earth; out of the black dust of the soil He produces beautiful flowers; from the bottom of the ocean He brings pearls and corals. When the light of His favor is shed upon us the darkness is fled.

(‘Abdu’l-Bahá, Words to George Winterburn et al, spoken on 1904-Feb-07 -- ABU3060)
33

Thou hast subdued the entire world through a single Word that hath been related to the kingdom of Thine utterance and from which the fragrance of the robe of Thy Command hath been wafted.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH01001)
34

How great the power of Him Who at a single time hath made two seasons to appear: spring and autumn!

(Bahá’u’lláh, 1290 [1873] or earlier, to sister of Jinab-i-Haydar Qabl-i-Ali -- BH02965)
35

It is therefore evident that there is an Eternal and Almighty One Who is the sum of all perfections, for otherwise He would be even as the creatures. Likewise, throughout the world of existence the smallest created thing attests to the existence of a creator.

(‘Abdu’l-Bahá, Chapter 2, Proofs and Evidences of the Existence of God, 1904-Jun ca. -- AB00815)
36

For verily Thou, O my God, art at every moment engaged in a wondrous work and a new creation. Thou bestowest upon whomsoever Thou willest whatsoever Thou willest as Thou willest. Thy bounty hath no equal, Thy sovereignty no peer, Thy dominion no likeness, Thy exaltation no companion, and Thy signs no similitude.

(The Báb, Du'a'-i-Salavat-i-Javad, 1264-03 (Chihriq) [1848-Feb] -- BB00450)
37

I swear by the Sun of the horizon of utterance that ere long whatsoever is observed in the realm of existence shall return to nothingness. Nothing shall remain on earth save the traces of God and His Most Exalted Pen. Reflect upon God's Cause, His sovereignty, His power and might, and what He hath manifested among His servants.

(Bahá’u’lláh, 1297-12-15 [1880-Nov-18], to Mulla Abdul-Hamid -- BH02677)
38

All powers are impotent and limited and all created things are captive under the law of nature except for the divine power and spiritual civilization which manifest extraordinary effects in the realities of souls.

(‘Abdu’l-Bahá, Words spoken on 1913-Jan-12 in London -- ABU3297)
39

Glorified is He to Whom pertaineth the dominion of the heavens and of the earth, in Whose hand lieth the kingdom of all created things and unto Whom shall all return. It is He Who setteth the measure assigned to each and every thing and revealeth His goodly gifts and blessings in His sacred Book for the benefit of those who offer gratitude for His Cause.

(The Báb, Letter to 'Abd(Mulla?) Sadiq Muqaddas -- BB00343)
40

Glory be unto Him Who is the Lord of all that are in the heavens and on the earth; He is the All-Wise, the All-Informed. It is He Who calleth into being whatsoever He willeth at His behest; He is indeed the Clement, the Fashioner. Say, verily He is equal to His purpose; whomsoever He willeth, He maketh victorious through the power of His hosts; there is none other God but Him, the Mighty, the Wise. His is the kingdom of earth and heaven and He is the Lord of power and glory.

(The Báb, unknown (Chihriq or Maku) -- BB00520)
41

Thou art supreme over the realm of being and Thy power pervadeth all created things. Thou holdest the kingdom of creation within Thy grasp and dost call into being in conformity with Thy pleasure.

(The Báb -- BB00534)
42

All people are ready to eat, yet if they wished to create a single grain they would be unable. God bears all the burdens for humanity, while mankind partakes of all these divine bounties.

(‘Abdu’l-Bahá, Words spoken on 1915-Jul-19 in Haifa -- ABU1365)
43

Say: Were you all and those on earth to gather together to produce a single bubble upon the surface of water, ye would be unable. How then can ye claim to be Lord of the worlds? Say: Woe unto you! Is there any powerful one besides God? Say: Glory be to God! He is God, all are His servants, and all are fearful of His awe. And is there any avenger besides God? Nay, by thy life, though all be powerful.

(Bahá’u’lláh, Khutbiy-i-Salavat, 1269 ? [1852-1853], to Habib -- BH00181)
44

By God! One verse from thy Lord, the All-Merciful, equaleth not the treasuries of all creation - thus hath the Tongue of Grandeur spoken as a grace from Him. He is verily the All-Forgiving, the All-Merciful.

… Verily He doeth what He willeth and ordaineth what He pleaseth. There is no God but Him, the Almighty, the All-Powerful.

(Bahá’u’lláh, 1299-09 [1882-Jul], to Mihdi -- BH02658)
45

Sanctified and omnipotent is He Who created sight, and in the moment it sees, prevented it from seeing; and bestowed hearing, and in the moment it hears, deprived it of hearing. The tongue of the Wronged One testifies that He is the sovereign Actor and none may question His bidding, for He is the All-Wise and the mysteries of His wisdom are concealed - none knoweth them save His Own Self and those to whom He hath given a portion in the Book.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH03885)
46

Glorified be He Who raised up this heaven without pillars, stretched forth the earth upon the waters, commanded the winds, caused the signs to be made manifest, fixed the seas in their places, caused ships to sail thereon, and made all things speak even as the Dove spoke in the dominion of eternity.

(Bahá’u’lláh, to Zaynul-Muqarrabin -- BH11415)
47

The Hidden and Inaccessible One, glorified be His majesty and exalted be His grandeur, willed to manifest Himself and uttered the word "Be!" Whereupon the Point appeared, and from it emerged what was and what will be. His Books were detailed, bearing what lies in the unseen and the visible.

(Bahá’u’lláh, 1308-07-24 [1891-Mar-5], to Abdul-Husayn Afnan et al -- BH11872)
48

That Ancient Beauty hath power to negate all creation with the word 'No' and cast them into the lowest fire, or to draw all within the shadow of affirmation with the word 'Yea' and establish them in the highest paradise of recognition. He shall not be questioned about His actions, while all else shall be questioned about everything.

(Bahá’u’lláh, Kitab-i-Badi', 1283 ca. [1866-1867], to Aqa Mirza Mihdi Rashti -- BH00004)
49

Is God the One Who doeth what He willeth, or is it other than He? Make clear thy position and be not of the silent ones. If thou sayest it is other than He, thou hast not been fair in this matter - to this testifieth every atom and, beyond them all, thy Lord, the Speaker, the True, the Faithful. … Can any decree stand before His decree? Can anyone prevent Him from what He willeth?

(Bahá’u’lláh, ca. 1289-1290?, to father of Ali Qabl-i-Akbar -- BH00565)
50

These individuals, however, have overlooked the following point. If creation went forward according to only one rule, how could the all-encompassing Power make Itself felt? How could the Almighty be the One Who "doeth as He pleaseth and ordaineth as He willeth"?

(‘Abdu’l-Bahá, 1896 ca., to Baha'is of Baku (Badkubih) -- AB00282)
51

Make known this Thy station, O my God, unto Thy servants, that they may be made aware that the excellence of all things is dependent upon Thy bidding and Thy word, and the virtue of every act is conditioned by Thy leave and the good-pleasure of Thy will, and may recognize that the reins of men's doings are within the grasp of Thine acceptance and Thy commandment.

(Bahá’u’lláh, Tablet for Naw-Ruz, ca. 1289-1290?, to Mirza Muhammad Ali the Greater Branch -- BH03908)
52

With a look He granteth a hundred thousand hopes, with a glance He healeth a hundred thousand incurable ills, with a nod He layeth balm on every wound, with a glimpse He freeth the hearts from the shackles of grief.

He doeth as He doeth, and what recourse have we? He carrieth out His Will, He ordaineth what He pleaseth.

(‘Abdu’l-Bahá, to Abu'l-Hasan Khan -- AB08838)
53

Say: O people! Should it be His desire to cause all the dwellers of earth and heaven to become an abiding testimony of His truth, this would assuredly be within His power. And this, verily, would be easy and possible unto Him. He it is Who created the paradise of the Bayan for His own sake. From Him have all things proceeded and unto Him will they all return, did ye but know it.

(Bahá’u’lláh, Suriy-i-Dhikr, to Ahmad, who attained the presence in Iraq et al -- BH00297)
54

Today the people of God are those souls who regard all in the heavens and earth as dependent upon God's will, to such extent that were He to desire, by the movement of the Finger of His Will, He could raise a speck of dust to the loftiest heights of creation, and likewise return the highest summit to the lowliest particle. All that He saith is truth and all that He decreeth behooveth to be the beloved of them that know.

(Bahá’u’lláh, to Baha'is of Qazvin et al -- BH00796)
55

The Truth hath not desired, nor doth He desire, that every soul should manifest whatsoever it willeth. He hath raised the banner of "He doeth what He willeth" and hath spoken the blessed words "I ordain what I desire." It is abundantly clear that the Truth, exalted be His grandeur, is the Sovereign Doer - whatsoever He uttereth and ordaineth hath been and shall ever be for the good of His servants.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH01137)
56

He bestoweth His favor on whom He willeth, and from whom He willeth He taketh it away. He doth whatsoever He chooseth.

(Bahá’u’lláh, to Javad brother of Rahim -- BH02218)
57

Thou art, verily, He Who, through the power of His might, doeth whatsoever He desireth, and commandeth, through the potency of His will, whatsoever He chooseth. None can withstand the operation of Thy decree; none can divert the course of Thine appointment. Thou art, in truth, the Almighty, the All-Glorious, the Most Bountiful.

(Bahá’u’lláh, 1290 [1873] or earlier, to Aqa Ali Akbar -- BH05071)
58

Praise be unto Him Who hath revealed laws in accordance with His good-pleasure. Verily, He is sovereign over whatsoever He wisheth.

(Bahá’u’lláh, ca. 1289-1290?, to Haji Kazim -- BH06563)
59

Hallowed be the Lord in Whose hand is the source of dominion. He createth whatsoever He willeth by His Word of command "Be", and it is. His hath been the power of authority heretofore and it shall remain His hereafter. He maketh victorious whomsoever He pleaseth, through the potency of His behest. He is in truth the Powerful, the Almighty.

(The Báb -- BB00490)
60

By My life! Not a leaf stirreth save by His leave. He is indeed the Mighty, the Powerful. And he whose time hath come - death shall overtake him though he be in an impregnable fortress.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH02228)
61

Divine grace, in its entirety, is in the mighty grasp of God, exalted be He. He conferreth it upon whomsoever He willeth.

(Bahá’u’lláh, 1302-02-11 [1884-Nov-30], to Aunt of the one who Served the Cause -- BH04572)
62

Glorified be He Who possesseth dominion over the heavens and the earth and whatsoever is between them. Say: All shall return unto Him. He is the One Who guideth whom He willeth through His command. Say: All are supplicants of His bounty. Say: He is the Subduer over all things, and He is the Mighty, the Powerful, the Best Beloved.

(The Báb, Kitab al-Vahid 01 (Letter to the first Temple) -- BB00447)
63

Say: Should God desire to send upon you the breezes of His mercy, could anyone prevent them? Nay, by My radiant and mighty Beauty! And should He desire to chastise you with a flame of fire, could any soul deliver you therefrom? Nay, by My manifest, resplendent, all-encompassing sovereignty!

(Bahá’u’lláh, 1290 [1873] or earlier, to Muhammad Rahim Uncle of Samandar -- BH01216)
64

The sovereignty of God is great indeed, and all are held captive in the grasp of His power. The servant can do nothing of his own will alone: God is almighty and all-powerful and bestows His assistance upon all creation.

(‘Abdu’l-Bahá, Chapter 70, Free Will and its Limits, 1904 ca. -- AB00441)
65

Do Thou ordain for me, O Lord, every good thing Thou hast created or wilt create, and shield me from whatever evil Thou abhorrest from among the things Thou hast caused or wilt cause to exist. In truth Thy knowledge embraceth all things. Praised be Thou, verily no God is there but Thee, and nothing whatsoever in the heavens or on the earth and all that is between them can ever thwart Thy Purpose. Indeed potent art Thou over all things.

