Government authority: public trust, service, and conscience

The fifth Glad-Tidings

In every country where any of this people reside, they must behave towards the government of that country with loyalty, honesty and truthfulness.

In whatever country they live, let them act with utmost truthfulness, obedience, goodwill and trustworthiness toward that government.

In whatever country you reside, serve that government with utmost truthfulness, obedience and goodwill. Never let any word except good pass your lips. This is established by the conclusive texts of the Blessed Beauty and is recorded and preserved in the Tablets.

Know all to be created by God, and in whatever country you reside, be in complete obedience to the government under the shadow of the Lord's mercy, and with perfect willingness and love and uprightness and integrity be under the protection of the center of sovereignty. Strive as much as you can that the government of that region have complete satisfaction and security from you.

However, if one of the friends of God is appointed to some service for the government and nation, he must strive with heart and soul and carry out his duties with perfect honesty, trustworthiness and godliness. From Tehran they had asked that if someone from among the friends is appointed and selected to a government department, what is his duty? It was written that indeed he should strive to gain employment in government departments and act with justice and fairness and show forth zeal and enthusiasm, so that God willing he may be assisted to render sincere service to government and nation.

We are all commanded to act with complete truthfulness and trustworthiness toward the local government; indeed service is an obligation and duty upon every individual.

However, those friends who are employed in government administration must serve with the utmost truthfulness, trustworthiness, chastity, steadfastness, purity and detachment. They must not stain their garments with personal gain, nor make themselves infamous and deprived of the Divine Threshold for the sake of this fleeting world. Since they are employed in government affairs, they are compelled to serve - this is not interference in political matters, for these souls are carrying out their assigned duties.

Among the celestial characteristics of this sacred reality are reason and intelligence, and justice and fairness through heavenly inspiration. These divine powers have been bestowed to be put into action, not to be neglected and suspended. For instance, reason has been granted so that one may deeply contemplate and reflect on the beginnings and consequences of matters with penetrating thought, to distinguish between right and wrong actions, to perceive what is harmful and beneficial, to act with justice and fairness, and thus become a manifestation of the Most Merciful's grace and the dawning-place of the light of God's mercy.

None must contend with those who wield authority over the people; leave unto them that which is theirs, and direct your attention to men's hearts.

O ye the loved ones and the trustees of God! Kings are the manifestations of the power, and the daysprings of the might and riches, of God. Pray ye on their behalf. He hath invested them with the rulership of the earth and hath singled out the hearts of men as His Own domain.

In the Tablet to the Sultan it was also revealed that God, exalted be His glory, has relinquished the earth, both land and sea, to the kings - what He has desired for Himself has been and will be the hearts of His servants.

And likewise: "O friends of God and His trusted ones! Kings are the manifestations of power and dawning-places of might and wealth of God. Pray for them. Sovereignty over earth was granted to them, and He ordained hearts for Himself.

O ye beloved of the Lord! It is incumbent upon you to be submissive to all monarchs that are just and to show your fidelity to every righteous king. Serve ye the sovereigns of the world with utmost truthfulness and loyalty. Show obedience unto them and be their well-wishers. Without their leave and permission do not meddle with political affairs, for disloyalty to the just sovereign is disloyalty to God Himself.

Likewise, to constantly encourage and urge all the friends, in accordance with the decisive divine texts, to obey and serve the just throne of sovereignty, to show truthfulness and trustworthiness in service to His Imperial Majesty the just monarch, and to submit to the authorities of government.

Counsel the friends of God to obey, and act with submissiveness and truthfulness, and be the well-wishers of the monarch, for in accordance with the decisive divine Text, the friends are required to do so.

The kings are the manifestations of God's power, wealth and grandeur. Pray ye for them. The sovereignty of earth was bestowed upon them and He ordained them to rule over the hearts of men. He hath forbidden conflict and strife - a weighty commandment in the Book. This is God's bidding in this most great Revelation, which He hath protected from annulment and adorned with the ornament of confirmation. He is verily the All-Knowing, the All-Wise. It is incumbent upon all to aid those manifestations of divine decree and daysprings of His command who are adorned with justice and equity.

Let them willingly subject themselves to every just king, and to every generous ruler be good citizens. Let them obey the government and not meddle in political affairs, but devote themselves to the betterment of character and behaviour, and fix their gaze upon the Light of the world.

Thou knowest, O God, and art well aware that no intention have we save benevolence, and no purpose but peace and good will towards all humanity. We are broken-winged birds, bestow upon us new wings so that we become the cause of peace and tranquillity for the world of creation, the well-wishers of every soul, that we may serve the world of humanity, and strive in the common interest, obey all just leaders and labour with trustworthiness for the welfare of governments, for Thou hast made obedience, trustworthiness, truthfulness and submission towards governments a binding obligation.

It is incumbent upon us, rather, to obey the government with integrity, to speak with truthfulness, and act in good faith towards all the peoples of the world.

Praise be to God, ye have behaved toward all peoples with truthfulness and friendliness, and toward the government, ye have evinced the utmost obedience and submission.

