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Heedlessness: learning to notice, question and respond

heedlessness and ignorance of the people

300 chosen quotations from 629 · 296 reading entries · Current subject view ↗

Editorial introduction

Bahá’u’lláh observes with astonishment that the very abundance of divine bounty can become the cause of heedlessness: people are given eyes, ears and taste, yet sweet water seems to them no different from salt. Heedlessness, in this light, is not a lack of information but a failure of attention, a sleep in which one sees the rising dust and never the horseman, hears the song and never the nightingale. ‘Abdu’l-Bahá turns the charge inward first, confessing his own shortcoming before naming anyone else’s, and the warnings fall on believers as readily as on strangers; learning, rank and pious habit offer no immunity. The Qur’an speaks of hearts, eyes and ears that go unused [1], and Socrates found that those most sure of their wisdom had examined it least [2]. The remedy is not contempt for the sleeping but kindness, patience and useful service, with the assurance that the forgetful are still remembered. From here the path leads into blind imitation of inherited belief, into the literal reading that mistakes the name for the reality, and into the corruption and renewal of religion itself.

Selected passages

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01

The Light hath dawned, the Hidden hath become manifest, the Treasured hath appeared resplendent, the verses have been sent down, the river is flowing, and the heavenly table is visible. Nevertheless, few indeed are those perceptive souls who can comprehend the stations of God's favors. The abundance of bounty and blessing hath become the cause of heedlessness.

(Bahá’u’lláh, 1301-01 [1883-Nov], to Muhammad Hasan Bulurfurush Ahdiyyih -- BH06867)
02

This humble servant is filled with wonder, inasmuch as all men are endowed with the capacity to see and hear, yet we find them deprived of the privilege of using these faculties.

… Methinks people's sense of taste hath, alas, been sorely affected by the fever of negligence and folly, for they are found to be wholly unconscious and deprived of the sweetness of His utterance. How regrettable indeed that man should debar himself from the fruits of the tree of wisdom while his days and hours pass swiftly away.

(Bahá’u’lláh, Lawh-i-Maqsud, 1299-02-29 [1882-Jan-20], to Mirza Maqsud -- BH00140)
03

You had written about your shortcomings in servitude at the Sacred Threshold. This shortcoming encompasses all. 'Abdu'l-Baha also, at every moment, recites this verse in utmost shame:

"How can I raise my head in shame before the Friend, when no worthy service has been rendered by my hand?"

(‘Abdu’l-Bahá, 1906 ca., to Mirza Mahram Named as Manzar -- AB09256)

The available source contains an omission or incomplete wording; sentence boundaries need review.

04

Worst of all is the people's lack of awareness, for they do not become mindful of their own deeds and character. They are drowning in the sea of heedlessness. This calamity is beyond all calamities. If they had become aware, it would have quickly passed away. But their lack of awareness causes increased confusion.

(‘Abdu’l-Bahá, 1921-Jul-31, to Abu'l-Hasan-i-Ardikani (Haji Amin) -- AB02152)
05

Also, people inherit their belief from parents and ancestors and follow it blindly, too negligent to know and see for themselves.

Negligence and apathy are heavy 'veils of Glory.'

(‘Abdu’l-Bahá, Words to Julia Grundy spoken around Jan. 1905 -- ABU0468)
06

Today is a day when the gates of heaven are opened and the rain of mercy descendeth continuously, yet the people are seen to be deprived and veiled. The cause and reason for the veiling of the people hath been and will continue to be the most great veil, which is the ignorance that the ignorant ones of the earth have bound unto themselves in the name of knowledge.

(Bahá’u’lláh, 1298-10 [1881-Aug] -- BH08028)
07

It was intended that at the time of the manifestation of the One true God the faculty of recognizing Him would have been developed and matured and would have reached its culmination. However, it is now clearly demonstrated that in the disbelievers this faculty hath remained undeveloped and hath, indeed, degenerated.

(Bahá’u’lláh, Tajalliyat (Effulgences), 1306 ? [1888-1889], to Ustad Ali Akbar Banna Yazdi -- BH00668)
08

O Khudadad! The gift of God consists in all glory and wisdom, vision and hearing. But what benefit is there when the foolish pursue blindness and deafness and muteness and estrangement?

(‘Abdu’l-Bahá, 1897 ca., to Khudadad Rustam -- AB08048)
09

And yet, the ignorant and unheeding are sunk in endless slumber. … They see the motion, but reflect not upon its motive force. They acknowledge the fresh beauty of the vernal season, but are utterly heedless of the limitless effusions of grace in the divine springtime. They see the rising dust, but cannot perceive the swift-riding horseman. They gaze at the towering sails, but cannot apprehend the onrushing winds that propel the ship. They hearken unto the celestial Song, but remain oblivious to the Mystic Nightingale. They witness the surging waves, but are blind to the boundless ocean.

(‘Abdu’l-Bahá, 1910-Aug-16, to Rahmani Shirazi, Aqa Mirza Jafar Hadiuf et al -- AB00299)
10

Notwithstanding this, the people are negligent and indifferent, eyes are blinded, ears are deaf, nostrils are choked and understandings are unawakened.

(‘Abdu’l-Bahá, Words to Waite, Harrison et al, spoken on 1909-Oct-12 -- ABU0716)
11

Strange it is that, although God, exalted and glorified be He, hath bestowed sight and consciousness and taste, sweet and fresh water appeareth to them the same as salt and bitter - nay, the latter is deemed more excellent and preferable. As can be plainly observed, they have forsaken the Most Great Ocean and turned instead to putrid waters that have stagnated for years in the pool of self.

(Bahá’u’lláh, 1296 ? [1878-1879], to Muhammad Sad -- BH06137)
12

They imagine they see, but I swear by My life they are a blind people. They hear the call of God, yet turn away from it.

(Bahá’u’lláh, 1292-05-19 [1875-Jun-23], to Jinab-i-Ustad 'Ali Akbar -- BH08940)
13

All heard the call, but with contaminated ears; for had they hearkened with attentive ears, they would surely have been enabled to turn and draw near.

(Bahá’u’lláh, 1300-11 [1883-Sep], to Darvish Hashim -- BH08892)
14

Say: O people of the earth! By God, the heart of the world hath been set ablaze by the call of your Lord, the All-Merciful. What aileth you that ye are not set ablaze? Ye behold and recognize, yet deny and remain ignorant. Those who dwell in the realms of the seen and the unseen are bewildered at you.

(Bahá’u’lláh -- BH11680)
15

Mankind are naturally heedless and prone to commit injustice and excess. They do not turn their faces toward God and do not let their hearts be swayed by ideal emotions.

(‘Abdu’l-Bahá, Words spoken on 1915-Apr-17 in Abu Sinan -- ABU2009)
16

But other souls are like those of whom Christ spoke in the Gospel, who have eyes but see not, have ears but hear not, and have hearts but understand not, "and I shall heal them." In brief, certain souls were awakened by the divine call and became conscious, while others remain heedless and negligent to this day, bewildered and deprived of the sea of life, despairing of the favors of the Lord of Signs.

(‘Abdu’l-Bahá, 1908-Nov-12, to Ekstein, Atto et al -- AB00600)
17

People are slaves to vain imaginings - they neither see nor know. In their world of reason and thought they form a conception and then worship that conception, whereas whatever fits within vain imaginings and is comprehended by minds and thoughts is but mental images of man - encompassed, not encompassing.

(‘Abdu’l-Bahá, 1906 ca., to Shamsi Tabrizi -- AB05071)
18

Most people cling to their own vain imaginings and remain heedless of the Sovereign of verses. They have preferred conjecture to true knowledge and have contented themselves with doubt instead of certitude.

(Bahá’u’lláh, 1290-11-13 [1874-Jan-2], to Karim Khi Alif -- BH07609)
19

How many an ignorant one claimeth knowledge without proof or clear Book, and how many a transgressor claimeth faith in God!

(Bahá’u’lláh, 1299-09 [1882-Jul], to Ghulam-Ali -- BH08908)
20

O beloved of my heart! Most astonishing of all is that none hath understood, nor doth understand, the root of the matter, yet they speak whatsoever their idle fancies prompt them to speak. Behold the baseness of their station, that some of the ignorant ones have sought to adduce proofs from "Him Whom God shall make manifest" while remaining deprived of His very Self.

(Bahá’u’lláh, 1298-03-11 [1881-Feb-11], to Mirza Siyyid Muhammad Afnan (Aqa Mirza Aqa) -- BH00033)
21

Say: O concourse of the earth! How long will ye follow vain imaginings and idle fancies? Open your eyes!

(Bahá’u’lláh, 1302-04-04 [1885-Jan-21], to Mirza Muhammad Baqir Khan Shirazi -- BH05829)
22

They hear the call of God openly, yet what is in their hearts of the idols of the worshippers preventeth them from certitude.

… They follow their leaders and cling to the hem of their vain imaginings - nay, they are among the abased ones. They worship the calf while thinking themselves servants of God besides Him - nay, they are among the liars.

(Bahá’u’lláh, 1290-05-15 [1873-Jul-11], to Karbalai Khudadad son of Nasir (Marv) -- BH02880)
23

Nevertheless, most people remain veiled and heedless. The cause of this heedlessness are those souls who, in former ages and countless centuries, prevented people from the Kawthar of the utterance of the All-Merciful.

(Bahá’u’lláh, 1300-11 [1883-Sep], to Asad Khi Alif -- BH02644)
24

The people are heedless and debarred from the ocean of knowledge. Consider the followers of the Qur'an, how they were veiled and kept far removed by the vain sayings of the ancients. The Sun of certitude is shining and the ocean of knowledge is surging, yet they still cling to the people of conjecture and hold fast to the hem of idle fancies.