(The Báb, Du'ayi Sahar likulli laylin min shahri'llah, 1265-09 [1849-Jul] -- BB00201)
66

Glorified and exalted art Thou, and praise be unto Thee for whatsoever Thou lovest and desirest, and thanks be unto Thee for that which Thou hast decreed and preordained. From time immemorial Thy tender mercy hath been sent down and the process of Thy creation hath been and ever is ceaseless. Thy handiwork is unlike the work of anyone besides Thee, and Thy goodly gifts are unparalleled by the gifts of anyone other than Thyself.

(The Báb, unknown (final days in Maku) -- BB00379)
67

Nothing whatsoever escapeth Thy knowledge, nor is there anything that could slip from Thy grasp, or anything that could thwart Thy Purpose, whether in the heavens or on the earth, of the past or of the future.

(The Báb, 1265-01 [1848-Nov] -- BB00543)
68

Then know thou and be certain that all who are in the heavens and on earth are, in God's sight, as but a handful of clay. He doeth what He willeth by His command, as He did in truth while ye were witnesses. He will do what He desireth by His wisdom and seize these idolaters by His might.

(Bahá’u’lláh, to Muhammad -- BH03471)
69

For Thou art, verily, praiseworthy in all that Thou hast done in the past, or wilt do in the future, and art to be obeyed in whatsoever Thou hast wished or wilt wish, and to be loved in all that Thou hast desired or wilt desire.

(Bahá’u’lláh, 1290-05 [1873-Jun] -- BH05079)
70

The Will of God hath triumphed over the will of His creatures, and His Purpose hath preceded the purpose of all who are in the heavens and on earth. No mention can compare with His mention, no command with His command. Did Pharaoh prevail over the Cause of God, the Almighty, the Powerful?

(Bahá’u’lláh, 1300-11 [1883-Sep], to Muhammad Isma'il, Mim Ri -- BH05781)
71

I swear by the Most Great Name, were the world to possess any worth, the dominating Power of God would assuredly have prevented all from that which they have wrought, nay rather, would have cast them all into the fire in but a moment. The creation is but a handful of ashes, and God's conquering Will is greater than a hundred thousand winds - nay, there can be no comparison.

(Bahá’u’lláh, 1292-06-19 [1875-Jul-23] -- BH07852)
72

Monday, December 2---Supper. This world is likened unto the ocean; the law and teachings of God is the ship; the mate is the covenant; the Captain is God; and the seashore is the kingdom of Abha.

(‘Abdu’l-Bahá, Words to Will and Wendell Dodge, spoken on 1901-Dec-02 -- ABU3498)
73

Say: Praise be to God Who graciously enableth whomsoever He willeth to adore Him. Verily no God is there but Him. His are the most excellent titles; it is He Who causeth His Word to be fulfilled as He pleaseth and it is He Who leadeth those who have received illumination and seek the way of righteousness.

(The Báb -- BB00486)
74

All things are imprisoned within His mighty grasp. He, verily, is the Almighty, the All-Subduing.

(The Báb, Words to Mulla Husayn, 1260-08-17 ca. -- BBU0003)
75

What can be done? The pen of destiny is in the hand of divine decree, not in the grasp of human design, and the reins of fate are in the hands of the All-Powerful Lord, not His poor servants - and all things are captive in the grip of His power.

(‘Abdu’l-Bahá -- AB01529)
76

The answer must be: The Almighty is the sovereign Potter Who forms in absolute freedom the vessels of honour and of dishonour, Who gives suitable form and the right content and adds the greatness or smallness of responsibility to each vessel according to eternal standards. He is the Creator, Preserver, Director and Judge at the same time.

(‘Abdu’l-Bahá, Words spoken at the Shrine of the Bab in Aug 1909 -- ABU0452)
77

Some are chosen by God - as the disciples of Jesus Christ - God was able to make all the Jews like them but showed mercy to the disciples only. If everyone lived to be a certain age--the same--the creation would be a machine. It is on account of this difference that we know everything is in the hands of God.

(‘Abdu’l-Bahá, Words spoken on 1900-Nov-29 -- ABU2188)
78

Exalted be His Command and His Greatness!

For every matter there is an appointed time and a destined cause. Through contemplation of this station and observation of this utterance, one attains to the light of the Divine Sun of Justice. Divine decrees are contingent upon means, and these means and causes have been and continue to be the education of His servants.

(Bahá’u’lláh, 1306-09-01 [1889-May-1], to Mirza Abdullah et al -- BH00823)
79

I testify, at this moment, to my powerlessness and to Thy might, to my poverty and to Thy wealth. There is none other God but Thee, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, Salat-i-Saghir (Short Obligatory Prayer) -- BH11209)
80

Power hast Thou to do what Thou pleasest. All else but Thee are impotent before the revelations of Thy might, are as lost in the face of the evidences of Thy wealth, are as nothing when compared with the manifestations of Thy transcendent sovereignty, and are destitute of all strength when face to face with the signs and tokens of Thy power.

(Bahá’u’lláh, to Haji Abdul-Muhammad Zarqani -- BH00778)
81

O Lord! Thou art He to Whose power and sovereignty every mighty one hath testified, and to Whose majesty and grace every great one hath borne witness.

(Bahá’u’lláh, to A priest -- BH00421)
82

Thou art He Who hath created all things through a word uttered by Thy behest, and fashioned the entire creation through the power of Thy sovereignty and might. The mightiest of men are abased before the revelations of Thy glory, and they who are endued with strength tremble when faced with the evidences of Thy might.

(Bahá’u’lláh, 1290 [1873] or earlier, to Khadijih Sultan daughter of Ammih -- BH07658)
83

Every possessor of greatness is as nothing before Thy greatness, and every possessor of power vanisheth before the manifestations of Thy glorious might.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH02533)
84

All things lie prisoned within the grasp of Thy might, and the whole creation is destitute when brought face to face with the evidences of Thy wealth.

(Bahá’u’lláh, 1290 [1873] or earlier, to Qurban Qabl-i-Ali -- BH05517)
85

Every conqueror is but a serf whom Thy hand hath subjected, and the richest of the rich is as destitute before the immensity of Thy wealth. The noblest of nobles is humbled when faced with the manifestations of Thy glory, and the mightiest of potentates is a mere abject one when confronted with the compelling evidences of Thine authority.

(Bahá’u’lláh, to Mirza Aqa Shin -- BH05571)
86

I testify that everything other than Thee is but Thy creation and is held in the hollow of Thy hand. To have accepted any act or praise from Thy creatures is but an evidence of the wonders of Thy grace and bountiful favors, and a manifestation of Thy generosity and providence.

(Bahá’u’lláh, 1290 [1873] or earlier, to Mirza Muhammad Haraj -- BH07661)
87

Thou art He the excellence of Whose glory hath exalted them who are the sources of authority and honor, the potency of Whose might hath empowered them who are the fountain-heads of energy and strength, the dominion of Whose will hath elevated the exponents of Thy Cause above all that are in heaven and on earth, and the life-giving effusions of Whose Pen have quickened the souls of the denizens of the kingdom of creation.

(Bahá’u’lláh, 1290 [1873] or earlier, to Ali Akbar from Ha Nun -- BH04743)
88

Say: Glory be to Thee Who hast caused all the holy Ones to confess their helplessness before the manifold revelations of Thy might, and every Prophet to acknowledge His nothingness at the effulgence of Thine abiding glory.

(Bahá’u’lláh, 1298-09 [1881-Jul], to Abbas -- BH02046)
89

The mighty have all acknowledged their weakness, and the learned recognized their ignorance. They that are possessed of influence are as nothing when compared with the revelations of Thy stupendous sovereignty, and they who are exalted sink into oblivion when brought before the manifestations of Thy great glory.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH02693)
90

Every created thing hath recognized its own impotence, and the power of Thy might, and hath confessed its own abasement and Thy great glory.

(Bahá’u’lláh, ca. 1289-1290?, to son of Hadrat-i-Shahid Husayn (son of Mahbubush-Shuhada) -- BH08265)
91

Thou doest, through the power of Thy might, what Thou willest, and ordainest, by an act of Thy volition, what Thou pleasest. The will of the most resolute of men is as nothing when compared with the compelling evidences of Thy will, and the determination of the most inflexible among Thy creatures is dissipated before the manifold revelations of Thy purpose.

(Bahá’u’lláh, 1290 [1873] or earlier, to Wife of Dhabih mother of Ghulam Ali -- BH06201)
92

Thou art He, O my Lord, Who doeth what He willeth, and ordaineth what He pleaseth. Every possessor of power is forlorn before the revelations of Thy might, and every fountain of honor becomes abject when confronted by the manifold evidences of Thy great glory.

(Bahá’u’lláh, 1290 [1873] or earlier, to Muhammad Ali in Ta -- BH08245)
93

The assistance of the Abha Kingdom has transformed a drop into a mighty ocean. The aid of the Most High has turned a gnat into an eagle, has invested an ant with the power of a Solomon and has caused the debased one to become a source of eternal honor.

(‘Abdu’l-Bahá, Words spoken privately in Washington D.C., 1912-Apr-23 -- ABU3132)
94

Nay--and to this Thine own Self beareth me witness--they are all weakness, and Thou, verily, art the All-Powerful; and they are but paupers and Thou, in truth, art the All-Possessing; and they are impotent and Thou art, truly, the Almighty. Naught can ever frustrate Thy purpose, neither can the dissensions of the world harm Thee.

(Bahá’u’lláh, ca. 1289-1290? -- BH02597)
95

Supreme art Thou over Thy creation. All are held within Thy grasp, and lie prisoned in the hollow of Thy hand. No God is there but Thee, the All-Powerful, the All-Knowing, the All-Wise.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH04311)
96

O 'Abdu'l-Qadir! When the All-Powerful, Omnipotent Lord casteth a glance upon a powerless servant, that servant becometh a mine of might and a wellspring of strength.

(‘Abdu’l-Bahá, 1900 or <, to Abdu'l-Qadir -- AB08155)
97

Say, God is the Lord and all are worshippers unto Him. Say, God is the True One and all pay homage unto Him.

(The Báb, unknown -- BB00622)
98

Man is weak. God is strong. Man is ignorant. God is wise. Man's capacity is limited. God is all-powerful, unlimited.

(‘Abdu’l-Bahá, Words to Aseyeh Allen spoken in May 1907 -- ABU2770)
99

His might can raise a straw to the galaxies and elevate dust to the Pleiades. How many among the possessors of sovereignty, dominion and palaces hath His controlling hand returned to their graves in utter abasement. He doeth what He willeth and ordaineth what He pleaseth. He is the Mighty, the Praiseworthy.

(Bahá’u’lláh, 1303-02-19 [1885-Nov-27], to Ali Akbar Yazdi -- BH01318)
100

He is supreme over His servants, and standeth over His creatures. In His hand is the source of authority and truth. He maketh men alive by His signs, and causeth them to die through His wrath. He shall not be asked of His doings, and His might is equal unto all things. He is the Potent, the All-Subduing. He holdeth within His grasp the empire of all things, and on His right hand is fixed the Kingdom of His Revelation. His power, verily, embraceth the whole of creation.

(Bahá’u’lláh, 1290 [1873] or earlier, to Firaydun -- BH00769)
101

His proof hath been manifested, and yet they are unaware of it. And when they behold the face of the All-Merciful, their own faces are saddened, while they are disporting themselves. They hasten forward to Hell Fire, and mistake it for light. Far from God be what they fondly imagine! Say: Whether ye rejoice or whether ye burst for fury, the heavens are cleft asunder, and God hath come down, invested with radiant sovereignty. All created things are heard exclaiming: “The Kingdom is God’s, the Almighty, the All-Knowing, the All-Wise.”

(Bahá’u’lláh, to Mulla Sadiq Khurasani -- BH01924)
102

O Thou Who dealest equitably with all who are in heaven and on earth, and rulest over the kingdom of Thy creation and of Thy Revelation!