He has commanded love toward all peoples, and ordained obedience and loyalty to just sovereigns of the realm, so that all the friends may become kind and compassionate to all humanity, and all may show complete sincerity in their submission to government and become faithful subjects with pure intentions.

However, the Baha'is sacrifice their lives for all humanity and worship mankind, but they are explicitly commanded that in whatever country they reside, they must show utmost truthfulness and trustworthiness toward the government of that land.

Their aspiration is friendship amongst the inhabitants of the earth, and not hardship. They have been enjoined to obey the government and to be the well-wishers of all the kings and the rulers of the earth.

Praise be to God! according to the commandments and exhortations of Baha'u'llah, we are the well-wishers of all the governments and act toward all the nations of the world in peace and love. We have no intention but that which is good and no desire but the good pleasure of God. We mean well toward every people and seek to have sincerity and good-will toward every government.

O ye loved ones of God! The light of truth hath risen from the dawning-place of Divine guidance and hath shed its resplendent radiance to the East and the West and illumined the whole world from the North to the South. The pious ones whose sight is keen, who possess hearing ears and whose breasts are even as mirrors have found the Straight Path through the ancient light and, intoxicated by the soul-stirring call like unto the One Who conversed with God (Moses), have hearkened unto the Divine call from the fire of Divine love that blazeth in the Tree of Man. But those transgressors that have deprived themselves of the grace of His guidance- they are a cause for grieving. For despite the fact that the showers of bounty from the clouds of mercy besprinkle all the deserts, prairies, mountains, hills, and valleys and make them fresh and green; one can but grieve for the useless weed that is sore athirst in the wilderness of utter loss. If we follow the Divine Teachings and Counsels, it is indubitably clear that the earth shall become the highest Paradise and the star of good fortune a companion to all.

Similarly, there is no doubt that the words of the friends are sweet, their sight is sharp and their faces a testimony unto the manifest Light, inasmuch as the requirements of the Divine Counsels are: to be a well-wisher for the ill-wisher; an intimate companion for the wicked enemy; a loving friend for the erring foe who stabbeth the dagger intotthe middle of the heart; to meet the ill-tempered slanderer with favour and praise; and not to offend, hurt, annoy or avoid anyone. Nay, it beseemeth us in this century of light to abolish the blindest fanaticism amongst the peoples and nations of the world; to show the unity of mankind; to make the stranger find himself a friend; to regard the foe as a faithful companion; to love all the communions and nations and show them loving-kindness; not to disappoint even an idol-worshipper; to eliminate all strife and dissension, contention and conflict, battle and war; to propagate the Kingdom of peace and welfare; to be the well-wishers of mankind; loyal to every treacherous; to meet every tyrannical oppressor with justice; to serve the Crown with trustworthiness and piety; to obey the Authorities; to sacrifice our lives for the State; to be loyal to and serve every nation; not to meddle with political affairs; not to curse the State officials; to submit ourselves unto God; and to be content with every circumstance.

Praise and blessings rest upon you.

Therefore, O friends of Abdu'l-Baha, as far as ye are able, follow the path of the guides, sacrifice yourselves in the path of the Lord, be loving friends to all humanity, and become the nurturers of mankind. Be obedient and submissive to the just government, and become powerful servants to His Majesty the King, that ye may become the manifestations of divine confirmations and the dawning-places of eternal lights.

They must show kindness to all people, even to enemies and ill-wishers, serve the throne faithfully, and obey the authorities with perfect good will, that they may become the cause of the ancient glory of that realm and the means of fame and renown for the people of Iran.

His good-pleasure lies in acquiring divine characteristics, holding fast to the ways of sanctification and self-effacement, showing humility and submissiveness before the loved ones of God, servitude at His exalted Threshold, diffusing the divine fragrances, uplifting the Word of God, fostering love and unity and oneness among God's loved ones, wishing well for all peoples and nations, remaining firm and steadfast in the Most Great Covenant, and showing sincerity and service to the government and seeking the satisfaction of the royal throne.

O my friends and companions! The call is the call of servitude, and the manifestation is the manifestation of thralldom to the Sacred Threshold. We are utter nothingness and absolute non-existence. Let each of us strive in the obligations of servitude and exert mighty efforts in the requirements of bondage, and let us make the garment of servitude adorn the shoulder of thralldom. Thus may we become the manifestation of the confirmations of the Most Great Unity. The attributes of Lordship and the titles of Divinity are reserved for the Sacred Being. The utmost praise and glorification for us is effacement and nothingness, weakness and lowliness at the Threshold of Grandeur. This is the supreme gift, this is the greatest mercy, this is the heaven of refuge, this is the most exalted paradise, this is the sovereignty of earth and heaven, this is transcendent glory, this is the sublime station, this is the great bounty, this is the manifest triumph. Blessed are they who attain! May they who arise be satisfied! May they who seek be nourished!

