One does not know - how many people were very pure souls in the beginning but later turned away from it, like Judas Iscariot who was very good in the beginning but very bad in the end.
Judas and the vulnerability of faithfulness
Judas
Editorial introduction
Judas Iscariot was, by ‘Abdu’l-Bahá’s account, the foremost of the disciples, a man who called others to Christ before he sold Him for a few coins. His story is kept in the Writings not as a curiosity of history but as a mirror. A pure beginning does not secure the end; envy can enter through something as small as watching honour go to another; a soul can stand for years in the holy court and remain, inwardly, far away. Christ used no compulsion with him, and that freedom is part of the warning: Judas deprived himself. Trials exist, ‘Abdu’l-Bahá says, so that Peter’s sincerity and Judas’s treachery can be told apart, which is a sobering thought about what comfort leaves hidden. When Mark records the announcement of betrayal at the table, each disciple asks whether it could be himself [1], and that question is the right one to carry. From here the path leads to the life of Christ and the rejection He met, and to the Bahá’í understanding of Covenant-breaking, where the same vulnerability of faithfulness is examined in a later age.
Selected passages
Christ did not exercise compulsion regarding Judas Iscariot and His brothers, but they deprived themselves.
Judas Iscariot was for a long time favored in the holy court of His Holiness Christ, yet he was entirely far and remote; while Paul, the apostle, was in close embrace with His Holiness.
Judas Iscariot and Peter were both sons of the kingdom, but Peter was the real son. Judas was the material son, consequently he was deprived.
Had the doors of comfort and wealth been opened to the apostles of Christ, how could the sincerity of Peter the Apostle have been distinguished from the treachery of Judas Iscariot? The virtues of the former and vices of the latter were only revealed through tests and trials. This is among the wisdom behind the appearance of tests in the human world.
Jesus Christ, through his spiritual power, taught a few in his time, through in reality there were only twelve disciples, one of whom Judas Iscariot, who betrayed him, thus leaving eleven who remained with the Master.
As has occurred in every age and time - Judas Iscariot in the time of Christ (may my spirit be a sacrifice for Him) was the chief of the apostles, yet in the end sold that embodied Spirit for a few dirhams.
Remember thou that Judas Iscariot was the head of the disciples, and their example. How then his feet stumbled and he fell from the Path, so that he shed the blood of Christ!
Remember that Judas Iscariot was the chief of the Apostles and their exemplar, yet how his feet slipped and he fell from the straight path until he participated in the blood of Christ.
He who sits with leper catches leprosy. He who is with Christ shuns Pharisees and abhors Judas Iscariots. Certainly shun violators. Inform Goodall, True and Parsons telegraphically.
A question was asked regarding the elder brother and the Master replied: In any cycle or time someone has shown pride. In the time of Christ it was Judas. In the days of the Blessed Perfection, Subhi Ezel. Now it is the head of the Nakazeen.
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For thought and discussion
Questions to carry forward
- What practices might help us notice when affection is becoming a demand for recognition or precedence?
- How do outward nearness and inward faithfulness differ in these passages?
- What can a trial reveal about motives that comfort leaves unexamined?
- How might a story about betrayal be used for honest self-examination rather than suspicion of others?