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Prayers for detachment: freedom through love

prayer for detachment

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Editorial introduction

I am weary of self, one of these prayers says; make me attached to Thee and detached from all the world. Detachment, as the Bahá’í writings pray for it, is not the cooling of desire but its redirection, and the language is startlingly the language of love: free me from the fetters of self and passion and make me a captive of Thy beauty, catch me in Thy snare, let me forget all but Thee. Bahá’u’lláh asks that the idols of corrupt inclination be cut down and that His servants come to dispense with everything except God; ‘Abdu’l-Bahá adds that the heart be sanctified even from attachment to friend and stranger alike, so that it may sing like a nightingale. What such freedom produces is not withdrawal but joy, steadfastness and deeds done for no motive but love, which is why the Bhagavad Gita’s counsel to perform the action that must be done without clinging to its fruit sits so naturally beside these petitions [1]. Inward freedom of this sort sustains rather than loosens the bonds of a shared life, and the journey continues toward detachment and renunciation as a way of being, toward patience, and toward the detachment that frees a teacher of the Cause.

Selected passages

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01

O my God! Grant me perfect detachment unto Thee and strengthen me with the light of joy in Thy presence.

(The Báb -- BB00362)
02

I am weary of self - make me attached to You and detached from all the world.

(‘Abdu’l-Bahá, 1903 ca., to Mirza Aqa son of Mirza Husayn Yazdi -- AB02887)
03

O my Lord! Assist this sinful one to be detached from them that are estranged from Thee, and occupy me rather with Thy love. Free me from the bonds and fetters of self and passion and make me a captive of the love of Thine All-Glorious Beauty, that I may forget all else but Him and become intoxicated with the wine of Thine adoration.

(‘Abdu’l-Bahá, to Josephine C De Lagnel -- AB06924)
04

O servant of Baha! Turn to the Kingdom of Mystery, the All-Glorious Dominion, and offer up this prayer:

O Lord! O Kind One! O Pure God! O Merciful, All-Merciful One! Grant us a bounty, a gift, a mercy, and a blessing that we may become free from all else and be captured in Thy snare.

(‘Abdu’l-Bahá, to Mirza Husayn -- AB08572)
05

Let me forget all but Thee, fall silent to all mention save Thine, become intoxicated and bewildered from the cup of Thy love.

(‘Abdu’l-Bahá, 1904 ca., to Anna Watson -- AB04737)
06

I entreat Thee by the fragrances of the Raiment of Thy grace which at Thy bidding and in conformity with Thy desire were diffused throughout the entire creation, and by the Day-Star of Thy will that hath shone brightly, through the power of Thy might and of Thy sovereignty, above the horizon of Thy mercy, to blot out from my heart all idle fancies and vain imaginings, that with all my affections I may turn unto Thee, O Thou Lord of all mankind!

(Bahá’u’lláh, 1290 [1873] or earlier -- BH09864)
07

I beseech Thee, O God of existence and Beloved of hearts and souls, by Thy Name which hath precedence over all names and by Thy Command which hath encompassed all things, to make known to Thy servants what Thou hast intended for them through Thy generosity and ordained for them through Thy grace. Then deliver them from the idle fancies of self and passion and from the fire of transgression and wickedness.

(Bahá’u’lláh, 1305 ? [1887-1888] -- BH06913)
08

I beseech Thee, O Thou the Shaper of all the nations and the Quickener of every moldering bone, to graciously enable Thy servants to recognize Him Who is the Manifestation of Thy Self and the Revealer of Thy transcendent might, that they may cut down, by Thy power, all the idols of their corrupt inclinations, and enter beneath the shadow of Thine all-encompassing mercy, which, by virtue of Thy name, the Most Exalted, the All-Glorious, hath surpassed the entire creation.

(Bahá’u’lláh, to Aqa Mulla Baqir -- BH04186)
09

Remember thy Lord with this prayer: Glory be unto Thee, O my God, my Beloved and my Purpose! I beseech Thee by Thy beauty and by Thy call and by Thy remembrance, then by Thy Name through which were rent asunder the veils of idle fancies, that Thou make me detached from the world and its promptings lest I turn unto it and turn away from the Beloved of the worlds.

