House of Worship: a gathering place for prayer and service

That is why Baha'u'llah has commanded that a place of worship be built for all the religionists of the world; that all religions, races and sects may come together within its universal shelter; that the proclamation of the oneness of mankind shall go forth from its open courts of holiness -- the announcement that humanity is the servant of God and that all are submerged in the ocean of His mercy. It is the Mashriqu'l-Adhkar.

O people of the world! Build ye houses of worship throughout the lands in the name of Him Who is the Lord of all religions. … Then, with radiance and joy, celebrate therein the praise of your Lord, the Most Compassionate. Verily, by His remembrance the eye is cheered and the heart is filled with light.

… Blessed is he who, at the hour of dawn, centring his thoughts on God, occupied with His remembrance, and supplicating His forgiveness, directeth his steps to the Mashriqu'l-Adhkar and, entering therein, seateth himself in silence to listen to the verses of God, the Sovereign, the Mighty, the All-Praised.

"When these institutions, college, hospital, hospice and establishments for the incurables, university for the study of higher sciences and giving post-graduate courses, and other philanthropic buildings, are built, its doors will be open to all the nations and all religions. There will be drawn absolutely no line of demarcation. Its charities will be dispensed irrespective of colour and race. Its gates will be flung wide to mankind; prejudices toward none, love for all. The central building will be devoted to the purposes of prayer and worship.

The Mashriqu'l-Adhkar is one of the most vital institutions in the world, and it hath many subsidiary branches. Although it is a House of Worship, it is also connected with a hospital, a drug dispensary, a traveller's hospice, a school for orphans, and a university for advanced studies. Every Mashriqu'l-Adhkar is connected with these five things. … The Temple is not only a place for worship; rather, in every respect is it complete and whole.

I ask God to make the heart of every one of you a temple of the Divine Temples and to let the lamp of the great guidance be lighted therein; and when the hearts find such an attainment, they will certainly exert the utmost endeavor and energy in the building of the Mashrak-el-Azcar; thus may the outward express the inward, and the form (or letter) indicate the meaning (or reality).

The Mashrak-el-Azkar in Ishqabad has proved to be a great aid to the Cause and so it shall be in America. Wherever the heart of a Believer sincerely worships there is a Mashrak-el-Azkar, but with the growth of the Cause the outward Temple is also necessary.

The Mashrak-el-Azkar, though outwardly a material foundation, is possessed of spiritual effect and causes the union of hearts and the gathering of souls.

In the days of the Manifestation, any city, wherein a Temple was founded, afforded the means of promulgation (of the Cause) and the confirmation of the hearts and the confidence of souls, for in those dwellings the Name of God is ever mentioned and always commemorated. And, for the tranquility and repose of the hearts, there is no other means save the commemoration of almighty God.

Abdul-Baha: "Don't forget this, that this is a Universal Temple, - advertise it so; announce that this is for all and every religion and that whoever wished can come and worship."

Recently, [the Baha'is] have founded a school and plan to build a hospital associated with the Mashriqu'l-Adhkar [of 'Ishqabad]. If the believers undertake philanthropic efforts, it must be public and not exclusionary against anyone. For instance, if they establish a school, none must be denied entrance.

When the Mashrak-el-Azkar, with its accessories, is established in the world, aside from its religious or spiritual influence, it will have a tremendous effect upon civilization. Aside from the religionists who will feel its influence, materialists will not be exempt therefrom. Moreover it contains divine wisdoms, spiritual effects upon the intellects and thoughts. Subsequent to its erection these will become evident.

There will be two universities, but the school as an accessory of the Mashrak-el-Azcar will not be as large as the university. They are the necessary accompaniments of the Mashrak-el-Azcar. It must be a useful agency. It must not be a worldly one.

… Abdul Baha:

It is possible, if there be no need for the other institutions, to have just the Mashrak-el-Azcar, without the other accessories, -- if there be no need for it in the community. That should be looked after.

The available source contains an omission or incomplete wording; sentence boundaries need review.

In the terminology of the Holy Books the church has been called the house of the covenant for the reason that the church is a place where people of different thoughts and divergent tendencies -- where all races and nations -- may come together in a covenant of permanent fellowship.

O thou who art attracted to the Covenant! Praise be to God that thou hast made thy home a nest and shelter for the birds of the meadow, transformed it into a rose-garden of oneness, and established it as a gathering place for those who are detached, so that at dawn and daybreak it may become a Mashriqu'l-Adhkar where lights will shine forth and the melody of prayer and supplication will be raised to the Abha Kingdom.

Inform the maid-servant of God, who prepared her home as a [temporary] Mashrak-el-Azcar, that this service was accepted in the Kingdom of ABHA.

O thou who doth host the loved ones of the Lord! Blessed art thou for having arisen to serve the friends of God! Blessed art thou for having opened thy doors for a Mashriqu’l-Adhkar gathering!

O spiritual servant of the Abha Beauty! The chamber that thou hast made into a Mashriqu'l-Adhkar and a gathering place for the mention of the divine Beauty hath been accepted. The palaces of kings shall become buried tombs, but this chamber shall ultimately make that house a frequented fane, and thy service shall be accepted and renowned at the threshold of the All-Forgiving Lord. And upon thee be greetings and praise.

And praise be to God, thou wert also confirmed in service to the Cause and desired that thy home become a Mashriqu'l-Adhkar, a center of mysteries, and a dawning-place of lights.

The house which thou hast prepared for the Mashriqu'l-Adhkar is acceptable, and thou thyself must become an eternal servant in the Mashriqu'l-Adhkar of that land and region.

In any case, regarding the new building that you have purchased and designated as a Mashriqu'l-Adhkar, what you wrote about this blessed deed is most acceptable and beloved. God willing, it will become the cause of both inner and outer victories.

Therefore if with utmost desire you make your place a House of Worship, its custodianship belongs to your noble son and distinguished descendant.

Now, through this inspiration, the friends in all places are planning to build likewise, when it is possible. By founding the Mashrekol-azkar in the world the wonderful signs of God become manifest and evident. One must be built in every place, even though it be only a house or one rented room, if necessary, under the earth.

It is very important to establish the Mashrekol-azkar of God, so that the friends may gather and become engaged in the commemoration of God. This has great importance.

Abdul-Baha--In those places where they have no Mashrak-el-Azkar they rent a house and call it by that name. Today the Mashrak-el-Azkar in Chicago has great importance. All the Bahais must turn their faces in that direction. Why is it so important? Because it has become known throughout the East and the West that the Bahais wish to build a Mashrak-el-Azkar. It has found great importance. All ears are waiting for news coming from Chicago about the Mashrak-el-Azkar.

Regarding the offering of prayer from sunrise to noon - the intention of "sunrise" is the break of dawn, but the thoughtless suppose it means sunrise, whereas He says "Blessed is he who at dawn directs himself to the Mashriqu'l-Adhkar," and regarding the building of the Mashriqu'l-Adhkar, if all lands contribute, it is acceptable.

And as to the matter of the Mashriqu'l-Adhkar: it is exceedingly important. Bestir yourselves therein with the utmost diligence, for it is of great moment in all lands. Praise be to God, Mashriqu'l-Adhkars have been founded, even in villages: in some places their structures have been raised, and in others a site hath been appointed; and at the hour before dawn they are engaged in the remembrance of the Lord.

The establishment of Mashriqu'l-Adhkars has begun with utmost effort in all regions. Soon the melody of sanctification and glorification will reach the Supreme Concourse from the Mashriqu'l-Adhkars at dawn.

It is our hope that, in the year to come, the friends of the All-Merciful who live in free lands will, in a spirit of joy and radiance, lay the foundations of the Mashriqu'l-Adhkar and arise to clearly and openly praise and glorify the Beauty of the Unconstrained and recite the obligatory prayer; for in the realm of worship, fasting and obligatory prayer constitute the two mightiest pillars of God's holy Law.

O divine friends! Give thanks to God that you have been successful and established the Mashriqu'l-Adhkar, and in the early dawn engaged in the remembrance of the Lord. You have established the House of Unity and engaged in glorifying and praising the Glorious Lord.

Praise God that thou hast been assisted in establishing the Mashriqu'l-Adhkar in that land and become the cause of promoting the worship and servitude of the Lord.

The Mashriqu'l-Adhkar which has been established in Faran will surely cause the fire of the love of God to surge forth.

You had written about the continuance of the Mashriqu'l-Adhkar as before, which was the cause of spiritual joy and delight. However, we are awaiting its daily increase. Each succeeding day should be greater than the previous day.

And he observes that the melody of those friends rises from the Mashriqu'l-Adhkar to the highest horizon, and in utmost humility and supplication they are engaged in prayer, and listen to verses, and occupy themselves with communes, and raise the anthem of glorification and praise.

The divine fragrances are spreading, spiritual gatherings continue, teaching lessons are eloquent, the school's foundation is solid and firm, and at dawn in the Mashriqu'l-Adhkar there are supplications and devotions to the mighty, compelling Lord.

The founding of these spiritual meetings is purely for the purpose of teaching; but, as the Mashreq'Ul Azkar is not yet founded, therefore in the spiritual meetings verses are chanted, supplications and communes offered and discourses delivered. However, when the Mashreq'Ul Azkar is organized the spiritual meetings will be devoted especially to teaching, and the place of worship will become focalized in the Mashreq'Ul Azkar.

The lights of the All-Glorious Realm, the rays of the Supreme Horizon, will be cast upon such bright assemblages, for these are none other than the Mashriqu'l-Adhkars, the Dawning-Points of God's Remembrance, which must, at the direction of the Most Exalted Pen, be established in every hamlet and city

… The intent is that in the Divine Law, the place of worship and general gathering for recitation is the Mashriqu'l-Adhkar alone, and it supersedes all other gatherings and assemblies for worship. However, gatherings for education, charitable assemblies, consultative meetings, and beneficial conferences are not only permitted but necessary and obligatory.

The available source contains an omission or incomplete wording; sentence boundaries need review.

In the first place, these meetings are temporary, not permanent, as an organization. The Mashrak-el-Azkar is the permanent form.

"When the foundation of the Mashre-kol-Azkar is laid in America, and that divine edifice is completed, a most wonderful and thrilling motion will appear in the world of existence. The Mashre-kol-Azkar will become the center around which all these universal Bahai activities will be clustered. From that point of light, the spirit of teaching, spreading the Cause of God and promoting the teachings of God will permeate to all parts of the world.

Thou hast asked about places of worship and the underlying reason therefor. The wisdom in raising up such buildings is that at a given hour, the people should know it is time to meet, and all should gather together, and, harmoniously attuned one to another, engage in prayer; with the result that out of this coming together, unity and affection shall grow and flourish in the human heart....

The available source contains an omission or incomplete wording; sentence boundaries need review.