(Bahá’u’lláh, 1298 ? [1880-1881], to Muhammad (pilgrim) -- BH01500)
25

Glory be to God! What heedlessness hath seized them all - they have forsaken the ocean of divine meanings and turned to the salt and bitter pools. Though the Sun of knowledge shineth from the horizon of heaven, they have nonetheless clung to and sought after the ignorant ones of the earth.

(Bahá’u’lláh, 1295-11-01 [1878-Oct-27], to Sulayman Khan Tunukabani -- BH00736)
26

He who is heedless knoweth not the sweetness of wakefulness, and he whose heart is inscribed knoweth not the delight of effacement. … They run from the wise to the heedless, and from the learned to the ignorant. They distinguish not between what harmeth them and what profiteth them.

(Bahá’u’lláh, 1290 [1873] or earlier, to Aqa Mirza Muhammad Taqi -- BH04049)
27

Most wondrous of all things is that, despite this Most Great Revelation and supreme power, none hath reflected upon the nature of the Cause. Rather, all cling to vain imaginings and remain veiled from the Beauty of certitude. Thus hath it been aforetime and thus shall it be unto the end of ends. And praise be to God, the Lord of the worlds.

(Bahá’u’lláh, to Mirza Fath-Ali Fath-i-Azam -- BH00620)
28

The world hath been set ablaze by the Word of the Ancient King, yet the people remain heedless thereof, as if they were among the dead. God had counseled His servants to regard this Revelation with His eyes - this after countless other counsels which none can reckon save God, the All-Knowing, the All-Encompassing.

(Bahá’u’lláh, to Haji Muhammad Ibrahim Afnan (Muballigh) -- BH00622)
29

The cloud of bounty has been raised up and the Hand of giving has emerged from the Sleeve of the Most Glorious, yet the people remain in heedlessness and hypocrisy. Among them is he who sees a straw as silver and darkness as light.

(Bahá’u’lláh, ca. 1289-1290?, to Mulla Mawla -- BH03683)
30

Would that the servants knew! Would that the people understood! For if they became aware and discovered the Purpose, all would turn toward Him and would utter the blessed words "We belong to God."

(Bahá’u’lláh -- BH10983)
31

The Most Great Ocean is manifest and visible before all faces, yet they remain bereft of it and continue to thirst. The fire hath been kindled, yet they see it not. The Divine Lote Tree hath spoken, yet they hear not. The Cry hath been raised, yet they remain asleep. The horizon of the Cause hath been illumined, yet they turn not toward it.

(Bahá’u’lláh, 1297-04-11 [1880-Mar-23], to Shaykh Kazim Samandar et al -- BH00077)
32

The very rocks have testified to the Lord of all being, yet the people remain behind a mighty veil. There is nothing that hath not borne witness to this Cause, yet the people persist in manifest doubt.

(Bahá’u’lláh, 1300 ? [1882-1883], to Fadlullah -- BH05831)
33

The Sun hath dawned from the horizon of proof, and the Nightingale of divine knowledge hath warbled upon the branches, and the Spirit hath cried out at the midmost heart of creation - yet the people remain sunk in slumber. They have not awakened at the call of God, nor have they been stirred by this Spirit whereby the world hath been shaken.

(Bahá’u’lláh, 1296 ? [1878-1879], to Ghulam-Ali son of Dhabih -- BH05813)
34

This is a Day wherein all things proclaim: "O concourse of creation! The Greatest Veil hath been rent asunder and the Greatest Scene hath been adorned through the revelation of God, the Lord of Destiny; yet most of the people remain heedless."

(Bahá’u’lláh, 1298-05 [1881-Mar], to Mulla Muhammad Shafi Nayrizi son of Mulla Ali Naqi -- BH01292)
35

This is the Day wherein the birds warble, seized by the rapture of the Manifestation, yet the people perceive not. All things have been drawn to the melodies of the Lord of Names, yet the people turn away therefrom. Every hearing ear perceiveth from the Rock that which the Interlocutor heard in the wilderness, yet the people understand not.

(Bahá’u’lláh, 1296 ? [1878-1879], to Ibn Asdaq (Hand of the Cause) -- BH06322)
36

Yet the people hear not. The veils have covered their sight, and the clouds have enshrouded their eyes. Lo! They understand not. They behold the Lord of Lords established upon the throne of might, yet from Him they turn aside.

(Bahá’u’lláh, 1296-08 [1879-Jul] -- BH06934)
37

The fragrances of divine revelation have permeated the world, yet the servants remain heedless and veiled therefrom.

(Bahá’u’lláh, 1304-10 [1887-Jun], to Mulla Aqa Baba -- BH08456)
38

In the days and nights divine verses and celestial evidences descend like the outpouring rain from the heaven of will. Nevertheless, all remain heedless save those whom the hand of divine power hath seized and delivered from the mire of idle fancies. Today hath appeared that which God's Pen hath heralded and mentioned as glad tidings in all the Books of the past and future. What hath befallen the people that their ears are barred from hearing and their eyes deprived of witnessing?

(Bahá’u’lláh, to Ibn-i-Abhar -- BH11396)
39

At every moment and from all directions, the signs of the Revelation of the Revealer of verses are manifest and evident. The ocean of utterance surges with its waves, the sun of bounty shines with its radiance, and the divine Lote-Trees of the garden of truth are adorned with wondrous fruits. It is not known what has prevented the servants and deprived them from turning to the horizon of Revelation. Praise be to God, He has bestowed sight and granted hearing, yet as can be observed, though every soul is distinguished by these two great gifts, they are not employed in their proper place.

(Bahá’u’lláh, 1305-07-01 [1888-Mar-14], to Abu'l-Hasan-i-Ardikani (Haji Amin) -- BH00928)
40

Some are awakened and become aware of divine intentions, their awareness increasing, while others grow more heedless. In these days, were one to find hearing, every created thing would inform man of the mighty events and grievous trials which are the consequences of deeds, and would, in most eloquent language, make him aware. How many a stone hath melted from the fear of God, and how many a servant laugheth and playeth until chastisement seizeth him from every direction.

(Bahá’u’lláh, 1301 ? [1883-1884], to brother of Tabib -- BH01512)
41

The Call of God hath been raised, yet most of the people hear not. The Most Exalted Pen hath moved, yet most of the people understand not. The horizon of the All-Merciful hath been illumined, yet the people see not. Vain imaginings have held them back, and they perceive not.

(Bahá’u’lláh, 1305-02-22 [1887-Nov-9], to Mulla Ramadan -- BH04773)
42

The Tree crieth out, yet the people understand not. The Book speaketh with truth, yet mankind perceive not. Man uttereth speech, yet the people hear not. The Beloved giveth glad tidings to creation of this Revelation, yet they turn not unto it. The Spirit informeth them, yet they know not.

(Bahá’u’lláh, 1298 ? [1880-1881], to Muhammad -- BH04924)
43

This is a Day wherein the Dawn proclaimeth, saying: "By God! The Morn of the Divine Manifestation hath breathed forth, yet the people are in a wondrous slumber." And the Sun crieth out, saying: "The Sun of Truth hath shone forth from the horizon of Will, yet the people are in heedlessness and error, save those whom the breezes of Revelation have taken and whom the hand of Divine Power hath delivered."

(Bahá’u’lláh, 1300-11 [1883-Sep], to Ghulam-Rida -- BH07405)
44

Every leaf and stone and clod hath testified to the appearance of God and His sovereignty, yet the people deny and perceive not. The fragrance of the Beloved hath wafted throughout the world, yet the people detect it not. The mysteries have been revealed and the signs have appeared, yet the servants understand not.

(Bahá’u’lláh, 1301-03-09 [1884-Jan-8], to Jinab Ayat -- BH08273)
45

Every stone and clod of earth hath spoken that which the Book hath spoken, yet the people remain in doubt and dissension. When the Call was raised, they turned away and clung to their own idle fancies and vain imaginings.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH08360)
46

The world is in motion through the magnetic force of the Word of the Lord of Eternity, yet the servants remain heedless thereof, save whom God willeth.

(Bahá’u’lláh, 1302 ? [1884-1885], to Mirza Abbas Quli -- BH09436)
47

The fragrance of the garment of utterance hath been diffused from the Mount of Knowledge, and the Divine Lote-Tree calleth out with the loudest voice, yet most of the people remain heedless. They who are heedless this day of My choice sealed wine - these have no portion in God's Book, the Mighty, the All-Praised.

(Bahá’u’lláh, 1304 ? [1886-1887] -- BH01244)
48

The rivers have flowed, the winds have blown, the mountains have passed away, and the branches have been scattered, yet the people remain in strange slumber. The call hath been raised between earth and heaven and the world hath been illumined by the lights of the Revelation, yet the people remain in evident delusion.

(Bahá’u’lláh, 1297-12-15 [1880-Nov-18], to friends of God in Farahan -- BH02053)
49

Say: O people! The Beloved hath come and the horizons are illumined. Why do I see you among the heedless? Doth it beseem anyone to seek the pond and turn away from the Kawthar and Salsabil? Nay, by my Lord! This beseemeth you not, were ye of them who know. Say: The pond representeth your vain desires, while the ocean speaketh the truth. Hasten with your hearts and follow not every remote misbeliever.

(Bahá’u’lláh, ca. 1289-1290?, to Aqa Ghulam Husayn -- BH02771)
50

This is the Day wherein the Mother Book speaks, yet most of the people neither know nor hear. The proof has been perfected and the Cry has been raised and the Rock has cried out, yet most of the people are heedless.

(Bahá’u’lláh, 1305-07-01 [1888-Mar-14], to Siyyid Baqir -- BH03281)
51

We have sent down the verses and manifested the clear proofs, yet most of the people hear not. They have cast away that for which they were created and have taken up that which was forbidden unto them in the Book of God, the Master of the Day of Judgment. O Buzurg! Be thou ready to hearken unto My most sweet call in this most exalted station which God hath adorned with His mighty throne.