(Bahá’u’lláh, 1296-08 [1879-Jul], to Mirza Husayn brother of Ali Muhammad Varqa -- BH07355)
103

That Thou shouldst carry out a decree for the people of Thy love is not due to any impotence on Thy part, nor is Thy respite to Thine enemy due to any restraint. Rather, it hath ever been and will ever be Thy way to raise Thy loved ones to the horizon of what is possible in creation and to abase Thine enemies to what is possible in invention. Thou proceedest through the dominion of Thy decree after Thy power over all else, and Thou sendest down from the treasuries of Thy Command after Thy ability over all else.

(The Báb, Ziyarat, 1265-01-29 [1848-Nov] -- BB00053)
104

He is the One Who on the Day of Severing shall pass judgment through the power of Truth; indeed no God is there besides Him, the Peerless, the All-Compelling, the Exalted. He is the One Who holdeth within His grasp the kingdom of all created things; there is none other God but Him, the Single, the Incomparable, the Ever-Abiding, the Inaccessible, the Most Great.

(The Báb, Epistle to Muhammad Shah 5, 1264-03 or 05 (Chihriq) [1848-Feb], to Muhammad Shah -- BB00187)
105

Should anyone say that Thou hast withdrawn from them the glance of Thy loving-kindness, all things would deny this, for I observe that Thou art watching over them, and that Thy forbearance with the idolaters is due only to a wisdom which Thou hast concealed from the eyes of Thy servants. Soon wilt Thou raise up those who have fallen in Thy love, and exalt those who have been abased in Thy path, and illumine the faces of those who have been disfigured by the blows of the ungodly for Thy Cause.

(Bahá’u’lláh -- BH06577)
106

Thou, O my Lord, art He whose strength is immense, Whose decree is terrible. Lay hold on Thine adversaries by the power of Thy sovereignty, and assemble Thy loved ones beneath the shadow of the tree of Thy oneness, that they may stand before Thy throne, and catch the accents of Thy voice, and gaze on Thy beauty, and discover the power of Thy might.

(Bahá’u’lláh -- BH08827)
107

The point is that God is not impotent. He is perfectly able and sovereign. He is able to remove all barriers; capable of answering any supplications; supreme over all creation. However, great wisdom is concealed in these sufferings that naught but the pure-hearted will discern...

(‘Abdu’l-Bahá, Words to the friends spoken around 1914 -- ABU0732)

The available source contains an omission or incomplete wording; sentence boundaries need review.

108

This servant hath been amazed at Thy patience despite Thy power, and Thy forbearance despite Thy might, though he is assured that nothing proceedeth from Thee save that which Thy wisdom requireth.

(Bahá’u’lláh, 1301-05-05 [1884-Mar-3], to Mirza Siyyid Muhammad Afnan (Aqa Mirza Aqa) -- BH00752)
109

The Wronged One remembereth thee when sorrows have encompassed Him from all sides. Say: His sorrow is a manifestation of His loving-kindness and a revelation of His grace. By the life of God! Were He to desire it, He would seize all through but one word from His presence. He, verily, is the All-Powerful, the Mighty, the Unconstrained.

(Bahá’u’lláh, 1300-11 [1883-Sep], to Haji Abul-Hasan -- BH07207)
110

O My Name the All-Forgiving! Through Thee have I been tried, and through Thee have I drunk what no one hath drunk, and tasted what no soul hath tasted. Were I not beholding Thee, I would have destroyed the wicked ones and delivered My chosen ones from the letters of fire. Had not My mercy preceded all things, I would have returned existence unto non-existence by reason of what hath befallen My loved ones - how much more by what hath befallen My Own Self!

(Bahá’u’lláh, to Ghaffar -- BH11003)
111

We, verily, have ordained this Temple to be the source of all existence in the new creation, that all may know of a certainty My power to accomplish that which I have purposed through My word "Be", and it is!

… O Living Temple! Stretch forth Thy hand over all who are in heaven and on earth, and seize within the grasp of Thy Will the reins of command. We have, verily, placed in Thy right hand the empire of all things. Do as Thou willest, and fear not the ignorant.

(Bahá’u’lláh, Suriy-i-Haykal (Surih of the Temple) -- BH00007)
112

By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the Will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality in His name, the All-Glorious.

(Bahá’u’lláh, Lawh-i-Napoleon II, 1285 ca. [1868-1869], to Mulla Muhammad Ali Rais-i-Bahrih -- BH00259)
113

Thou art He, by Whose name the Hidden Secret was divulged, and the Well-Guarded Name was revealed, and the seals of the sealed-up Goblet were opened, shedding thereby its fragrance over all creation, whether of the past or of the future.

(Bahá’u’lláh, ca. 1289-1290?, to Muhammad Husayn son of Zaman -- BH02848)
114

Were any of Thy chosen Ones and Thy Messengers to meditate on the manifold evidences of Thy most exalted Pen -- a Pen which is driven by the fingers of Thy will -- and were he to muse on its mysteries, and its tokens, and all that it showeth forth, he would be so perplexed that his tongue would fail to extol and describe Thee, and his heart would be utterly unable to understand Thee. For he would, at one time, discover that from this Pen there floweth out unto all created things the water that is life indeed, and that the Pen itself hath been named by Thee the trumpet whereby the dead speed out of their sepulchers.

(Bahá’u’lláh, to Aqa Buzurg -- BH00208)
115

Then bid the youth created of divine light to come forth from Paradise in the adornment of the All-Merciful and, with fingers of ruby, to offer the cups of eternity unto the people of might among the companions of Baha, that they may be drawn to the Supreme Beauty from this radiant and resplendent Countenance. How excellent is this Festival of God that hath appeared from the horizon of transcendent glory! By God! This is the Festival wherein the Beauty of the Divine Essence hath appeared without veil or concealment, with such sovereignty as hath humbled the necks of the proud.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH01459)
116

It is Thou, O my God, Who hast called me into being through the power of Thy might, and hast endued me with Thy grace to manifest Thy Cause.

(Bahá’u’lláh, 1290 [1873] or earlier, to Rida who has sought shelter in the House -- BH07113)
117

I testify with the tongue of both mine inner and outer being that Thou hast revealed and manifested Thyself, that Thou hast sent down Thy verses and demonstrated Thy proofs, and that Thou art independent of anyone besides Thee and sanctified above all else except Thyself.

(Bahá’u’lláh, 1308 ? [1890-1891], to Haji Mirza Asadullah et al -- BH09404)
118

I am He Who, from everlasting, hath been the Source of all sovereignty and power, He Who shall continue, throughout eternity, to exercise His kingship and to extend His protection unto all created things. My proof is the greatness of My might and My sovereignty that embraceth the whole of creation.

(Bahá’u’lláh, 1290 [1873] or earlier, to Mulla Muhammad Zarandi (Nabil-i-Azam) -- BH00846)
119

This is the dreadful majesty of God that hath encompassed the entire creation. This is His transcendent power that pervadeth all mankind. Take ye fast hold on the cord of His sovereign might and celebrate the praise of your Lord, the Unconstrained, at the break of this Day, through which every hidden secret hath been brought to light.

(Bahá’u’lláh, Commemoration of the Birth of Baha'u'llah, 1292-05-19 [1875-Jun-23], to Jinab-i-Mirza Muhammad -- BH02783)
120

Blinded are your eyes! Perceived ye not the greatness of the power of God and of His sovereignty? Beheld ye not His majesty and glory?

(Bahá’u’lláh, to Javad -- BH00657)
121

Yet another fruit thereof hath disclosed that which captivated the heart of Muhammad, the Apostle of God, Who, carried away by the sweet accents of the Voice from on high, ascended unto the Divine Lote-Tree and heard, proceeding from within the Tabernacle of majesty, the Voice of God speaking forth the mystery of My hallowed, My exalted and mighty Name. All glory, then, to this Tree which hath been raised up through the power of truth, that all the peoples of the world may seek the shelter of its shade!

(Bahá’u’lláh, Lawh-i-Mawlud -- BH01010)
122

He is the Healer, Sufficer, the Help in need

Glory be to Thee, O Lord my God! I implore Thee by Thy Name, through which Thou didst lift up the ensigns of Thy guidance, and didst shed the radiance of Thy loving-kindness, and didst reveal the sovereignty of Thy Lordship; through which the lamp of Thy names hath appeared within the niche of Thine attributes, and He Who is the Tabernacle of Thy unity and the Manifestation of detachment hath shone forth; through which the ways of Thy guidance were made known, and the paths of Thy good pleasure were marked out; through which the foundations of error have been made to tremble, and the signs of wickedness have been abolished; through which the fountains of wisdom have burst forth, and the heavenly table hath been sent down; through which Thou didst preserve Thy servants and didst vouchsafe Thy healing; through which Thou didst show forth Thy tender mercies unto Thy servants and revealedst Thy forgiveness amidst Thy creatures -- I implore Thee to keep safe him who hath held fast and returned unto Thee, and clung to Thy mercy, and seized the hem of Thy loving providence. Send down, then, upon him Thy healing, and make him whole, and endue him with a constancy vouchsafed by Thee, and a tranquillity bestowed by Thy highness.

Thou art, verily, the Healer, the Preserver, the Helper, the Almighty, the Powerful, the All-Glorious, the All-Knowing.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07721)
123

The Phoenix of the realms above crieth out from the immortal Branch: "The glory of all greatness belongeth to God, the Incomparable, the All-Compelling!" The Mystic Dove proclaimeth from its blissful bower, in the everlasting Paradise: "The source of all bounty is derived, in this Day, from God, the One, the Forgiving!" The Bird of the Throne warbleth its melody in its retreats of holiness: "Supreme ascendancy is to be attributed, this Day, to none except God, Him Who hath no peer nor equal, Who is the Most Powerful, the All-Subduing!"

(Bahá’u’lláh, 1290 [1873] or earlier, to Dhabih Mirza -- BH01591)
124

He Who is manifest throughout all existence in this new cycle as the Doer of whatsoever He willeth, Who is evident throughout the worlds of creation with the truth that He doeth whatsoever He pleaseth - this is clearly set forth in the Manifest Book, sent down from the Lord of all worlds.

For limitation, restriction, and constraint are conditions that apply to finite realities, as witnessed by the fact that everything finite is limited, everything limited is restricted, everything restricted is constrained, and everything constrained is perplexed. Therefore glorified be thy Lord, the All-Choosing, above such restrictions and effects.

(‘Abdu’l-Bahá, 1892 or < -- AB00039)
125

All the peoples and kindreds of the earth---whether Turks or Tajiks, Europeans, Africans, or Americans---have testified to the majesty and glory of the Manifestation of God. At most, they have denied the truth of His Cause and His station as a Manifestation; that is all. Today, in all the newspapers and publications of the world, civilized peoples bear witness to the greatness of the Blessed Beauty. Behold, then, how the might and power of the Word of God hath penetrated the very arteries and nerves of the body of the world.

(‘Abdu’l-Bahá, 1909-Feb-05, to Haji Ghulam-Husayn -- AB00052)
126

It is said in the blessed verse: "He Who is the Dawning-place of God's Cause hath no partner in the Most Great Infallibility. He it is Who, in the kingdom of creation, is the Manifestation of 'He doeth whatsoever He willeth'. God hath reserved this distinction unto His own Self, and ordained for none a share in so sublime and transcendent a station."

(‘Abdu’l-Bahá, Chapter 45, The Most Great Infallibility, 1904 ca. -- AB00227)
127

O Mansur! Victory hath come, and it is My manifestation; triumph hath come, and it is My call; sovereignty hath come, and it is My command; and the mysteries have appeared, and they are My Book. Thus have We brought forth the pearls of proof from the shells of the ocean of thy Lord, the Mighty, the Bestower.

(Bahá’u’lláh, 1305 ? [1887-1888], to Baha'is of Milan et al -- BH00863)
128

O thou seeker after truth! Behold the power and greatness of Baha'u'llah! Within a short span of time, He hath stirred up the East and the West, and raised aloft, in the midmost heart of the world, the banner of love and harmony, of unity and peace, of fellowship and conciliation, of truthfulness and rectitude.