(Bahá’u’lláh, 1290 [1873] or earlier, to Hajar -- BH03608)
10

Send down, then, upon me, out of the clouds of Thy generosity, what will purge out from me the remembrance of any one except Thee, and make me able to turn unto Him Who is the Object of the adoration of all mankind, against Whom have been arrayed the stirrers of sedition, who have broken Thy covenant, and disbelieved in Thee and in Thy signs.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH07683)
11

I beseech Thee by Thy Name through which Thou didst take unto Thyself the spirits of all things and didst give them life anew through what Thou hadst ordained in the heaven of Thy decree, and through which those who have recognized Thy unity hastened to the scene of annihilation and the sincere ones to the place of sacrifice, and offered up their souls in their love for Thy beauty and their longing for reunion with Thee and attainment unto Thy presence - that Thou mayest make me to be of them who have detached themselves from all names and have clung to Thy Self, the Most Exalted, the Most Glorious.

(Bahá’u’lláh -- BH10276)
12

He is the All-Glorious. This is the garden of Paradise, wherein arise the anthems of God, the Help in Peril, the Self-Subsisting; wherein ascend the soul-entrancing melodies warbled by the Nightingale of Eternity upon the twigs of the Divine Lote-Tree; wherein abide the Maids of Heaven whom none hath touched save God, the All-Glorious, the Most Holy; and wherein lieth enshrined that which draweth the needy to the shores of the ocean of true wealth and guideth the people to the Word of God. And this, verily, is naught but the manifest truth.

By Thy name "He"! Verily Thou art "He", O Thou Who art "He"!

O Monk of the Divine Unity! Ring out the bell, for the Day of the Lord is come and the Beauty of the All-Glorious hath ascended His blessed and resplendent throne. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Hud, Prophet of the Divine Decree! Sound the clarion in the name of God, the All-Glorious, the Most Bountiful, for the Temple of holiness hath been established upon the seat of supernal glory. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Countenance of immortality! Pluck with the fingers of the spirit the sacred and wondrous strings, for the Beauty of the Divine Essence hath appeared, arrayed in a silken vesture of light. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Angel of light! Sound a blast upon the trumpet at the advent of this Revelation, for the letter Ha' hath been joined to the letter of ancient glory. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Nightingale of heaven! Warble upon the boughs of this celestial garden in the name of the Beloved, for the beauty of the Rose hath appeared from behind an impenetrable veil. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Songster of Paradise! Trill out upon the twigs in these wondrous days, for God hath cast His effulgent rays upon all created things. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Bird of eternity! Soar aloft in these heights, for the Bird of faithfulness hath soared in the atmosphere of divine nearness. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O denizens of Paradise! Sing out and chant in the sweetest of tones, for the melody of God hath been raised within the Tabernacle of matchless sanctity. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O inmates of the Kingdom! Intone the name of the Beloved, for the beauty of His Cause hath shone forth from behind the veils, adorned with a luminous spirit. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O dwellers of the kingdom of names! Bedeck the furthest reaches of heaven, for the Most Great Name is come, riding upon the clouds of transcendent majesty. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O inhabitants of the Dominion of divine attributes in the Realm of Glory! Make ready to enter the presence of God, for the soft breezes of holiness have wafted from the sanctuary of the Divine Essence, and this, verily, is a conspicuous bounty. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O paradise of the Divine Unity! Rejoice within thyself, for the paradise of God, the Most Exalted, the All-Powerful, the All-Knowing, hath appeared. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O heaven of grandeur! Render thanks unto God within thine inmost being, for the heaven of holiness hath been upraised in the firmament of a heart of stainless purity. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O sun of worldly dominion! Eclipse thy face, for above the horizon of a resplendent morn there have shone the rays of the Day-Star of eternity. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O earth of knowledge! Swallow up thy learning, for the Earth of true knowledge hath been outspread through Him Who is the Self of God, the All-Glorious, the All-Bountiful, the Most High. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O lamp of earthly sovereignty! Put out thy light, for the Lamp of God hath been lit within the niche of eternity and hath illumined all that are in heaven and all that are on earth. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O seas of the world! Still the pounding of your waves, for a most wondrous Cause hath made to surge the Crimson Sea. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Peacock of the Divine Unity! Utter thy plaintive cry amidst the thickets of the celestial world, for the melody of God hath sounded near on every side. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O Cockerel of eternity! Sound thy call in the forests of the empyrean heaven, for the Summoner of God hath cried out from every lofty height. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O concourse of ardent lovers! Rejoice in your souls, for the day of separation hath ended, and the Covenant hath been fulfilled, and the Beloved hath appeared arrayed in sublime and majestic beauty. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