(Bahá’u’lláh, to Mirza Buzurg Mustawfi -- BH03517)
52

Say: The fragrance of the garment has wafted through creation, yet the people remain in far-off heedlessness. The breezes of spring have blown in the days of God, yet the people remain behind a thick veil. Say: O people, fear God and follow not those who have disbelieved in God, the Lord of all worlds.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Jinab-i-Mulla Muhammad 'Ali -- BH04740)
53

The Book of God speaketh the truth, yet the people remain heedless. The eye of creation hath never beheld the like of their condition. The wine of idle fancy hath so seized them that they have been prevented from recognizing the Lord of all beings, Who speaketh before all faces.

(Bahá’u’lláh, 1307 ? [1889-1890] -- BH04801)
54

The ocean of divine utterance in this hour is manifest with the waves of mercy, and the sun of proof has risen from the horizon of the Most Glorious Tablet. Glory be to God! The proofs of the world bow down in prostration while the servants remain heedless. All things are engaged in glorification and praise, yet the people remain deprived.

(Bahá’u’lláh, 1306-02-12 [1888-Oct-18], to Sadr Munajjimi -- BH06522)
55

The seal of the Wine of immortality hath been broken, and from it hath wafted the fragrance of the raiment of Baha, yet most of the people understand not. We have adorned the world with the ornament of My Most Great Name, yet the nations hasten in the wilderness of heedlessness. They behold the proof of God yet deny it, and witness His clear tokens yet turn away from them.

(Bahá’u’lláh, to Haji Mahmud -- BH10190)
56

O Hasan! The Light is imprisoned in darkness, and the Speaker of the Mount is forbidden to speak, for the ears of the world are occupied with listening to unworthy tales, while the Tongue of Truth uttereth Its own praise and pondereth upon Its manifestation and mysteries and signs.

(Bahá’u’lláh, 1305 ? [1887-1888], to Hasan -- BH10923)
57

And now, ponder this in thine heart: Were sovereignty to mean earthly sovereignty and worldly dominion, were it to imply the subjection and external allegiance of all the peoples and kindreds of the earth -- whereby His loved ones should be exalted and be made to live in peace, and His enemies be abased and tormented -- such form of sovereignty would not be true of God Himself, the Source of all dominion, Whose majesty and power all things testify. For, dost thou not witness how the generality of mankind is under the sway of His enemies? Have they not all turned away from the path of His good-pleasure? Have they not done that which He hath forbidden, and left undone, nay repudiated and opposed, those things which He hath commanded? Have not His friends ever been the victims of the tyranny of His foes? All these things are more obvious than even the splendor of the noontide sun.

Know, therefore, O questioning seeker, that earthly sovereignty is of no worth, nor will it ever be, in the eyes of God and His chosen Ones. Moreover, if ascendancy and dominion be interpreted to mean earthly supremacy and temporal power, how impossible will it be for thee to explain these verses: "And verily Our host shall conquer." "Fain would they put out God's light with their mouths: But God hath willed to perfect His light, albeit the infidels abhor it." "He is the Dominant, above all things." Similarly, most of the Qur'an testifieth to this truth.

(Bahá’u’lláh, Kitab-i-Iqan (The Book of Certitude), 1278 ca. [1861-1862], to Haji Mirza Siyyid Muhammad, great uncle of the Bab (Khal-i-Akbar) -- BH00002)
58

Behold! The things that had been mentioned in the Books of old have now appeared, and yet the people, though they look upon them, comprehend them not!

(Bahá’u’lláh, Lawh-i-Hirtik (Tablet to David Hardegg), to Georg David Hardegg -- BH01217)
59

All awaited the days of attainment, yet when the Self-Sufficient, the Most High, appeared, they turned away from Him and followed every ignorant remote one.

(Bahá’u’lláh, 1292-05-19 [1875-Jun-23], to Mulla Ali Akbar brother of Ahmad -- BH07826)
60

And to this very day, the Jews still await the advent of the Messiah. It has been two thousand years since the Messiah appeared, and yet the Jews continue to wait. Observe what unawareness does! They set their expectations on the text of Isaiah---that the Messiah would come from the skies, an unknown place, and that, when He came, He would break the mountains apart and cause a mighty earthquake.

(‘Abdu’l-Bahá, Words spoken on 1912-Dec-21 at Lady Blomfield's home in London -- ABU0421)
61

And if your objection be to God for having sent Me so soon, then it behooveth you to thank God for this and say: "Praise be to God Who hath fulfilled His promise and accomplished what He promised us. Our Lord is indeed the All-Forgiving, the Kind." Fear God, O people, distinguish between gratitude and complaint, and deny not the Cause of Him for Whose sake all in the heavens and earth were created.

What aileth you, O people, that ye understand not?

(Bahá’u’lláh -- BH00926)
62

The eye of creation hath not witnessed any more heedless than these, for they deny that whereby they pride themselves above all the peoples of the earth and whereby their faith is established, yet they perceive not.

(Bahá’u’lláh, 1290 [1873] or earlier, to Mulla Muhammad Qa'ini (Nabil-i-Akbar) -- BH01285)
63

All people were awaiting the days of God, yet when the Sun of Revelation shone forth from the horizon of the heaven of divine will, all were heedless of Him and occupied with and turned to other than Him, except for those souls who heard the divine call with the ear of the heart and turned toward His horizon.

(Bahá’u’lláh, 1293? [1875-1876], to Aqa Siyyid Barat -- BH09049)
64

On the contrary, when Moses appeared they erred anew, for Pharaoh's people regarded the teachings and the law of Moses as mere fancy and accorded them no importance, considering their own ideas to represent the truth. But after a short time it became clear and evident that what Moses had proclaimed was indeed the truth and had come to pass, that the religion of God had been put into full effect and had secured the honour and advancement of all Israel, and that it was the thoughts and imaginations of the Egyptians that were the idle fancies.

(‘Abdu’l-Bahá, The Rejection of the Manifestations of God in Every Age, 1907-Feb -- AB00676)
65

My purpose in all this is to show how unobservant are the people of the world and how ignorant, and on the day of the establishment of the Kingdom, they remain heedless and negligent.

(‘Abdu’l-Bahá, 1919-Aug-27, to Emma B Stott -- AB02090)
66

At the time of each Manifestation of God the people were heedless and ignorant of the truth except for a few who investigated and understood the divine words.

(‘Abdu’l-Bahá, Words to a Jewish lady, spoken en route to Salt Lake City on 1912-Oct-26 -- ABU2465)
67

When the law of prayer was revealed in the time of the Messenger, the idolaters would prevent their ears from hearing the call to prayer and would count hearing it as evil.

(Bahá’u’lláh, 1290-11-13 [1874-Jan-2], to Khusraw Khan -- BH03732)
68

Yet have the people debarred themselves from these holy and fresh fruits. Such hath ever been the way of My creatures since before that which hath no before, and shall continue until the end which no learned one can reckon. They draw not nigh unto it save by casting stones of idle fancy and vain imaginings, and thus hath the decree been fulfilled.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH06785)
69

How many kings and subjects, sovereigns and queens awaited the Days of God, yet after the appearance of the Divine Day all were occupied with their own desires and veiled from Him.

(Bahá’u’lláh, 1301-01 [1883-Nov], to Zahra wife of Ahmad -- BH07948)
70

The heedlessness of the people hath reached such a pass that after searching far and wide, they have imprisoned the Purpose of the world, and they perceive it not.

(Bahá’u’lláh, 1293? [1875-1876], to Abdur-Rahim -- BH08100)
71

This was a general rule in all dispensations and cycles that strangers would become familiar while those familiar ones who were from the homeland of the Manifestation of Truth would remain strangers.

(‘Abdu’l-Bahá, 1919-Aug-01, to Mirza Fadlullah Nuri Awrangi Nizamul-Mamalik -- AB00937)
72

But in this mighty century when the call was raised from the Blessed Tree of Anisa, the Divine Lote Tree, the Beauty of Abha, most turned away and brought forth a hundred thousand excuses and objections and closed their eyes.

(‘Abdu’l-Bahá, 1904 ca., to Qudratullah Khan -- AB06347)
73

How veiled are the people!

Every hour during the days of Christ they raised a thousand doubts; by every means they sought to undermine the Cause of Christ. Now throughout all regions they give glad tidings in His name. Such is the state of mankind.

(‘Abdu’l-Bahá, Words spoken ca. Jan. 1909 -- ABU2067)
74

All have been waiting by their own admission, and at all times they have been uttering "Hasten, O God," yet when the veil was rent asunder and the gate of heaven was opened and the Promised One appeared, all arose in opposition save the quantity of the letters of the Countenance. They reflected not for a moment what was the cause and reason that all sought deliverance for that Being, may the spirit of all else be sacrificed for His sake. By the life of God! The people are in manifest drunkenness and in strange slumber.

(Bahá’u’lláh, 1299-04-04 [1882-Feb-23], to Ibrahim Arjumand son of Khalil Tabib -- BH01407)
75

Yet after the lights of the Sun of inner meanings dawned and the waves of the ocean of divine utterance surged forth, all turned away. Would that they had been content with mere rejection! They attributed to Him that which the Jews did not attribute to the Spirit (Christ), nor did the idolaters and others speak about the Seal of the Prophets.

(Bahá’u’lláh, 1302-02 [1884-Nov], to Hi Mim Muhammad -- BH02569)
76

O Abraham! Great is the Cause, and great is the Day, yet the people are heedless and barren. How many souls are occupied day and night with the mention of His appearance, beseeching and hoping to attain His presence. Yet when the Sun of Truth shone forth from the Dayspring of God's Will, some denied, others turned away, and a group hesitated - until the party that considered itself the most exalted of all parties and saw no peer or likeness for itself among religions issued the death warrant for God's chosen ones, nay for the Truth Itself, exalted be His glory.

(Bahá’u’lláh, 1301-12-18 [1884-Oct-9], to Ibrahim Babi -- BH02914)
77

This is the Day of Resurrection, yet the people perceive it not. This is the Day of Loss and Gain, and of Recompense, yet most among mankind know it not.