For this is the first Mashriqu'l-Adhkar from which the lights of commemoration will dawn, and in whose early mornings and evenings the melody of glorification and praise will reach the Concourse on High.

They seek to establish the Mashriqu'l-Adhkar and to lay the foundation of the signs of the Lord. What a wondrous intention this is and what a magnificent endeavor, for the establishment of a place of remembrance is most important and the cause of exalting the Word of God in every region and land.

In any case, both he and I share the desire that in Balakhan the divine edifice be raised high and the Mashriqu'l-Adhkar be established, and that the sound of praise and glorification reach the Kingdom of the Lord, become the cause of awakening souls and attracting hearts, awakening the sleeping and making the heedless mindful.

I hope that all of them may be assisted in the service of the Mashriqu'l-Adhkar, so that this divine Institution may be raised in that country, and the melody of Mashriqu'l-Adhkar may awaken the sleepy ones.

The construction of Mashrak-el-Azkar in those regions is of the utmost importance; is conducive to the attainment of the good pleasure of the Almighty and the descent of the confirmation by the Exalted Lord.

But if there is a Mashrekol-Azkar it is better to worship there. In the other worshiping places the hearts are not engaged in worshiping God. They are turned to the world. Therefore in those places the breaths of the Merciful are not inhaled.

I hope that they will soon arise for the Mashriqu'l-Adhkar and thus attain success. All the beloved of God must strive so that this eternal edifice arise.

They have strived with heart and soul and offered assistance to establish the Mashriqu'l-Adhkar, treading the path of Thy good-pleasure.

You wrote about the Mashriqu'l-Adhkar. Surely strive that it be established and completed with utmost wisdom.

In regard to yourself, you should now serve the Mashriqu'l-Adhkar and assist the Afnan of the blessed Sidrah. Due to the befallen adversities and the shedding of the pure bloods, the issue of the Mashriqu'l-Adhkar has gained great importance in other lands and should be completed by all means. Disregard and negligence can be degrading to the Cause of God.

O servant of Baha! Music is regarded as a praiseworthy science at the Threshold of the Almighty, so that thou mayest chant verses at large gatherings and congregations in a most wondrous melody and raise such hymns of praise at the Mashriqu'l-Adhkar to enrapture the Concourse on High.

A very large Mashriqu'l-Adhkar [House of Worship] will be built on the summit of Mount Carmel where the recitation of verses and the chanting of prayers will bring the spirits of the listeners to delight and the souls of the yearning ones to excitement. The singing of the singers there in that light-filled Mashriqu'l-Adhkar will cause tumult, joy, gladness, and delight in the hearts of the righteous and the good.

All the souls will come in a state of supplication, imploring and chanting the communes. In every town, the melodies from the Mashrak-el-Azkar on this Mount Carmel, will be most pleasing to the ears.

All poems shall be forgotten in the course of time save those that are extraordinary; thy poem shall be chanted with melody and best voices in the Center of Worship (or Mashrak-el-Azcar) forevermore.

O thou sweet-voiced Shahnaz,

The melody, which thou didst compose for the Mashriqu'l-Adhkar has reached the ears of 'Abdu'l-Baha. It was a very sweet and heart-touching melody, because it contained the praise and glorification of His Holiness Baha'u'llah.

Spend thou continually thy time in the concentration of thought towards God; compose and attune the Divine Mysteries in order that the hearts may be quickened and become the cause of the joy and happiness of the hearers. Upon thee be El-Baha-El-Abha.

O thou sweet-singing Shahnaz of the Baha'is!

The fragrant flower that thou hast sent from the land of Mashriku'l Adhkar is at this very moment in my hand and I am inhaling its sweet perfume.

The eloquent and wondrous verses which flowed like running water from your gifted pen regarding the Mashriqu'l-Adhkar were perused.

O thou respected one, a herald of the Kingdom of God!

The article that thou hast written concerning the Mashrek El-Azkar contained eloquent paragraphs and wonderful and subtle significances.

The available source contains an omission or incomplete wording; sentence boundaries need review.

These notes are the cause of the encouragement of the believers of God in the construction of the Mashriqu'l-Adhkar; therefore the more it is published and circulated the better it is.

Praised be God! The Mashriqu'l-Adhkar is the dayspring of lights--its garden shone like unto a lamp, its pathways were ornamented with the designs of wondrous flowers, its pools flowed with living waters, and its fountains gushed forth like unto the hearts of the lovers.

Some divine friends desire order and arrangement in this great day - this is very good, but now is the time of establishment, not the time of adjustment and organization. Think about establishing the Mashriqu'l-Adhkar. First the planting of trees is necessary, then pruning and arranging.

The place is suitable, but if it were possible to have a wider piece of ground, so that the building should stand in the middle, surrounded by a flower garden, it would be better and more pleasing; otherwise, if this is not possible, the building on the present ground is also permissible.

If you make the Garden of the Merciful into a Mashriqu'l-Adhkar, it is permissible, so that in that blessed spot glorification and sanctification may reach the ethereal sphere.

This glorious Temple resembles the Oriental edifices and soon thou wilt see it erected there with a most solid foundation and strongest basis. That divine face will beam upon numberless souls who will enter this Temple.

Thousands of Mashriqu'l-Adhkars, dawning points of praise and mention of God for all religionists will be built in the East and in the West, but this, being the first one erected in the Occident, has great importance. In the future there will be many here and elsewhere -- in Asia, Europe, even in Africa, New Zealand and Australia -- but this edifice in Chicago is of especial significance. It has the same importance as the Mashriqu'l-Adhkar in Ishqabad, Caucasus, Russia, the first one built there.

The Mashriqu'l-Adhkar must have nine sides, doors, fountains, paths, gateways, columns and gardens, with the ground floor galleries and domes, and in construction and design must be beautiful.

The Mashrak-el-Azkar will be like a beautiful bouquet. The central lofty edifice will have nine sides surrounded be nine avenues interlacing none gardens where nine fountains will play. There will be none gateways and columns and the nine will also be carried out in the galleries and dome. The mystery of this edifice is great and cannot be unveiled yet, but its erection is the most important undertaking in this day.

The Mashriqu'l-Adhkar is circular in shape. It has nine paths, rune gardens, nine pools with fountains and nine gates. Each path will lead to a center such as an orphanage, a hospital, a school, a university and other buildings that are dependencies of the Mashriqu'l-Adhkar. In the building there will be an organ, balconies and a rostrum especially for prayers and devotional programs but addresses may be given there as well.

In the Mashriqu'l-Adhkar services will be held every morning. There will be no organ in the Temple. In buildings nearby, festivals, services, conventions, public meetings and spiritual gatherings will be held, but in the Temple the chanting and singing will be unaccompanied. Open ye the gates of the Temple to all mankind.

In the time of Christ the believers used a room under a house where they held their meetings. Moses built the Tabernacle. Solomon built the first real Temple. In the Mashrak-el-Azkar services will be held every morning, and the words of Baha'u'llah only are to be read. Mashrak-el-Azkar means "Dawning Point of Mention" (Where God is mentioned).

Dr. Esslemont spoke of a Tablet in which it said only the Words of Baha'u'llah were to be read in the Mashriqu'l-Adhkar. "Does this mean that the Words of the Bab and 'Abdu'l-Baha are not to be read?"

'Abdu'l-Baha: "There is no harm in it. But the essential thing is the reading of the Words of Baha'u'llah. The Prayers of His Holiness the Bab are also good. If it becomes necessary to have an explanation of some topic that comes up, they may refer to the Words of 'Abdu'l-Baha."

O thou dear maid-servant of God!

Thy letter, concerning the celebration of the anniversary of the declaration of His Holiness the Supreme --may my spirit be sacrificed for Him!--which was held on the land of the Mashrak-el-Azcar, was read.

… I am hopeful that, during the coming of Rizwan, a great feast shall be held in the land of the Mashrak-el-Azcar, a spiritual celebration prepared and the melodies of the violin and the mandolin and hymns in praise and glorification of the Lord of Hosts make all the audience joyous and ecstatic.

The Blessed Perfection (Baha'u'llah) has ordained in the Kitab-i-Aqdas that there should not be any pictures, portraits, statues put up in the places of worship, but only inscriptions, verses, mystic monograms and numerical symbols, arabesques, ornaments, wall-hangings, carpets, beautiful vases, incense burners etc. The same holds true for the Houses of Justice, which should be different architecturally from the places of worship and places of pilgrimage. The House of Justice in its architectural forms should have something severe, legal, straight-lined and clear about it; the House of Edification and Worship should make a solemn, outstanding and ennobling impression, it should not lack ornamentation.

The Temple of Eskabad is unique in that it is the first Temple of the kind that has been erected. Many such temples shall be constructed in the future but this one will ever enjoy this unique privilege and preference. When its accessories are completed and its full machinery starts running, when the melody of vocal and instrumental music arises and rends the air with its joyous trends, when the prayers and supplications addressed at dawn and at sunrise ascend to the throne of the Almighty,-then will the effect of the Mashrakol-Azkar be made evident and manifest.

Such is especially the case with regard to the founding of public institutions that benefit all people, and, in particular, the Mashriqu’l-Adhkár, which constituteth the greatest of divine foundations.

… Although they will build this Mashrak-el-Azkar with the utmost beauty and completeness, yet, for the sake of the communication between orient and occident, the increase of spiritual affection and love and the solidarity of the foundation of unity and concord, all the believers in the east must contribute according to their means, no matter how small the sum may be.

His burial site is one of the holy places where a magnificent Mashriqu'l-Adhkar must be raised up. If possible, the actual arch of the royal palace should be restored and become the House of Worship. The auxiliary buildings of the House of Worship should likewise be erected there: the hospital, the schools and university, the elementary school, the refuge for the poor and indigent; also the haven for orphans and the helpless, and the travelers' hospice.

Mrs. Parsons asked, "Where will the Mashriqu'l-Adhkar be built?" ['Abdu'l-Baha] replied, "Near the Shrine of the Exalted One. On one side, the largest and most important scientific school will be raised." Then He added, "On the other side, there will be an asylum for invalids and on the opposite side an orphanage."

It shall come to pass. Schools will be established on this mountain. Mashriqu'l-Adhkars will be established. Orphanages will be established. Homes for the aged will be established. Hostels for travelers will be established. Many institutions will be established.

Praised be God, the friends in 'Ishqabad have laid a solid foundation, an unassailable base. It was in the City of Love that the first Baha'i House of Worship was erected; and today in this city the means for the education of children are also being developed, inasmuch as even during the war years this duty was not neglected, and indeed deficiencies were made up for.

O young saplings of the garden of the love of God! Your letter was received and it became known that with the approval of the Spiritual Assembly you arranged an association and desired the spread of knowledge and refinement of character and engaged in the translation of articles and established a reading room near the Mashriqu'l-Adhkar named Mahmudiyyih.

