Mind and nature: discovery, power and responsibility
power of the mind over nature
Editorial introduction
A voice that should have faded with its vibrations is stored in a box; electricity, a force that can cleave mountains, is shut in a glass bulb and told to give light; a creature without wings or fins crosses the air and the sea. ‘Abdu’l-Bahá keeps pointing to such ordinary marvels and asks what they say about the one who made them. The sun cannot leave its orbit; every other creature is nature’s captive; but the human spirit discovers the hidden natures of things and, by that discovery, bends them to its purpose. Whether this is called breaking nature’s laws or using them, a power that stands above nature must come from somewhere nature does not reach. Bacon, who tied human power to patient observation of causes, described the method of such mastery without asking what kind of being is capable of it [1]. The Bahá’í writings ask exactly that, and then press the harder question of responsibility, since the same intellect can serve healing or harm. The way onward leads through the mind’s power of discovery, what distinguishes man from the animal, the two natures that contend in every soul, and the principle that the higher always encompasses the lower.
Selected passages
He has no wings, but he does not submit himself to this fact; he makes wings and conquers the air. He has no fins, but he conquers the sea. He conquers the night by creating for himself light; the cold by making heat; his limited senses by supplementing and extending them.
All that you observe of crafts, wonders, effects and discoveries was once in the realm of the unseen and was a hidden matter. The human spirit discovered that hidden secret and brought it from the realm of the unseen to the world of being. For example, steam power, photography, phonography, telegraphy, mathematical problems - all of these were once hidden secrets and protected mysteries.
This reality of man encompasses all things and is the discoverer of things. All these things that thou seest were once not in existence, but this power which is in man has discovered them whilst they were hidden. Everything has been hidden. Man has discovered it. That which was hidden has become manifest, much as the telegraph, the phonograph, electricity. In former centuries it was hidden, no one had any knowledge of it. The power of man has brought it to light.
He takes electricity, and through his ingenuity imprisons it and makes of it a wonderful power for lighting, and a means of communication to a distance of thousands of miles.
Look around at your city. Darkness would be over everything unless man would take natural electricity, a strong power, and make it light the streets and houses.
But the reasonable or intellectual reality with which man is endowed enables him to transcend the laws of physical nature. For example, according to the laws of nature man is a denizen of the earth; he must walk upon the earth, and, because he is born on this globe, he belongs to this earthly life. This is a regulation of nature. But man, through his intellectual power transcends this law of nature, discovers the science of aviation and flies in the air like a bird.
Man, however, is the opposite - he is nature's master. For example, according to nature's requirements and laws, man is an earthbound creature, not one of air or water. Yet despite this natural law, he breaks nature's rule - he soars through the air, traverses the surface of the sea as if it were an open field, runs upon the waters, and pilots vessels beneath them. This contravenes nature's universal law. … Thus it is evident that man breaks nature's law and is therefore the noblest of all created things, for he possesses universal capabilities.
Therefore, humans break nature's rules and laws, and command nature. For example, although by nature humans are earthly creatures like elephants and lions whose place and station is the earth, despite not being aquatic creatures they violate nature's law and move freely upon the sea, cross the great ocean, fly in the air, and travel beneath the sea. This electrical force which you observe, although no force is more rebellious and defiant than it - when it strikes a mountain it splits it to its base - humans capture it and imprison it.
But humans, through knowledge, can breach nature's law. Through the power of knowledge, they can break nature's order. Though an earthly being with spirit, humans can ride upon the sea, soar in the air, move beneath the waters, seize the sword from nature's hand and strike at nature's heart. All this is accomplished through the power of knowledge.
Yet this human being - small in body but vast in thought, mighty in understanding and intense in strength - rules over nature, rends its laws, demolishes its foundations, breaks its dominion, humbles its sovereignty, severs its might, and pays no heed to its decrees, scorning its principles and statutes.
… Through a spiritual power, man utterly rends asunder all nature's laws and wrests the drawn sword from nature's hand to strike it a crushing blow - and this is a breach, nay rather, a tearing apart of nature's law.
They bring forth all nature's hidden stored secrets from the realm of the unseen to the realm of the seen. Thus they are the abrogator of nature's law and the destroyer of its principles.