(Bahá’u’lláh, 1299-01-08 [1881-Nov-30], to Abdul-Husayn son of Muhammad Taqi Tabasi -- BH05487)
78

Nevertheless, when the gate of reunion was opened and the breeze of attainment wafted, all remained heedless and unconscious in the wilderness of negligence, save whom God willed. Those who counted themselves among the foremost and considered themselves preeminent in knowledge and insight were deprived of His presence and veiled from the purpose and cause of creation.

(Bahá’u’lláh, 1300 or > ? [1882-1883], to Farrukh wife of Jinab-i-Muhammad Daribaghi -- BH05731)
79

Most of the people of the world are waiting to see when the Sun of Truth will dawn from the horizon of the divine Will. But when the appointed time came and the world was illumined by the lights of the Dawning-Place of divine verses and the Dayspring of heavenly revelation, these same expectant souls who had been lamenting and bewailing their separation from the Dawning-Place of the Cause turned away from the Truth.

(Bahá’u’lláh, 1296 ? [1878-1879], to Mirza Ali-Naqi -- BH06402)
80

Reflect upon the heedlessness of the people, who all utter the words "May God hasten His coming," yet not a single soul hath understood what this allusion signifieth and whence it shall appear, though all were beseeching the Ancient Truth for His manifestation.

(Bahá’u’lláh, 1298-09 [1881-Jul], to Aqa Siyyid Aqa Jan -- BH06611)
81

Today the ocean of bounty is surging and the sun of grace is shining, yet people remain prevented. For ages and centuries they awaited His appearance, yet when He was made manifest they arose to shed His most pure blood.

(Bahá’u’lláh, 1303 ? [1885-1886], to Khurshid -- BH07377)
82

How many souls were occupied day and night with the remembrance of God, yet when He rent asunder the veils and appeared from the horizon of grace and bounty, they all became occupied with their own desires and were deprived and kept back from Him, save those whom thy Lord wished.

(Bahá’u’lláh, 1291-01 ? [1874-Feb], to Haji 'Ali -- BH08439)
83

All awaited the days of nearness and meeting, but when the gate of reunion was opened they turned away, following the desires of the doubtful ones. They cast the ocean of certitude behind their backs, turning instead to the streams of fancy and vain imaginings - these are among the bewildered ones. They denied God and His evidence, hastening in the wilderness of passion while supposing themselves to be among the guided ones.

(Bahá’u’lláh, 1291-05-18 [1874-Jul-3], to Aqa Siyyid Yusuf -- BH11739)
84

Such is the state and station of those souls who have followed their own selves and desires, and remained heedless of the ultimate goal and the most exalted horizon. Fie upon them for what their hands have wrought in the days of God, the Lord of the worlds!

(Bahá’u’lláh, 1305-09-11 [1888-May-22], to Ghulam-Rida -- BH11885)
85

We behold the generality of mankind worshipping names and exposing themselves, as thou dost witness, to dire perils in the mere hope of perpetuating their names, whilst every perceiving soul testifieth that after death one's name shall avail him nothing except insofar as it beareth a relationship unto God, the Almighty, the All-Praised.

(Bahá’u’lláh, Lawh-i-Napoleon II, 1285 ca. [1868-1869], to Mulla Muhammad Ali Rais-i-Bahrih -- BH00259)
86

They have reached such heights in rancor and denial that when the verses of God are recited unto them, their faces darken and they turn upon their heels, becoming of those who turn away. They read what they possess of verses and argue thereby morning and evening, yet deny their like and their Revealer. Such is the state of these liars. They make mention of God throughout the night and day, yet when He appears in truth they deny Him.

(Bahá’u’lláh, to Fariburz who has attained -- BH00724)
87

The sweet waters of life are present and visible, yet the people, heedless, turn to and occupy themselves with putrid waters. Vain imaginings have so deceived them that they have doubted the appearance of God and His presence, after He hath appeared in truth from this luminous station. Behold their paucity of understanding: they invoke the Names morning and evening, yet deny Him Who created them.

(Bahá’u’lláh, 1293? [1875-1876], to Haji Mulla Mihdi -- BH03516)
88

O Ali-Murad! The Beloved of the world lamenteth for Himself and saith: The peoples enter temples, churches, mosques and cloisters in My name, yet they are heedless of My Self, turn away from My presence, and do that which causeth My breast to be straitened and My heart, My Pen, the dwellers of the pavilion of My glory and the tabernacle of My grandeur to lament.

(Bahá’u’lláh, 1304-11-12 [1887-Aug-2], to Baha'is of Khalajabad et al -- BH00444)
89

Say: The Beloved hath appeared, arrayed in mighty grief, yet the people are in manifest heedlessness. Say: He hath been imprisoned in this Prison through that which the hands of the oppressors have wrought, after He had promised every soul His presence. All worship Him at morn and eventide, yet recognize Him not. These heedless ones weep for what befell Him in a former Revelation, yet shed His blood in this present one. Thus do they act, being utterly unaware.

(Bahá’u’lláh, to Abdul-Muhammad -- BH01218)
90

Thou seest, O my God, how Thy servants have been cleaving fast to Thy names, and have been calling on them in the daytime and in the night season. No sooner, however, had He been made manifest through Whose word the kingdom of names and the heaven of eternity were created, than they broke away from Him and disbelieved in the greatest of Thy signs.

(Bahá’u’lláh, to Aqa Mulla Baqir -- BH04186)
91

Consider how they prostrate themselves on the sands that at one time may have been honored by the footsteps of Christ and His Apostles, but are now heedless of the Lord of Hosts! Amazing, amazing, amazing!

(‘Abdu’l-Bahá, Words spoken on 1915-Apr-09 in Abu Sinan -- ABU2231)
92

Strange it is that they have not yet understood the Day of God, for had they done so, they would not have occupied themselves with the mention of aught else. He saith: 'The Kingdom on that Day shall be God's,' and likewise He saith: 'And thy Lord shall come with angels rank on rank.' Yet all remain heedless and deprived of this sealed wine.

(Bahá’u’lláh, 1294-04-09 [1877-Apr-23], to Haji Muhammad Ibrahim Afnan (Muballigh) -- BH00373)
93

The whole world speaketh His Name yet is veiled from Him, turneth toward His countenance yet is debarred from Him, maketh mention of His Name yet is heedless of His Command.

(Bahá’u’lláh, 1299-01-22 [1881-Dec-14], to Mulla Ali Akbar -- BH03300)
94

Today the people are seen to be blind and deaf, save the soul who, through the breezes of the grace of the Dawn of Manifestation, lifted its head from the couch of heedlessness and turned toward the supreme horizon.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH08380)
95

Glory be to God! What heedlessness hath encompassed the hearts and minds! After witnessing and observing the world of power, might, mercy and bounty, they pass it by and occupy themselves with matters unworthy of mention.

(Bahá’u’lláh, 1304-05-09 [1887-Feb-3], to Haji Mirza Ali Akbar Naraqi -- BH00674)
96

Has not the time come for those who sleep to awaken and those who are heedless to become aware? Do they think they shall not depart, shall not enter the graves, shall not be gathered tomorrow and questioned? Far from it! Their imaginings are false, their abode is the abyss, and they shall find none to protect them unless they return to God, the Lord of creation.

(Bahá’u’lláh, to Mir Abdur-Rahim father of Nasrullah Vujdani -- BH02263)
97

For in these days all are bewildered in the drunkenness of ignorance, save those whom thy Lord hath willed to spare. Some consider the fading mirage to be the billowing ocean and reckon the impenetrable darkness as the radiant morn. Others, having forsaken the river of eternal life, content themselves with a vanishing drop. Such is the state and condition of the people: "Thus have We created the souls in divers conditions."

(Bahá’u’lláh, Lawh-i-Rasul, to Rasul -- BH01865)
98

Being overcome by the drunkenness of corrupt inclinations, the people of the earth find themselves in a state of stupor. They are, therefore, debarred from the wondrous signs of God, are prevented from attaining the ultimate goal and are deprived of the liberal effusions of divine grace.

(Bahá’u’lláh, 1298-06-03 [1881-May-3], to Ismi Javad -- BH03944)
99

From amongst mankind those who live a heedless life are at the end afflicted with manifest loss. For the days of their lives will come to a sudden end with no trace, no leaves, no blossom and no fruit.

(‘Abdu’l-Bahá -- AB05986)
100

You observe that all the people of the world are caught in the sleep of heedlessness. They have completely forgotten God. All are engaged in war and strife and are in loss and affliction. Like tiny worms in the depths of the earth they strive to make a nest and dwelling, while one flood will destroy their nest and dwelling. Despite this they do not become aware.

(‘Abdu’l-Bahá, 1920-Aug-09, to Roy C Wilhelm -- AB00366)
101

The mass of the people are occupied with self and worldly desire, are immersed in the ocean of the nether world and are captives of the world of nature, save those souls who have been freed from the chains and fetters of the material world and, like unto swift-flying birds, are soaring in this unbounded realm.

(‘Abdu’l-Bahá, 1919-Jan-18, to Baha'is of Cleveland, OH -- AB02185)
102

The treasures of earth and heaven cannot equal one word "yea," for if today a soul attaineth unto this word, he hath been and shall be independent of all the words of the people of the world. But if, God forbid, he becometh heedless, the treasures and riches of the earth shall profit him not.

(Bahá’u’lláh, 1298-06-03 [1881-May-3], to Aqa Abdul-Ali -- BH09133)
103

I see the people of Paris like bees and ants, coming and going in swarms, moving and stirring like waves, extremely busy - but if you ask what they are doing and why they are moving about, they are completely unaware of their origin and end, and seek no perfection beyond eating, sleeping and immersion in desires.

