The power and sovereignty of God: He doeth whatsoever He willeth
power and sovereignty of God; omnipotence of God
Editorial introduction
To call God all-powerful is easy; to live inside that knowledge is the work of a lifetime. Bahá’u’lláh bears witness to a sovereignty that had no beginning and will have no end, a dominion that would not shrink by a single atom if every kingdom of earth and heaven were given away, and a will without whose leave not a leaf stirs. That He does whatever He wills runs through the prayers like a pulse, and it raises hard questions. If every created power is weak before Him, why is injustice given respite, and what is left for human effort, medicine and planning? The answers lie in a patience that outruns the might behind it, in decrees that work through means and causes, and in a power that chose to appear in the garment of a prisoner and to seek no kingdom but the hearts of men. From here the path leads on to the freedom of the divine will, to the justice that tempers it, and to the names of God by which so many prayers end.
Selected passages
He hath not sent the Messengers except to manifest His power over all creation, not for His Own Self, as His power hath ever been all-pervading with His Self, His Will ever independent with His Self, His Purpose ever majestic with His Essence, and His Manifestations ever mighty with His Reality.
… Know thou that there was no beginning for God's sovereignty in His realm, nor shall there be any end to His dominion in His kingdom.
The creation of God is infinite. The worlds of God are numberless. Is it not preposterous to believe that God is only the Creator on this sphere and not on any other sphere?
I have created all creation, which hath no beginning in My knowledge nor end in My Book. They commence from infinity unto infinity by My command, and all are within My grasp, and all await Me.
Through His complete power He hath made water appear from fire, and from fire He hath manifested light. The hand of His power hath seized the reins of the world, yet eyes are heedless of Him. His sovereign Will hath encompassed all things, yet the understanding of His servants falleth short.
Such is the bounty ordained for thee by the One Who is the Almighty, the Ancient of Days. The heavens may vanish at thy Lord's behest, but that which hath been revealed for thee by the Pen of the Ancient of Days shall never pass away. Say: Praise be to Thee, O God of all the worlds! Joy and sorrow have embraced each other through what hath befallen you in the path of God.
Through the bounty and favor of God think nothing difficult or impossible. God is so bountiful that He brings fire out from the stone; inflammable matter jets out from the interior of the earth; out of the black dust of the soil He produces beautiful flowers; from the bottom of the ocean He brings pearls and corals. When the light of His favor is shed upon us the darkness is fled.
For verily Thou, O my God, art at every moment engaged in a wondrous work and a new creation. Thou bestowest upon whomsoever Thou willest whatsoever Thou willest as Thou willest. Thy bounty hath no equal, Thy sovereignty no peer, Thy dominion no likeness, Thy exaltation no companion, and Thy signs no similitude.
I swear by the Sun of the horizon of utterance that ere long whatsoever is observed in the realm of existence shall return to nothingness. Nothing shall remain on earth save the traces of God and His Most Exalted Pen. Reflect upon God's Cause, His sovereignty, His power and might, and what He hath manifested among His servants.
All powers are impotent and limited and all created things are captive under the law of nature except for the divine power and spiritual civilization which manifest extraordinary effects in the realities of souls.
All people are ready to eat, yet if they wished to create a single grain they would be unable. God bears all the burdens for humanity, while mankind partakes of all these divine bounties.
Say: Were you all and those on earth to gather together to produce a single bubble upon the surface of water, ye would be unable. How then can ye claim to be Lord of the worlds? Say: Woe unto you! Is there any powerful one besides God? Say: Glory be to God! He is God, all are His servants, and all are fearful of His awe. And is there any avenger besides God? Nay, by thy life, though all be powerful.
By God! One verse from thy Lord, the All-Merciful, equaleth not the treasuries of all creation - thus hath the Tongue of Grandeur spoken as a grace from Him. He is verily the All-Forgiving, the All-Merciful.
… Verily He doeth what He willeth and ordaineth what He pleaseth. There is no God but Him, the Almighty, the All-Powerful.