(‘Abdu’l-Bahá, 1906 ca., to George Edward Buchanan -- AB04789)
129

My signs have encompassed the earth, and My power enveloped all mankind, and yet the people are wrapped in a strange sleep!

(Bahá’u’lláh, 1290 [1873] or earlier, to Muhammad Ali from Qazvin (pilgrim) -- BH03123)
130

Lauded be Thy name, O Lord my God! Thou dost witness that Thy will hath prevailed over all created things, and Thy mercy hath surpassed all who are in heaven and on earth. And when Thou didst purpose to unveil Thy sovereignty, and to glorify Thy word, and to reveal Thy bounteousness and mercy, Thou didst raise up one of Thy servants, and didst choose Him above all Thy creatures, and didst single Him out for Thy purpose, and didst clothe Him with the robe of Thy guidance, and didst immerse Him beneath the seas of Thy majesty and grandeur, and didst sanctify Him from all that beseemeth not the greatness of Thy glory and the power of Thy might, and didst bid Him to cry out before all that are in heaven and on earth, and summon the multitudes to the Manifestation of Thy Self and the Revealer of Thy signs.

No sooner had He proclaimed Thy Cause, and risen up to carry out the things prescribed unto Him in the Tablets of Thy decree, than the Great Terror fell upon Thy creatures. Some turned towards Thee, and detached themselves from all except Thee, and sanctified their souls from the world and all that is therein, and were so enravished by the sweetness of Thy voice that they forsook all Thou hadst created in the kingdom of Thy creation. Others recognized Thee and then hesitated, others allowed the world to come in between them and Thee and to withhold them from recognizing Thee. Others disdained Thee, and turned back from Thee, and wished to prevent Thee from achieving Thy purpose. And yet behold how all of them are calling upon Thee, and are expecting the things they were promised in Thy Tablets. And when the Promised One came unto them, they recognized Him not, and disbelieved in Thy signs, and repudiated Thy clear tokens, and strayed so grievously from Thy path that they slew Thy servants, through the brightness of whose faces the countenances of the Concourse on high have been illumined.

I beseech Thee, O Thou Who art the Lord of all names, to guard Thy loved ones against Thine enemies, and to strengthen them in their love for Thee and in fulfilling Thy pleasure. Do Thou protect them, that their footsteps may slip not, that their hearts may not be shut out as by a veil from Thee, and that their eyes may be restrained from beholding anything that is not of Thee. Cause them to be so enraptured by the sweetness of Thy divine melodies that they will rid themselves of all attachment to any one except Thee, and will turn wholly towards Thee, and extol Thee under all conditions, saying: "Praised be Thou, O Lord our God, inasmuch as Thou hast enabled us to recognize Thy most exalted and all-glorious Self. We will, by Thy mercy, cleave to Thee, and will detach ourselves from any one but Thee. We have realized that Thou art the Beloved of the worlds and the Creator of earth and heaven!"

Glorified be God, the Lord of all creation!

(Bahá’u’lláh, 1290 [1873] or earlier, to Muhammad Husayn -- BH03361)
131

God must select the Promised One, not men.

The lamp that men ignite will be put out; but the Lamp of God is ever bright.

(‘Abdu’l-Bahá, Words to Mr W.W. Harmon, spoken on 1912-Jul-28 -- ABU2837)
132

I entreat Thee by the fragrances of the Raiment of Thy grace which at Thy bidding and in conformity with Thy desire were diffused throughout the entire creation, and by the Day-Star of Thy will that hath shone brightly, through the power of Thy might and of Thy sovereignty, above the horizon of Thy mercy, to blot out from my heart all idle fancies and vain imaginings, that with all my affections I may turn unto Thee, O Thou Lord of all mankind!

(Bahá’u’lláh, 1290 [1873] or earlier -- BH09864)
133

Praise be to Thee, O my God, for having cast in this Day the radiance of all Thy names upon all created things, O Thou Who art the Lord of glory, majesty, and grandeur; of power, might, and blessings! This is the Day whereon He Who is the Mouthpiece of God, the All-Possessing, the Inaccessible, the Most High, hath called out from the realm of eternity, saying: "The Kingdom is God’s, the Almighty, the Most Exalted, the Most Glorious!"

(Bahá’u’lláh, Revealed for the Most Great Festival -- BH01673)
134

This is a day among the days of Thy Festival which Thou hast named Ridvan, wherein Thou didst manifest Thy sovereignty over all who are in Thy earth and Thy heaven, after which all arose to harm Thee and to extinguish Thy light.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07443)
135

On this wondrous Day the gates of Paradise have been flung open before the faces of all creation by the command of the All-Glorious Lord, and the spring rain of the All-Merciful's grace hath poured forth from the clouds of divine bounty upon the infinite dawning-places and manifestations.

(Bahá’u’lláh -- BH11205)
136

By Thy glory, O my God! If Thou shouldst desire to manifest the Embodiment of Thy Self at this very moment, Thou art assuredly powerful to do so, and of this I am possessed of clear certainty. I confess before Thee that Thou art the Omnipotent in Thy deeds - Thou manifestest what Thou willest and concealest what Thou willest, and Thou art powerful over all that Thou desirest. Thou shalt not be questioned about what Thou doest, and nothing shall prevent Thee from Thy will, and Thou encompasseth all things.

(Bahá’u’lláh, 1306 ? [1888-1889] -- BH00773)
137

Say: He is the Ruler over whatsoever He willeth. None may object to that which He hath willed, for He is the All-Knowing, the All-Wise. Were He to pronounce black to be white, or the high to be brought low, none may say "wherefore" or "why," and whoso sayeth so is among the cast down.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Jinab-i-Shaykh Husayn -- BH04429)
138

Without arrayed armies, visible means, or penetrating weapons, from the beginning of days until now, with a steadfastness that hath shaken the foundations of the world, He hath summoned all with the most exalted call unto that which God hath willed, until the light of His Cause hath shone forth and radiated from the horizon of every land according to its measure.

(Bahá’u’lláh, 1304-03-29 [1886-Dec-26], to Mirza Ali Muhammad Yazdi (Varqa) -- BH00716)
139

Yet, reflect thou on the power and ascendancy of the Greatest Name, on its might and dominion. Ponder how, though alone and forsaken, with none to help or succour Him, He, through the might and power of God and the sovereignty of the Kingdom, subdued the realm of being and conquered the citadels of the hearts of men. He prevailed over the whole world and established His authority over all existence.

(‘Abdu’l-Bahá, to Abdu'l-Vahhab Afnan -- AB00806)
140

He desireth naught save your preservation among the worlds. Do ye not witness how He cast Himself before His enemies, and how He sacrificed His spirit, His soul, and His body among all created things? By God! In this He desired naught save that His loved ones might find peace in the Cause and not be among the hesitant ones, and that ye might be assured within yourselves that this is truth from One mighty and powerful, and that those endowed with spiritual insight might testify that this was not in vain, and might be among the perceiving ones.

(Bahá’u’lláh, to Aqa Haydar -- BH00730)
141

Consider the power of His Holiness Baha'u'llah! I was a prisoner and no one would have ever thought that I will ever be allowed to leave for one moment the fortified town of Acca! But God took off the chain from my neck and put it around the neck of Abdul Hamid.

(‘Abdu’l-Bahá, Words to Mrs Bryan, spoken at home of William Jennings Bryan on 1912-Sep-23 -- ABU0224)
142

Now you see the powers of God, that I am no longer in prison, but here in Paris, talking with you.

(‘Abdu’l-Bahá, Words spoken on 1911-Oct-25 in Paris -- ABU1062)
143

Therefore you should not interfere with him at all, for he knows and also says that if the whole world were to unite to release me from prison before the appointed time it would be impossible, and when the time for freedom comes, even if all the kings of the world unite they cannot prevent my freedom."

(‘Abdu’l-Bahá, Words spoken on 1913-Jan-29 in Paris -- ABU1451)
144

So great was the grandeur of this Cause even then that, despite the fact that Baha'u'llah was a prisoner, not one person was able to attain His presence without first obtaining His permission to do so. This applied even to the mutasarrif of 'Akka, who for several years had besought the Blessed Beauty's permission to see Him, but was paid no mind.

In His state of imprisonment, Baha'u'llah pitched His tabernacle on the summit of Mount Carmel with the utmost ascendancy. Such a triumph has never before been witnessed in any of ths dispensations of the Manifestations of the past.

(‘Abdu’l-Bahá, Words spoken on 1913-Mar-25 -- ABU1750)
145

The Cause is in God's hands. Verily He is the Ruler over all else. If absolute power appears in the garment of powerlessness, and the Absolute Sovereign outwardly appears as one ruled and oppressed, there is no harm in this, for whatever appears from the All-Wise contains wisdom which none comprehend save those possessed of understanding.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH02594)
146

This Wronged One is visible and manifest, alone and without any veil or covering. The pharaohs of the earth and the tyrants of the lands behold Him and hear that which hath been sent down from His presence. Were the people of the earth to ponder on that which hath appeared, all would hold fast to the Straight Path. They regard the idolaters as earthworms and their clamor as the buzzing of flies.

(Bahá’u’lláh, 1305-07-01 [1888-Mar-14], to Abbas Khan et al -- BH00266)
147

But His Majesty the Shah departed this life; and thereafter Amir-Nizam, in the council of the notables, declared: "How greatly hath he harmed the state---and yet, in the utmost dignity, he dwelleth in Tihran!" It was a time fraught with danger, and most of the eminent urged me to depart toward some other quarter. Yet I deemed all such words vain; for God willed to manifest His Cause, and it was not possible that, ere His Cause were made manifest, any hurt should befall me. In the very midst of tribulations it were impossible that He should not shield and preserve.

(Bahá’u’lláh, Words spoken in the house of 'Izzat Aqa, to words spoken in the house of 'Izzat Aqa -- BHU0005)
148

If these four things are carried out, well and good, otherwise "God doeth whatsoever He willeth." The despots mocked, but then it became clear what "God doeth whatsoever He willeth" did.

(‘Abdu’l-Bahá -- AB02308)
149

Though imprisoned, He was the Ruler of what was and what would be; though confined, He occupied the highest seat of authority.

(‘Abdu’l-Bahá -- AB03190)
150

This is a glory that no abasement can approach, even shouldst thou behold it imprisoned in this mighty fortress. Verily this glory of God hath shone forth from the horizon of the prison with such sovereignty that before it can stand neither the hosts of creation nor the might of any rejected oppressor.

(Bahá’u’lláh, ca. 1289-1290? -- BH07646)
151

Dost thou believe thou hast the power to frustrate His Will, to hinder Him from executing His judgement, or to deter Him from exercising His sovereignty? Pretendest thou that aught in the heavens or in the earth can resist His Faith? Nay, by Him Who is the Eternal Truth! Nothing whatsoever in the whole of creation can thwart His Purpose.

(Bahá’u’lláh, Suriy-i-Muluk (Surih to the Kings) -- BH00021)
152

Neither thy grunting, nor the barking of those around thee, nor the opposition of the hosts of the world can withhold the Almighty from achieving His purpose.

(Bahá’u’lláh, Suriy-i-Ra'is, August 1868, to Dhabih (Haji Muhammad Isma'il Kashani) et al -- BH00260)
153

Neither the ascendancy of the oppressor nor the tyranny of the wicked hath been able to thwart His Purpose. How glorified is His sovereignty, how exalted His dominion!

(Bahá’u’lláh, Tarazat (Ornaments), 1305-12 [1888-Aug] -- BH00308)
154

Say: He hath kindled the lamp of utterance, and feedeth it with the oil of wisdom and understanding. Too high is thy Lord, the All-Merciful, for aught in the universe to resist His Faith. He revealeth what He pleaseth through the power of His sovereign might, and protecteth it with a host of His well-favoured angels. He is supreme over His servants and exerciseth undisputed dominion over His creation.

(Bahá’u’lláh, Lawh-i-Sultan, to Nasirid-Din Shah -- BH00038)
155

Nothing created in the heavens or on the earth can hinder Thee in Thy governance, nor can anyone in the realms of Revelation and creation prevent Thee from fulfilling Thy purpose.