(‘Abdu’l-Bahá, Words spoken on 1913-Mar-15 in Paris -- ABU2975)
104

These are days wherein all have taken their vain desires as their god and dust as the Lord of Lords. In such circumstances, whom should the Pen mention and by what merit should the Tongue of Grandeur sing?

(Bahá’u’lláh, to Mirza Aqa -- BH03995)
105

And today, the essence of worldliness is heedlessness of My remembrance and love of Mine enemies.

(Bahá’u’lláh, to Sahib sister of As-Sad -- BH04971)
106

Yet some have been hindered by their selfish desires, such that thou dost witness that although, by the belief of all, mankind was created specifically for the knowledge of God, they remain veiled from Him and turn to others.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH06123)
107

The divine wisdom in the creation of these ephemeral ornaments hath been that strangers might become occupied with these worthless adornments and thus remain deprived and veiled from the beauty of the Friend. All that existeth in the world of dominion and the kingdom is but a reflection and shadow of the hidden divine realms, yet the heedless ones hunt after and seek these shadows and reflections. Thus do they hasten for a hundred thousand years, only to return at last in despair to the dust.

(Bahá’u’lláh, to Aqa Siyyid Ashraf -- BH08751)
108

Glory be to God! Where has vision gone and with what thoughts is the heart occupied, that at every moment the veils of heedlessness are seen to grow thicker? They have strayed from God's straight path and clung to the ways of idle fancies and vain imaginings.

(Bahá’u’lláh, 1301-08-01 ? [1884-May-27], to Haji Muhammad Husayn Tabib -- BH00650)
109

They hear the Call of God, then deny it. Verily, they know not. They behold the Most Great Relief, yet they understand not. They follow their vain desires and imagine they are doing good.

(Bahá’u’lláh, 1298-06-03 [1881-May-3], to Farajullah son of Mashhadi Baqir -- BH07406)
110

Say: Verily your Lord, the All-Merciful, desireth to draw you nigh unto Him, yet you flee from Him. What aileth you, O heedless ones! You have slept through most of your days.

(Bahá’u’lláh, to Muhammad son of Haji Hamid -- BH07769)
111

O friends! All peoples and nations are intoxicated with the wine of pride, and are heedless, oblivious and deprived of the bounties of this radiant century. Each one is wandering in some wilderness, lost in some ocean, with neither shore nor end, neither salvation nor shelter.

(‘Abdu’l-Bahá, 1911 ca., to Muhammad Taqi Sangisari -- AB06217)
112

When negligence overtakes a person he will become blind to everything else ... In former cycles local and general negligence on the part of the people was quite prevalent but it was never so universal as now.

… Consider to what height the negligence of the people has soared in these days that even the mention of the name of God is tabooed.

(‘Abdu’l-Bahá, Words to the friends, spoken on 1915-Apr-19 -- ABU0159)

The available source contains an omission or incomplete wording; sentence boundaries need review.

113

It is very strange that notwithstanding there clear demonstrations there are ever so many men who are negligent of God; although they know that He has created all these lower creatures to serve and remind them. People are entirely engrossed with material pursuits and they have become entirely inadvertent of their own Creator.

(‘Abdu’l-Bahá, Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-May-10 -- ABU1560)
114

Heedlessness hath so seized the world that every living soul is bewildered. How many souls have been observed whose song was raised at one hour, while at another their lamentation and wailing was heard. Are they assured by the fidelity of the world? How can this be when it declareth at all times and confesseth its transience, and showeth forth its changes and variations?

(Bahá’u’lláh, 1301-12-29 [1884-Oct-20], to Mirza Siyyid Muhammad Afnan (Aqa Mirza Aqa) -- BH00581)
115

Today the clouds of vain desires of heedless souls have become an obstacle and prevented people from the Horizon of Divine Unity. Had they but known, they would have cast away all they possess and hastened with their hearts unto God, the Lord of the worlds.

(Bahá’u’lláh, 1293-05 [1876-May], to friends of God -- BH03996)
116

Glory be to God! These heedless people have preferred extinction to immortality and regarded the ignorant as learned. Today the Balance is manifest and speaketh with the most exalted utterance. It is the true Discriminator and the spiritual Identifier. Yet all are heedless of it and veiled from it, save whom God willeth, the Lord of the worlds.

(Bahá’u’lláh, 1298-05 [1881-Mar], to Mirza Sadiq (son of Mahbubush-Shuhada) -- BH04006)
117

I swear by the Sun of the horizon of the Prison that if people were to reflect even slightly on what hath been manifested in this Most Holy, Most Exalted Revelation, they would abandon the world and all therein and turn with heart and soul toward the direction of the All-Merciful. However, their vision hath been veiled by the greatest veil which is human desires, and thus their eyes are deprived of beholding the Greatest Scene and their hearts are prevented from seeking.

(Bahá’u’lláh, to sister of Kazim Samandar -- BH06462)
118

The meaning of the world of causes is the heedlessness of the servant from the One Who is served, and this has not had and does not have specification to any particular thing.

(Bahá’u’lláh, 1290 [1873] or earlier, to Rida -- BH06474)
119

Although at every moment the world informeth man through its changes of its own extinction and maketh him aware of its passing, yet all are heedless and veiled. They were not stirred by the breezes of the spring of revelation, as if they were uprooted palm-trunks.

(Bahá’u’lláh, 1299-06-14 [1882-May-3], to Mulla Ali Bajistani -- BH07958)
120

The fire of suppositions and idle fancies has encompassed the world, and supreme abasement has seized the people, yet none are aware of it. Justice, like the phoenix, naught remaineth of it save its name, and equity hath taken flight to the pavilions of glory, seeking refuge from the talons of the birds of darkness. The heedless people pass their days in hopes whose fulfillment is impossible.

(Bahá’u’lláh, 1300-12-25 [1883-Oct-27], to Ustad Sad Banna -- BH08750)
121

The face of the world hath altered. The way of God and the religion of God have ceased to be of any worth in the eyes of men.

(Bahá’u’lláh -- BH11458)
122

Ages have passed and your precious lives are well-nigh ended, yet not a single breath of purity hath reached Our court of holiness from you. Though immersed in the ocean of misbelief, yet with your lips ye profess the one true faith of God. Him whom I abhor ye have loved, and of My foe ye have made a friend. Notwithstanding, ye walk on My earth complacent and self-satisfied, heedless that My earth is weary of you and everything within it shunneth you.

(Bahá’u’lláh, Hidden Words - Persian, 1274 ca. [1857-1858] -- BH00113)
123

Despite unprecedented hardships and after enduring years of imprisonment, captivity and woeful trials, We now perceive that veils thicker than the ones We have already torn asunder have intervened, obstructing the vision and causing the light of understanding to be obscured.

(Bahá’u’lláh, Tarazat (Ornaments), 1305-12 [1888-Aug] -- BH00308)
124

After traversing some distance in the wilderness, the fire of love became extinguished and beauty's attraction became veiled. When we passed beyond that station, we counted good deeds as evil and evil deeds as good, until we arrived at the Green Isle.

… Each day we increased in fancy and conjecture while decreasing in attention to truth.

(Bahá’u’lláh, ca. 1289-1290? -- BH00956)
125

Yet some commanding souls, unwittingly following their own desires, are engaged in undermining the Cause of God, counting themselves among the mature and perfect ones. The cawing of the crows, which was revealed in numerous Tablets and about which We gave warning, is in these days raised from certain quarters. Although these are days wherein fellowship, unity, love and accord are beloved, those heedless souls have again become the cause of differences.

(Bahá’u’lláh, 1293-09-03 [1876-Sep-22], to Zaynul-Muqarrabin et al -- BH00240)
126

Despite the healing counsels and conclusive admonitions that have been sent down from the Source of Divine Unity in the revealed scriptures, they are seen to be more remote than previous nations and more heedless than all who dwell on earth.

(Bahá’u’lláh, to Mulla Sadiq Khurasani -- BH00841)
127

The heedless people are themselves the preventers of divine bounties, and through their impure deeds and false words have deprived themselves of God's infinite favors.

(Bahá’u’lláh, 1297 ? [1879-1880], to Shaykh Kazim Samandar et al -- BH01368)
128

The ignorance of God's creatures hath darkened the resplendent horizon of knowledge; the heedlessness of the people hath veiled the radiant dawn of guidance.

(Bahá’u’lláh, 1293-05 [1876-May], to Tabib et al -- BH03510)
129

But now some have shown ingratitude and become heedless of the favors of the Blessed Beauty. They attributed this progress and glory to their own good management. Therefore, in these days a great trembling has fallen upon the pillars of the Zoroastrians in Tehran. Affairs have been reversed.

(‘Abdu’l-Bahá, 1913-Aug-15, to Farsi, Aqa Mihraban et al -- AB03247)
130

O Muhammad-i-Mustafa! We have commanded all to wisdom, yet We see ignorance and heedlessness among My loved ones.

(Bahá’u’lláh, 1298-07-05 [1881-Jun-3], to Muhammad Mustafa Baghdadi -- BH03782)
131

But alas! we have entirely neglected them and are pursuing our own desires, following our own opinions, seeking our own ideas, and chasing our own shadows! Is it not a shame to change His Rose Garden into a bramble patch? His Delectable Paradise into a ruined abode?

(‘Abdu’l-Bahá, 1911-Jun or <, to Spiritual Assembly of Baku -- AB01100)
132

However, some of them were heedless of the influences of the Most Exalted Pen - they did not know what was the cause of this honor. Rather, they fell into heedlessness and pride and did not appreciate the value of these bounties.

(‘Abdu’l-Bahá, Words spoken on 1913-Feb-22 in Paris -- ABU2819)
133

O thou who gazest upon the Abha Kingdom!

In this supreme Paradise and manifest beatitude whereinto thou hast entered through the bounty of the Best-Beloved of the worlds, look with the eye of insight and beware of heedlessness. … Otherwise the suckling babe is unaware of the father's bounty and the mother's care and honor and respect; nay, through ignorance and unconsciousness he may consider kindness to be harshness, honey to be poison, comfort to be pain, and the antidote to be increased suffering.