His Holiness the Martyr, son of the Martyr, upon him be the Most Glorious Glory of God, mentioned those friends in his writings and offered the highest praise, that the beloved in that region are like a mighty edifice and an impregnable fortress, firm in the Covenant and attracted to the Dawning-Place. And thus it is befitting, for the Ancient Beauty, the Manifest Dawn, and the Sun of the Great Kingdom (may my spirit be sacrificed for His loved ones) had a special kindness for the people of the land of Khurasan, and would always mention the beloved of Khurasan with the utmost joy and smiling countenance. And the effects of this bounty are that all are firm and steadfast in the Divine Covenant. The oppressive and ignorant people of the Violation gained no influence in those regions, and the people of doubts were left without hope.

Now, in thanksgiving for this confirmation and success, protection and bounty of the Glorious Lord, the beloved of God must strive with perfect wisdom to strengthen the foundations of the Cause of God, establish and promote the Law of God, diffuse the fragrances of God, exalt the Word of God, advance souls in all degrees of existence, educate children, teach beneficial arts to youth, progress in the stages of civilization, multiply national industries, promote commerce, improve agriculture, spread knowledge, educate women, honor the leaves, care for the handmaidens of the Merciful, create love and unity among the friends, serve the government, show loyalty to the throne of sovereignty, wish well for all, and wholeheartedly obey the zealous king.

His Imperial Majesty (may God assist him in reviving the country) has, in truth, from early youth and the beginning of his prosperity, exercised the utmost protection and maintained the greatest defense of this community, until he ascended the throne of sovereignty, and during his time adorning the seat of government, praise be to God, he has kept justice in view. Therefore, the friends must serve and sacrifice themselves in all ranks with perfect determination and sincerity.

O friends of Truth! Listen to these counsels with heart and soul. If you witness oppression and cruelty from some officials, this is due to the compulsion of the clergy and the insistence of the foolish. They transgress of their own accord, but the eternal government has never been and is not pleased with this, and provides protection to the extent possible. Therefore, be not grieved by occurring events, and with complete truthfulness and uprightness, obey and serve the government and those in authority, and think of the progress and civilization of all and the elevation of the country, until you become like unto brilliant lamps in the civilized world.

Observe how other countries have advanced in modern progress. The Ancient Beauty has guided you through all counsels and covenants to that which causes life and progress in stations. You must be the party of progress so that you may become the army of life and the hosts of salvation. Likewise, divine confirmations have prepared for you the means of progress from every direction. Soon your brothers from Europe and America will come to Iran and will establish novel industries, build works of civilization, various factories, promote commerce, multiply agriculture, and spread knowledge. As soon as security and safety reach perfection through the government's efforts, they will come and make the territory of Iran the envy of the world and the object of admiration for other regions. Then the government will be infinitely pleased, and this servant's intentions in well-wishing for the government and sincerity toward the throne of sovereignty will become manifest.

O divine friends! This transient world deserves no attachment and has not had nor will have worthiness of connection. Nothing in this world should be considered important except the manifestation of human virtues, characteristics, and praiseworthy qualities, which are the greatest divine trust, and that divine radiance is expressed through the appearance of these counsels and exhortations. And upon you be glory.

Similarly, strive and make effort in promoting industries and discovering new inventions, expanding the scope of commerce and industry, establishing the customs of civilization, adorning the country, showing complete obedience and submission to the government, and avoiding any trace of corruption.

In truth, the present just government of His Majesty the King deserves praise and merits the heartfelt, sincere obedience of all subjects. Exercise utmost care in this regard, for it is obligatory and prescribed by the conclusive divine text.

In any case, the friends must show the utmost obedience and submission to the royal throne, and occupy themselves with service and loyalty, and demonstrate their capabilities in bringing comfort to the realm.

Especially in the region of Kha, much effort and striving is needed so that souls may be educated and, with perfect obedience and submission to the government's commands, become the cause of education for all peoples, reform character, and encourage the acquisition of spiritual bounties and attributes of the Luminary of the horizons.

Now effort must be made to transform general morals, manifest divine inspirations, have the people obey the government, and have the government work for the progress of the country.

Now is the time for all subjects to strive with perfect sincerity, trustworthiness and obedience so that ultimate comfort and ease may be achieved in the center of sovereignty, and the authorities may attend to the administration of internal affairs and external considerations and relationships, and establishing laws for human happiness, and adjusting current dealings, and strengthening legal principles, and increasing national wealth, and promoting scientific benefits, and protecting and ensuring the future.

Regarding what you wrote about the turmoil and disorder among other groups and the conflict between government and people and their disputes and arguments - it has been written repeatedly before that according to the counsels of the Blessed Beauty, government and people must mix together like milk and sugar, otherwise grave consequences will result.

… They must obey the government and be well-wishers of all, neither associating with any party nor allying with any group.

Abdu'l-Baha, however, set forth in all His letters that ye must be obedient to the government, that ye must be the well-wishers of the people, and must strive to establish unity amongst the two. Unless the government and the people be comingled like sugar and milk, the welfare and prosperity of Persia and its people will in no wise be possible.

This covenant must be established with utmost firmness and strength lest any danger arise hereafter. When divine teachings are followed, both government and people shall remain under the protection of the Lord. The throne of sovereignty shall be preserved and protected in the utmost glory, and the people shall endure, honored and steadfast.

The younger ones must show consideration and respect to their elders, and the elders must show kindness and care toward the younger ones. The youth must serve and honor the elderly, and the elderly must protect and look after the youth. These rights are reciprocal.