The land that the Persian friends have prepared in Husayn-Abad for the school and Mashriqu'l-Adhkar, and the contributions they have gathered for the construction of the school, are truly a source of utmost joy.

Utmost joy was obtained from the establishment of the Mashriqu'l-Adhkar, and likewise from the abandonment of opium cultivation and tobacco use, for opium, except in treating known illnesses, causes the destruction of souls and eternal death of man, and likewise from smoking tobacco there is no result or fruit except wasting time and acquiring illness.

… I hope they will be successful in serving the divine friends and the spiritual beloved ones and in arranging and organizing the Mashriqu'l-Adhkar.

On the day of Naw-Ruz, Jinab-i-Aqa 'Abbasquli endowed three thousand square cubits of land on Mount Carmel as a dedication to the Sacred Shrine, that either a Mashriqu'l-Adhkar be established or a school be built.

Regarding the school that you had arranged with the friends in Alexandretta, this is very acceptable. First, this is necessary and essential. And likewise the matter of consultation is also very appropriate. And when these two important matters are accomplished, then if they are able and can manage it, they should arrange a pilgrim house that can also serve as a Mashriqu'l-Adhkar. I will write a letter to the friends about this matter.

Regarding the pilgrim house, there is no more meritorious deed than this today. Write down the names of those souls who are the founders of this enduring edifice.

However, the friends must first build a Mashriqu'l-Adhkar, and only then a hostel. 'Ishqabad's Mashriqu'l-Adhkar was built in the midst of tumult and turmoil, and yet it is a mother that will constantly give birth. The Mashriqu'l-Adhkar is a magnet that attracts divine confirmations and draws affirmation.

The meaning is this that in every place first a Mashrak-el-azkar must be founded; then a School for the education of orphan children and the poor; ehen the Hospital and Medical Dispensary must be founded; then the Home of the Cripple; then the College of Higher Scientific Education. In every city a great Mashrak-el-azkar must be founded after this order. Now we hope the Mashrak-el-azkar may be founded in Chicago. After its foundation the important accessories may gradually be founded.

O man! Pray in the mosque wherein the verses were revealed from thy Lord, and study Our verses therein with justice that thou mayest be among the successful ones. It is the first house wherein the Book was revealed, and therein did the men of the Holy Land believe, and these were indeed the foremost. It is truly a mosque that was founded upon thy Lord's decree with justice, and was formerly a Jewish house, and now the Holy Land is inscribed in God's Book.

Verily the House is a sanctuary of justice; and on the day of My House it is as the Ka'bah in the Sacred Mosque -- a secure sanctuary for all who humble themselves.

The Mashrak-el-Azcar is the most important matter and the greatest divine institute. Consider how the first institute of His Holiness Moses, after His exodus from Egypt, was the "Tent of Martyrdom" which He raised and which was the traveling Temple. It was a tent which they pitched in the desert, wherever they abode, and worshipped in it. Likewise, after His Holiness Christ--may the spirit of the world be a sacrifice to Him!--the first institute by the disciples was a Temple. They planned a church in every country. Consider the Gospel (read it) and the importance of the Mashrak-el-Azcar will become evident.

As to the assistance rendered to the Mashriqu'l-Adhkar by Miss B. Quist and Mr. Calkins, this was most acceptable, for the consideration is not the amount but the love. And since it indicates the utmost love, it is therefore most acceptable and has been allocated to be used for the Mashriqu'l-Adhkar in Chicago.

He was the first to establish the Mashriqu'l-Adhkar on the face of the earth - a structure that drew all eyes, founded on piety in that vast expanse. He himself engaged in its construction, carrying stones morning and evening. Neither the weakness of his bones, nor the whiteness of his hair, nor his bent back, nor his frail frame prevented him from hauling earth and water and bearing heavy loads, until its foundations were laid, its structure raised, and its parts perfectly joined, crowned with a radiant dome whose light shone far and wide.

Thou hadst written of the high endeavour, the exertion and the determination evinced by the loved ones of God, of their irrepressible enthusiasm for the construction of the Mashriqu'l-Adhkar, and of the engagement of their blessed persons in carrying its building stones. In truth, this news brought such joy to the hearts as is impossible to describe or recount, for it conjured the image of that noble assemblage bearing stones in the utmost humility and meekness and yet considering themselves exalted above the kings of the world. They serve as manual labourers in the Mashriqu'l-Adhkar, they carry the earth and mortar, and this they offer as a gift to the Threshold of Oneness, particularly Jinab-i-Haji 'Ali-Asghar-i-Milani, who in such a frail state moveth the rocks, and yet with such dignity.

I send you the glad tidings of the erection of the Mashrak-el-Azkar (the Bahai Temple) in Ishkabad, with all joy and great happiness. The friends of God assembled together with rejoicing and conveyed the stones themselves, upon their backs, while attracted by the love of God and for the Glory of God. Soon that great Temple will be completed and the voice of prayer and praise shall ascend to the Sublime Kingdom.

And since in those parts the first foundation of the Mashriqu'l-Adhkar is raised high and the divine friends are engaged in service with perfect joy, you too on my behalf should serve one day in that foundation of God's religion and be occupied with earth-moving and labor work so that my spirit in this Sacred Land may become happy and gladdened.

The honoured delegates have expressed the wish that 'Abdu'l-Baha accept the presidency of the body established for the erection of the Mashriqu'l-Adhkar, and that from among the loved ones in the East, members of honour be chosen for the body of the Mashriqu'l-Adhkar in the West. God willing, from the East, members of honour shall indeed be appointed to that distinguished body; but the desire of 'Abdu'l-Baha is this: that he be its servant and not its president, that he engage in its service and not be of its membership.

His honor Karbila'i Muhammad-Hadi, the caretaker of the Mashriqu'l-Adhkar, is my master - that is, I am his servant, for he is a servant of the Blessed Beauty and sweeps the Mashriqu'l-Adhkar. This is not service, it is sovereignty; this is not an ordinary matter, it is pure bounty.

O ironsmith of love, souls are like cold iron - cast them into the fire of the Covenant. When they glow, make each one a sharp sword. Since you are a servant of the Mashriqu'l-Adhkar, you are a king and sovereign.

When you arrive in Shiraz, I will give you the complete instructions [for the rebuilding of the House of the Bab]. This task entrusted to you is the most important of all services and worthy of the greatest reward before the Divine Court. Truly, future kings and monarchs will long to have been present on this day and been numbered among the servants and attendants of that Sanctified Threshold."

He then proceeded to give instructions on the way to receive visitors and pilgrims at the House of the Bab and how to conduct the management of its affairs.

For inasmuch as this Mashriqu'l-Adhkar is the first of the divine edifices, it shall, in the centuries to come, attain unto surpassing importance and shall become a place of visitation for peoples and nations. And all will, on behalf of the founder, the establishers, the builders, the craftsmen, and the helpers -- those who, for the good-pleasure of God and the exaltation of the Cause of God, arose to active service and showed such humility and lowliness -- entreat the favours of the All-Merciful.

The assistance for the Mashriqu'l-Adhkar of 'Ishqabad was most acceptable, and this is what befits one like you today. Whoever renders service to that House of the Lord, that service becomes highly acceptable at the Sacred Threshold, for this is the first Mashriqu'l-Adhkar established in the realm of possibility, and its servant and establisher His Holiness Afnan is truly striving with absolute sincerity of heart and soul.

Truly he was confirmed in a great service. He was the first person to undertake building the Mashriqu'l-Adhkar, and with heart, soul and wealth he engaged in establishing that edifice and was successful. He is the first builder of the Mashriqu'l-Adhkar.

I have heartfelt attachment to all the friends of 'Ishqabad, for they labored greatly and sacrificed their lives until this mighty edifice - the first Mashriqu'l-Adhkar - was established in 'Ishqabad.

The friends in 'Ishqabad have truly not fallen short in any matter, especially in establishing the Mashriqu'l-Adhkar.

The happiness and gladness of His Honor Afnan greatly rejoiced the heart of 'Abdu'l-Baha, for praise be to God, that blessed heart is happy and joyous and all the divine friends were delighted in the construction of the Mashriqu'l-Adhkar.

This is solely due to the supplications of this servant at midnight and dawn, and likewise due to the capacity and worthiness of the friends of 'Ishqabad that the Mashriqu'l-Adhkar could be established with such freedom in that land. God willing, its melody will reach the Concourse on High at dawn.

As for Abbas-of's receipt for the funds, use them in the construction of the Mashriqu'l-Adhkar.

Praise be to God, its contents indicated the unity and oneness of the friends and brought glad tidings of the completion of the minarets of the Mashriqu'l-Adhkar, the beautification of the avenue, completion of the salon, and the gathering of the friends with others during the blessed Ridvan festival in utmost fellowship and harmony.

… The Mashriqu'l-Adhkar committee and service committee are worthy of praise and are sacrificing their lives.

… His honor Haji Ahmad, may God strengthen him in all circumstances and conditions, truly showed great resolve in offering his house to the Mashriqu'l-Adhkar - in this let the competitors compete.

For Karbila'i Muhammad-Hadi, the caretaker of the Mashriqu'l-Adhkar, and his relatives, I pray with utmost humility and lowliness at the threshold of the Lord for confirmation, as he is engaged in a service that brings nearness to the court of the Most Great. Likewise convey my utmost longing to Mr. Ibrahim and Mr. Yusuf Kalimi, the two great caretakers of the Mashriqu'l-Adhkar. They are my partners and associates in this service. Mr. Yahuda and his sons and relatives who serve the House of Worship are also watchmen with this servant at this threshold.

Mrs. True is one of the first maid servants of the Kingdom of God. She is well-known to and praised by the believers and the maid servants of the Merciful both in the East and in the West. She has displayed and is dispalying the utmost effort in the construction of the Mashrek El Azkar.

As before, associate with Mrs. True and assist with the affairs of the Mashriqu'l-Adhkar to the extent possible.

Regarding Khudabakhsh, you had written that he has been confirmed in outstanding services and has shown more effort than others concerning the Mashriqu'l-Adhkar and the pilgrim house, and now has pledged fifty tumans to this one.

He rendered outstanding service and was instrumental in establishing the first Mashriqu'l-Adhkar.

The matter of contributing to the Mashriqu'l-Adhkar is very important.

The effort thou hast shown in matters related to the Mashriqu'l-Adhkar is a decisive proof of complete steadfastness and servitude at the Divine Threshold, and this is the ultimate desire of this evanescent servant.

Thou art intoxicated from the cup of pure water and satisfied from the living waters, and thou art occupied with service to the Mashriqu'l-Adhkar and detached from all else save God.

Convey respectful greeting to all the friends. The question of the Mashrekol-Azkar is of great importance. The friends accordingly must exert a great deal of effort and must be self-sacrificing so that its construction may begin.