(‘Abdu’l-Bahá, 1894 ca., to Haji Zaynal Saysan (Zaynu'l-Abdin) -- AB07613)

The available source contains an omission or incomplete wording; sentence boundaries need review.

134

Though twenty years have passed since all were brought forth with a new nature, they have not even imagined the Most Great Ocean of oceans, and have turned away from the Essence of all essences through conjecture and fancy.

They have imagined that all the ascending steps and degrees of this glorious Cycle - around which hundreds of thousands of infinite divine cycles have revolved in the worlds of the unseen and the visible until culminating in this Cycle - are merely the learnings to which these companions have attained.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH00931)
135

You were as one sleeping upon the couch of heedlessness, so deep in slumber that you heard not the cry of the strivers, though that cry had encompassed all who dwell in earth and heaven, and had caused these deniers to swoon away.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH00936)
136

O my brother! Although the horizon of the Manifestation is resplendent and illumined with the Sun of Divine Beauty, yet most men are seen to be bewildered and perplexed, nay, dead and lost. Most strange it is that they have not yet found the sweetness of the most pure wine, and have not attained to that exalted station of nearness which is the recognition of God.

(Bahá’u’lláh, 1295? [1877-1878], to Aqa Khalil Attar -- BH01254)
137

This fairest of lands was once a lamp, streaming with the rays of Divine knowledge, of science and art, of nobility and high achievement, of wisdom and valor. Today, because of the idleness and lethargy of her people, their torpor, their undisciplined way of life, their lack of pride, lack of ambition -- her bright fortune has been totally eclipsed, her light has turned to darkness. "The seven heavens and the seven earths weep over the mighty when he is brought low."

(‘Abdu’l-Bahá, Madaniyyih (The Secret of Divine Civilization), 1875, to The People of Iran -- AB00004)
138

Notwithstanding the heavenly commandments to love one another, they are still shedding each other's blood. How heedless and ignorant are the people of the world! How gross the darkness which envelops them!

(‘Abdu’l-Bahá, Words to the Baha'is, spoken on board the SS Celtic in harbor, 1912-Dec-05 -- ABU0270)
139

Yet despite these grievous afflictions befalling weak humanity, all remain captive to the sleep of negligence and averse to love and fellowship. There is neither awakening nor remembrance, neither thought nor contemplation, neither prayer nor supplication, neither humility and lamentation nor repentance and turning unto God.

(‘Abdu’l-Bahá, 1915-Jan-05, to Baha'is of the world -- AB00177)
140

They that are sunk in heedlessness fondly imagine that massacre and crucifixion cause the fire of the Word of God to be extinguished, and regard martyrdom as a devastating injury. They are utterly oblivious of the truth that through such afflictions the Cause of God is exalted, its fame is blazoned far and wide, and the martyrs themselves are enabled to attain the boundless retreats of nearness unto God.

(Bahá’u’lláh -- BH08863)
141

Glory be to God! The heedlessness of the people of the world has reached such a degree that they have not been awakened by the great cry and supreme calamities beyond which none can be conceived. Consider the chief and what befell him. Nearly five hundred thousand souls have perished, and from beneath every tree in the vicinity of the Land of Mystery arose the wailing and lamentation of widows and others. Blood was shed to such an extent that most lands were observed to be stained crimson.

(Bahá’u’lláh, 1296-09-28 ? ? [1879-Sep-15], to Mirza Siyyid Muhammad Afnan (Aqa Mirza Aqa) -- BH01226)
142

Nevertheless, none responded. If any soul were to observe with an eye of justice, he would instantly proclaim "I believe in God, the Lord of all worlds." However, eyes are afflicted with the soreness of vain imaginings and ears are blocked with the cotton of ignorance and unawareness.

(Bahá’u’lláh, 1294-02-01 [1877-Feb-15], to Sulayman Khan Tunukabani -- BH00292)
143

From the beginning of the Cause this Wronged One, alone and without any veil or covering, called out with His loudest voice unto the rulers and ministers and divines and jurisprudents and philosophers, summoning all to the Most Sublime Horizon. Nevertheless, the heedless and ignorant servants have not awakened nor drunk from the ocean of knowledge.

(Bahá’u’lláh, 1305 ? [1887-1888] -- BH00945)
144

Glory be to God! Despite the fact that throughout all regions of the world and among all peoples the signs of Truth are manifest and evident, and all ears are ready to hear these events, still most Iranians remain until now captive to the sleep of heedlessness and veiled from beholding the lights - whereas they should, at every moment, offer a hundred thousand thanks that the Sun of Reality rose from that horizon and the divine call was raised from that land, and each one should hasten to the furthest regions of the world with the greatest glad tidings and bring news of this heavenly bounty.

(‘Abdu’l-Bahá, 1904-Jun-29, to Baha'is of Mihmandar et al -- AB00608)
145

The master of the house has come to the door, but the household has barred it. They have considered the familiar as strange and the friend as a stranger, saying "We are content in this abasement and find rest in this disorder and chaos. We do not want the master of the house nor seek his faith. We are averse to his favors and reject his grace and bounty."

(‘Abdu’l-Bahá, 1914-Jul ca., to Director of the Newspaper "The Lamp" -- AB00803)
146

In the farthest regions of America souls have awakened while the people of Iran are still caught in the sleep of negligence.

(‘Abdu’l-Bahá, 1913-Aug-15, to Haydar Ali Kamali Sarvistani -- AB03406)
147

Today the opposers of this Cause show the same heedlessness. While the Cause is spreading with the swiftness of lightning, and its great light is blessing nations, its enemies attempt to resist its strength and prevent its beneficent effects.

(‘Abdu’l-Bahá, Words to pilgrims, spoken on 1906-Jun-29 -- ABU0997)
148

O Mihdi! The world is in upheaval while the people remain heedless. The dust of the deeds and words of the veiled ones hath obscured the luminous morn. Today every firm and mighty foundation is shaken, and every steadfast and upright foot hath faltered, save those whom thy Lord hath willed. The world's convulsions increase daily, yet its people perceive not the cause and reason, and remain veiled from what is with God by what is with themselves.

(Bahá’u’lláh, 1298 ? [1880-1881], to Siyyid Mihdi Dahaji -- BH00960)
149

Write to Khalil that slumber and the intoxication of error have so seized the people that if ninety-nine out of a hundred were to be taken, the remaining one would neither turn to the horizon of the Cause nor raise his head from the sleep of heedlessness. Consider the verses that were previously revealed from the heaven of the Will of the Lord of the Day of Judgment concerning the seizure of certain transgressors. With utmost clarity, passage by passage, was revealed concerning seizure, plunder, earthquakes, lamentation, abasement, and the like. Nearly one crore perished, yet none became aware. Even those souls who had witnessed those verses before the appearance of the signs did not attain unto that which God desired.

(Bahá’u’lláh, 1296-10-09 [1879-Sep-26], to Haji Muhammad Ibrahim Afnan (Muballigh) -- BH01133)
150

Indeed, there is nothing worse in the world than unconsciousness. These Iranians are both unconscious and self-conceited. They imagine each one of them is the Plato of the age while they know nothing. You met the cream of Iranian ministers in Paris, and likewise went to Iran and observed its notables. The greatest prince of Iran was Zillu's-Sultan - you saw what he was like.

(‘Abdu’l-Bahá, 1919-Jul-24, to Laura Dreyfus-Barney -- AB00699)
151

But these people are so deeply asleep that even the trumpet of Israfil would not awaken them, let alone the sound and blast of cholera and the trumpet of the plague of persecution. Glory be to God! These ignorant people understood expulsion from Paradise as one of Satan's miracles, and consider the spread of cholera as disrespect to Khwajih Bu-'Ali. What ignorance is this and what foolishness!

(‘Abdu’l-Bahá, 1907 ca., to Ali Muhammad Sarrishtihdar -- AB01343)
152

At present the representatives are heedless and know not from whence this melody comes, nor that this light emanates from the Sun of Reality. But eventually they will know, eventually they will acknowledge and confess this truth.

(‘Abdu’l-Bahá, 1921-Aug-06, to Aqa Mirza Diyaullah Asgarzadeh -- AB03131)
153

Pay no attention to the fact that the people of London are caught in heedlessness - indeed all the world is afflicted with self-interest and selfish desires and is occupied day and night with worldly pursuits - for the breathings of the Holy Spirit will ultimately have their effect and will raise up souls in London who will become the lit candles of the human world and the bright stars in the horizon of reality.

(‘Abdu’l-Bahá, 1911-Jun-26, to Lady Lamington -- AB04793)
154

Despite this, half a century has elapsed while humanity remains in continuous slumber. What heedlessness is this! What ignorance! What loss! What deprivation!

(‘Abdu’l-Bahá, to Haji Muhammad Chamgurdani -- AB08573)
155

God has made such a glorious Sun as this to shine from the horizon of the East, and yet the Persians are still fast asleep. How often has perpetual fortune knocked at a person's door, only for him to reject it with all his might!

(‘Abdu’l-Bahá, Words spoken at Grand Hotel in Vienna, 1913-Apr-23 -- ABU3672)
156

Yet the people remain heedless and veiled, and until now have not reflected upon what has been and is the cause of these events and tribulations. Their eyes have been blinded and their tongues have been silenced, and today they neither understand nor perceive.

(Bahá’u’lláh, 1299-11-16 [1882-Sep-29], to Siyyid Mihdi Dahaji et al -- BH00263)
157

The dust and smoke of oppression and tyranny hath encompassed Iran. Justice, poor and helpless, lies tormented in the claws of rancor and hatred. Glory be to God! Such heedlessness hath seized the people of Iran that they have taken abasement for glory and loss for mighty gain. Soon shall they see the recompense of their deeds and find for themselves neither helper nor protector.