This sacred power is unique to humans and by this spiritual power they are distinguished from other animals.
Look and see how all beings cannot transgress beyond the world of nature - they are captive, but humans are free from nature's bondage for they break through nature. For example, observe that according to nature living things are earthbound, yet humans fly in the air - this is against nature. They move upon the sea and travel beneath it - this breaks the general law of nature.
However man has seized the sword from nature and with it is beating nature back. For example, the natural law is for man to remain on earth. Yet, he swims in the sea like a fish or flies in the air like a bird. Or the law of nature is for electricity to flow freely. But we see that man has captured this power in the confines of a bulb.
This is sufficient and complete proof that man is ruler over nature and completely overturns the general law of nature. Consider what power, what gift God has given to man that he is ruler over nature, yet man considers himself a prisoner of nature.
I met a man this morning who belongs to the sect of Buddhists and I said to him, "What is your message?" He replied "l'Amour, Love!" I said, "Yes, but what besides that?" He repeated, "Love, that is all, that is the only message."
But the word Love is not a message; the word Love indicates an infinite thing, and how shall we bring an infinite thing into relation with humanity which is finite?
There are in reality many kinds of love and each in itself is infinite and finite. There is the love of country, or the patriotic love, there is the family love, there is the love of friendship, the love of man and woman-each one is finite and limited. There is only one love which is infinite and unlimited and divine, and that is the love which comes with the Breath of the Holy Spirit - the Love of God - which breaks all barriers and sweeps all before it.
Animals are completely subject to nature, they are its slaves. They live and die in the places in which they are born, and they are the victims of storm and flood, they are hemmed in by desert, forest, by the great rivers and the sea.
But man has conquered nature, and is free. He is no longer the slave of the physical world, he dominates it and is free. He compels the physical world to do his will. He crosses wide spaces, sails over the ocean, and is beginning to fly through the air. He is in all things a freed being, and can give his commands to that nature in the midst of which he was born.
So man who is freed from material things and dominates nature, should learn to render his love also unlimited and divine. He should open his soul to the Breeze of God, that it may blow through him and break down all barriers.
So, if you love, endeavor to love divinely. If you love your country, love it not with the narrow feeling that it must be loved because it is yours alone, but with the greater consciousness that your home is a part of the universe. If you love brother or comrade or wife, love each one as a part of God, and not with the narrow sense of possession which renders the love selfish and exclusive. Then the Breeze of God blowing constantly through your love will purify it and make it divine so that the Breath of the Holy Spirit will enter into your being and unite you to God.
But do not seek the honors and loves of this world, seek rather God and His love, and then the Honors and Loves which belong to Him will be yours. All the glory of the heavens in his, all the beauty of the flowers, the scent of the roses and the colors of the sunset. But more than this the beauty of the soul is His, so that when you look long upon His beauty, it takes many forms and reappears in your consciousness in many figures. But all other beauty fades and disappears, all other honor but His becomes insignificant, all other love but His is undesirable.
Now it is known that all motion is compelled motion. This sun is compelled to move, even these other spheres are compelled to move. All motion is compelled, not volitional. Man is distinguished from all created things; nature - all things are its captive. The sun, for all its greatness, is its captive. But man, whose body is so small, God hath created within him a sacred power that can break the laws of nature.
"Nature lacks reason, will power. It cannot discover its own secrets; it cannot foresee the future; it cannot remember the past; it cannot make heavenly discoveries; it cannot communicate with the East and the West in one minute; it cannot imprison the voice in a machine, and so on. This proves that the soul of man is above nature. This sun, with all its light, is a captive, it has no will power, but the spirit of man is above the sun.
All past events lie behind nature's veil, behind nature's covering. Man discovers events and realities from five thousand years ago, saying that by this sign and principle it was thus. This transcends nature, for these events and matters lie behind nature's veil. Likewise with matters that have not yet emerged from nature's depths, events of which no trace has yet appeared - man deduces what results will emerge in the future.
Once it was said that the man had a spirit and that power in the man was his sensation of reason. He can realize sensation and comprehend spiritual things. For instance, the globe of this world is round. Columbus discovered the existence of other lands than his own through his spiritual sense. All of the inventions, all of the arts and all of the improvements are by the power of the spirit in man.