Sanctified and omnipotent is He Who created sight, and in the moment it sees, prevented it from seeing; and bestowed hearing, and in the moment it hears, deprived it of hearing. The tongue of the Wronged One testifies that He is the sovereign Actor and none may question His bidding, for He is the All-Wise and the mysteries of His wisdom are concealed - none knoweth them save His Own Self and those to whom He hath given a portion in the Book.
Glorified be He Who raised up this heaven without pillars, stretched forth the earth upon the waters, commanded the winds, caused the signs to be made manifest, fixed the seas in their places, caused ships to sail thereon, and made all things speak even as the Dove spoke in the dominion of eternity.
The Hidden and Inaccessible One, glorified be His majesty and exalted be His grandeur, willed to manifest Himself and uttered the word "Be!" Whereupon the Point appeared, and from it emerged what was and what will be. His Books were detailed, bearing what lies in the unseen and the visible.
That Ancient Beauty hath power to negate all creation with the word 'No' and cast them into the lowest fire, or to draw all within the shadow of affirmation with the word 'Yea' and establish them in the highest paradise of recognition. He shall not be questioned about His actions, while all else shall be questioned about everything.
Is God the One Who doeth what He willeth, or is it other than He? Make clear thy position and be not of the silent ones. If thou sayest it is other than He, thou hast not been fair in this matter - to this testifieth every atom and, beyond them all, thy Lord, the Speaker, the True, the Faithful. … Can any decree stand before His decree? Can anyone prevent Him from what He willeth?
Today the people of God are those souls who regard all in the heavens and earth as dependent upon God's will, to such extent that were He to desire, by the movement of the Finger of His Will, He could raise a speck of dust to the loftiest heights of creation, and likewise return the highest summit to the lowliest particle. All that He saith is truth and all that He decreeth behooveth to be the beloved of them that know.
The Truth hath not desired, nor doth He desire, that every soul should manifest whatsoever it willeth. He hath raised the banner of "He doeth what He willeth" and hath spoken the blessed words "I ordain what I desire." It is abundantly clear that the Truth, exalted be His grandeur, is the Sovereign Doer - whatsoever He uttereth and ordaineth hath been and shall ever be for the good of His servants.
By My life! Not a leaf stirreth save by His leave. He is indeed the Mighty, the Powerful. And he whose time hath come - death shall overtake him though he be in an impregnable fortress.
Say: Should God desire to send upon you the breezes of His mercy, could anyone prevent them? Nay, by My radiant and mighty Beauty! And should He desire to chastise you with a flame of fire, could any soul deliver you therefrom? Nay, by My manifest, resplendent, all-encompassing sovereignty!
Then know thou and be certain that all who are in the heavens and on earth are, in God's sight, as but a handful of clay. He doeth what He willeth by His command, as He did in truth while ye were witnesses. He will do what He desireth by His wisdom and seize these idolaters by His might.
The Will of God hath triumphed over the will of His creatures, and His Purpose hath preceded the purpose of all who are in the heavens and on earth. No mention can compare with His mention, no command with His command. Did Pharaoh prevail over the Cause of God, the Almighty, the Powerful?
I swear by the Most Great Name, were the world to possess any worth, the dominating Power of God would assuredly have prevented all from that which they have wrought, nay rather, would have cast them all into the fire in but a moment. The creation is but a handful of ashes, and God's conquering Will is greater than a hundred thousand winds - nay, there can be no comparison.
Monday, December 2---Supper. This world is likened unto the ocean; the law and teachings of God is the ship; the mate is the covenant; the Captain is God; and the seashore is the kingdom of Abha.
What can be done? The pen of destiny is in the hand of divine decree, not in the grasp of human design, and the reins of fate are in the hands of the All-Powerful Lord, not His poor servants - and all things are captive in the grip of His power.
The answer must be: The Almighty is the sovereign Potter Who forms in absolute freedom the vessels of honour and of dishonour, Who gives suitable form and the right content and adds the greatness or smallness of responsibility to each vessel according to eternal standards. He is the Creator, Preserver, Director and Judge at the same time.
Some are chosen by God - as the disciples of Jesus Christ - God was able to make all the Jews like them but showed mercy to the disciples only. If everyone lived to be a certain age--the same--the creation would be a machine. It is on account of this difference that we know everything is in the hands of God.
Exalted be His Command and His Greatness!