Now you, O cherished youth, praise be to God, have contributed beyond your means of dirhams and dinars for the completion of the Mashriqu'l-Adhkar, having no purpose except the good-pleasure of the Lord.

I have thanked God with a sound heart that He has confirmed the loved ones, despite poverty and want, in assisting the Mashriqu'l-Adhkar which will raise its pillars in the heart of America.

Contributions for the Mashriqu'l-Adhkar have been made from everywhere in Iran, even from villages.

Observe how the confirmations of the Blessed Beauty have connected East and West - the children of Khurasan are contributing to the Mashriqu'l-Adhkar of Chicago.

It was unheard of in the past for the East to lend its material support to the West, that is, for the friends in Persia to aid in the building of the Mashriqu'l-Adhkar in America. This is the first occasion of its kind; therefore, its effects will surely be laudable and it will bring forth admirable results.

Particularly in the matter of the Tarbiyat School, the friends of the East assisted the Mashriqu'l-Adhkar of America despite being in utmost straitened circumstances and internal upheaval.

My hope is that in the coming year the foundation of the Mashriqu'l-Adhkar will be laid, and in the clime of America this heavenly edifice will rise so high that it will be visible from a great distance and the melody of glorification and praise will reach the Abha Kingdom. The friends of the East assisted, but now the way is cut off and Iran is desolate, otherwise they would have continued to assist and strive. I beseech God that the Mashriqu'l-Adhkar of Chicago will become the second Mashriqu'l-Adhkar of 'Ishqabad.

O my precious friends in the Kingdom of God, the members of the Spiritual Meeting! Communicate with all parts of Persia; write replies to the letters which are sent to you, with all joy, happiness, fragrance and spirituality; because the friends of God in Persia are all rejoiced in commemorating you in the meetings and assemblies, in houses and Mashrak-el-Azcars.

Abdul-Baha said a contribution had been sent from Persia for the Mashrak-el-Azkar in Chicago and we should take the sum with us to the United States.

The matter of the Mashriqu'l-Adhkar is of utmost importance. A contribution arrived from Iran and was sent, and likewise this servant sent an amount - surely it has arrived by now.

One of the wondrous events that has of late come to pass is this, that the edifice of the Mashriqu'l-Adhkar is being raised in the very heart of the American continent, and numerous souls from the surrounding regions are contributing for the erection of this holy Temple.

Concerning the Mashriqu'l-Adhkar, you had written that from every place funds were received, they were sent to 'Ishqabad. This deed is most praiseworthy and acceptable at the Threshold of Oneness.

It was perused with exceeding rejoicing and then we proffered thanks at the Divine Threshold that praise be to God, blessed souls have appeared in that city who are summoning the people to the Kingdom of God, are promoting the heavenly Teachings and are showing forth generosity in contributing toward the building of the Mashrekol Azkar.

If thou canst help the up-building of the Mashrak-el-Azcar in Chicago, it will be most acceptable.

If you go to Green Acre this coming summer it would be very appropriate, and if you are enabled to assist the Mashriqu'l-Adhkar it would be most acceptable.

I, however, have accepted your gifts; but I entrust them to you for you sell and send the proceeds to the fund for the Mashriqu'l-Adhkar in Chicago.

Regarding the sale of the house and its use for the Mashriqu'l-Adhkar - truly you have shown outstanding resolve, and it is certain that this will be accepted, desired and beloved at the Divine Threshold. This righteous deed brought great joy, that the handmaidens of the All-Merciful are so self-sacrificing and are among those who sacrifice their wealth and lives. And upon you be greetings and praise.

Guide the friends in Sangsar to joy and gladness, for they wear upon their heads a crown of eternal bounty and are thinking of establishing a Mashriqu'l-Adhkar, and I hope they will be successful in this. The friends in Shahmirzad, praise be to God, are free and are manifestations of the favors of the Lord of all beings. Indeed, in purchasing land for the Mashriqu'l-Adhkar the friends of Sangsar and Shahmirzad showed the utmost effort, evident and manifest, for some mortgaged their own property to be able to contribute, and they vied with each other in this. This service is highly acceptable at the threshold of the Divine Unity.

The garden that the late Aqa Muhammad Baqir and his wife, the handmaiden of God, dedicated to the Mashriqu'l-Adhkar has been accepted at the threshold of the Blessed Beauty.

The intention that His Honor Aqa Husayn Khan has made in Himmatabad and the desirable land that he has purchased for the Mashriqu'l-Adhkar - this service will be accepted in the Kingdom of Oneness like the pure blood of martyrs. … I am so pleased and happy with that kind friend that I cannot express it in speech or writing, for the matter of the Mashriqu'l-Adhkar has countless importance. It is a divine foundation and the edifice of the Merciful's monastery.

I accept the five acres of land that thou hast mentioned. But use it in the benefit of (or literally "expend or employ it for") the Mashriqu'l Adhkar. Today all the beloved of God in those parts must endeavor that the Chicago Mashriqu'l Adhkar be founded and be built in the utmost solidity and exquisiteness.

Regarding the matter of the house ascending to God belonging to the daughter of Aqa Muhammad-Sadiq, who is the wife of Aqa Mirza Asadu'llah - sell those three shares of the house and send all the proceeds to Ishqabad to the presence of the Afnan of the Blessed Tree to be spent on building the Mashriqu'l-Adhkar.

Whatever the loved ones of God have offered for the construction of this mighty House is accepted and welcome. Likewise, if hereafter anyone should, with utmost desire, offer something for that sacred edifice, accept it and record it.

The affairs of the Mashriqu'l-Adhkar have been somewhat delayed and suspended. If it were possible for general contributions to be made according to capacity, even if small, this would be most acceptable in the court of the Divine Unity.

From the very beginning of the Mashriqu'l-Adhkar in 'Ishqabad, Russia, day by day, everything has been in perfect harmony, until the believers there accomplished their aim, and it was built easily, for it was built by love.

Now I hope that in America it will be the same as in Russia, and the Mashriqu'l-Adhkar there be erected by the power of the union and love existing among the believers.

On the shore of Lake Michigan a piece of land is blessed because it has been mentioned by the name of Mashriqu'l-Adhkar. Whosoever arises for the service of this building shall be assisted with a great power from His Supreme Kingdom, and upon him spiritual and heavenly blessings shall descend which shall fill his heart with wonderful consolation and enlighten his eyes by beholding the glorious and eternal God.

O Lord! Confirm these who have spent in every good endeavor in the earthly and heavenly kingdoms, for they have expended their wealth in establishing the first Mashriqu'l-Adhkar in the heart of the land and have given what Thou didst bestow upon them to build Thy frequented House with praiseworthy effort.

O Lord, O Thou Who dost bless all those who stand firm in the Covenant by enabling them, out of their love for the Light of the World, to expend what they have as an offering to the Mashriqu'l-Adhkar, the dayspring of Thy wide-spread rays and the proclaimer of Thine evidences, help Thou, both in this world and the world to come, these righteous, these upright and pious ones to draw ever nearer to Thy sacred Threshold, and make bright their faces with Thy dazzling splendours.

O Lord! Confirm him with blessings from heaven, as he spent in Thy path on the oppressed among the righteous and assisted the Mashriqu'l-Adhkar in lands from which cries rose to the Kingdom of Lights.

And among the remarkable coincidences is that on that same day of Naw-Ruz a telegram arrived from Chicago signed by Mr. Getsinger, Mrs. True, Mr. Chase and Mr. McNutt with the message that from every American city the friends had elected representatives and sent them to Chicago where forty delegates gathered and made definitive arrangements for the location and construction of the Mashriqu'l-Adhkar so that all American believers would participate in building the Mashriqu'l-Adhkar in Chicago.

The Convention of the delegates for the Mashriqu'l-Adhkar was held in perfect order and the members assembled in that spiritual meeting with radiant faces, heavenly hearts, merciful spirits and the glad tidings of the Kingdom, and consulted and deliberated respecting the founding of the Mashriqu'l-Adhkar.

Although hereafter thousands of Mashriqu'l-Adhkars will be founded, yet as this Mashriqu'l-Adhkar is the first divine Institute in America, therefore, it is very important and its results and fruits are endless.

In any case, my hope is that in this Convention the matter of the Mashriqu'l-Adhkar has found new importance.

Praise be to God that the New York believers became confirmed in the accomplishment of a great service and held in that City the Consultation Convention for the erection of the Mashrak-el-Azkar. They displayed the utmost of effort till that convention was inaugurated with infinite perfection.

Jinab-i-Aqa Mirza Ali-Akbar: The details of the convention of representatives from American cities that gathered in Chicago for building the Mashriqu'l-Adhkar is enclosed. Publish it soon and send to all regions.

The matter of the Mashriqu'l-Adhkar is of utmost importance and will have momentous results. This is the first divine foundation being established in that region, and praise be to God, the friends of God have all arisen from all directions to assist. Thus far, numerous architectural plans have been drawn up for its construction. At the Convention, one of these plans must be selected.

All matters concerning the Mashriqu'l-Adhkar are referred to the annual Convention in every respect. Whatever the Convention decides by majority vote is acceptable and shall be carried out.

Thou shouldst, however, consult with the members of the Spiritual Assembly concerning the form and design of the Mashriqu'l-Adhkar, in order that ye may reach a decision together. All matters must be made a means of unity and concord, so that fellowship and harmony among the beloved of God might increase as day followeth day.

… The friends in 'Ishqabad made the raising up of the Mashriqu'l-Adhkar the means of creating perfect fellowship. With the utmost love and sincerity, they elected a committee, and that committee attended to establishing, organizing, arranging, and designing the Mashriqu'l-Adhkar.

Regarding the Mashriqu'l-Adhkar of Ishqabad, whatever you deem advisable, instruct them to carry out.

As for the matter of the Mashriqu'l-Adhkar, come together with the friends in utmost love and unity, consult and delve into this matter and reach a unanimous decision, and submit a request to the Government for a site. Now proceed to secure a plot of land.

The designs for the Mashriqu'l-Adhkar were reviewed. They are all good - whichever one the Mashriqu'l-Adhkar committee prefers is best.

The model of Mr. Borgeois, praise be to God� has become acceptable to the friends, especially that it has proved approvable to his honor, Mr. Remey.

As to the question of Mr. Bourgeois, practice ye consideration towards him, but his salary and other arrangements concerning him should be decided by the public Convention next spring. The Mashreko'l Azkar is a magnet for the confirmations rendered by the Supreme Concourse. The sooner ye begin its construction the greater the confirmations attained to.

Send to me the design of the Mashrek-el-Azkar as produced by him. I pray God that this year the construction of the Mashrek-el-Azkar will be started.

Regarding the Mashriqu'l-Adhkar, details were written to the Afnan and sent with the design. No response has yet arrived. Upon receipt of the response it will be sent.