(Bahá’u’lláh, 1306 ? [1888-1889], to Ali who has attained -- BH02220)
158

In Persia we see now the beginning of heedlessness and the first manifestations of neglecting religion. If this state of things is not stopped by the power of the divine teachings, it will soon be chaos and distress, eternal vileness and shame.

(‘Abdu’l-Bahá, 1919-Apr-25 -- AB00245)
159

Despite this, the people of Iran are caught in a nightmare slumber and afflicted with vain desires, heedless of this supreme bounty, although Iran is the Dawning-Place of the Sun of Truth and the center of divine revelations.

"Water in the jar, while all around are parched with thirst,

The Beloved in the house, while all search the world around."

They seek the means of progress and desire glory and majesty for the world of humanity, yet they remain indifferent to such a bounty that hath appeared in the heart of Iran.

(‘Abdu’l-Bahá, 1919-Dec-19, to Spiritual Assembly of Kirman et al -- AB00303)

The available source contains an omission or incomplete wording; sentence boundaries need review.

160

Despite this, for these blameworthy people the means of awakening become the cause of increased heedlessness. They are like children for whom the rocking of the cradle causes deeper sleep - that is, the movement which should cause awakening results in increased slumber.

(‘Abdu’l-Bahá, 1904 ca., to Nasrullah Baqiruf -- AB01845)
161

Despite this, the people of Iran are caught in the sleep of unconsciousness - the house unaware of its owner, the East heedless of the rising of the Sun of Truth, nay rather in constant denial. How has a Cause of such magnitude, which has amazed the world, remained unspoken among the ignorant ones?

(‘Abdu’l-Bahá, 1904 ca., to Mirab, Ali Aqa son of Aqa Muhammad Ali et al -- AB02986)
162

In this time the affliction of cholera has encompassed all regions of Iran, that perchance the heedless might become aware. But what use, for the reproofs of the All-Loving Lord have no effect on hard rock, as He says: "Then your hearts became hardened after that, being like stones or even harder."

(‘Abdu’l-Bahá, 1904 ca., to Baha'is of Ishqabad -- AB11848)
163

Notwithstanding all this I do see very few who are really mindful; nay rather day by day their negligence is increased. Few are praying or supplicating or invoking God to turn away these ordeals from mankind, to shower His Mercy upon them and to encircle them with His Bestowals.

(‘Abdu’l-Bahá, Words to the friends, spoken on 1915-Apr-17 -- ABU0794)
164

May GOD not permit any soul to become heedless. Heedlessness will uproot the foundation of man.

(‘Abdu’l-Bahá, Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-Oct-23 -- ABU0841)
165

Pride and turning away have become the cause and reason for negligence, for had they acted according to what the All-Merciful revealed in the Qur'an, they would have ever been observed beneath the glances of His favor.

(Bahá’u’lláh, 1299-12-27 [1882-Nov-9], to Mirza Siyyid Muhammad Afnan (Aqa Mirza Aqa) -- BH00740)
166

The deed is manifest and His grace evident, and yet the people persist in obvious falsehood. Well is it with him who hath heard and responded, and woe betide the heedless ones.

(Bahá’u’lláh, 1305 ? [1887-1888], to Baqir -- BH08533)
167

And when We manifested the Cause, the hearts of the mighty were seized with trembling, and the foundations of princes were shaken. Yet the people remain dead, shrouded in the veils of their own selves.

(Bahá’u’lláh, 1293? [1875-1876], to Ahmad Mu'allim -- BH11806)
168

The peoples of the world are fast asleep. Were they to wake from their slumber, they would hasten with eagerness unto God, the All-Knowing, the All-Wise. They would cast away everything they possess, be it all the treasures of the earth, that their Lord may remember them to the extent of addressing to them but one word. … So bewildered are they in the drunkenness of their evil desires, that they are powerless to recognize the Lord of all being, Whose voice calleth aloud from every direction: "There is none other God but Me, the Mighty, the All-Wise."

(Bahá’u’lláh, Kitab-i-Aqdas (The Most Holy Book), 1290-05-15 [1873-Jul-11] -- BH00001)
169

Most men are this day accounted as sucklings in the sight of God, for they drink from the breast of heedlessness and their days of weaning have not yet come, much less their maturity. But should one attain unto maturity, he would taste from the verses of Divine might that have been made manifest in this Revelation the sweetness of the heavenly Tasnim of divine knowledge and the holy Salsabil of celestial unity, and would perceive all else as a mirage in the desert.

(Bahá’u’lláh, Kitab-i-Badi', 1283 ca. [1866-1867], to Aqa Mirza Mihdi Rashti -- BH00004)
170

All the heavenly Scriptures of the past attest to the greatness of this Day, the greatness of this Manifestation, the greatness of His signs, the greatness of His Word, the greatness of His constancy, the greatness of His preeminent station. Yet despite all this the people have remained heedless and are shut out as by a veil.

(Bahá’u’lláh, 1301-01-19 [1883-Nov-20], to Muhammad Husayn Khan Ba'i Bahai et al -- BH00234)
171

Whoso hath in bygone ages asked Us to produce the signs of God, hath, no sooner had We revealed them to him, repudiated God's truth. The people, however, have, for the most part, remained heedless.

(Bahá’u’lláh, Lawh-i-Amr, 1290 [1873] or earlier, to Mulla Ali Bajistani -- BH01822)
172

Glory be to God! The poison of heedlessness hath affected all limbs, members and veins, and hath prevented all from attaining to understanding and awareness. Now they are seen to be in the throes of death, save those souls who have been healed with the Supreme Medicine of the Most Great Name.

(Bahá’u’lláh, 1305-07-12 ? [1888-Mar-25], to Mirza Ali Muhammad Yazdi (Varqa) et al -- BH00028)
173

They appear as sheep that have lost their shepherd, scattered and distracted, wandering in the wilderness of heedlessness and ignorance, and are unaware.

(Bahá’u’lláh, 1303 ? [1885-1886], to Aqa Khalil Attar -- BH00868)
174

But alas, a thousand times alas! The eyes see it not, the ears are deaf, and the hearts and minds are oblivious of this supreme bestowal.

(‘Abdu’l-Bahá, 1919-Jul-26, to Elizabeth Herrick -- AB00948)
175

The horizon of the world hath been illumined by the Sun of My Most Great Name, yet most of the people perceive not. The verses have filled all regions, yet the people recognize not. The atoms have testified to the Revealer of verses, yet the people hear not.

(Bahá’u’lláh, 1296 ? [1878-1879], to Muhammad Taqi son of Muhammad Sadiq -- BH09841)
176

With every passing day, these signs will be revealed and made more manifest, these lights will shine more resplendent; and with every passing moment, this musk-laden breeze will shed its perfume upon the world. But alas! The people of Persia remain wrapt in heedless slumber and, like the blind and the deaf, neither see the Light nor hear the Call. They are neither awakened nor mindful.

(‘Abdu’l-Bahá, to Mirza Aqa Baba (Sarvistan) et al -- AB03195)
177

But alas! man is not grateful for this supreme good, but sleeps the sleep of negligence, being careless of the great mercy which God has shown towards him, turning his face away from the light and going on his way in darkness.

(‘Abdu’l-Bahá, Words spoken on 1911-Oct-19 in Paris -- ABU0899)
178

Strange it is that while the Dawn hath appeared and a sweet-scented breeze wafteth with utmost delicacy and gentleness from the direction of the Robe, yet the people of the earth remain heedless and veiled therefrom. A dark smoke hath prevented most from beholding.

(Bahá’u’lláh, 1298-07-01 [1881-May-30], to Abu'l-Hasan-i-Ardikani (Haji Amin) -- BH00430)
179

O My leaf, blessed art thou for having responded to My call when it was raised in the name of the True One. Thou didst recognize My Revelation when men of renown were immersed in manifest idle fancies.

(Bahá’u’lláh, 1302-02-11 [1884-Nov-30], to Fatimih wife of Jinab-i-Varqa -- BH09210)
180

And from the essence of Divine Unity and the quintessence of singleness, He taught and made known to us remedies that purify and tranquillize and soothe. And all this, so that the feeble frame of the world might be freed from the burning thirst of error and ignorance, and this afflicted body might be delivered from the sore distress of heedlessness and impotence and attain unto a state of divine health and a well-being spiritual, complete, and absolute.

(‘Abdu’l-Bahá, 1900 or <, to Mirza Siyyid Muhammad Nazimul-Hukama -- AB02734)
181

But alas, the people of that land are still heedless and unaware. Soon they will awaken, become conscious, and express pride and glory.

(‘Abdu’l-Bahá, 1913-Jul-30, to Abu'l-Qasim Khan et al -- AB03704)
182

In truth, the Pen is not still - from every direction the ocean of bounty is surging and the sun of grace is shining forth. The wonder is that lifeless souls have not yet attained unto life and have not become aware of this Cause of such magnitude. One is astonished at what the divines of the earth are seeking and from what they turn away. Is it that due to the abundance of bounties they have become worthless in the sight of the ignorant masses, or have their deeds become embodied and deprived those ungodly souls of awareness? Have the hearing and sight of all been seized?

(Bahá’u’lláh, 1299-10-27 [1882-Sep-11], to Aqa Shahvirdi et al -- BH00167)
183

A hundred thousand pities that the heedless and ignorant servants are unaware and veiled from this most great bounty and supreme favor! What is the cause of awareness and what is the reason for mindfulness? The signs have encompassed the world and the evidences have filled the realm of existence.

(Bahá’u’lláh, 1304-02-24 [1886-Nov-22], to Mirza Siyyid Muhammad Afnan (Aqa Mirza Aqa) -- BH00465)
184

This servant is bewildered at how one could be deprived of the sweet-scented breezes while standing in the midst of a rose garden. The light is manifest, the fire is ablaze, and the call is raised, yet the affairs of this fleeting world have prevented the senses from beholding, perceiving, and hearing.