For every matter there is an appointed time and a destined cause. Through contemplation of this station and observation of this utterance, one attains to the light of the Divine Sun of Justice. Divine decrees are contingent upon means, and these means and causes have been and continue to be the education of His servants.
The assistance of the Abha Kingdom has transformed a drop into a mighty ocean. The aid of the Most High has turned a gnat into an eagle, has invested an ant with the power of a Solomon and has caused the debased one to become a source of eternal honor.
O 'Abdu'l-Qadir! When the All-Powerful, Omnipotent Lord casteth a glance upon a powerless servant, that servant becometh a mine of might and a wellspring of strength.
Man is weak. God is strong. Man is ignorant. God is wise. Man's capacity is limited. God is all-powerful, unlimited.
His might can raise a straw to the galaxies and elevate dust to the Pleiades. How many among the possessors of sovereignty, dominion and palaces hath His controlling hand returned to their graves in utter abasement. He doeth what He willeth and ordaineth what He pleaseth. He is the Mighty, the Praiseworthy.
That Thou shouldst carry out a decree for the people of Thy love is not due to any impotence on Thy part, nor is Thy respite to Thine enemy due to any restraint. Rather, it hath ever been and will ever be Thy way to raise Thy loved ones to the horizon of what is possible in creation and to abase Thine enemies to what is possible in invention. Thou proceedest through the dominion of Thy decree after Thy power over all else, and Thou sendest down from the treasuries of Thy Command after Thy ability over all else.
Should anyone say that Thou hast withdrawn from them the glance of Thy loving-kindness, all things would deny this, for I observe that Thou art watching over them, and that Thy forbearance with the idolaters is due only to a wisdom which Thou hast concealed from the eyes of Thy servants. Soon wilt Thou raise up those who have fallen in Thy love, and exalt those who have been abased in Thy path, and illumine the faces of those who have been disfigured by the blows of the ungodly for Thy Cause.
The point is that God is not impotent. He is perfectly able and sovereign. He is able to remove all barriers; capable of answering any supplications; supreme over all creation. However, great wisdom is concealed in these sufferings that naught but the pure-hearted will discern...
This servant hath been amazed at Thy patience despite Thy power, and Thy forbearance despite Thy might, though he is assured that nothing proceedeth from Thee save that which Thy wisdom requireth.
The Wronged One remembereth thee when sorrows have encompassed Him from all sides. Say: His sorrow is a manifestation of His loving-kindness and a revelation of His grace. By the life of God! Were He to desire it, He would seize all through but one word from His presence. He, verily, is the All-Powerful, the Mighty, the Unconstrained.
O My Name the All-Forgiving! Through Thee have I been tried, and through Thee have I drunk what no one hath drunk, and tasted what no soul hath tasted. Were I not beholding Thee, I would have destroyed the wicked ones and delivered My chosen ones from the letters of fire. Had not My mercy preceded all things, I would have returned existence unto non-existence by reason of what hath befallen My loved ones - how much more by what hath befallen My Own Self!
He Who is manifest throughout all existence in this new cycle as the Doer of whatsoever He willeth, Who is evident throughout the worlds of creation with the truth that He doeth whatsoever He pleaseth - this is clearly set forth in the Manifest Book, sent down from the Lord of all worlds.
For limitation, restriction, and constraint are conditions that apply to finite realities, as witnessed by the fact that everything finite is limited, everything limited is restricted, everything restricted is constrained, and everything constrained is perplexed. Therefore glorified be thy Lord, the All-Choosing, above such restrictions and effects.
O Mansur! Victory hath come, and it is My manifestation; triumph hath come, and it is My call; sovereignty hath come, and it is My command; and the mysteries have appeared, and they are My Book. Thus have We brought forth the pearls of proof from the shells of the ocean of thy Lord, the Mighty, the Bestower.
God must select the Promised One, not men.
The lamp that men ignite will be put out; but the Lamp of God is ever bright.
By Thy glory, O my God! If Thou shouldst desire to manifest the Embodiment of Thy Self at this very moment, Thou art assuredly powerful to do so, and of this I am possessed of clear certainty. I confess before Thee that Thou art the Omnipotent in Thy deeds - Thou manifestest what Thou willest and concealest what Thou willest, and Thou art powerful over all that Thou desirest. Thou shalt not be questioned about what Thou doest, and nothing shall prevent Thee from Thy will, and Thou encompasseth all things.