(Bahá’u’lláh, Prayer for the Fast (Iftar), to Haydar -- BH00437)
156

The Cause hath ever been, and shall forever remain, within the grasp of God's omnipotent power. Many are the souls whom He hath, after their acceptance of the Faith, raised from the lowest depths to the most exalted heights where the light of His countenance doth shine forth, leading them to the All-Glorious Horizon. Others, through their own actions, He hath cast down from the loftiest heights to the lowest of stations. He doeth what He willeth and ordaineth what He pleaseth.

(Bahá’u’lláh, to Abul-Hasan-i-Ardikani -- BH00751)
157

Fire and light, exaltation and abasement, felicity and wretchedness, guidance and error, belief and unbelief - all became manifest in creation through His appearance. Exalted be His grandeur, elevated be His power, and all-encompassing be His dominion! He is the One with such might that neither the cawing of the crows, nor the denial of the infidels, nor the clamor of the ungodly, nor the turning away of the divines, nor the power of princes could deter Him from His purpose.

(Bahá’u’lláh, 1302-11-02 [1885-Aug-13], to Abu'l-Hasan-i-Ardikani (Haji Amin) -- BH00886)
158

Nothing can prevent the radiance of the sun descending to warm and vivify the Divine Garden.

Nothing can prevent the fall of the rain from Heaven.

Nothing can prevent the fulfilment of the Word of God!

(‘Abdu’l-Bahá, Words spoken on 1911-Nov-20 in Paris -- ABU0181)
159

Neither can the power of the powerful frustrate Thee, nor the ascendancy of the rulers prevail against Thee. Thou doest whatsoever Thou willest by virtue of Thy sovereignty which encompasseth all created things, and ordainest that which Thou pleaseth through the potency of Thy behest which pervadeth the entire creation.

(Bahá’u’lláh, 1292-03 [1875-Apr], to Haji Siyyid Mirza -- BH03262)
160

I swear by the righteousness of God that the more they endeavour to quench His Light, the brighter will it shine, and the more they strive to smother its flame, the fiercer will it burn. God’s invincible Will far transcendeth their devices, and His Purpose is supreme above all human desires, inasmuch as all that is in the heavens and all that is on the earth have been called into being through a single holy breeze---the Word of His command---wafted from His presence, and all shall be brought to naught through but one letter of His.

(Bahá’u’lláh -- BH02764)
161

Praise and thanksgiving beseem the Lord of existence and the Sovereign of the seen and unseen, Who hath made the tyranny of oppressors and the dominion of rulers the cause and means of exalting His Most Great Word. At times He exalteth His Cause through the hands of the oppressors, and at other times through the hands of His loved ones, who regard the heedless as mere handful of dust and who speak that which the Supreme Pen hath spoken in the Most Sublime Horizon.

(Bahá’u’lláh, 1309-02-10 [1891-Sep-15], to Shaykh Abul-Qasim et al -- BH02207)
162

Now consider: can anyone resist such a power that is the spirit of the world and the mover of nations? Nay, by God! This verily is the impregnable edifice, and this is the mighty foundation that cannot be shaken by all the forces on earth combined.

(‘Abdu’l-Bahá, 1911-May ca., to Aqa Mirza Jafar -- AB00300)
163

I testify that Thy might hath encompassed the whole universe, and Thy mercy surpassed all created things. The powers of the earth have never prevailed against Thee, nor hath the tumult of the nations frustrated Thy purpose. Thou hast revealed in Thy realm whatsoever Thou hadst desired through the power of Thy sovereignty, and hast ordained all things according to the good pleasure of Thy will. From eternity Thou hast inhabited the loftiest heights of Thy dominion and of Thine unfettered sovereignty, and wilt unto eternity continue to abide in the inaccessible retreats of Thy majesty and glory.

(Bahá’u’lláh, 1294 ? [1876-1877], to Aqa Muhammad Husayn Sarraf Shirazi -- BH03506)
164

Powerful art Thou to do what pleaseth Thee. Naught can resist Thy will, nor frustrate what Thou hast purposed by Thy power.

No God is there but Thee, the Almighty, the All-Wise.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07683)
165

No one on earth, O my Lord, can withstand Thy power, and none in all the kingdom of Thy names is able to frustrate Thy purpose. Show forth, then, the power of Thy sovereignty and of Thy dominion, and teach Thy loved ones what beseemeth them in Thy days.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH08263)
166

Those that serve the Cause, according to the explicit Text, are promised ultimate victory: "And shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favored angels." That is, with invisible hosts, the Almighty will support and preserve the servants of the Cause.

(‘Abdu’l-Bahá, Words to the friends spoken in Dec. 1907 -- ABU2464)
167

Say, God hath undisputed triumph over every victorious one. There is no one in heaven or earth or in whatever lieth between them who can frustrate the transcendent supremacy of His triumph. He calleth into being whatsoever He willeth through the potency of His behest. Verily God is the mightiest Sustainer, the Helper and the Defender.

(The Báb -- BB00611)
168

Through His complete power He hath raised up His Cause without any helper or supporter, to such a degree that now kings and subjects, the learned and the ignorant among the peoples, are occupied day and night in making mention of it. This is a matter the like of which hath never been witnessed.

(Bahá’u’lláh, 1307 ? [1889-1890], to Mirza Abdullah -- BH04903)
169

His Cause transcends any and every plan ye devise. Know this much: Were all the governments on earth to unite and take My life and the lives of all who bear this Name, this Divine Fire would never be quenched.

(Bahá’u’lláh, Message to the Perisan Ambassador on the eve of Baha'u'llah's banishment to Edirne -- BH07995)
170

All the banners will ultimately be lowered, while the Banner of God is raised higher and higher day by day.

(‘Abdu’l-Bahá, 1921-Apr-09, to George O Latimer -- AB04311)
171

If it were not for the exile of the Blessed Beauty, these glad-tidings would not have been fulfilled. Yet the greatness of the Cause lies in this: that the enemies themselves became the cause of its exaltation.

(‘Abdu’l-Bahá, Words spoken on 1916-Feb-16 in Haifa -- ABU0273)
172

The Blessed Beauty wrote: 'These things will not affect me. If they cut me to pieces the cause of God will prosper in every way.'

(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1920-Jan-09 -- ABU0402)
173

No man-made dam can hold back the battling waves of the sea. No Chinese wall can stay the aerial tide of the life-imparting breezes. No ingenious project can obstruct the shining forth of the rays of the Sun.

(‘Abdu’l-Bahá, Words to some friends, spoken on 1915-May-07 -- ABU1466)
174

No power of earth can withstand the onflow of the spirit of truth. If earthly kings and kingdoms come in its way it will conquer, and they will be overthrown, always: for your cause is truth itself, and truth is omnipotent.

(‘Abdu’l-Bahá, Words to the secretary of the New York Peace Society, New York, 1912 -- ABU1903)
175

Should nations and governments arise to extinguish this Light that shineth from the horizon of Sinai, they shall never be able, nor shall they have the power, even should they aid one another.

(Bahá’u’lláh -- BH00907)
176

Through the blood which they shed the earth hath been impregnated with the wondrous revelations of Thy might and the gem-like signs of Thy glorious sovereignty. Ere-long shall she tell out her tidings, when the set time is come.

(Bahá’u’lláh -- BH11364)
177

Whosoever Thou exaltest is raised above the angels, and attaineth the station: 'Verily, We uplifted him to a place on high!'; and whosoever Thou dost abase is made lower than dust, nay, less than nothing. O Divine Providence! Though wicked, sinful, and intemperate, we still seek from Thee a 'seat of truth,' and long to behold the countenance of the Omnipotent King. It is Thine to command, and all sovereignty belongeth to Thee, and the realm of might boweth before Thy behest.

… We pray God -- exalted be His glory -- and cherish the hope that He may graciously assist the manifestations of affluence and power and the daysprings of sovereignty and glory, the kings of the earth -- may God aid them through His strengthening grace -- to establish the Lesser Peace.

(Bahá’u’lláh, Lawh-i-Ibn-i-Dhi'b (Epistle to the Son of the Wolf), 1308 ? [1891], to Muhammad Taqi Isfahani (son of the Wolf) -- BH00005)
178

O King! Let not sovereignty deceive thee, for every soul shall taste of death -- this hath been written down as a decree from God according to the truth.

Be content with God's true judgment, for verily sovereignty in the Mother Book is inscribed by the hands of God concerning the station of the Remembrance, according to the truth.

(The Báb, Qayyumu'l-Asma' (Commentary on the Surah of Joseph), 1260-05 [1844-May] -- BB00002)
179

A handful of clay is greater in the sight of God than all your dominion and your sovereignty, and all your might and your fortune. Should it be His wish, He would scatter you in dust. Soon will He seize you in His wrathful anger, sedition will be stirred up in your midst, and your dominions will be disrupted. Then will ye wail and lament, and will find none to help or succour you.

(Bahá’u’lláh, Lawh-i-Ra'is, late 1868, to Aali Pasha -- BH00269)
180

Soon will We dismiss the one who was like unto him, and will lay hold on their Chief who ruleth the land, and I, verily, am the Almighty, the All-Compelling.

(Bahá’u’lláh, Suriy-i-Fu'ad (=Lawh-i-Fu'ad), February 1869, to Shaykh Kazim Qazvini (Samandar) -- BH01494)
181

All kings are but Thy servants and all beings, visible and invisible, as naught before Thee. There is none other God but Thee, the Gracious, the Powerful, the Most High.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH03111)
182

Whilst I lay chained and fettered in the prison, one of thy ministers extended Me his aid. Wherefore hath God ordained for thee a station which the knowledge of none can comprehend except His knowledge. Beware lest thou barter away this sublime station. Thy Lord, verily, doeth what He willeth. What He pleaseth will God abrogate or confirm, and with Him is the knowledge of all things in a Guarded Tablet.

(Bahá’u’lláh, Lawh-i-Malik-i-Rus (Tablet to Czar Alexander II), 1285 ca. [1868-1869], to Czar Alexander II -- BH01042)
183

O king! Know thou the decree of God, then understand that all dominion is in the hands of my Lord, like unto a ring upon thy finger which He turneth howsoever He willeth, and none can stay the command of God, for God is mighty and powerful.

(The Báb, Epistle to Muhammad Shah 2, 1261 (Bushihr) [1844-1845], to Muhammad Shah -- BB00224)
184

Observe the power and sovereignty of God, how He seized the oppressors who shed the blood of His loved ones, denied His proof, and cast aside His clear evidence. Earthquakes have seized the tribes of the earth who broke God's covenant and His pact and cast aside what they were commanded in His Mighty Book.

(Bahá’u’lláh, to Baha'is of Ardistan et al -- BH01236)
185

He reported this vision to friends, through whom it reached the ears of the Shah, the same monarch through whose cruelty so many of the believers had been imprisoned or martyred.

The Shah, upon hearing of the vision, became very angry, declaring that the English writing indicated some design on the part of the Babis, whom he would utterly destroy. But the Babi replied, 'That this inscription was written in English imports nothing; but its place is significant. So high above the Shah's head is the Power of God that he is powerless to reach it.'

(‘Abdu’l-Bahá, Words to Louis Gregory, spoken on 1911-Apr-13 -- ABU2513)
186

All the kings are their slaves and the highest world is brightened with the light of their faces. Every tongue is engaged in their glorification and every heart is rejoiced with their love.

Reflect thou for a moment that this sovereignty is the real sovereignty, but the sovereignty of the kings is temporal.

(‘Abdu’l-Bahá, 1914-Jul-28, to Albert B Vail -- AB01504)
187

'Let me tell you one thing' replied Tamerline humorously 'let your soul rest assured that God does not value the sovereignty of this world as much as one of the wings of the mosquito -otherwise He would not have made a lame good for nothing man like me (Tamerline was lame) and a one-eyed good for nothing fellow like thyself (Bayazeed was also one-eyed) the Kings of the earth and rulers over millions of men. Therefore, console thyself.'