He encouraged all to establish the Mashriqu'l-Adhkar and drew up its design in the presence of 'Abdu'l-Baha, which was accepted.

While thou wert in the Holy Land, the plans for the Mashriqu'l-Adhkar were drawn up, consisting of nine iterations of nine, which thou didst take with thee. Now, in the same manner that the Mashriqu'l-Adhkar is being erected in 'Ishqabad, send forth several copies of that plan to Ibn-i-Abhar, because out of the bounties and favours of the Abha Beauty and the holy confirmations of the Lord, people in all regions are considering establishing the Mashriqu'l-Adhkar, but they do not know its design.

The model of the Mashrekol-Azkar is, however, too big. It needs several millions of dollars for the cost (of construction). If possible, Mr. Bourgeois may reproduce the same model on a smaller scale, so that one million dollars may suffice for its construction. This should be reconsidered only if possible.

O ye beloved of Abdul-Baha! The beloved of God and the maid-servants of the Merciful intend to found a Mashrak-el-Azkar in Chicago. They have sent to us numerous plans, that one may be accepted and the edifice be built accordingly. Now the funds must be accumulated, the land entirely paid for and the necessary preparations for building made and then the accessory matters considered.

Several plans and designs of the Mashrak-el-Azkar have been received from America. Now the believers must display endeavor so that the land may be bought in its entirety; then collect contributions for the building, and then they may think about the plans. So far the means are lacking. I hope from the favor of the True One that sufficient and ample contribution may be gathered and afterward the best and most acceptable plans be decided upon.

In any case, dear Ustad, if you could arrange for that great plot of land to have all its transactions completely finalized in the government registry - meaning all eight plots would be registered in the name of the Temple, or if eight plots is not possible, then the four middle plots would have their transactions finalized in the government registry in the name of the Temple and we would proceed with constructing the Mashriqu'l-Adhkar - that would be most fitting and would infinitely cause the exaltation of the Cause and the joy of the loved ones of God.

As regards the land, carry out the agreement that you have made with the owner of the property, that it may be purchased, but let the payment be made in installments. And if it be possible to begin the construction of the Mashriqu'l-Adhkar, do not delay.

As for the list of debt for the Mashriqu'l-Adhkar land, the purpose was for you to know that payment of the installment for the price of the land has been delayed, therefore we are sending this amount.

Whatever belongs to the doorway, give to Aqa Ahmad so that it may be sent with utmost speed to Chicago for assistance to the Mashriqu'l-Adhkar, for an amount was sent to pay the installment due on the land but it was not sufficient and more must be sent. If it is not paid, great loss will result.

Since this servant had set aside an amount specifically for building the honored House in the Abode of Peace [Baghdad], but as it was insufficient, the intention was that once it reached an adequate amount, construction of the honored House in Baghdad would begin, as some of its foundations have deteriorated.

As to the matter of the building of the Mashriqu'l-Adhkar, that is, the matter of beginning the building thereof: A considerable sum of money must decidedly be prepared in order that work may be begun; that is, at least two or three hundred thousand dollars must be ready. And, most assuredly, if it be built in the Days of the Covenant, it will be more joyful and more heart-rejoicing; but this is difficult. Now be ye engaged in collecting contributions.

I hope that in this year [1917] the solid and firm foundation of Mashrekol-azkar be laid. In reality, thou are displaying great effort. Praise be to God that through thy endeavor and magnanimity useful results were produced. I hope the believers of God will become able to pay the 200,000 dollars which they have pledged themselves to contribute.

You had inquired concerning the financial question of the Mashrekol-Azkar fund for purposes different from those that pertain to the Temple is not permissible and conversely the teaching fund is not to be used for Mashrekol-Azkar purposes. Both should be used in their own respective spheres. If it is not done accordingly matters will be completely upset. The future should be taken into consideration and not the present.

You had written that you wish to spend for the sisters the amount that was designated for the Mashriqu'l-Adhkar. If you have prepared this from your own funds, spend half of it for the sisters and send the other half to the Mashriqu'l-Adhkar.

Question: In the deduction of our necessary expenses, are contributions to the Mashriqu'l-Adhkar, teaching and other activities of the Cause considered a part of Huquq or should they be taken separately?

Answer:  'Abdu'l-Baha replied that Huquq was separate and independent of these and came first. After that had been determined then the other affairs could be looked after. He smiled and said when Huquq is given 'Abdu'l-Baha will ascertain how much of it is for the Mashriqu'l-Adhkar, how much for teaching and how much for the needy, etc.

You had asked about the Huquq, whether the House of Worship should be built and endowments established. At present, since the sacred edifice is under construction, it would be preferable to spend it on this purpose, despite the considerable expenses.

And if any Huquq becomes available, spend it on establishing the Mashriqu'l-Adhkar.

Thou didst make a noble effort and didst show forth a shining hand in contributing to the Mashriqu'l-Adhkar. Once again thou hast assisted in its repair.

Through Jinab-i-Shaykh and Khan, use the fifty tumans that were vowed for the Mashriqu'l-Adhkar.

Hadst thou sought my opinion, I would in no wise have consented that thou shouldst shear off even a single thread of thy comely and wavy locks; nay, I myself would have contributed in thy name for the Mashriqu'l-Adhkar.

Otherwise, regarding that grasshopper's thigh which has been bequeathed - if all the heirs unanimously agree to send it for the expenses of the Mashriqu'l-Adhkar in 'Ishqabad, or to distribute it among the poor of all religions, either of these acts would be acceptable at the Divine Threshold.

Should there be a righteous and steadfast son of him who hath ascended, the trust shall be returned unto him, otherwise it shall go to the Mashriqu'l-Adhkar, and whosoever findeth therein a Tablet in My handwriting shall return it to My residence.

Now a spiritual gathering is being formed there and the verses of unity are being chanted.

… The contribution that thou hadst sent for the Mashriqu'l-Adhkar of Chicago has been received and will be forwarded.

Fifth: The first Mashriqu'l-Adhkar in America was instituted in Chicago, and this honor and distinction is infinite in value. Out of this Mashriqu'l-Adhkar, without doubt, thousands of Mashriqu'l-Adhkars will be born.

This organization of the Mashriqu'l-Adhkar will be a pattern for the coming centuries and will hold the station of the mother and thus later in other cities many Mashriqu'l-Adhkars will be its offspring.

The construction of this great building is the first divine foundation of the people of Unity in America and it will be like unto Mother unto the temples of God. All the temples which will be built in the future are born from this great Temple.

The importance of the Mashreq 'Ul-Azkar cannot be confined within any measure or limit, because it is the first divine institution in that vast continent, and from this Mashreq 'Ul-Azkar which is now in the process of construction, a hundred-thousand Mashreq 'Ul-Azkars will be born in the future. Therefore, it is very important. As its cost of construction, however, will amount to a huge sum of money, its construction cannot be accomplished in a short time.

Should the believers undertake (the erection of the Temple) in many places, it will not become completed anywhere; and as in Chicago they have preceded every other place to plan the erection of the Temple, undoubtedly to cooperate and help them is nobler and a necessity. Then when it is built in one place it will become erected in many other places. God willing, in all the states of America in the future there will be erected Temples, with infinite architectural beauty, with pleasing proportions and handsome and attractive appearances.

The believers of God in America, one and all, must unitedly make an effort, so that the Temple of God will be built in Chicago, then, afterwards, it will be built in other localities.

It has been two or three years since a number of people have been making efforts in Chicago, but this has not yet yielded results, and important persons are exerting themselves and seeking contributions from various quarters. Now, while the construction of this Temple has not yet begun or been undertaken, if the founding of a second Temple were to be attempted, neither of the two would be accomplished and this failure would weaken the Cause of God.

Tell the friends, said 'Abdul Baha, the matter of building the Mashreq'Ul Azkar in Chicago is of supreme importance. Even if it be only a single room now it will have greater effect than the largest temples of the future.

The most important thing in this day is the speedy erection of the Edifice - the Mashreq'Ul Azkar. Its mystery is great and cannot be unveiled just yet. In the future it will be made plain.

In respect to the Mashrak-el-Azcar: brevity must now be observed; that is, as much as possible endeavor should be made so that by the assistance of all the friends and the sincerity of your intentions it may become instituted and built in Chicago even though it be not possible to build a most solid, lofty and great (edifice). Whatever is now possible should be erected.

As to the matter of the Mashrekol-Azkar, it is of the most important affairs. Relaxation therein is not permissible. Verily, I shall write to the Easts of the earth and to its Wests and urge them to assist the Mashrekol-Azkar. Concentrate thou thy thought in the service of the Mashrekol-Azkar under all conditions so that thou mayest obtain confirmations and assistance under all conditions and circumstances...

The available source contains an omission or incomplete wording; sentence boundaries need review.

O thou spiritual Amin!

In all the world of creation all the existent beings are in the utmost connection. Through this connection, mutual helpfulness and co-operation is realized. This mutual helpfulness and co-operation is the origin of the conservation of the forces of life. If for one instant this mutual helpfulness and co-operation were cut off from the sources and realities of things, all the existent beings and things would be thrown into confusion and chaos and be reduced to nothingness and annihilation. For instance, from the breath of the animals a watery element, called hydrogen, and carbon is exhaled and this is the life principle of the vegetable kingdom. From the vegetable kingdom and the trees, a fiery element, called oxygen, is emitted and this becomes the cause of the maintenance of the life of the animal kingdom. In such a manner, mutual helpfulness and co-operation is realized continually between all the existent beings.

Likewise, the greatest inter-relation and communication exists between the sons of men, without which peace, life and existence is entirely impossible. For a soul independent of all the other souls and without receiving assistance from other sources cannot live for the twinkling of an eye; nay, rather, he will become non-existent and reduced to nothingness; especially among the believers of God between whom material and spiritual communication is developed up to the highest point of perfection. It is this real communication, the essential necessity and requirement of which is the mutual helpfulness, co-operation and confirmation. Without the complete establishment of this divine principle in the hearts of the friends of God, nothing can be accomplished, for they are the hyacinths of one garden, the waves of one sea, stars of one heaven and the rays of one sun. From every standpoint the essential unity, the luminous unity, the religious unity and the material unity are founded and organized between them.

In these times the utmost hope and wish of the friends of the West is the erection of the Mashrak-el-Azkar and in those regions the materials for construction and building are expensive and costly; a large sum of money is needed for the building of a residence-then how much more is needed for the foundation of the Mashrak-el-Azkar which must be erected with the utmost splendor, beauty and magnificence. Therefore, the friends of God must arise in every part of the world to raise contributions and with their hearts and souls strive to gather these funds to be sent to the Occident that it may become known and evident throughout the universe that the Bahais of the East and West are as members of one household and the children of the one Lord. The Turks and the Persians, the Parsee and the Americans, the Hindu and the Africans, all of them are one army and one cohort and without any consideration they arise for the assistance and aid of each other.