Say: He is the Ruler over whatsoever He willeth. None may object to that which He hath willed, for He is the All-Knowing, the All-Wise. Were He to pronounce black to be white, or the high to be brought low, none may say "wherefore" or "why," and whoso sayeth so is among the cast down.
Without arrayed armies, visible means, or penetrating weapons, from the beginning of days until now, with a steadfastness that hath shaken the foundations of the world, He hath summoned all with the most exalted call unto that which God hath willed, until the light of His Cause hath shone forth and radiated from the horizon of every land according to its measure.
He desireth naught save your preservation among the worlds. Do ye not witness how He cast Himself before His enemies, and how He sacrificed His spirit, His soul, and His body among all created things? By God! In this He desired naught save that His loved ones might find peace in the Cause and not be among the hesitant ones, and that ye might be assured within yourselves that this is truth from One mighty and powerful, and that those endowed with spiritual insight might testify that this was not in vain, and might be among the perceiving ones.
Consider the power of His Holiness Baha'u'llah! I was a prisoner and no one would have ever thought that I will ever be allowed to leave for one moment the fortified town of Acca! But God took off the chain from my neck and put it around the neck of Abdul Hamid.
Now you see the powers of God, that I am no longer in prison, but here in Paris, talking with you.
Therefore you should not interfere with him at all, for he knows and also says that if the whole world were to unite to release me from prison before the appointed time it would be impossible, and when the time for freedom comes, even if all the kings of the world unite they cannot prevent my freedom."
So great was the grandeur of this Cause even then that, despite the fact that Baha'u'llah was a prisoner, not one person was able to attain His presence without first obtaining His permission to do so. This applied even to the mutasarrif of 'Akka, who for several years had besought the Blessed Beauty's permission to see Him, but was paid no mind.
In His state of imprisonment, Baha'u'llah pitched His tabernacle on the summit of Mount Carmel with the utmost ascendancy. Such a triumph has never before been witnessed in any of ths dispensations of the Manifestations of the past.
The Cause is in God's hands. Verily He is the Ruler over all else. If absolute power appears in the garment of powerlessness, and the Absolute Sovereign outwardly appears as one ruled and oppressed, there is no harm in this, for whatever appears from the All-Wise contains wisdom which none comprehend save those possessed of understanding.
This Wronged One is visible and manifest, alone and without any veil or covering. The pharaohs of the earth and the tyrants of the lands behold Him and hear that which hath been sent down from His presence. Were the people of the earth to ponder on that which hath appeared, all would hold fast to the Straight Path. They regard the idolaters as earthworms and their clamor as the buzzing of flies.
But His Majesty the Shah departed this life; and thereafter Amir-Nizam, in the council of the notables, declared: "How greatly hath he harmed the state---and yet, in the utmost dignity, he dwelleth in Tihran!" It was a time fraught with danger, and most of the eminent urged me to depart toward some other quarter. Yet I deemed all such words vain; for God willed to manifest His Cause, and it was not possible that, ere His Cause were made manifest, any hurt should befall me. In the very midst of tribulations it were impossible that He should not shield and preserve.
If these four things are carried out, well and good, otherwise "God doeth whatsoever He willeth." The despots mocked, but then it became clear what "God doeth whatsoever He willeth" did.
Though imprisoned, He was the Ruler of what was and what would be; though confined, He occupied the highest seat of authority.
This is a glory that no abasement can approach, even shouldst thou behold it imprisoned in this mighty fortress. Verily this glory of God hath shone forth from the horizon of the prison with such sovereignty that before it can stand neither the hosts of creation nor the might of any rejected oppressor.
The Cause hath ever been, and shall forever remain, within the grasp of God's omnipotent power. Many are the souls whom He hath, after their acceptance of the Faith, raised from the lowest depths to the most exalted heights where the light of His countenance doth shine forth, leading them to the All-Glorious Horizon. Others, through their own actions, He hath cast down from the loftiest heights to the lowest of stations. He doeth what He willeth and ordaineth what He pleaseth.