Consider: according to nature's law man should be a prisoner of fierce beasts, yet he captures them instead. He leaves behind an inheritance of science and knowledge from the present time for the sake of future centuries. According to nature's law, cause and effect go hand in hand; if the cause ceases, the effect is lost as well. But the traces of man after his death continue to reveal themselves. Man interferes with the laws of nature by making a fruitless tree fruitful, by transforming poisonous substances which cause death into the means of health and life.
Man dries up the sea, inundates the desert, circumnavigates the globe, discovers what is under the earth, rides upon the air and creates new sciences. These are the signs of the crowning spiritual power of man, -- that power which can make nature his prisoner.
The Divine Law is present in man and attains a certain development when the human nature overcomes it. A man may take a forest and by skillful attention turn it into a garden. But if it be neglected for a time, it reverts into its former condition.
The spirit is the power of life, the mind is the power which apprehendeth the reality of things, and the soul is an intermediary between the Supreme Concourse (or Spiritual World) and the lower concourse (or material world).
But the Universal Emperor over the entire body is the Spirit. It is the Spirit that rules and controls all the functions of the body...
All that we see around us is the work of mind. It is mind in the herb and in the mineral that acts on the human body, and changes its condition.
"Yes," Abdul Baha answered, "when the complaint is mental in its cause and source. Many diseases springing from inside the body" (I give the interpreter's exact words) "have a mental origin. These can be best healed by mind cure.
If the luminous aspect of the human intellect overcometh the world of nature, it will acquire the power of discovery which is the basis for wondrous insights, and become informed about the realities and the characteristics of things.
Although the physical reality of man is a prisoner of Nature yet his spiritual reality controls Nature - That is why the spiritual reality becomes the discoverer of the verities of things - When the spiritual reality of man is trained and the powers of intellect are developed man reaches to such a high pinnacle of perfection that he can perceive the secrets of the realms of Nature, unravels the mysteries of Nature, unfolds the hidden purposes of the kingdom, brings before our vision the accomplishment of past cycles and understands the things which will happen in the future.
The Greatest Bestowal of the Lord of mankind to man is this power of reason or intellect. Through it man overcomes all the difficulties; reveals the mysteries of existence, solves the problems of life and attains to the highest station of comprehension….
Although human thought is a mirror of realities - that is, there exists in humans a power that discovers realities - similarly, human reality is a mirror of the lights of the Kingdom, having the capacity for the manifestation of heavenly realities within it, for divine mysteries to become apparent in it, and for the images of the Supreme Concourse to be impressed upon it.
This power gives man effectual control over nature. He is enabled to discover reality and bring invisible things into the courts of the visible. Thus he is enabled to render effective the will of God and give it material station.
He shall be able to withstand all the forces of the world for he will rise up through the power of the Kingdom and no material power can withstand that mighty force.
The power of God is always victorious over all things.
The spiritual will-power is susceptible of such limitless progress that man will disregard his comfort, endure smilingly all difficulties and forfeit his life for the public weal. Strive that you may obtain this will-power.
God has deposited in the brain of man, the seed of such a wonderful will-power, that once grown into full stature, it will not be satisfied with anything. It will spur its possessor to rise higher and higher, to study more and more, to gain more knowledge and success.
Man must attach himself to an infinite reality so that his glory, his joy and his progress may be infinite. Only the spirit is real; everything else is as shadow.
But the pearls and jewels hidden in the mind of man are the knowledge, virtues, capabilities, etc. These pearls can grow and increase in lustre forever, but the pearls of the sea remain always the same.
Continue exploring
For thought and discussion
Questions to carry forward
- Which ordinary invention becomes newly striking when viewed as the discovery of a hidden possibility?
- How does the passage about using material laws illuminate the repeated language of breaking nature’s laws?
- What assumptions about mind, will, and nature underlie the arguments presented?
- How does Bacon’s account of observing causes compare with this collection’s account of discovery?
- What responsibilities accompany the ability to alter environments and extend human powers?
- How could growth in knowledge and growth in character strengthen—or fail to strengthen—one another?