The body politic, however, must punish the oppressor, the murderer, and the assailant, so as to dissuade and deter others from committing similar crimes. But that which is essential is to so educate the masses that no crimes will be committed in the first place; for a people can be so educated as to shrink entirely from any crime, and indeed regard the crime itself as the greatest chastisement and the most grievous torment and punishment.

Therefore, the pillars of His Imperial Majesty's government must, aside from maintaining justice among the subjects, for the sake of governance itself, show consideration to the practicing divines and prevent the ignorant leaders. They must restrain the hands of such souls, who are like fierce wolves, from aggression, and forbid the attacks of such a rebellious band. Otherwise, day by day they will increase in audacity, interfere in the affairs of the realm, and throw the country and kingdom into confusion.

You had asked that since well-wishing toward government and nation is explicitly commanded as a religious obligation, and likewise covering faults is among the requirements of faith and certitude in the Divine Unity - in this case what should be done if someone commits treachery against the government and nation? Should it be concealed or reported to the government trustees and leaders of the national assembly?

Marriage and divorce must be carried out with the knowledge of the government or through those in authority, otherwise difficulties will arise. In any case, marriage and divorce must be administered under an effective center, so that should either party seek to undermine them, they would be powerless to do so, but rather be compelled to obey.

The nation must be in a position of obedience and submission, demonstrate steadfastness in loyalty to the government, and present its petitions with complete humility and meekness.

The nation must, in complete tranquility and composure, obedience and deliberation and stability, present its desires before the court. Assuredly the love and kindness and justice and goodwill which are inherent in the nature of the sovereign will become the cause of ease and comfort to the nation and the realization of the heart's desire of the people.

That which is necessary today is obedience to government and adherence to wisdom. In truth, the reins of preservation, tranquility and assurance outwardly lie within the grasp of governmental authority. Thus hath God willed it and thus hath He ordained it.

After recognition of the Lord, exalted be His glory, it is incumbent to serve and obey the government and to hold fast to wisdom. These two cause the elevation and exaltation of existence and its progress.

O My loved ones! Observing wisdom and obedience to government are among God's binding commands. Hold fast to them, as bidden by One Who is a sincere counselor, trustworthy.

In all gatherings, if it is a meeting for conversation and fellowship, some mention must be made of the praiseworthy qualities of those in authority and the kindness of the Pasha. And if they are meetings for remembrance and devotion, certainly at the end prayers for good must be offered, as they have rights of protection and support. If there were no government, not a moment's peace would be possible for the servants, and no created being would find rest even on mountain peaks.

Therefore, just as heavenly happiness, glory, success, salvation of the Kingdom and ascent to the seat of truth depend upon servitude at the Threshold of Oneness, likewise physical comfort and ease, worldly happiness and glory, and heartfelt joy and delight are conditional upon obedience and submission to government.

Therefore the more the people show obedience to the government and respect for the throne of sovereignty, the more they have in reality preserved themselves, maintained their own respect and honor, and considered the glory of the nation as a whole.

The only group of people which today submitteth peacefully and loyally to the laws and ordinances of government and dealeth honestly and frankly with the people, is none other than this wronged community. For while all sects and races in Persia and Turkestan are absorbed in promoting their own interests and only obey their governments either with the hope of reward or from fear of punishment, the Baha'is are the well-wishers of the government, obedient to its laws and bearing love towards all peoples.

As you were aware before, and as was emphasized after the Ascension, all the loved ones and friends must show complete truthfulness, religious devotion and trustworthiness in their obedience and submission to the throne of the supreme sovereignty, becoming sincere well-wishers, for this is among the religious obligations of these servants. The intention is that they should be desirable subjects who willingly serve with perfect good intentions and pure sincerity, not like other groups who act from fear and dread, for they obey out of fear not willingly - they are coerced and compelled, not choosing.

In the Cause of God, this obedience to the government is an obligatory and a mandatory command based on the definitive Text, and is applicable even in cases where the ignorant clerics inflict cruelties upon the friends the likes of which were perpetrated by Shaddad, Nimrod, Pharaoh, or the despicable Yazid, instances of which these clerics have already committed.

… All state officials whether young or old must with utmost purity, virtue and perseverance be satisfied with their small allowance and stipend and be pure and chaste, and exert themselves with absolute integrity and justice and with total trustworthiness in the service of their revered King for were a soul to act disloyally towards a just government, he acteth disloyally towards God Himself, and were he to serve such a government, he verily serveth God.

O friends of God! The just government of that land has truly until now preserved and protected the friends of God and defended them from the oppression of the cruel ones and the transgression of the mischief-makers. The friends must appreciate this justice and protection and arise with perfect sincerity, steadfastness and goodwill toward the government, willingly and gladly carrying out its orders, and not deviating by a hair's breadth from the government's commands and ordinances, whether openly or secretly.

O ye Hands of the Cause! According to reports received, His Imperial Majesty—may God perpetuate his sovereignty—has, of his own volition and with sincere intention, resolved to establish just laws, deliver Iran from chaos and disorder, and lay in that desolate realm the foundation of complete civilization. These sacred intentions of His Imperial Majesty are truly worthy of gratitude and deserving of the appreciation of all his subjects.