(‘Abdu’l-Bahá, Words spoken at House of Abbud in Akka, 1915-Jan-04 -- ABU0509)
188

The real true king is God. The others are but figureheads.

(‘Abdu’l-Bahá, Words to Fugeta, Dr. Esslemont et al, spoken on 1919-Dec-07 -- ABU1350)
189

The physical or natural leader of the people is selected by the people, but the Heavenly Leader is selected by the Lord. A material leader, if a king, is mighty by the sword, and if a president, is powerful by the consensus of opinion. The Heavenly Ruler is mighty through Divine Bounty, and the election of the Holy Spirit, and through the Power of the Love of God.

(‘Abdu’l-Bahá, Words to Ida Finch and Fanny and Alma Knobloch, spoken on 1908-Nov-12 -- ABU1701)
190

The Tongue of My power hath, from the heaven of My omnipotent glory, addressed to My creation these words: "Observe My commandments, for the love of My beauty."

… By the righteousness of God! It is not Our wish to lay hands on your kingdoms. Our mission is to seize and possess the hearts of men. Upon them the eyes of Baha are fastened.

(Bahá’u’lláh, Kitab-i-Aqdas (The Most Holy Book), 1290-05-15 [1873-Jul-11] -- BH00001)
191

Every man of insight will, in this day, readily admit that the counsels which the Pen of this Wronged One hath revealed constitute the supreme animating power for the advancement of the world and the exaltation of its peoples.

(Bahá’u’lláh, Lawh-i-Dunya (Tablet of the World), 1308 ? [1890-1891], to Mirza Siyyid Muhammad Afnan (known as Aqa Mirza Aqa Nurud-Din) -- BH00238)
192

For had the purpose been to take possession of the earth, He was assuredly able and powerful enough and could have conquered the whole world with a single word. But He hath given sovereignty to sovereigns, wisdom to the discerning, knowledge to the learned, and reserved for Himself the love of the hearts of His servants, and naught else doth He regard, nor will He ever regard aught else.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH01931)
193

The power which has gathered you here today notwithstanding the cold and windy weather is, indeed, mighty and wonderful. It is the power of God, the divine favor of Baha'u'llah which has drawn you together. We praise God that through His constraining love human souls are assembled and associated in this way.

(‘Abdu’l-Bahá, Address to the Baha'is at Temple site in Chicago, 1912-May-01 -- ABU1153)
194

The essence of praise and glorification befitteth the Lord of Names, Who hath conquered the cities of the hearts of them that are endued with understanding through the hosts of utterance and expression. From time immemorial, out of pure bounty and grace, He hath summoned the peoples of the world to the most exalted horizon. His mercy hath ever preceded all else, and His grace hath outstripped all things.

(Bahá’u’lláh, 1302-12-18 [1885-Sep-28], to Haji Ahmad who Emigrated Towards God et al -- BH00432)
195

A prince is that blessed soul who conquers the realms of hearts and establishes an eternal, spiritual sovereignty.

(‘Abdu’l-Bahá, 1902 ca., to Bayklarbayki -- AB10111)
196

Love is the eternal sovereignty. Love is the divine power. By it all the kings of earth are overthrown and conquered. What evidence of this could be greater than the accomplishment of Baha'u'llah? He appeared in the East and was exiled. He was sent to the prison of Akka in Palestine. Two powerful despotic kings arose against Him. During His exile and imprisonment He wrote Tablets of authority to the kings and rulers of the world, announcing His spiritual sovereignty, establishing the religion of God, upraising the heavenly banners of the Cause of God.

(‘Abdu’l-Bahá, Public address given on 1912-Jun-23 -- ABU0147)
197

It is impossible to bring about this ideal condition through human agency. The Divine Potency and Dominion are alone enabled to unite these hearts.

(‘Abdu’l-Bahá, Address to the friends at Dreyfus home in Paris, 1913-May-30 -- ABU0631)
198

Through the power of the Most Exalted Word He took possession of the cities of hearts -- that is, the hearts of those who have turned towards Him and are sincere, and likewise the hearts that were concealed behind veils. The fire of His love burned away the veils, and the light of His proof illumined the realm of wisdom and utterance. Glorified be His dominion and great be His power!

(Bahá’u’lláh, 1304 ? [1886-1887], to Haji Mirza Haydar Ali Isfahani -- BH00859)
199

God be thanked, that promised aid hath been vouchsafed, as is plain for all to see, and it shineth forth as clear as the sun in the heavens.

(‘Abdu’l-Bahá, 1908-Jun-30+, to Baha'is of the world -- AB00240)
200

Verily, Thou art potent to do whatsoever Thou willest, and in Thy grasp are the reins of all things. Thou protectest whomsoever Thou willest through Thy Power and Dominion. And verily, Thou art the Almighty, the All-Subduing, the Most Powerful.

(Bahá’u’lláh, 1303-05-26 [1886-Mar-2], to one of the Afnan -- BH10149)
201

O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He Who banisheth every sorrow and setteth free every slave, the Redeemer of every soul. O Lord! Grant deliverance through Thy mercy and reckon me among such servants of Thine as have gained salvation.

(The Báb, unknown -- BB00630)
202

I entreat Thee by Thy name whereby Thou hast subjected all created things, both visible and invisible, and through which the breath that is life indeed was wafted over the entire creation, to strengthen me by Thy power which hath encompassed the heavens and the earth, and to guard me from all sickness and tribulation.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Mirza Siyyid Abdullah Intizamus-Saltanih -- BH07780)
203

If the heavenly benediction be upon us while we are being healed then only can we be made whole, for medicine is but the outward and visible means through which we obtain the heavenly healing. Unless the spirit be healed, the cure of the body is worth nothing. All is in the hands of God, and without Him there can be no health in us!

(‘Abdu’l-Bahá, Words spoken on 1911-Oct-19 in Paris -- ABU0899)
204

God is kind to all. He creates and provides for all, and all are under His care and protection. The Sun of Truth, the Word of God, shines upon all mankind; the divine cloud pours down its precious rain; the gentle zephyrs of His mercy blow, and all humanity is submerged in the ocean of His eternal justice and loving-kindness.

(‘Abdu’l-Bahá, Public address given at 8th St Temple Synagogue on 1912-Nov-08 -- ABU0002)
205

If it be the will of God to protect man, a little ship may escape destruction, whereas the greatest and most perfectly constructed vessel with the best and most skillful navigator may not survive a danger such as was present on the ocean. The purpose is that the people of the world may turn to God, the One Protector; that human souls may rely upon His preservation and know that He is the real safety.

(‘Abdu’l-Bahá, Address to the Baha'is at Parsons home in Washington, 1912-Apr-23 -- ABU0342)
206

Make My love thy breastplate, My Cause thy fortress, and My remembrance thy name. Then shall no venom harm thee, no fire burn thee, no water drown thee, and no malicious soul affect thee. By God! Should all who are in the heavens and on earth oppose thee, God would make thee victorious over them through His sovereignty which prevaileth over all things.

(Bahá’u’lláh, Suriy-i-Fath 2, to Mirza Fath-Ali Fath-i-Azam -- BH00803)
207

If thou art at present restrained within the limits of a temporary prison, be not grieved at this; my hope is that thou mayest be emancipated from the prison of nature and may attain unto the court of everlasting life. Pray to God day and night and beg forgiveness and pardon. The omnipotence of God shall solve every difficulty."...

(‘Abdu’l-Bahá, 1919-Jun-03, to Cora H Ditmars -- AB03667)

The available source contains an omission or incomplete wording; sentence boundaries need review.

208

It is incumbent upon everyone to seek medical treatment and to follow the doctor’s instructions, for this is in compliance with the divine ordinance, but, in reality, He Who giveth healing is God....

(‘Abdu’l-Bahá, to Siyyid Yahya Unsi (Palestine) -- AB11479)

The available source contains an omission or incomplete wording; sentence boundaries need review.

209

Reinforce her spirit with the signs of Thy Kingdom, and gladden her soul with the testimonies of Thy everlasting dominion.

(‘Abdu’l-Bahá, to the Greatest Holy Leaf Bahiyyih Khanum -- AB01515)
210

"There is but one power which heals--that is God.

(‘Abdu’l-Bahá, Words spoken in Sep. 1911 in London -- ABU3345)
211

Were humans and jinn to unite to pluck a single hair from the head of one of the friends, they would be powerless to do so. But God has consummate wisdom.

(‘Abdu’l-Bahá -- AB04719)
212

The Almighty will no doubt grant you the help of His grace, will invest you with the tokens of His might, and will endue your souls with the sustaining power of His holy Spirit.

(‘Abdu’l-Bahá -- AB11537)
213

O my God! The saplings of the garden seek water, and the flowers of the garden of inner meanings yearn for confirmation. Water and sun are Thy two great signs - deprive not Thy servants of these two. By Thy leave they are effective, and without it they neither nourish nor satisfy, and thus shall it ever be. Thy power maketh dust to become as the sun and earth to become as heaven. Take our hands, for we are helpless. Bestow Thy grace, for we are poor and lowly. Whatever cometh from Thee is the desire of hearts and the beloved of souls. Thou art the Mighty, the Powerful.

(Bahá’u’lláh, 1303-06-10 [1886-Mar-16], to Ali Akbar Yazdi -- BH01046)
214

O Lord! The tongue of my tongue and the heart of my heart and the spirit of my spirit and my outward and inmost beings bear witness to Thy unity and Thy oneness, Thy power and Thine omnipotence, Thy grandeur and Thy sovereignty, and attest Thy glory, loftiness and authority. I testify that Thou art God and that there is none other God besides Thee. >From everlasting Thou hast been a treasure hidden from the sight and minds of men and shalt continue to remain the same for ever and ever. The powers of earth can never frustrate Thee, nor can the might of the nations alarm Thee.

(Bahá’u’lláh, Ishraqat (Splendours), 1302-11-09 [1885-Aug-20], to Mirza Jalil Khu'i -- BH00053)
215

Through the power of Thy transcendent might lift me up unto the heaven of Thy holiness, O Source of my being, and by the breezes of Thine eternity gladden me, O Thou Who art my God!

(Bahá’u’lláh, to Mulla Husayn Qazvini -- BH04421)
216

O Thou, at Whose dreadful majesty all things have trembled, in Whose grasp are the affairs of all men, towards Whose grace and mercy are set the faces of all Thy creatures!

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07426)
217

Glory be unto Thee, Thou O My God, the Lord Omnipotent. I testify to Thine omnipotence and Thy might, Thy sovereignty and Thy loving-kindness, Thy grace and Thy power, the oneness of Thy Being and the unity of Thine Essence, Thy sanctity and exaltation above the world of being and all that is therein.

(Bahá’u’lláh, to wife of Mihdi -- BH03109)
218

Praised be Thou, O Lord my God! I implore Thee by Them Who are the Tabernacles of Thy Divine holiness, Who are the Manifestations of Thy transcendent unity and the Day-Springs of Thine inspiration and revelation, to grant that Thy servants may not be kept back from this Divine Law which, at Thy will and according to Thy pleasure, hath branched out from Thy most great Ocean. Do Thou, then, ordain for them that which Thou didst ordain for Thy chosen ones and for the righteous among Thy creatures, whose constancy in Thy Cause the tempests of trials have failed to shake, and whom the tumults of tests have been powerless to hinder from magnifying Thy most exalted Word--the Word through Which the heavens of men's idle fancies and vain imaginations have been split asunder. Thou art, verily, the Almighty, the All-Glorious, the All-Knowing.

Enable, then, Thy servants, O my God, to recognize the Day-Star that hath shone forth above the horizon of Thine irrevocable decree and purpose, and suffer them not to be deprived of the Paradise which Thou, by Thy name, the All-Glorious, hast called into being in the heavens of Thine exalted omnipotence. Cause them, moreover, O my God, to hearken to Thy most sweet voice, that they may all hasten to recognize Thy unity and acknowledge Thy oneness, O Thou Who art the Beloved of the hearts of all that yearn after Thee, and the Object of the adoration of such as have known Thee!