O assemblage of mystic knowers! Let your hearts be filled with joy, for the time of remoteness hath passed, and the spirit of certitude hath appeared, and the countenance of the celestial Youth hath beamed forth, adorned with the ornament of holiness in the paradise of His name, the Almighty. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

Glorified art Thou, O Lord, my God! I beseech Thee by Thy Day through which Thou didst bring forth all other days, and in a single moment whereof Thou didst reckon up the appointed time of all that have been and all that shall be--Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!--

And by Thy Name which Thou hast made the sovereign of the kingdom of names and the ruler of all who are in heaven and all who are on earth--Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!--

To graciously enable Thy servants to dispense with all but Thee, to draw nigh unto Thee, and to become detached from aught else save Thee. Thou, verily, art the God of power, of might and mercy. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

Enable them then, O my God, to bear witness to Thy unity and to testify to Thy oneness in such wise that they may behold naught save Thee and shut their eyes to all else. Thou, in truth, art powerful to do what pleaseth Thee. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

Kindle, then, within their breasts, O my Beloved, the fire of Thy love, that it may burn away the mention of aught else, and that they may testify within themselves that from everlasting Thou hast dwelt within the inaccessible heights of Thine eternity, that Thou wert alone with none beside Thee, and that Thou wilt continue unto everlasting to be what Thou hast ever been. No God is there but Thee, the Lord of might and bounty. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

For were Thy servants who long to scale the heights of Thy unity to set their hearts upon aught except Thee, they could not be reckoned among such as have truly believed, nor would the sign of Thy singleness be found within them. Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

Glorified art Thou, O Lord my God! Such being the case, I implore Thee to send down from the clouds of Thy mercy that which shall purify the hearts of Thine ardent lovers and sanctify the souls of those who adore Thee. Raise them up, then, through Thy transcendent power, and render them victorious over all who dwell on earth. This, indeed, is that which Thou hast promised Thy loved ones through Thy word of truth: "And We desire to show favour to those who were brought low in the land, and to make them spiritual leaders among men, and to make of them Our heirs." Praise be to Thee, O Thou Who art "He", O Thou besides Whom there is none but "He"!

(Bahá’u’lláh, Lawh-i-Naqus (Subhanaka Ya Hu), to Muhammad Ali Tanbakufurush Isfahani -- BH00759)
13

Deliver these souls from the world of fancy and guide them to reality so they may seek after truth, become distant from the world of matter and draw near to the Kingdom, emerge from darkness into the realm of light. Deliver them from the darkness of contingent existence and illumine them with the lights of the realm of transcendence. Make them manifestations of light and dawning-places of fruitage. Make them detached from all else save Thee and acquainted with mysteries.

(‘Abdu’l-Bahá -- AB05109)
14

I beseech Thee by the lamp which Thou didst kindle with the oil of Thy wisdom and didst place upon the niche of Thy bounty, and by which Thou didst illuminate the sincere ones among Thy creatures, that Thou make me wholly detached unto Thee, clinging to the cord of Thy favors, enkindled with the fire of Thy love, illumined by the lights of Thy countenance, ascending to the heaven of Thy self-subsistence, and rising to the atmosphere of Thy lordship, so that there may remain within my soul no remembrance save the remembrance of Thee, no description save Thy description, and no deed except that which is done for love of Thee and Thy good-pleasure.