This praiseworthy movement is beloved and accepted in the Threshold of the Forgiving Lord. Truly, I say, in the erection of the Mashrak-el-Azkar in Ishkabad, the friends of God have laid the foundation of the oneness of the kingdom of humanity and they worked nobly together until now and it is nearly completed. Praise be to God, that at this moment from every country in the world, according to their various means, contributions are continually being sent toward the fund of the Mashrak-el-Azkar in America.

Convey the gratitude of Abdul-Baha to all the friends of God in this service.

In reality this magnanimity of the believers is worthy of great praise and thankfulness, for from Teheran, Korosan, Shiraz, Jahram, Esphahan, even from the towns and villages of Khorassan, Shiraz and Yazd contributions were sent. This donation in the path of the Orb of Regions is conducive to the happiness of the souls of the spiritual ones.

From the Day of Adam until now such an event has never been witnessed by men, that from the farthermost country of Asia contributions were forwarded to the farthermost country of America. From Rangoon, India, donations are sent to Chicago, and from Jahram, a little village of Shiraz and Kheirol-Gora of Tarshiz, money is transmitted for the Mashrak-el-Azkar in America. This is through the bounty and providence of the Blessed Perfection, the assistance and confirmation of the Sun of Truth and the victory and triumph of the Luminary of Effulgence who has united so marvelously the regions of the world together. Glory belongs to the Lord of Hosts Sovereignty belongs to the Compassionate God, Power and Might belongs to the Living, Self-subsistent One who has united the people of the world and assembled them together like unto the brilliant stars of the horizon of adoration.

O my God! O my God! Favor belongs to Thee, Generosity belongs to Thee, Praise belongs to Thee and Glorification is Thine, for that which Thou hast bestowed upon these indigent ones, granted a refuge and asylum to these weak ones in the cave of Thy protection and preservation, assisted them in the service of Thy Cause and confirmed them in the worship of Thy Exalted Threshold. O Lord! They have sacrificed their belongings and souls in Thy path, contributed for love of Thee and missed no chance or opportunity in spreading Thy Signs, diffusing Thy Word, promulgating Thy Name among They servants and proclaiming Thy wonders among Thy creatures.

Verily Thou art the Powerful, the Mighty, the Most High, the Omnipresent and verily Thou are the Clement and the Most Merciful!

I will come of My own volition to America if they build the Mashriqu'l-Adhkar quickly. But, (sadly and very gently) they will not build it quickly.

Convey my utmost respect to Mr. Howell and say that the Mashriqu'l-Adhkar of Chicago is of the utmost importance. This is a Baha'i Temple, a divine house of worship, a spiritual gathering place, and a heavenly meeting place of mysteries. The friends must strive with all their hearts so that this edifice will be raised.

Now it is hoped that the believers of God may show magnanimity and raise a great sum for the building, so that the foundation of the Mashrak-el-Azkar may be laid, and, perchance, God willing, the cornerstone of the foundation may be laid by the hands of Abdul-Baha.

Soon shall that great Temple be completed and the voice of prayer and praise ascend to the sublime Kingdom.

I rejoiced to hear of the momentous undertaking upon which ye have embarked with such joy, ardour, and manifest zeal. I beseech the Lord to aid you in the promotion of His Word, and to assist you, by His ancient grace and favour, to lay the foundation of the Mashriqu'l-Adhkar.

The plan for the Mashriqu'l-Adhkar was observed. The importance lies in the foundation.

'Abdu'l‑Baha hath long cherished the desire that a Mashriqu'l-Adhkar be upraised in that region. Praised be God, thanks to the strenuous efforts of the friends, in recent days the joyful news of this hath been announced. This service is highly acceptable at the Threshold of God, for the Mashriqu'l-Adhkar inspiriteth the lovers of God and delighteth their hearts, and causeth them to become steadfast and firm.

This is a matter of the utmost significance.

You had written that the friends and handmaidens of the All-Merciful in that region have arisen in unity and service with the hope of 'Abdu'l-Baha's coming, and that the matter of the Mashriqu'l-Adhkar is progressing and spreading...

The available source contains an omission or incomplete wording; sentence boundaries need review.

O thou true friend of 'Abdu'l-Baha! Thy most ardent wish was for the Mashriqu'l-Adhkar to be reared and established. For each and every thing there is a prescribed season---and praise be to God, the time to build the Mashriqu'l-Adhkar hath now come! The greatest endeavour must therefore be exerted that this mighty edifice may be erected solidly and firmly, with refinement and grace.

The assistance and bounty of the Divine Unity have arrived successively, and in these days the new resolve which ye have shown in completing the Mashriqu'l-Adhkar has brought joy to 'Abdu'l-Baha and gladness to this servant at the threshold of greatness.

You have written that a sum of money is raised to be contributed toward the Mashrak-El-Azkar. Ask ye of God that the American Believers may become assisted in the building of this great Temple.

You have given the glad news that the foundation of Mashrekel Azkar will be laid next year. This is also my hope that this Temple may become fully constructed and the holy verse of the Koran: "We have given thee a great victory" become realized. For the building of this Temple is a most great triumph.

If it were possible to establish a place, even with utmost discretion, as a Mashriqu'l-Adhkar, it would be most fitting - but with perfect wisdom lest it become a cause of mischief by the people of hatred.

As for the Mashriqu'l-Adhkar assembly, they are indeed showing the utmost effort and zeal. This new edifice is acceptable and its foundation endless.

In the organization of the Mashrak-el-Azcar, thou art indeed well striving.

This edifice has a mighty effect upon the hearts of the faithful ones. Therefore strive with all power and generosity until you build this first structure in the name of Baha in the continent of America.

Regarding the Mashriqu'l-Adhkar, thou hast shown the utmost endeavor and God willing it shall be completed with perfect joy and fragrance.

Regarding the Mashriqu'l-Adhkar about which you wrote - if it becomes possible to establish the Mashriqu'l-Adhkar in Washington, it would be most appropriate and the cause of complete divine confirmation. Therefore, think about preparing and arranging the resources for its construction. The design of the Mashriqu'l-Adhkar of Ishqabad is available - they have sent it. It would do no harm if you draw other designs in the same style and send them here.

Thou hast written regarding the building of the Mashrak-el-Azcar in Washington. This matter was discussed with the maid-servant of Baha', Miss ... It hath been concluded that when she arrives in America she will discuss this question with you. Whatever will be the conclusions of your discussion write to Acca.

The available source contains an omission or incomplete wording; sentence boundaries need review.

Jinab-i-Aqa Musa---upon whom be the mercy of God, and His Divine good-pleasure---was not successful, during his lifetime, in founding and instituting in Baku a Mashriqu'l-Adhkar; and I too, as thou knowest, accepted naught from him. If, however, he had erected this mighty structure, what an influence it would by now have exerted, alike in the kingdoms of earth and heaven!

Regarding what you wrote about the Mashriqu'l-Adhkar in the city of Qum - the Mashriqu'l-Adhkar in those regions is today among the greatest institutions of the Lord God.

… We have sent the illustrious branch of the Blessed Tree, Jinab-i-Haji Mirza Muhammad-Taqi Afnan to 'Ishqabad so that there, through the grace and favor of the Blessed Beauty and the spirituality of the Exalted One, he may establish the Mashriqu'l-Adhkar. The fame and renown of this Mashriqu'l-Adhkar will reach all regions and will have a wonderful effect, for the heedless nation of Iran along with its religious leaders resisted with utmost force for sixty years until that brilliant Star set.

Among other things, in Merv he arranged for establishing the Mashriqu'l-Adhkar and sent the design to the Holy Land. … The glorious Russian government freely gave land in Merv specifically for building the Mashriqu'l-Adhkar and with Imperial permission the Mashriqu'l-Adhkar will be built.

In any case, you had written the names of those who had succeeded in assisting the Mashriqu'l-Adhkar of Marv.

Leave hath, moreover, been given to whosoever may desire to raise, throughout the length and breadth of this land, noble and imposing structures, and dedicate the rich and sacred territories adjoining the Jordan and its vicinity to the worship and service of the one true God, magnified be His glory, that the prophecies recorded by the Pen of the Most High in the sacred Scriptures may be fulfilled, and that which God, the Lord of all worlds, hath purposed in this most exalted, this most holy, this mighty, and wondrous Revelation may be made manifest.

Also in the future a Mashriqu'l-Adhkar will be established on Mount Carmel. Thou wilt be its architect and founder. I give thee this glad tiding.

How extraordinary indeed was his service, for this is the first Mashriqu'l-Adhkar that hath been raised up in the world in God's name. Its significance, therefore, is very great. And yet, in the future a hundred thousand Mashriqu'l-Adhkars shall be reared in glory, dignity, and utmost majesty. The Mashriqu'l-Adhkar of 'Ishqabad hath the station of the mother, and the other Mashriqu'l-Adhkars are like unto spiritual children that shall be born of it.

I entreat God to assist the confirmed believers in accomplishing this great service and with entire zeal to rear this mighty structure, which shall be renowned throughout the world. The support of God will be with those believers in that district, that they may be successful in their undertaking. For the Cause is great—because this is the first Mashrak-el-Azkar in that country, and from it the praise of God shall ascend to the Kingdom of Mystery and the tumult of His exaltation and greeting from the whole world shall be heard.

The establishment thereof is the greatest service to the Holy Threshold and the greatest instrument for drawing nigh unto the gate of the Most Glorious Lord.

Should such a structure be built in that city, it shall become an everlasting sign, and the cause of glorification by the inmates of the Abha Kingdom and the gladdening of the hearts of the Concourse on High--for now is the beginning of its establishment, but in the future many individuals shall, with hearts and souls full of joy, arise for this highly acceptable undertaking and, by these means, seek to draw nigh unto the Threshold of the Lord of all beings.

These edifices will bestow firmness and constancy upon the friends. They are places of supplication and invocation to the Threshold of His grandeur and are the greatest means of diffusing the sweet savours of the Lord. In these days, laying but one brick for the Mashriqu'l-Adhkar or one of its dependencies is like unto building a lofty edifice.

The most important thing now in America is the building of the Temple. You and your friends must endeavour in this matter. This building will be the cause of the confirmation of the believers. It has a great effect because it is the beginning of the foundation. After centuries it is not so important as it is now, but now it is very important. At first they build the Temple and worship in it and grow.

Now the work on the Mashriqu'l-Adhkar has become somewhat difficult - a sum is needed to construct the dome but nothing is available. … But for them it is a great bounty, for this is the first Mashriqu'l-Adhkar established in the world.

It is of great importance and significance in the sight of God. Each of its bricks and stones equals the construction of a mighty palace in the path of God, for this Mashriqu'l-Adhkar is now the cause of the exaltation of the Word of God and the greatness of the Cause of God.