I beseech Thee, by them that have cut down all the idols in this Revelation through which the Most Grievous Convulsion and the Great Terror have appeared, to assist, at all times, Thy servants with the signs of Thine almighty power and the evidences of Thy transcendent and all-compelling might. Grant, then, that their hearts may be made as strong as brass, that they may remain unmoved by the overpowering might of such as have transgressed against Him Who is the Manifestation of Thine Essence and the Day-Spring of Thine invisible Self, and that they may all arise to glorify and help Thee, so that through them the ensigns of Thy triumph may be lifted up in Thy realm, and the standards of Thy Cause may be unfurled throughout Thy dominions. Thou art He who from everlasting hath, though the potency of His will, been all-powerful, and will continue to remain the same for ever and ever. Thou art, verily, the All-Glorious, the Most High. No God is there but Thee, the Most Powerful, the Most Exalted, the Help in Peril, the Most Great, the One Being, the Incomparable, the All-Glorious, the Unrestrained.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH04033)
219

O Thou the dread of Whom hath fallen upon all things, before the splendors of Whose face the countenances of all men are downcast, at the revelations of Whose sovereignty all necks have humbly bowed, to the ruling of Whose will all hearts have been subdued, the awfulness of Whose majesty hath caused the foundations of all things to tremble, and to the power of Whose authority the winds have been subjected!

(Bahá’u’lláh, 1290 [1873] or earlier -- BH06877)
220

I beseech Thee by Thy power that hath encompassed all created things, and by Thy sovereignty that hath transcended the entire creation, and by Thy Word which was hidden in Thy wisdom and whereby Thou didst create Thy heaven and Thy earth, both to enable us to be steadfast in our love for Thee and in our obedience to Thy pleasure, and to fix our gaze upon Thy face, and celebrate Thy glory.

(Bahá’u’lláh, 1290 [1873] or earlier, to Abdu'l-Karim -- BH08244)
221

This is my highest aspiration, mine ardent desire, O Thou Who rulest all things, and in Whose hand is the kingdom of the entire creation. Thou, verily, doest what Thou choosest. No God is there beside Thee, the Almighty, the All-Glorious, the Ever-Forgiving.

(Bahá’u’lláh, 1290 [1873] or earlier, to Muhammad Ibrahim from Kaf -- BH08824)
222

None is there, O my Lord, to help Thee except Thine own Self, and no power to succor Thee save Thine own power.

(Bahá’u’lláh, 1290 [1873] or earlier, to Salih -- BH08822)
223

I have turned my face towards the Qiblih of Thy Cause, confident of Thy oneness, confessing Thy singleness, submitting to Thy sovereignty and might, and acknowledging Thy grandeur and Thy majesty.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH03373)
224

By Thy sovereignty, O Thou Who art glorified in the hearts of men! I have turned to Thee, forsaking mine own will and desire, that Thy holy will and pleasure may rule within me and direct me according to that which the pen of Thy eternal decree hath destined for me.

(Bahá’u’lláh -- BH03562)
225

I beseech Thee, O my Lord, by Thy most effulgent splendour, before whose brightness every soul humbly boweth down and prostrateth itself in adoration for Thy sake -- a splendour before whose radiance fire is turned into light, the dead are brought to life and every difficulty is changed into ease.

(The Báb, 1264-06-01 [1848-May-5] -- BB00565)
226

There is none to be worshipped but Thee, there is none to be desired except Thee, there is none to be adored besides Thee and there is naught to be loved save Thy good-pleasure.

Verily Thou art the supreme Ruler, the Sovereign Truth, the Help in Peril, the Self-Subsisting.

(The Báb -- BB00621)
227

O Lord! Thou seest Thy servant hastening to the ocean of Thy forgiveness, desiring only that which Thou hast ordained for them that love Thee. Thou art, in truth, that All-Powerful One Whom the pursuits of Thy servants can never frustrate nor the clamour of the people deter from Thy purpose. Thou doest, through the power of Thy might, what Thou willest, and ordainest as Thou pleasest. Thou, verily, art the All-Powerful, the All-Subduing, the Almighty.

(Bahá’u’lláh, Ziyarat-Namiy-i-Babu'l-Bab va Quddus -- BH00704)
228

Consider the greatness of Thy glory, and the plenteousness of Thy gifts, and the power of Thy might, and the excellence of Thy favors.

(Bahá’u’lláh, to Aqa Siyyid Asadullah -- BH05715)
229

The limbs of my body testify to Thy unity, and the hair of my head declareth the power of Thy sovereignty and might.

(Bahá’u’lláh, ca. 1289-1290? -- BH08242)
230

Whenever I attempt to approach Thee, I perceive nothing in myself but the tokens of Thy grace and behold naught in my being but the revelations of Thy loving-kindness. How can one who is but Thy creature seek reunion with Thee and attain unto Thy presence, whereas no created thing can ever be associated with Thee, nor can aught comprehend Thee? How is it possible for a lowly servant to recognize Thee and to extol Thy praise, notwithstanding that Thou hast destined for him the revelations of Thy dominion and the wondrous testimonies of Thy sovereignty?

(The Báb, unknown (Maku or Chihriq), to Haji Sulayman Khan -- BB00556)
231

Say: O my God! O Thou Who art the Maker of the heavens and of the earth, O Lord of the Kingdom! Thou well knowest the secrets of my heart, while Thy Being is inscrutable to all save Thyself. Thou seest whatsoever is of me, while no one else can do this save Thee.

(The Báb, unknown (Chihriq or Maku) -- BB00560)
232

Lauded be Thy name, O Lord my God! How great is Thy might and Thy sovereignty; how vast Thy strength and Thy dominion!

(Bahá’u’lláh, 1290 [1873] or earlier, to Aqa Siyyid Jim -- BH02536)
233

I implore Thee, by the signs of Thy majesty and the evidences of Thy sovereignty, to subdue Thy servants by this Name Which Thou hast made to be the King of all names in the kingdom of Thy creation. Potent art Thou to rule as Thou pleasest.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Jinab-i-Abu'l-Hasan -- BH05570)
234

Thou art, verily, the One to the power of Whose might all things have testified, and to Whose majesty and omnipotence the whole creation hath borne witness.

No God is there but Thee, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Ustad 'Ali Askar -- BH07679)
235

Leave not Thy servants to themselves, O my Lord! Draw them through the influence of Thine utterances unto the Dawning-Place of Thine inspiration, and to the Fountain of Thy Revelation, and to the Treasury of Thy wisdom. Thou art He to Whose strength and power all things have testified, Whose Purpose nothing whatsoever of all that hath been created in Thy heaven and on Thy earth hath been able to frustrate.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07688)
236

Powerful art Thou to do what pleaseth Thee. There is none other God save Thee, the Ever-Forgiving, the Most Generous.

(Bahá’u’lláh -- BH08013)
237

I entreat Thee by Thy power through which Thou didst protect Thy loved ones from the wayward and the perverse, and from every contumacious oppressor, and every wicked doer who hath strayed far from Thee, to keep me safe by Thy bounty and Thy grace. Enable me, then, to return to my home by Thy power and Thy might. Thou art, truly, the Almighty, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh -- BH10688)
238

Before the revelations of Thine invisible spirit summon me to be present, Thou Who art my Origin and my Highest Wish, and unto the essence of the fragrance of Thy beauty, which Thou wilt manifest, cause me to return, O Thou Who art my God!

Potent art Thou to do what pleasest Thee. Thou art, verily, the Most Exalted, the All-Glorious, the All-Highest.

(Bahá’u’lláh, to Husayn -- BH06296)
239

Powerful art Thou to do what Thou willest. No God is there beside Thee, the Mighty, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, 1290 [1873] or earlier, to Aqa Muhammad Sadiq -- BH09289)
240

Write down, then, for me the good of this world and of the world to come. Potent art Thou to do what pleaseth Thee. No God is there but Thee, the All-Glorious, Whose help is sought by all men.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH05771)
241

No God is there but Thee, the God of power, the God of glory, Whose help is implored by all men.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07106)
242

Potent art Thou to do what Thou willest. No God is there beside Thee, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH04778)
243

Suffer him not to be committed to the care of anyone save Thee, inasmuch as Thou, Thyself, through the potency of Thy sovereign will and power, didst create and call him into being. There is none other God but Thee, the Almighty, the All-Knowing.

(Bahá’u’lláh, to Son -- BH09855)
244

Bequeath unto them Thy Book and vouchsafe unto them the full measure of Thy gifts and bestowals. Thou art in truth the Mighty, the Powerful, the Gracious, the Bountiful, and verily, Thou art the Merciful, the Compassionate.

(‘Abdu’l-Bahá, to Abdu'l-Husayn Samandari -- AB03600)
245

Thou art in truth the Gracious, the Bountiful.

… Verily, Thou art the Lord of the mercy-seat, enthroned in the highest; there is none other God but Thee, the One, the All-Knowing, the All-Wise.

(Bahá’u’lláh -- BH06026)
246

Powerful art Thou to do what Thou willest. No God is there but Thee, the Inaccessible, the All-Glorious, the Ever-Forgiving.

(Bahá’u’lláh, 1290 [1873] or earlier, to Aqa Muhammad Hasan -- BH06188)
247

O God! Resuscitate us; give us sight; give us hearing; familiarize us with the mysteries of life, so that the secrets of Thy kingdom may become revealed to us in this world of existence and we may confess Thy oneness. Every bestowal emanates from Thee; every benediction is Thine.

Thou art mighty. Thou art powerful. Thou art the Giver, and Thou art the Ever-Bounteous.

(‘Abdu’l-Bahá, Public address given at the Theosophical Society on 1912-May-04 -- ABU0070)
248

Powerful art Thou to do what Thou pleasest. No God is there beside Thee, the All-Powerful, the Omniscient, the Supreme Ruler, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, 1290 [1873] or earlier, to Mirza Baqir -- BH02617)
249

Open Thou their eyes, O my God, and My Master, that they may gaze on Thy beauty, or cause them to return unto the lowest abyss of the fire. Potent art Thou to do what Thou willest. Thou art, verily, the All-Glorious, the All-Wise.

(Bahá’u’lláh, 1290 [1873] or earlier, to Sakinih wife of Muhammad Baqir -- BH03359)
250

I testify that Thou art the One Who hath power over whatsoever He pleaseth. There is none other God but Thee, the Almighty, the All-Knowing, the All-Wise.

(Bahá’u’lláh, 1293-05 [1876-May], to Nabil qabl Baqir -- BH05154)
251

I beseech Thee, O my Lord, by him and by his exile and his imprisonment, to send down upon such as loved him what will quiet their hearts and bless their works. Potent art Thou to do as Thou willest. No God is there but Thee, the Almighty, the Most Powerful.

(Bahá’u’lláh, 1287-03-23 [23-Jun-1870], to Muhammad-Ali et al -- BH07659)
252

Send down upon her the breaths of Thy mercy, that she may be carried away wholly from herself, and be drawn entirely towards the seat which, resplendent with the glory of Thy face, sheddeth afar the radiance of Thy sovereignty, and is established as Thy throne. Potent art Thou to do what Thou willest. No God is there beside Thee, the All-Glorious, the Most Bountiful.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07663)
253

Thou, in truth, art the God of strength and power, Who art meet to answer them that pray Thee. There is no God save Thee, the All-Knowing, the All-Wise.

(Bahá’u’lláh, 1291-03 [1874-Apr], to Aqa Mirza Ali Nayib -- BH08363)
254

Nothing whatsoever escapeth Thy knowledge, nor is there anything that can frustrate Thee. No God is there beside Thee, the Almighty, the Ever-Faithful, the Most Exalted, the All-Glorious, the Best-Beloved.

(Bahá’u’lláh, 1290 [1873] or earlier, to Mirza Abdullah -- BH08836)
255

Potent art Thou to do Thy pleasure. Thou art the one alone Beloved in both this world and in the next. No God is there but Thee, the Most Exalted, the All-Glorious.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH08853)
256

Potent art Thou to do what Thou choosest. Thou art, verily, the Most Exalted, the Almighty, the Unconstrained.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH10581)
257

Thou art, verily, powerful to do what Thou willest. There is none other God but Thee, the Lord of the Throne on high and of earth below, the Ruler of this world and of the world to come.