In any case, since His Imperial Majesty the Shah has implemented such justice and fairness, and of his own accord freed that divine servant from chains and bonds, and his oppressed state became known and evident in the royal presence, all the divine friends must, in gratitude for this royal favor and imperial kindness, demonstrate remarkable service, obedience, submission and faithfulness, and arise according to what is explicitly stated in the Most Holy Book and clearly written in the Book of the Covenant, and make manifest and evident in the assembly of the world that they stand firm by the decree of the Book, are obedient to divine commands, act according to the sacred texts, acknowledge and confess the ordinances, and move with utmost calm, stability and dignity in worship of the Lord of free choice, service to the justice-spreading monarch, and goodwill toward all inhabitants of the land.

May they be faithful servants to His Majesty the just King and worthy bondsmen to His Highness the pure-natured Crown Prince, for today the royal government is the protector of the oppressed and the healing balm for the wounds of those who suffer tyranny. The hands of the fierce are shortened and the sword of cruelty is sheathed.

Praise be to God, the ruler of that country is pure of heart, just and kind, knowing and wise, a leader and judge and protector of the oppressed. … You must guide all the divine friends to be well-wishers of this sovereign.

In fine, forget ye not the justice and magnanimity which, from the Centre of sovereignty and from the attendants of the royal court, have been shown unto you. Ever offer prayers of good-will, and beseech from the Threshold of the Divine Unity victory and assistance for His Majesty the Shah. In very truth, during these latter years he hath exercised the utmost justiceâ€"nay, even favor and solicitude. Pray ye, therefore, and at the court of God offer supplication and entreaty, that day by day the equity of his sovereignty and the majesty of his kingship may increase.

His Imperial Majesty the Shah was confirmed and assisted, and the evil divines were unable to create any breach in the affairs of the monarchy. … The loved ones of God must occupy themselves night and day with prayers and well-wishing for His Imperial Crowned Majesty, that he may be assisted to exercise justice and fairness and be confirmed in promoting laws of protection and equality, so that this confirmation may endure.

In the Persian tongue, hear thou the call of the Wronged One: All the friends must, from this Thursday, the 2nd of Jamadiyu'th-Thani 1307, until the endless end, recognize the worth of the benevolence of the illustrious State--may God assist it--and arise to do that which beseemeth this justice.

Write a letter on behalf of all the friends expressing gratitude to the government for this effort and submit it. And write that according to the clear sacred texts, in whatever country we reside, we must conduct ourselves with complete truthfulness and goodwill toward the government of that land.

Therefore, with utmost humility and supplication, seek divine confirmation for His Imperial Majesty, and in gratitude for justice, demonstrate complete faithfulness, obedience and loyalty to the government.

They must recognize the worth of the benevolent ones and show respect to the great ones. They must strive in service to just rulers who care for their subjects, and not fall short in sacrificing their lives in the path of just and helping sovereigns.

Therefore pray for good night and day, and in accordance with the decisive divine texts, you must serve with perfect sincerity, trustworthiness and steadfastness. For whoever betrays His Majesty the just King has betrayed the Truth, and all his deeds are wasted, for justice requires a corresponding truthfulness and service.

O friends of God! Among the requirements of faithfulness and necessities of purity is obedience and submission to the commands of His Majesty the King, for praise be to God, he is justice-spreading and redress-granting.

You must render service to His Imperial Majesty, the kind sovereign, the just king, show loyalty to the just government, and guide all to obedience and submission.

They must serve the just government of the sovereign in complete obedience and submission and protect and guard the throne of the kind king.

All the divine friends must show complete obedience and submission to the government, especially that kind leader whose obedience is the cause of nearness to the Court of Grandeur. Advise all the friends that in all conditions they should show the utmost deference to them.

But it is incumbent upon us to turn unto Him; to place our trust in Him; to cling unto Him; to be steadfast in the Covenant and Testament; to diffuse the divine fragrances; to spread the Word of God; to converse and associate with all the peoples of the world in utmost kindliness; to obey the Blessed Beauty; and to show our submissiveness, subordination and loyalty unto the local government and to serve it. His Excellency, the heir-apparent, hath thus far displayed naught but justice. Therefore, ye should pray for him and praise him.

The friends must appreciate this illustrious Amir and offer praise with their tongues and pray to God to make him enduring and keep him lasting and established.

Call all to obedience and submission to His Imperial Majesty the just sovereign, for this illustrious personage is mentioned in the Great Announcement that he would become crowned and sovereign, and he is assisted and confirmed, victorious and triumphant according to the explicit text of the Most Holy Book - and this statement sufficeth the worlds.

According to the Command, those beloved ones and chosen ones must act in whatever way brings joy and gladness to the designated just government.

O ye beloved of God! At every moment loose your tongues in prayer for the everlasting continuance of His Imperial Majesty, the wearer of the crown; hasten ye to render him service; and in your allegiance make manifest sincerity of intention, truthfulness, obedience, and submission.