Fire and light, exaltation and abasement, felicity and wretchedness, guidance and error, belief and unbelief - all became manifest in creation through His appearance. Exalted be His grandeur, elevated be His power, and all-encompassing be His dominion! He is the One with such might that neither the cawing of the crows, nor the denial of the infidels, nor the clamor of the ungodly, nor the turning away of the divines, nor the power of princes could deter Him from His purpose.
Nothing can prevent the fulfilment of the Word of God!
Praise and thanksgiving beseem the Lord of existence and the Sovereign of the seen and unseen, Who hath made the tyranny of oppressors and the dominion of rulers the cause and means of exalting His Most Great Word. At times He exalteth His Cause through the hands of the oppressors, and at other times through the hands of His loved ones, who regard the heedless as mere handful of dust and who speak that which the Supreme Pen hath spoken in the Most Sublime Horizon.
Now consider: can anyone resist such a power that is the spirit of the world and the mover of nations? Nay, by God! This verily is the impregnable edifice, and this is the mighty foundation that cannot be shaken by all the forces on earth combined.
Those that serve the Cause, according to the explicit Text, are promised ultimate victory: "And shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favored angels." That is, with invisible hosts, the Almighty will support and preserve the servants of the Cause.
Through His complete power He hath raised up His Cause without any helper or supporter, to such a degree that now kings and subjects, the learned and the ignorant among the peoples, are occupied day and night in making mention of it. This is a matter the like of which hath never been witnessed.
All the banners will ultimately be lowered, while the Banner of God is raised higher and higher day by day.
If it were not for the exile of the Blessed Beauty, these glad-tidings would not have been fulfilled. Yet the greatness of the Cause lies in this: that the enemies themselves became the cause of its exaltation.
The Blessed Beauty wrote: 'These things will not affect me. If they cut me to pieces the cause of God will prosper in every way.'
No man-made dam can hold back the battling waves of the sea. No Chinese wall can stay the aerial tide of the life-imparting breezes. No ingenious project can obstruct the shining forth of the rays of the Sun.
No power of earth can withstand the onflow of the spirit of truth. If earthly kings and kingdoms come in its way it will conquer, and they will be overthrown, always: for your cause is truth itself, and truth is omnipotent.
Should nations and governments arise to extinguish this Light that shineth from the horizon of Sinai, they shall never be able, nor shall they have the power, even should they aid one another.
O King! Let not sovereignty deceive thee, for every soul shall taste of death -- this hath been written down as a decree from God according to the truth.
Be content with God's true judgment, for verily sovereignty in the Mother Book is inscribed by the hands of God concerning the station of the Remembrance, according to the truth.
O king! Know thou the decree of God, then understand that all dominion is in the hands of my Lord, like unto a ring upon thy finger which He turneth howsoever He willeth, and none can stay the command of God, for God is mighty and powerful.
Observe the power and sovereignty of God, how He seized the oppressors who shed the blood of His loved ones, denied His proof, and cast aside His clear evidence. Earthquakes have seized the tribes of the earth who broke God's covenant and His pact and cast aside what they were commanded in His Mighty Book.
He reported this vision to friends, through whom it reached the ears of the Shah, the same monarch through whose cruelty so many of the believers had been imprisoned or martyred.
The Shah, upon hearing of the vision, became very angry, declaring that the English writing indicated some design on the part of the Babis, whom he would utterly destroy. But the Babi replied, 'That this inscription was written in English imports nothing; but its place is significant. So high above the Shah's head is the Power of God that he is powerless to reach it.'
All the kings are their slaves and the highest world is brightened with the light of their faces. Every tongue is engaged in their glorification and every heart is rejoiced with their love.
Reflect thou for a moment that this sovereignty is the real sovereignty, but the sovereignty of the kings is temporal.
'Let me tell you one thing' replied Tamerline humorously 'let your soul rest assured that God does not value the sovereignty of this world as much as one of the wings of the mosquito -otherwise He would not have made a lame good for nothing man like me (Tamerline was lame) and a one-eyed good for nothing fellow like thyself (Bayazeed was also one-eyed) the Kings of the earth and rulers over millions of men. Therefore, console thyself.'