O Religion!", and the arena of supreme martyrdom and sacrifice in the path of the Most Glorious Beauty is spread wide, the matter of the Mashriqu'l-Adhkar has assumed the utmost importance. Now we must show a hundred times more effort than before, so that at such a time this divine edifice may be raised up and this foundation laid.

Praise be to God that in such a storm and such a general onslaught, when all hearts are troubled and souls are disturbed, 'Abdu'l-Baha with complete confidence and tranquility engaged you in building the honored House and occupied His Holiness the Afnan of the Blessed Tree, Jinab-i-Haji Mirza Muhammad-Taqi, with constructing the Mashriqu'l-Adhkar.

The Mashriqu'l-Adhkar of 'Ishqabad has had and continues to have utmost importance at this time, for at a time when waves of trials have reached the heavens and oppressors from every direction have unleashed arrows and swords, the Sacred Edifice is troubled and hearts are aflame and souls are attracted. At such a time and in such circumstances, 'Abdu'l-Baha is thinking about raising up the edifice of the Mashriqu'l-Adhkar and is immersed in these thoughts day and night.

In short, the ocean of the Covenant is tumultuous and wide. It casteth ashore the foam of violation and thus rest ye assured. Be engaged in the furtherance of the Mashriqu'l-Adhkar and prepare the means for the diffusion of the divine fragrances.

For instance, regarding the matter of the Mashriqu'l-Adhkar which was revealed in the Most Holy Book and whose ordinance hath been put into effect in that land and hath been accepted - if it should cause commotion and excitement among the evil-doers, its prevention and suspension are permissible. This matter hath been mentioned that all may know that wisdom, in the presence of the Throne, taketh precedence over all things.

From the Most Holy Presence, the Dayspring of Permission hath shone forth that in certain lands, if they act with wisdom, there would be no objection and is none; however, in the Land of Ta, given the differences that have occurred, it is not permissible.

As to what you wrote concerning the Mashriqu'l-Adhkar and the Mahall al-Barakah, and the Mahall-i-Shur, and the united and assured souls - praise be to God that the friends of Truth have attained to the service of the Cause. Regarding the blessed spot for which permission was previously sought and granted, and the Mashriqu'l-Adhkar which was revealed in the Most Holy Book, and consultation which hath ever been heard from the Tongue of Grandeur - all these matters are contingent upon wisdom, until difficulties and commotion be removed and they become not the cause of grief and sorrow to holy hearts.

If doing so openly would cause the strangers' antipathy and the evil ones' clamor, then keep this secret hidden, deliver that respected house from others' hands, and quietly arrange gatherings there, engaging in remembrances at dawn and prayers and supplications in the morning. … However in Shiraz it must proceed with utmost wisdom and caution, so that strangers may never become aware - even among the friends present it as a spiritual gathering.

O friends of God! The establishment of the Mashriqu'l-Adhkar is one of the greatest principles of the Lord. This important matter is more necessary than other matters of importance, but should its establishment appear to be contrary to wisdom and become the cause of clamor and mischief by other peoples, then certainly a place should be designated for it in secret and be called by a different name.

Establish the Mashriqu'l-Adhkar with the utmost wisdom and discretion, and if wisdom does not permit, give it another name. The purpose is for the friends to gather and engage in prayer and supplication.

Offer prayers before the Threshold of Oneness in the Mashriqu'l-Adhkar (Baha'i Temple of Worship), beseech and supplicate to God and engage in glorification and praise, keep the fast in the month of fasting and be awake during its nights—but all this should be observed with the utmost wisdom, and not in such a manner as might lead to the complaint and lamentation of the ignorant.

The purchase of land for the Mashriqu'l-Adhkar was most acceptable and God willing it will become a temple for the righteous. For now, out of wisdom, give it another name so that it does not cause commotion and uproar.

Since we are now engaged in building the House, if any disturbance arises they will prevent the construction. When the House is built, the House itself will teach - that is, it will cause people to become aware.

Changing the location of the Mashriqu'l-Adhkar to a better and more exalted site is permissible; it is acceptable to have several Mashriqu'l-Adhkars in one city....

The available source contains an omission or incomplete wording; sentence boundaries need review.

Regarding the site that was designated for the Mashriqu'l-Adhkar but has not yet been built upon, its change is permitted, but in these days with the approval of the Spiritual Assembly and in the future with the confirmation of the House of Justice whenever it is established.

As for the piece of land which you have purchased for building the Mashriqu'l-Adhkar, leave it as it is, for perhaps God will bring about something after this.

The petition that was submitted regarding the Mashriqu'l-Adhkar was very appropriate, though in truth the land you desire is not available now but will be prepared in the future.

Concerning what you wrote about making the house wherein dwelt the Most Great Bab - may the spirit of all who dwell in the Kingdom of Names be sacrificed for Him - a Mashriqu'l-Adhkar, this was most acceptable in the Divine Presence, and He said, exalted be His glory: "It is considered in God's sight as the most exalted of houses, and it is more worthy than other houses for this most glorious and impregnable station. However, all must act in such a way as not to cause disturbance to devoted souls.

Regarding the Mashriqu'l-Adhkar, you mentioned that Aqa 'Ali Muhammad Khan and Jinab-i-Muvaqqaru'd-Dawlih have purchased the birthplace of the Bab, may my spirit be sacrificed for Him, and they are also selling an adjacent house. That location is very suitable, but whatever the friends deem advisable is acceptable.

The matter of the House of His Holiness the Proof is of the utmost importance, and our purpose is that it should become a Mashriqu'l-Adhkar.

The plan for the Husayniyyih was considered. For the elevation of stations and attainment of spirit and fragrance of your illustrious grandfather who was steadfast in the Covenant, it was accepted to become a Mashriqu'l-Adhkar.

Regarding the Holy House in Fars, Shiraz - all the friends are in extreme agitation, and two months ago they collectively wrote requesting attention to the matter of the Blessed House, in such a way that I realized if I were to send a copy to you it would cause great sorrow, so I did not send it. However, you must make a mighty effort in this matter, for this House affair is extremely important - its importance is beyond description. Either you or one of your children must absolutely be there. It cannot be entrusted to a woman, even if she would protect it.

Especially you, that lofty branch of the tree of oneness who serves the house of the King of Unity - you must arise to honor and care for the House in all ways such that you become the envy of the treasurers of heaven and the object of wonder to those who bear and circumambulate around the throne.

The protection and preservation of the Holy House - which is the point of circumambulation for divine ones and the Kaaba of spiritual ones - is necessary and obligatory from every direction, and today there is no greater service at the Sacred Threshold than this.

Regarding the renovation of the House of God in the city that you wrote about requesting instructions - the House needs to be rebuilt from its foundation since three sides have completely deteriorated.

As for your sincere intention and wholehearted purpose in raising the foundations of the House in place of that illustrious man - you are permitted to do this and every steadfast soul who draws near to God must assist you in this.

His honor Asad and the son of My Name Al-Asdaq, upon them be My glory, have arisen to serve the Cause, and whatsoever they have executed regarding the Mashriqu'l-Adhkar and the Spot of Blessing in the lands of Kha hath been approved by the Supreme Pen.

As for what was written regarding the handmaiden of God, the wife of Aqa Muhammad Hasan, upon both of them be the glory of God, that she hath confined herself to serving the Mashriqu'l-Adhkar - these matters were submitted before His presence. This is what the Tongue of Grandeur spoke, blessed and exalted be His words: "We make mention of Our handmaiden who hath believed in God and His signs, and hath attained to serving the House built in His name, the Mighty, the Wondrous.

He further said: "We bid him to undertake - as a manifestation of service to the Cause and for the perpetuation of his name in the manifest world - that he should, with the utmost discretion, appoint a representative who would construct in the Prison Land an edifice named Mashriqu'l-Adhkar, and beside it a place for the righteous. This will benefit him in every world among the worlds of his Lord, the Mighty, the Powerful."

God willing, may some soul be assisted to establish a Mashriqu'l-Adhkar in this land, and beside it a place for the righteous, for no suitable location can be found in this land.

Mention of him has been made repeatedly in the Most Holy Court, and since he had requested to be assisted in a matter that would be the cause and means of eternal and everlasting remembrance, it was commanded that he appoint a deputy for the construction of a lofty, exalted House. This matter is one that will endure and remain as long as the Most Beautiful Names endure, and its fruits are greater, mightier and more excellent than a hundred thousand children.

In the Mashriqu'l-Adhkar, offer prayers at the Threshold of Oneness, show forth humility and submission, and engage in praise and glorification.

Know thou that the building of the Mashrak-el-Azkar is the greatest foundation in those regions. God said in the Koran, "It is those who believed in God, and the Last Day, shall build the Temples of God."

O My servant and son of My servant! Be thou steadfast on the path of God and turn away from all else. Associate with My loved ones and shun My enemies. Hold in utmost reverence the House of God, for the holy breezes of My grace blow forth and pass through My House - verily I pass by My House at all times, did ye but know.

O Lord, O Lord! Aid Thy righteous servants to establish Houses of Worship throughout all lands, that the cry of glorification and magnification may ascend to the Kingdom of Mysteries, and that the voice of sanctification and celebration, rising from these gatherings of the righteous, may reach the ears of the Concourse on High. Ordain for every soul who strives in this mighty matter what Thou hast ordained for Thy chosen ones in Thy most glorious Kingdom.

He came and said, "The Covenant-breakers say that they are able to prevent You from building the Shrine of the Exalted One [the Bab]. However, I told them that You will succeed in building the Shrine since it is mentioned in the stories of prophets that "The Branch of God shall build the House of the Lord."

Miss Boylan said Abdul-Baha replied that he had fulfilled that prophecy by building the Tomb of the Bab. He said the Tomb of the Bab on Mount Carmel was the first Mashrekol-Azkar, and that Temple is already built. The one is Ishkabad is a radiation from that first one. The one in Chicago will be another radiation. In future there will be many all over the world, all radiating from the central Mashrekol-Azkar.

'Abdu'l-Baha: "For the present it is better to keep all the documents in the safety deposit vault in New York. Then later you may put all of them in the Mashriqu'l-Adhkar. Hang them on the walls, not in a safe."

I ask God to strengthen His faithful friends in a great service and enable them to exert endeavours adequate to the erection of this great edifice, for which there will be a resounding call in all countries. By it shall the Lord grant confirmation to His loved ones in that land. How great is the endeavour! How sublime the undertaking! For this is the first House of Worship that shall be established in those regions for the commemoration of His praise -- a praise which shall reach the Kingdom of divine mysteries. And from that Temple shall be heard the anthems of glorification throughout all regions.

The photograph of the Mashriqu'l-Adhkar that you had sent arrived and caused utmost joy, for praise be to God, the loved ones of God in that Mashriqu'l-Adhkar of the All-Merciful have each lit up their faces like candles and illumined that gathering with the lights of spiritual feelings.