Similarly, it is obligatory upon all the friends of God, by the decisive sacred text of the All-Merciful, to pray wholeheartedly for His Majesty the just King and to make great efforts in obedience and submission.

O friends and handmaids of the Merciful! According to the decisive Holy Texts, you must obey the government, arise to show good-will and render service. Be loyal servants of His Majesty the King and obedient subjects of the Royal Throne.

They are well-wishers of the government and lovers and friends of the sovereignty; they are obedient and submissive to the imperial throne, and are willing and devoted servants of the royal court, faithfully attending with heart and soul.

Be faithful subjects to the throne of sovereignty, and be obedient and submissive in the utmost degree to the kind sovereign. Be grateful followers of the authorities and loving servants to the nobles of the realm.

The friends of God should pray morning and evening, with heart and soul, seeking divine confirmation and success for the eternal glory of this well-conducting crowned head. Therefore, guide the friends day and night to show obedience, truthfulness and trustworthiness at the threshold of sovereignty, for this is a religious obligation of the party of truth.

Today the greatest obligation of the loved ones of God is obedience and submission to the government, composure and dignity in all conditions, well-wishing toward the throne of sovereignty, and prayers for the just monarch.

It is incumbent upon us to pray for the government, to be obedient and submit ourselves.

Strive with heart and soul to establish the utmost love and kindness among human beings, and serve the local government with perfect truthfulness and trustworthiness, and offer prayers for good on behalf of the Emperor.

Yet Thou knowest, O my God, that we have no purpose except Thy good-pleasure and no intention except loyalty, and that in Thy Holy Book Thou hast commanded us to obey every sovereign with manifest truthfulness and to maintain pure intentions in obeying his mighty command.

Therefore, the divine friends should not become sorrowful and grieved upon hearing of certain events and upheavals in the Holy Land, and should not show the slightest weakness in their pure intention, sincerity of purpose, and well-wishing toward these two eternal governments. They should, with utmost trustworthiness and sincerity, engage day and night in offering prayers for good on behalf of these two eternal governments.

Be ye faithful and obedient servants to the throne of the Iranian monarchy, and be ye submissive, humble and lowly before the royal court. Act according to the teachings of Baha'u'llah in this regard, and pray for us, beseeching with utmost humility at the Threshold of the Divine Unity, that these wanderers may perchance remain protected and preserved from the arrows of calumny of the wolves.

In any case, the divine friends must serve the throne of sovereignty of this new monarch with utmost sincerity and goodwill, and be fully obedient subjects, and always supplicate at the Divine Threshold that this royal threshold may endure and that divine assistance and victory for the crown may be continuous and established.

It is very acceptable for you to present to them the excellent praises which the Blessed Perfection hath made in behalf of these two governments, the exhortations which He hath delivered for obedience to them and the prayers He hath written for the confirmation and protection of His Imperial Majesty the Shah. Likewise, the advices and recommendations that this servant (Abdul-Baha, himself) hath written in Tablets to Persia and America; also the irrefutable command that the Blessed Perfection hath given in Tablets that the believers must obey the kings with the utmost sincerity and fidelity, and He hath forbidden them to interfere at all with political problems.

O herald of the Covenant! Your letter of the 3rd of Sha'ban 1323 arrived, but the previous letter has not yet been received. Regarding what you wrote about the son of the preacher who read "The Frail Rope" from the pulpits and attributed the writer to the oppressed party - his previous writings are available where he severely disparaged the people of God and made all kinds of false accusations. The friends should show these writings to demonstrate that this person is a pure enemy who constantly spreads rumors and fabrications.

As for the letters that were addressed to His Excellency Atabek, they were absolutely not from this servant. If such things exist, they must be from the Covenant-breakers and are undoubtedly seditious and filled with fabrications. If Jenab-i-Bashir can obtain one of them, you will become aware of the truth of the matter. And inform those two known believers so they can explain the situation, that such mischief exists. If papers arrive containing fabrications or inappropriate contents, they will know their source.

Regarding what you wrote about the Ambassador, that through Jenab-i-Shawkat he should be made to understand the truth of matters in detail - if Jenab-i-Shawkat can demonstrate to the Ambassador the reality of the situation, namely that obedience to government, goodwill toward kings, and loyalty to the throne are according to divine texts, and can explain the texts from the Blessed Beauty in this regard, as well as the prayers and remembrances that the Ancient Beauty (may my spirit be a sacrifice for His loved ones) made for His Majesty Sultan Abdul-Hamid Khan, showing him the exact words, and properly explain and clarify all that this servant has written until now regarding both the Supreme State and the government of Iran - this would be very appropriate.

Secondly, a few years ago after the Ascension, the Risaliy-i-Siyasiyyih [AB00011] was written and sent through thee to the King and some of the leaders. The epistle was published in India and a printed copy was sent to Tehran through Ali Akbar. All the barbarous and bewildering events of this day are mentioned therein. I set forth, with clear proofs and irrefutable arguments, that all should be obedient to the government, and that the leaders of religion should in no wise interfere in political affairs.

Now observe how much praise of government exists in the Tablets and how much command to obey and be faithful to the throne of sovereignty.