The real true king is God. The others are but figureheads.
The physical or natural leader of the people is selected by the people, but the Heavenly Leader is selected by the Lord. A material leader, if a king, is mighty by the sword, and if a president, is powerful by the consensus of opinion. The Heavenly Ruler is mighty through Divine Bounty, and the election of the Holy Spirit, and through the Power of the Love of God.
For had the purpose been to take possession of the earth, He was assuredly able and powerful enough and could have conquered the whole world with a single word. But He hath given sovereignty to sovereigns, wisdom to the discerning, knowledge to the learned, and reserved for Himself the love of the hearts of His servants, and naught else doth He regard, nor will He ever regard aught else.
The essence of praise and glorification befitteth the Lord of Names, Who hath conquered the cities of the hearts of them that are endued with understanding through the hosts of utterance and expression. From time immemorial, out of pure bounty and grace, He hath summoned the peoples of the world to the most exalted horizon. His mercy hath ever preceded all else, and His grace hath outstripped all things.
A prince is that blessed soul who conquers the realms of hearts and establishes an eternal, spiritual sovereignty.
It is impossible to bring about this ideal condition through human agency. The Divine Potency and Dominion are alone enabled to unite these hearts.
Through the power of the Most Exalted Word He took possession of the cities of hearts -- that is, the hearts of those who have turned towards Him and are sincere, and likewise the hearts that were concealed behind veils. The fire of His love burned away the veils, and the light of His proof illumined the realm of wisdom and utterance. Glorified be His dominion and great be His power!
Make My love thy breastplate, My Cause thy fortress, and My remembrance thy name. Then shall no venom harm thee, no fire burn thee, no water drown thee, and no malicious soul affect thee. By God! Should all who are in the heavens and on earth oppose thee, God would make thee victorious over them through His sovereignty which prevaileth over all things.
"There is but one power which heals--that is God.
Were humans and jinn to unite to pluck a single hair from the head of one of the friends, they would be powerless to do so. But God has consummate wisdom.
O my God! The saplings of the garden seek water, and the flowers of the garden of inner meanings yearn for confirmation. Water and sun are Thy two great signs - deprive not Thy servants of these two. By Thy leave they are effective, and without it they neither nourish nor satisfy, and thus shall it ever be. Thy power maketh dust to become as the sun and earth to become as heaven. Take our hands, for we are helpless. Bestow Thy grace, for we are poor and lowly. Whatever cometh from Thee is the desire of hearts and the beloved of souls. Thou art the Mighty, the Powerful.
Further quotations · supplied wording and references
where is Thy power, O Thou in Whose grasp lay the powers of heaven and earth?
I implore Thee, O Thou Who art the Lord of all being, and overshadowest all things visible and invisible, by Thy Name whereby Thou hast subdued the hearts and the souls of men, and by the billows of the Ocean of Thy mercy and the splendors of the Day-Star of Thy bounty
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For thought and discussion
Questions to carry forward
- The readings say that God’s sovereignty has no beginning and that a king without a kingdom is impossible, yet also that God is independent of all things. How do the sections on eternal sovereignty and on creation help you hold these together?
- Many passages repeat that He doeth whatsoever He willeth, while others say that every matter has its appointed time and that divine decrees work through means and causes. What does the section on the divine will suggest about the place of human effort, medicine and planning?
- Bahá’u’lláh marvels at God’s patience despite His power, and the Báb says that respite for the enemy is no sign of restraint. How do the readings on forbearance respond to the question of why suffering and injustice are allowed to continue?
- Bahá’u’lláh writes that absolute power may appear in the garment of powerlessness. Using the accounts of His imprisonment and of ‘Abdu’l-Bahá’s release, consider what kind of power the section on sovereignty in prison describes.
- In the Kitáb-i-Aqdas Bahá’u’lláh says that His mission is to seize and possess the hearts of men, not to lay hands on kingdoms. How do the sections on kings and on hearts change the meaning of the words power and sovereignty?
- About a sixth of the guide is the short refrain Potent art Thou to do what Thou willest. Choose one closing name of God from that section and consider how it shapes the prayer it ends.