(Bahá’u’lláh, to Muhammad Taqi -- BH07655)
15

O God, and the God of all Names, and Maker of the heavens! I entreat Thee by Thy Name through which He Who is the Day-Spring of Thy might and the Dawning-Place of Thy power hath been manifested, through which every solid thing hath been made to flow, and every dead corpse hath been quickened, and every moving spirit confirmed -- I entreat Thee to enable me to rid myself of all attachment to any one but Thee, and to serve Thy Cause, and to wish what Thou didst wish through the power of Thy sovereignty, and to perform what is the good pleasure of Thy will.

(Bahá’u’lláh, 1291-03 [1874-Apr], to Fariburz -- BH09498)
16

Enable them to stand firm in Thy Cause, to be steadfast and immovable in Thy service, to be sincere in obeying Thee, to be detached from this worldly existence, and to be freed from every remembrance and thought that relates to the lowest depths.

(‘Abdu’l-Bahá, 1909-Sep-29, to Afnan Alai, Habibullah et al -- AB02040)
17

I beseech Thee by the breezes of Thy verses and the pearls hidden in the ocean of Thy bounty to make me detached from all else but Thee, speaking in Thy praise and standing firm in Thy service.

(Bahá’u’lláh, 1306 ? [1888-1889] -- BH03788)
18

I beseech Thee to make me detached from all else save Thee and speaking Thy praise amongst Thy servants.

(Bahá’u’lláh, 1304-01-14 [1886-Oct-13], to Aqa Mir Sayfud-Din -- BH08405)
19

Say: O my God! I beseech Thee by the Dawning-Place of Thy revelation, the Dayspring of Thine inspiration, and the Source of Thy Command, to make me, in all conditions, one who soars in the atmosphere of Thy remembrance, detached from all else but Thee.

(Bahá’u’lláh, 1292-06-03 [1875-Jul-7], to Jinab-i-J V -- BH10183)
20

O Lord! Send down upon me from the clouds of Thy grace that which will make me detached from all else save Thee and draw me nigh unto the seat of Thy mercy and favors.

(Bahá’u’lláh, to Mirza Abul-Qasim in Sad -- BH03095)
21

Then grant him, O my God, that which will detach him from all else but Thee and enable him to attain unto the shore of Thy nearness, for in Thy hands is the dominion of all things and Thou art, verily, powerful over all things.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH10845)
22

I beseech Thee by the Name through which the lovers soared aloft and the call was raised throughout all regions and the yearning ones were consumed by the pain of separation, to send down from the heaven of Thy bounty that which will cause me to hold fast unto Thee and to be independent of all else besides Thee.

(Bahá’u’lláh -- BH07760)
23

Then send down upon them from the clouds of Thy mercy and the heaven of Thy grace that which will make them independent of all else save Thee and detached from all except Thyself.

(Bahá’u’lláh, 1290 [1873] or earlier, to Muhammad Taqi son of Muhammad Sadiq -- BH10280)
24

O my Lord! Ordain for me from Thy Most Exalted Pen that which will render me detached from all else save Thee and holding fast to Thy Most Strong Cord.

(Bahá’u’lláh, to Aqa Mirza Yahya (pilgrim) -- BH04126)
25

I beseech Thee, O my Lord, by Thy Most Great Signs and by the lights of Thy countenance, O Thou Lord of all mankind, to make me detached from all else save Thee, to hold fast to Thy cord, and to cling to the hem of Thy grace.

(Bahá’u’lláh, 1305-01-25 [1887-Oct-13], to Ghulam 'Ali Khan -- BH07053)
26

I beseech Thee by the movement of Thy Pen of destiny, and by the traces of Thy Pen, and by Thy most exalted attributes, and by the Dawning-Places of Thy revelation in the kingdom of creation, to make me detached from all else save Thee and holding fast to the cord of Thy bounty.