(Bahá’u’lláh -- BH02283)
258

Here am I with my body between Thy hands, and my spirit before Thy face. Do with them as it may please Thee, for the exaltation of Thy word, and the revelation of what hath been enshrined within the treasuries of Thy knowledge.

Potent art Thou to do what Thou willest, and able to ordain what Thou pleasest.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Nabil Qabl-i-Ibrahim -- BH06196)
259

Do Thou ordain for me, O my Lord, every good thing Thou didst send down in Thy Book, and suffer me not to be far removed from the shelter of Thy mercy.

Powerful art Thou to do what pleaseth Thee. Thou art, verily, the All-Powerful, the Most Generous.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07847)
260

Thou art He in Whose grasp are the reins of the entire creation.

No God is there but Thee, the Almighty, the Most Exalted, the All-Glorious, the Self-Subsisting.

(Bahá’u’lláh, ca. 1289-1290? -- BH09399)
261

I beseech Thee by Thy Most Great Name to draw forth the hand of power from the bosom of Thy might and to assist therewith all them that love Thee.

Thou beholdest, O my God, their eyes turned towards Thee, their gaze fixed upon the Dayspring of Thy might and Thy loving providence. Transmute, O my Lord, their abasement into glory, their poverty into wealth, and their weakness into a strength born of Thee.

Powerful art Thou to do whatsoever Thou willest. No God is there but Thee, the All-Knowing, the All-Informed.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH09809)
262

Thou art the God of power, of glory and bounty. No God is there beside Thee, the Supreme Ruler, the All-Glorious, the Omniscient.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH09960)
263

Illumine his face in Thy Kingdom, prosper him in the realm above and graciously confirm him to serve Thy Cause.

Thou art the All-Powerful, the All-Glorious, the Omnipotent.

(‘Abdu’l-Bahá, to Jalal son of Ali Naqi -- AB02825)
264

Potent art Thou, by Thy sovereign might, over all things. No God is there but Thee, the Almighty, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, to Mirza Muhammad Taqi Afnan -- BH07678)
265

Keep him safe also, O my God, by the power of Thine immeasurable majesty, from all that Thou abhorrest. Thou art, verily, his Lord and the Lord of all worlds.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH09872)
266

Verily Thou art He Who hath ever been powerful over whatsoever Thou willest and shall ever remain powerful over whatsoever Thou desirest. There is none other God but Thee, the Most High, the Most Great, the All-Compelling, the Mighty, the Omnipotent.

(Bahá’u’lláh, to Mirza Kamal (Sayyah) -- BH10076)
267

Turn the distressing cares of Thy holy ones into ease, their hardship into comfort, their abasement into glory, their sorrow into blissful joy, O Thou that holdest in Thy grasp the reins of all mankind!

(‘Abdu’l-Bahá -- AB10275)
268

Cause us, then, to be so steadfast in our love towards Thee that we will turn to none except Thee, and will be reckoned amongst them that are brought nigh to Thee, and acknowledge Thee as One Who is exalted above every comparison and is holy beyond all likeness, and will lift up our voices amongst Thy servants and cry aloud that He is the one God, the Incomparable, the Ever-Abiding, the Most Powerful, the All-Glorious, the All-Wise.

(Bahá’u’lláh, ca. 1289-1290? -- BH01969)
269

Now that Thou hast guided them unto the door of Thy grace, O my Lord, cast them not away, by Thy bounty; and now that Thou hast summoned them unto the horizon of Thy Cause, keep them not back from Thee, by Thy graciousness and favor. Powerful art Thou to do as Thou pleaseth. No God is there but Thee, the Omniscient, the All-Informed.

(Bahá’u’lláh, to Javad -- BH05077)
270

Potent art Thou to do Thy pleasure. Thou art, verily, the Supreme Ruler, the Almighty, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07689)
271

I entreat Thee, O Thou Who art the Ruler of the kingdoms of creation and the Author of all names, to write down my name with the names of them who, from eternity, have circled round the Tabernacle of Thy majesty, and clung to the hem of Thy loving-kindness, and held fast the cord of Thy tender mercy.

Thou art, in truth, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07782)
272

I implore Thee to supply whosoever hath sought Thee with the living waters of Thy bounty, that they may rid him of all attachment to any one but Thee. Thou art, verily, the Omniscient, the All-Glorious, the Almighty.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH09397)
273

Write down, then, for such as have been afflicted with adversities for Thy sake, the reward of those who have suffered martyrdom in the path of Thy good-pleasure. Send down, moreover, upon them, O Lord, that which will rejoice their hearts, solace their eyes, and exhilarate their souls.

Thou art, verily, the Most Powerful, the Most Exalted, the Help in Peril, the All-Knowing, the All-Wise.

(Bahá’u’lláh, 1296-08 [1879-Jul] -- BH09621)
274

Potent art Thou to do what pleaseth Thee. No God is there but Thee, the Almighty, Whose help is implored by all men.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH10231)
275

Deliver me, O Lord, from the fire of ignorance and of selfish desire, suffer me to be admitted into the precincts of Thy transcendent mercy and send down upon me that which Thou hast ordained for Thy chosen ones. Potent art Thou to do what Thou willest. Verily Thou art the Help in Peril, the Self-Subsisting.

(The Báb -- BB00554)
276

Verily Thou art powerful over whatsoever Thou willest, and verily Thou art the most exalted, the powerful, the mighty, the self-subsisting.

(Bahá’u’lláh, to Rida -- BH03245)
277

Thou art He Who from everlasting hath ordained what hath pleased Thee, and will unto everlasting abide the same. No God is there but Thee, the Ever-Forgiving, the Most Merciful.

(Bahá’u’lláh, ca. 1289-1290? -- BH04744)
278

Potent art Thou to do Thy pleasure. No God is there but Thee, the Most Powerful, He Whose help is implored by all men.

(Bahá’u’lláh, 1290 [1873] or earlier, to Siyyid Jafar -- BH05405)
279

I beseech Thee by Thy Most Great Name to assemble them that love Thee around the Law that streameth from the good-pleasure of Thy will, and to send down upon them what will assure their hearts.

Potent art Thou to do what pleaseth Thee. Thou art, verily, the Help in Peril, the Self-Subsisting.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH08838)
280

Put forth, therefore, out of the bosom of Thy glory, O my Lord, the hand of Thine omnipotence, and through it assist Thou Thy loved ones who, though sore-tried in Thy path with such trials as have caused the inmates of the kingdom of Thy Cause to groan, were not deterred from turning towards the horizon of Thy Revelation.

Set, then, the seal of Thine unerring protection on their hearts, O my Lord, lest perchance the remembrance of aught else except Thee enter therein. Make them able, moreover, to proclaim Thy name amidst Thy creatures, and supply them with the best of what Thou hast destined for such of Thy chosen ones as enjoy near access to Thee.

Potent art Thou to do Thy pleasure. Thou truly art the All-Glorious, to whom all cry for help.

(Bahá’u’lláh, 1290 [1873] or earlier, to Kazim -- BH08849)
281

Verily, Thou art powerful over whatsoever Thou willest and supreme over whatsoever Thou desirest. Verily, Thou art the Mighty, the Beauteous, and verily, Thou art the Forgiving, the Merciful.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH10328)
282

Thou art in truth potent over all things.

… Thou art the All-Possessing, the Most High.

… Thou art in truth the Supreme Ruler, the Help in Peril, the Most High, the Incomparable, the Omnipotent, the All-Powerful.

(The Báb -- BB00372)
283

Verily, Thou art the One Who hath power over whatsoever Thou willest, and within Thy grasp are the reins of all who are in the heavens and on earth.

(Bahá’u’lláh, 1305-10-24 [1888-Jul-4], to Ahmad Effendi -- BH11772)
284

The Day of the Promise is come, and He Who is the Promised One loudly proclaimeth before all who are in heaven and all who are on earth, 'Verily there is none other God but He, the Help in Peril, the Self-Subsisting!'

(Bahá’u’lláh, 1298 ? [1880-1881], to Samadullah -- BH10137)
285

This is one of the nights of the Fast, and during it the Tongue of Grandeur and Glory proclaimed: There is no God beside Me, the Omnipotent Protector, the Self-Subsisting.

(Bahá’u’lláh, 1293? [1875-1876] -- BH11793)

Further quotations · supplied wording and references

286

where is Thy power, O Thou in Whose grasp lay the powers of heaven and earth?

BH07469

Catalogue reference: BH07469 · passage alignment is approximate; supplied wording retained.

Sentence boundary needs source review; the supplied wording is retained.

287

I implore Thee, O Thou Who art the Lord of all being, and overshadowest all things visible and invisible, by Thy Name whereby Thou hast subdued the hearts and the souls of men, and by the billows of the Ocean of Thy mercy and the splendors of the Day-Star of Thy bounty

BH03629

Catalogue reference: BH03629 · passage alignment is approximate; supplied wording retained.

Sentence boundary needs source review; the supplied wording is retained.

Continue exploring

For thought and discussion

Questions to carry forward

  1. The readings say that God’s sovereignty has no beginning and that a king without a kingdom is impossible, yet also that God is independent of all things. How do the sections on eternal sovereignty and on creation help you hold these together?
  2. Many passages repeat that He doeth whatsoever He willeth, while others say that every matter has its appointed time and that divine decrees work through means and causes. What does the section on the divine will suggest about the place of human effort, medicine and planning?
  3. Bahá’u’lláh marvels at God’s patience despite His power, and the Báb says that respite for the enemy is no sign of restraint. How do the readings on forbearance respond to the question of why suffering and injustice are allowed to continue?
  4. Bahá’u’lláh writes that absolute power may appear in the garment of powerlessness. Using the accounts of His imprisonment and of ‘Abdu’l-Bahá’s release, consider what kind of power the section on sovereignty in prison describes.
  5. In the Kitáb-i-Aqdas Bahá’u’lláh says that His mission is to seize and possess the hearts of men, not to lay hands on kingdoms. How do the sections on kings and on hearts change the meaning of the words power and sovereignty?
  6. About a sixth of the guide is the short refrain Potent art Thou to do what Thou willest. Choose one closing name of God from that section and consider how it shapes the prayer it ends.
About this collection

A new window onto the Bahá'í Writings.

This site offers several different ways of exploring the original texts and translations attributed to the Central Figures of the Bahá'í Faith -- the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá -- that are accessible in the public domain. It is a personal project and accuracy is not guaranteed; please visit the official website at https://www.bahai.org/library for authenticated texts.

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The 29,000+ texts have been arranged in approximate chronological order and provisionally grouped into 192 volumes for a more traditional reading experience. Each volume has its own introduction and is followed by a study guide. The volumes can be read in-browser or downloaded to pdf.

Subject view

Browse by subject by searching for a category in the left-hand panel, or use the knowledge graph in the center panel to navigate to related subjects. The 659 subjects and their relationships are human-generated; the brief subject summaries are AI-generated. Relevant passages touching on each subject -- some human generated and some selected with the help of AI and lightly vetted -- appear below the knowledge graph. These passages can be downloaded to PDF for offline reading.

Study guides

The passages compiled under each subject have been further condensed and re-ordered to facilitate an introductory thematic study of the texts. At the end of each guide is a set of open-ended questions and hyperlinks to adjacent subjects.

About the sources

Texts and metadata are derived from the Partial Inventory project (version 6.01), an open-source, individual initiative not affiliated with Bahá'í institutions. For a summary of documents and presentations about this rapidly evolving project see this page. The project bibliography and key to source codes, with a summary of the source schema and color assignments, can be downloaded here.

To interact with this collection via LLM, see the separate Gemini Notebook instances in English and Persian/Arabic

This is a static collection browser. It has no accounts, does not track or save your activity, and runs entirely on your device.

Project repository ↗