It is in no wise permissible to speak about worldly matters and whatsoever pertaineth thereunto, or about the leaders that govern them. God, exalted and glorified be He, hath bestowed the visible kingdom upon its rulers. It is not permissible for anyone to commit that which would be contrary to the views of the leaders of the realm.

After this matter was presented in the Most Holy Court, this word was issued from the Source of Command - exalted be His glory: Write that the government has had and will have no concern with your inner beliefs and religion, whether you deny religions or recite the Quran. The government has no objection, but gatherings cause commotion and are contrary to the government's wishes, for from the beginning, governments have neither been aware of this Cause nor are they now, and throughout history they have witnessed corruption arise from gatherings.

Exercise complete sincerity and good-will toward the government authorities and His Majesty the Shah, and maintain obedience and good intentions, but absolutely do not interfere in political affairs.

However, the depths of the sea are clear, meaning the reality of these servants is goodwill toward the government, absence of treachery, perfect sincerity and kindness toward all the world, and avoidance of even mentioning politics, let alone discussing or interfering in it.

They are heedless and detached from all save the mention of God, and by explicit text are obedient to the government of the sovereign, and by strict command are submissive to the throne of kingship.

A brief response was given to Jinab-i-Haji Siyyid Javad to write that you should not hasten. The intention is that since today the greatest of all matters is the protection and preservation of the Cause of God from external and internal impurities, and the diffusion of the divine fragrances with perfect wisdom and courtesy, and encouraging and inspiring the friends to obey and submit to the orders of the government and maintain pure intentions toward the throne of sovereignty, and to achieve unity, harmony, love and fellowship with each other, and to associate with other peoples with courtesy, sincerity and affection in complete joy and delight - and your presence, in light of these wise considerations, is necessary in Azerbaijan - for now you are engaged in service to the Cause of God, which is the greatest gift.

God willing, whenever circumstances arise that permit your absence from there, you will be immediately informed so that you may don the pilgrim's garb to the Friend's lane and attain the greatest honor. But for now, you must, with the aid and protection of the Intended Lord, guide all the friends in these mentioned matters, indeed help them so that through the grace of the Ancient Beauty we may become the cause of the penetration of the Word.

Today is the day of laying foundations, and foundation-laying requires wisdom in teaching. However, one must ensure that teaching is conducted in such a way that it does not cause alarm among people or become a source of anxiety in hearts. His Imperial Majesty and His Royal Highness the Crown Prince - may God assist them - show utmost kindness, but if matters occur in such a way as to cause general alarm, like in Ardabil, they are compelled to intervene, and at such times, minor intervention by the government serves to calm and protect, just as if the government had not imprisoned Aqa Siyyid Asadu'llah, the common people would have completely destroyed him. In short, your presence is now necessary in Azerbaijan; you should not come. And peace be upon you.

Despite this, if excessive hardship befalls you and endurance becomes difficult, the choice remains yours to come.

Never ask such questions of this wanderer, as they are beyond my obligation. This is a matter between loyal subjects and their glorious sovereign. What role has this prisoner in political affairs, and what business has this wanderer? His Majesty is the just shepherd, the monarch who bestows benefit, knowing what is best for his subjects. And loyal subjects seek their comfort and happiness in the shadow of obedience to the crown.

Therefore, O friends of God, pay no heed to the idle talk of this or that person, and be not submissive to troublemakers. Those who oppose His Imperial Majesty will ultimately become remorseful and regretful. These souls outwardly present certain issues and make falsehood appear as truth, but in reality, they harbor personal ambitions and self-interest, and their purpose is to sow corruption. Beware, beware of seeking nearness to such souls and following in their path. Rather, shun them.

The divine friends must absolutely not make excuses and not be self-willed in the slightest degree. They must act according to the instructions, which are that they should obey the government and be well-wishers to both sides and as much as possible be the cause of peace and tranquility, but absolutely not interfere in conflict and strife.

But it was written to all that they must show complete obedience to the government and remain neutral and show kindness to all parties but never interfere in disputes and conflicts.

Among the requirements of wisdom is that one must observe the government and not act in any way that would cause offense or alarm, for all are explicitly commanded to obey and submit to the government.

Regarding what you wrote about that newspaper - beware, beware that it should write a single word against the government, for this would cause severe consequences and great harm in this world and the next, and would damage the very foundation, since it is explicitly forbidden by definitive text, and opposition to the divine text causes total loss, especially at this time and in this situation.

Nevertheless, a Baha'i may hold a political office and be interested in politics of the right type. Ministers, state officials and governor-generals in Persia are Baha'is, and there are many other Baha'is holding governmental positions; but nowhere throughout the world should the followers of Baha'u'llah be engaged in seditious movements.

They asked what Baha'is who are employed in government offices should do. He said the duties of religion are one thing and the duties of employment and membership another. Of course a minister or soldier must carry out their duties and show complete loyalty and obedience to the government. The Baha'is are commanded to obey their government in whatever country they reside.

The Master replied:

The responsibility of religion is one thing, while the responsibilities entailed by one's obligation to and membership in that office is another. A high officer or soldier must certainly perform his duty, and act with the utmost truthfulness and obedience towards his government. The people of Baha are charged with obedience to the government of the country in which they reside.