(Bahá’u’lláh, 1306-09-15 [1889-May-15], to ibn Ukht Jinab-i-Haji Abd al-Rahim -- BH10284)
27

I beseech Thee, O Lord of existence, by the stars of the heaven of Thy wisdom and the suns of the horizons of Thy utterance, and by the light of Thy Cause whereby Thy earth and heaven were illumined, and by the pearls hidden in the shells of the ocean of Thy power, to make me in all conditions detached from all else but Thee and clinging to the hem of the robe of Thy pardon and generosity.

(Bahá’u’lláh, 1307 ? [1889-1890], to Ahmad Yazdi, son in law of Abdu'l-Baha -- BH11876)
28

O Thou kind Lord! Sanctify my heart from all attachment, and gladden my soul with tidings of joy. Free me from attachment to friend and stranger alike, and captivate me with Thy love, that I may become wholly devoted to Thee and be filled with fervid rapture; that I may desire naught but Thee, seek no one except Thyself, tread no other path besides Thine, and commune only with Thee; that I may, even as a nightingale, be spellbound by Thy love and, by day and night, sigh and wail and weep and cry out, "Ya Baha'u'l-Abha!"

(‘Abdu’l-Bahá, 1903-Jun-26, to Edith R Sanderson -- AB08694)
29

O Lord! Deliver us from the attachments of the world and its peoples, from the transgressions of the past, and from the afflictions yet to come, that we may arise to exalt Thy Word with the utmost joy and radiance and celebrate Thy praise in the daytime and in the night season, that we may summon all people to the way of guidance and enjoin them to observe righteousness, and that we may chant the verses of Thy unity amidst all Thy creation.

(‘Abdu’l-Bahá, 1903 ca., to Aqa Siyyid Husayn et al -- AB07006)
30

O my Lord! Sever the cord of my attachment to all things, sanctify me from all things, detach me from all things, and make my face purely turned to Thy gracious countenance, that I may be cut off from all else but Thee in this mighty station.

(‘Abdu’l-Bahá, to Mirza Abdu'l-Ali Tabrizi (Egypt) -- AB09037)
31

Then recite this prayer:

Glory be unto Thee, O my God! I beseech Thee by the lights of Thy Beauty, by the splendours of the Sun of Thy bounty and Thy gifts, to cut me off from all that Thou hast created in the heavens and on the earth, and to make me wholly devoted to Thy luminous, most luminous Countenance, and sincere in Thy exalted, most exalted religion---O Thou Who wast sanctified above all that can be known or spoken, and above all that tongues can testify.

(Bahá’u’lláh, 1290 [1873] or earlier, to Mir Muhammad -- BH01180)
32

When thou hast been privileged to hearken unto My sweetest call, say:

Praise be to Thee, O Lord of all beings and Sovereign of the kingdoms of justice and bounty! I beseech Thee by the ocean of Thy verses, and the sun of Thy loving-kindness, and by Thy resplendent and radiant light, and Thy unique and wondrous Cause, to ordain for me that which will make me detached from all else but Thee and holding fast to the hem of the robe of Thy mercy.

(Bahá’u’lláh, 1307 ? [1889-1890] -- BH07928)

The available source contains an omission or incomplete wording; sentence boundaries need review.

33

Say: O my God! I am he who hath detached himself from all else save Thee and hath fled to the shore of the might of Thy mercy, which hath preceded all created things. O my God! Drive not this poor one from the door of Thy riches, nor this thirsty one from the Kawthar of Thy grace and the Tasnim. O my God! Leave me not to myself and my desires, then rend asunder the veils that have prevented me from arriving at the shore of the might of Thy mercy.

(Bahá’u’lláh -- BH01523)

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For thought and discussion

Questions to carry forward

  1. What do the paired images of freedom and captivity reveal about the kind of detachment sought in these prayers?
  2. How could the desire to serve become freer from self-interest while remaining attentive to the people being served?
  3. What does the Gita’s connection between detachment and action add to the reading, and where do the prayerful and instructional forms ask different things of a reader?
  4. How might the neighboring prayers for married couples help distinguish inward freedom from withdrawal of affection or responsibility?
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