O thou daughter of the Kingdom! Today in America no matter is greater for the elevation of the Word of God than the Mashrak-el-Azkar. Surely give it the utmost importance. I am always waiting that a good report regarding the Mashrak-el-Azkar should come.

In most of the cities of Persia, even in some villages, a Mashrak-el-Azkar has been founded. Now the beloved in America must make effort to establish one Mashrak-el-Azkar.

O ye loved ones of God! The news was received that a Mashriqu'l-Adhkar hath been established, that in that land the praise and glorification of God hath reached the Kingdom of Glory and the melodies of worship and praise of that glorious Beloved have ascended to the Concourse on high.

The Mashriqu'l-Adhkar is the dawning-place of lights and the gathering place of the righteous. Whenever a company of noble souls assemble in a heavenly gathering there and offer supplications, intone divine verses, and chant prayers with wondrous melodies, the inmates of the Concourse on high hearken and call out, crying, "Happy are we; let all the world rejoice!" for, praise be unto God, souls from among the angels of the Kingdom of Glory have arisen in the nether world to commune with their Lord and intone the verses of Divine Unity in a gathering of holiness.

O Lord! They have spent their wealth in building the Mashriqu'l-Adhkar, that they may remember Thee at dawn and at daybreak, and worship Thee by night and by day.

I testify that thou wert the first to establish the Mashriqu'l-Adhkar and raise its beacon so that the righteous might supplicate therein to the Kingdom of Mysteries. Thou didst exert the utmost effort until thou built, with a determination that could move mountains, an edifice of firm foundations. That luminous dome became renowned throughout the earth like the sun at high noon. Thou didst spend all that God had bestowed upon thee in this path and established this majestic temple, carrying earth and stones thyself among the righteous in humility before the Kingdom of Mysteries, until thou completed the noblest of Houses of Worship.

What you had sent for the Mashriqu'l-Adhkar arrived, and whoever shows effort for building the Mashriqu'l-Adhkar of Bushruyih becomes the recipient of endless divine favors and attains blessing and felicity in both worlds.

O dear servant of God!

Thy letter hath arrived and the contents have given glad-tidings that the ground for the Temple hath been bought and also told about the meeting which was held concerning the needs for the Temple. From this news great fragrance and joy were produced. Thanks be to God that thou wast helped to establish a meeting for this purpose. I hope that the members of this meeting will become the receivers of the divine benevolence and the aided by the heavenly assistances.

Regarding the Mashriqu'l-Adhkar, the response that was written was most acceptable. God willing, it shall be carried out in exactly this manner.

The account of the land designated for the Mashrak-el-Azcar, of your placing therein, in company with Mrs....., nine stones and pouring thereon attar, water and olive oil, and of your commemorating the Beauty of ABHA and His Holiness the Supreme, was all understood.

That land is blessed because it is mentioned by the name of Mashrak-el-Azcar. Surely, the beloved of God and the maid-servants of the Merciful in all the cities of America must put forth the utmost of effort in order that the Mashrak-el-Azcar be raised in that land.

The available source contains an omission or incomplete wording; sentence boundaries need review.

Thou hadst mentioned the construction of the sacred edifice and the raising of the mighty temple, and hadst expressed thy utmost desire to help carry earth for that lofty structure.

They have established gatherings and engaged in mentioning the mysteries in assemblies, they have gathered in Thy love and arisen to serve Thee. They were resented only because they chanted Thy verses and expounded Thy evidences. O Lord! Make Hisar a haven for the righteous, a center for the Mashriqu'l-Adhkar, and a source for the emanation of lights. Make that significant gathering encompassed by complete bounty and comprehensive triumph.

With utmost audacity, these people [i.e. Baha'is] have built their mosque in Chicago and erected their Mashriqu'l-Adhkar in the mid-heart of America!

Then he returned, O my Beloved, after that to the circumambulation point of the Supreme Concourse, and from there hastened, O my Hope, beyond the river, crossing land and sea until he entered Merv and called all to establish the Mashriqu'l-Adhkar that they might worship Thee in mornings and dawns. Then he proceeded to the chosen ones in the City of Love among the righteous.

The utmost joy was produced by the news of the purchase of the ground for the erection of the Temple. I hope that ere long they may lay the foundation

Deliver on my behalf divine glad-tidings to the assembles in Seattle, the members of the houses of Mrs... and Mrs... and the assemblies in Portland and Denver and say: "O ye sons and daughters of the Kingdom! Be ye thankful that although the light of guidance hath dawned from the East, yet, praise be to God, it illuminated both the East and the West!

The available source contains an omission or incomplete wording; sentence boundaries need review.

During the days of Ridvan, the Mashriqu'l-Adhkar was a gathering place for friends and strangers alike, appearing in the greatest majesty. And regarding the place where the sacred remains were deposited - it has been purchased and has now become a Mashriqu'l-Adhkar, and two neighboring houses have also been acquired.

Ere long the melody of the Mashriqu'l-Adhkar will reach the Concourse on High from every land, and the light of the Cause of God will illuminate the world of being.

Certainly no slackening is permissible in any way, so that the sound of praise and glorification may reach from the place of remembrance to the heaven of sanctification and the melody of praise and thanksgiving may arrive at the Supreme Concourse.

O cherished handmaid of God! Those two stars which you observed were a wondrous sign, for they were above the Michigan River and now it is the site of the Mashriqu'l-Adhkar.

O divine friends! The joyous news of the establishment of the Mashriqu'l-Adhkar had such a spirit and fragrance that it is beyond description. Indeed, you have made 'Abdu'l-Baha pleased and happy by establishing the House of the remembrance of the Lord in such a manner and condition.

O Thou kind Lord! This Mashriqu'l-Adhkar is Thy first visible edifice, and the token of Thy limitless palace. The fame of this foundation hath spread throughout all the lands, and the acclaim of this palace hath been diffused throughout the entire world.

I beseech Thee by it and by them that Thou withhold not my sight from beholding the wondrous lights of the sanctity of Thy beauty, and deprive not my face from the manifestations of the breezes of the dawn of Thy meeting, and close not off from my heart the fragrances of the might of Thy revelation and inspiration.

This edifice shall be remembered eternally, for it hath been reared in the name of the One true God and during the days of God, and hath been adorned with the ornament of His behest.

Praise be to God Who hath raised His House to such a station that the Concourse on High and the denizens of the Kingdom of Names have circumambulated it, and hath made it the point of adoration for the world and the sanctuary round which the peoples circle.

Give thanks unto thy Lord for having raised thee up in His days and caused thee to dwell in a house wherein the mention of thy Lord, the Mighty, the Glorious, the Praised One, is raised.

O Mihdi! Hearken unto the call of thy Lord with the ear of thine inmost nature, then turn thy face toward the precincts of the House, this Sanctuary which God hath built with the hands of His power and made it an ornament of His Self between the heavens and the earth. Say: O people! Destroy not the sanctuary of God with hands of rancor and hatred.

The term "Mashriqu'l-Adhkar" has been used in the Writings to describe various things: the gathering of the friends for prayers at dawn; a building where this activity takes place; the complete institution of the Mashriqu'l-Adhkar, with its dependencies; the central edifice of that institution, often described as a "House of Worship" or "Temple". These variants can all be seen as denoting stages or aspects of the gradual introduction of Baha'u'llah's concept as promulgated in the Kitab-i-Aqdas. For the development of the Mashriqu'l-Adhkar, several lines of action have been set in motion, and it is to these that the believers should devote their efforts and attention.

Supplied quotation · catalogue passage not verified

The House of Worship forms the central edifice of the Mashriqu'l-Adhkar (the Dawning-place of the Praise of God), a complex which, as it unfolds in the future, will comprise in addition to the House of Worship a number of dependencies dedicated to social, humanitarian, educational, and scientific pursuits. 'Abdu'l-Baha describes the Mashriqu'l-Adhkar as "one of the most vital institutions in the world", and Shoghi Effendi indicates that it exemplifies in tangible form the integration of "Baha'i worship and service". Anticipating the future development of this institution, Shoghi Effendi envisages that the House of Worship and its dependencies "shall afford relief to the suffering, sustenance to the poor, shelter to the wayfarer, solace to the bereaved, and education to the ignorant".

Supplied quotation · catalogue passage not verified

[T]he central House of Baha'i worship, enshrined within the Mashriqu'l-Adhkar, will gather within its chastened walls, in a serenely spiritual atmosphere, only those who, discarding forever the trappings of elaborate and ostentatious ceremony, are willing worshipers of the one true God, as manifested in this age in the Person of Baha'u'llah. To them will the Mashriqu'l-Adhkar symbolize the fundamental verity underlying the Baha'i Faith, that religious truth is not absolute but relative, that Divine Revelation is not final but progressive.

Supplied quotation · catalogue passage not verified

But however inspiring the conception of Baha'i worship, as witnessed in the central Edifice of this exalted Temple, it cannot be regarded as the sole, nor even the essential, factor in the part which the Mashriqu'l-Adhkar, as designed by Baha'u'llah, is destined to play in the organic life of the Baha'i community. Divorced from the social, humanitarian, educational and scientific pursuits centering around the Dependencies of the Mashriqu'l-Adhkar, Baha'i worship, however exalted in its conception, however passionate in fervor, can never hope to achieve beyond the meagre and often transitory results produced by the contemplations of the ascetic or the communion of the passive worshiper.

Supplied quotation · catalogue passage not verified

The oneness of mankind, which is at once the operating principle and ultimate goal of His Revelation, implies the achievement of a dynamic coherence between the spiritual and practical requirements of life on earth. The indispensability of this coherence is unmistakably illustrated in His ordination of the Mashriqu'l-Adhkar, the spiritual centre of every Baha'i community round which must flourish dependencies dedicated to the social, humanitarian, educational and scientific advancement of mankind.

Supplied quotation · catalogue passage not verified

The spiritual growth generated by individual devotions is reinforced by loving association among the friends in every locality, by worship as a community and by service to the Faith and to one's fellow human beings. These communal aspects of the godly life relate to the law of the Mashriqu'l-Adhkar which appears in the Kitab-i-Aqdas. Although the time has not come for the building of local Mashriqu'l-Adhkars, the holding of regular meetings for worship open to all and the involvement of Baha'i communities in projects of humanitarian service are expressions of this element of Baha'i life and a further step in the implementation of the Law of God.

Supplied quotation · catalogue passage not verified

A feature of the Fifth Epoch will be the enrichment of the devotional life of the community through the raising up of national Houses of Worship, as circumstances in national communities permit. The scheduling of these projects will be determined by the Universal House of Justice in relation to the advancement of the process of entry by troops within countries. This development will unfold throughout successive stages of 'Abdu'l-Baha's Divine Plan.

Supplied quotation · catalogue passage not verified