It is not for the soldier to question the general's orders. If he knows him to be the real general he must carry out and obey his orders exactly. If the general orders that a certain place must be taken and held the soldiers might say, "Why risk so much by leaving this secure and safe position for a point which is the aim and target of the enemy?" But the general knows that this is the important point which must be held at all costs.

Obedience to government orders is obligatory upon every Baha'i, otherwise danger will befall the entire person of the disobedient one, for the law of governments decrees death for those who are disobedient in times of war.

The point is that these enemies of ours create corruption and the hearts of our loved ones are troubled because these ones too are called Babis, whereas they are the Babis and these are Baha'is - the difference between Babi and Baha'i is as heaven from earth, because the obligations and duties of the Babis are the destruction of the world, while the aims and obligations of the Baha'is according to the Kitab-i-Aqdas and Ishraqat and Tajalliyat are the enlightenment of the human world and love and sincerity toward all peoples high and low, and truthfulness and steadfastness in following and citizenship, and goodwill toward government and loyalty to the state, and freedom from prejudice and the manifestation of the Most Merciful Name.

Indeed it is as you wrote - among all the existing parties in Iran, the only one that shows obedience and submission to the government is the Party of God, for they are commanded, not by implication but by explicit text, to obey the government and show loyalty to the state, even to the point of sacrificing their lives for the eternal glory of the human world.

Among all parties, I have confidence only in this party that they show complete faithfulness and trustworthiness to the government and are obligated to serve and be loyal to kings, for Baha'u'llah has explicitly commanded them to do so.

I swear by the Ancient Beauty and the Most Great Name that the eye of the world has not seen anyone more truthful or more benevolent than these servants, for we are commanded by God's Covenant and Testament to show the utmost obedience and submission to the government, as you are fully aware. Nothing more remains to be said.

The duty of the divine friends is obedience and submission to the government, whether independent or constitutional.

Therefore, the friends of God must, in accordance with the divine texts, demonstrate the utmost obedience and goodwill, and show complete submission and loyalty to the government.

They are obedient to the government and well-wishers of the throne of sovereignty.

It is incumbent upon the friends of God to obey the commands and ordinances of His Majesty the King. Whatever he commands, they must obey. Likewise, they must show complete submission and obedience to all government officials.

In any case, the friends must show perfect obedience and submission to the government.

By explicit text we are submissive to the royal throne and humble before the authorities.

You must, in accordance with the divine text, remain loyal, well-wishing, trustworthy and obedient to the royal throne.

To carry out the orders of government is the cause of happiness in both worlds, and obedience to sovereignty is an imperative obligation in this Dispensation. All the friends are commanded to show obedience and submission to those in authority, and are compelled to demonstrate faithfulness in service to the just and zealous king.

By conclusive texts they are commanded to show obedience and loyalty to the great throne of sovereignty, for disloyalty to the pure-hearted king brings divine retribution and punishment from the just Lord.

As for that honored one himself, whatever he deems advisable is appropriate and you must obey. Do not deviate even an atom's weight from that straight path, even if compelling circumstances arise. Obedience to those in authority is coupled with obedience to the Messenger - any shortcoming in the former is a deficiency in the latter.

Whatever royal command is issued, obey and submit to it. Do not take any action, either outwardly or inwardly, that contradicts the explicit will of the sovereign, for this is categorically forbidden.

The friends of God must demonstrate the utmost obedience and submission to the government in accordance with the divine texts, and not deviate a hair's breadth from the good pleasure of His Imperial Majesty. The decisive text declares that the friends must be well-wishers, truthful, obedient and submissive to the government. Let no one interpret otherwise, exercise independent judgment, or introduce any qualification, and this is the station of those near to God.

The definitive divine command is that one must obey the government. This admits of no interpretation and requires no explanation.

Praise be to God, the holy fragrances have perfumed the horizons, for we are commanded by clear text and evident, perspicuous utterance that admits of no interpretation or explanation to obey, be faithful to and submit to the government, and we can never oppose in small or great matters, secretly or openly.

Asked if it were ever right to rebel against an earthly ruler, He replied:

"Yes, if he deals unjustly and tyranically with his people he forfeits the right to govern them."

...we must do two things -- shun politics like the plague, and be obedient to the government in power in the place where we reside. We cannot start judging how a particular government came into power, and therefore whether we should obey it or not. This would immediately plunge us into politics. We must obey in all cases except where a spiritual principle is involved such as denying our Faith. For these spiritual principle we must be willing to die.

Supplied quotation · catalogue passage not verified

Sentence boundary needs source review; the supplied wording is retained.

Obedience to the state is so vital a principle of the Cause that should the authorities in ... decide to-day to prevent Baha'is from holding any meeting or publishing any literature they should obey ... But, as already pointed out, such an allegiance is confined merely to administrative matter which if checked can only retard the progress of the Faith for some time. In matters of belief, however, no compromise whatever should be allowed, even though the outcome of it be death or expulsion.

Supplied quotation · catalogue passage not verified

Sentence boundary needs source review; the supplied wording is retained.