(Bahá’u’lláh, 1302-09-24 [1885-Jul-7], to Haji Abdul-Karim Tihrani -- BH00943)
185

O son of the Kingdom! The divine table, which consists of heavenly knowledge, hath been sent down from the Kingdom of God and spread throughout all regions. Yet those who were invited did not respond to the call, due to their ignorance, heedlessness, pride and vainglory.

(‘Abdu’l-Bahá, 1899-Jun-29, to Paul Kingston Dealy -- AB09058)
186

As to what thou didst write concerning the people of Jadhba and which indicated the steadfastness of God's loved ones, it is known that whosoever today hath drunk of the wine of divine knowledge hath not and will not pay attention to the world and its peoples, much less to the vain imaginings of men and the clamor of those who have denied God, the Lord of all worlds.

I beseech God, exalted be His glory, to set ablaze all the friends in that land with the fire of His love in such wise that souls that lie dead, buried in the graves of heedlessness and desire, may arise through their burning love and its sweet savors and arise to serve the Cause of God. O my beloved, O my master! Observe how, although the gates of the outpourings of the mercy of the All-Merciful are opened before the face of all, and the world-illumining Sun of His Revelation is manifest and visible above the horizon of grace, yet the people remain heedless, occupied with their own vain imaginings, and deprived and forbidden from this supreme bounty and these infinite favors.

This servant marvels at what intoxication hath seized the servants, that even after the Great Cry and the Most Great Trump and the Most Mighty Blast and the melodies of the leaves of the Divine Lote-Tree, they still remain unaware and have not awakened from the slumber of heedlessness. One is bewildered as to what the souls who today forbid themselves from hearing the divine call and this Most Great, divine Revelation could be holding fast to or clinging unto. All atoms testify that the like of this Most Great Revelation hath never appeared in the world; nevertheless, most people cling to the imaginings of the doubtful ones and hold fast to the hem of the suspicious. We beseech God to make all to recognize His Self that pervadeth the worlds.

(Bahá’u’lláh, 1293-05-11 [1876-Jun-4], to Nabil Qabl-i-Ali Qaini et al -- BH00449)
187

Nevertheless, they were seen to be as stones, having no movement, or as those struck down, as God the Exalted hath said: "And thou mightest have seen the people therein struck down as though they were the hollow trunks of palm-trees."

Beseech ye God to awaken the heedless ones, to guide the seekers unto their goal, and to not deprive His servants of this fragrance that hath perfumed the world.

(Bahá’u’lláh, to Asad -- BH01252)
188

Indeed, the face of the world hath been turned toward irreligion. In all years, nay in all months, nay in all days, it hath been far from faith, certitude and knowledge, and close to conjecture and vain imaginings.

(Bahá’u’lláh, after 1875 -- BH05695)
189

Their sight was blinded and their insight prevented from beholding the lights. Their ears were deaf to the breezes of the kingdom of mysteries. Their breasts were constricted by their fall into the pit of suppositions and vain imaginings and their descent into the corner of forgetfulness.

(‘Abdu’l-Bahá, 1910-Jan-07, to Baha'is of Zarqan et al -- AB00926)
190

Notwithstanding this effulgence and this diffusion of the Fragrance of Rose-Garden of the Covenant, innumerable souls are yet afflicted with the sleep of negligence. The eyes are veiled and the nostrils do not inhale the fragrant perfume. What a negligence is this! What an inadvertence is this! What an ignorance is this and what a heedlessness is this!

(‘Abdu’l-Bahá, 1900 or < -- AB01036)
191

Despite this sanctifying melody of the Abha Beauty that has reverberated throughout this infinite space, the helpless people of lethargy remain bewildered and confused like the deaf, saying "Where is that divine melody? Where is that merciful cry? Where is that heavenly song?"

(‘Abdu’l-Bahá, 1900 or <, to Aqa Mirza Abdu'l-Husayn et al -- AB01821)
192

Glory be to God! What heedlessness is this, that the fragrance from the gardens of the Kingdom of Abha hath encompassed both the seen and the unseen realms, yet the afflicted one remaineth deprived.

(‘Abdu’l-Bahá, to Mihdi Khan -- AB08831)
193

Some negligent men think that the spring season has concluded and nothing but winter remains. They are immersed in their own vain imaginings.

(‘Abdu’l-Bahá, Words spoken on 1915-Mar-26 in Abu Sinan -- ABU1172)
194

He desires to make a soul illumined, he prefers darkness; this makes the Manifestation sad. He wishes to change the ignorance of the people into knowledge; their error into guidance; their insincerity into sincerity; their faithlessness into faithfulness, but people prefer the latter qualities than the former and so the Manifestation of God will be sad and unhappy over the heedlessness and negligence of these sleepy souls."

(‘Abdu’l-Bahá, Words to Miss Fraser, spoken at Rue Lauriston 97 on 1913-Mar-29 -- ABU2984)
195

It is amazing that people are afraid of physical plagues, but have no worries of spiritual calamities. They are heedless of being inflicted with a myriad of spiritual catastrophes, but do not desire the least harm to come to this transient body or be exposed to any jeopardy.

(‘Abdu’l-Bahá, Words spoken on 1915-Apr-06 in Abu Sinan -- ABU2991)
196

O beloved of my heart! This servant is at every moment immersed in the ocean of wonderment, for he observes that the lights of the Manifestation have encompassed the world and the effulgences of the Sun of Truth have taken hold of the entire earth; nevertheless, all are either asleep on the couch of heedlessness or wandering in the desert of ignorance, save whom my Lord willeth.

(Bahá’u’lláh, 1297-04-14 [1880-Mar-26], to Mirza Siyyid Muhammad Afnan (Aqa Mirza Aqa) -- BH00741)
197

Most of the people are observed to be deprived of sight and hearing, and likewise devoid of spirit, for they were not awakened by the cry raised between earth and heaven, nor did they attain consciousness through the trump of the horn and the blast of the trumpet. They neither saw the evident signs nor heard the revealed verses. The ocean of knowledge surgeth before all faces, yet they turn away from it and cling to the sources of idle fancies. Such is the condition of the people and their measure.

(Bahá’u’lláh, 1297-12-15 [1880-Nov-18], to Mulla Abdul-Hamid -- BH02677)
198

By the life of God! The eyes and ears were created to behold and hearken in this Day, but the heedless and ignorant servants have become veiled. They have prevented the letter from the word, and the word from the Book.

(Bahá’u’lláh, 1304 ? [1886-1887], to Abu'l-Hasan Hi Mim -- BH02791)
199

And the Lord of Sinai speaketh and most of the people know not. They pass by the signs and look not. They behold the Most Great Scene and yet turn away from it. They come before the Countenance and recognize not. They hear the Call and perceive not.

(Bahá’u’lláh, 1307 ? [1889-1890] -- BH03451)
200

Most of those who imagine vain things have not, until now, comprehended the station of this Revelation as it deserves. This is why they wander in the wilderness of heedlessness and forgetfulness.

(Bahá’u’lláh, 1291-03 [1874-Apr], to Javad Nephew of Nasir -- BH05322)
201

Today the intoxication of heedlessness has seized the people of the world, and it has seized the people of the Bayan in such wise that they are seen to be more veiled than all the peoples of the earth.

(Bahá’u’lláh, 1298-09 [1881-Jul], to Umm-i-Haram (mother of Gawhar Khanum) -- BH05337)
202

What regret and remorse that people should deprive themselves of the outpourings of the Divine Day!

Say: Ponder on that which hath been sent down for you and be not of the heedless.

(Bahá’u’lláh, 1296-08 [1879-Jul], to Mirza Rahmatullah -- BH07606)
203

But alas, the sleeping did not awaken, the deaf did not hear, the blind did not see, the frozen did not ignite, and the ignorant did not learn. This is everlasting regret and this is endless loss.

(‘Abdu’l-Bahá, 1903 ca., to Mulla Dinyar -- AB02421)
204

Alas, a hundred times alas, that the heedless are unaware of the glad tidings of this herald, and the faithless are deprived of this bounty and fruit. They have sold this brilliant crown for a mere trifle and burned this glorious diadem in the fire of negligence.

(‘Abdu’l-Bahá, to Aqa Muhammad Javad et al -- AB04376)
205

Yet the foolish among the witless say that the Day of the Lord hath passed and darkness hath encompassed all and the pitch-black night hath descended and the lights of the Most Glorious Beauty have set. This is but error and blindness. They have eyes but see not with them and perceive not that His light is everlasting and His radiance eternal.

(‘Abdu’l-Bahá, 1900 or <, to Haji Muhammad Javad -- AB06518)
206

Yet despite these mighty outpourings, souls remain veiled and hearts turn away. Some soar on the wings of vain imaginings, while others make their dwelling in the lowest depths - these are as the cattle. Some are deprived of a drop from the Most Great Ocean, and some remain bereft of a particle from the Most Luminous Sun. How wretched is the abode of the wavering ones!

(‘Abdu’l-Bahá, 1898 or <, to Muhammad Ali Almuti -- AB07957)
207

They will awaken when the caravan has reached its destination, taken shelter in the precinct of the Beloved, and found repose beneath the pavilion of sanctity - while those ignorant and unaware ones remain lost and wandering at the first step of the path.

(‘Abdu’l-Bahá, to Aqa Rahim Qazvini -- AB09862)
208

Such a heavenly Gift God brought for them, but they did not appreciate it. Such Divine Music was played for them, but they did not listen to it.

(‘Abdu’l-Bahá, Words spoken on 1914-Jun-15 in Tiberias -- ABU2136)
209

It has always been the practice of the heedless to hold back the sincere ones from the Cause of God.

(‘Abdu’l-Bahá, Words to the Baha'is, spoken on 1912-Aug-05 -- ABU2861)
210

Is there a hell more direful than Ignorance? A hell worse than deprivation from the Divine Nearness? A hell lower than negligence and inadvertence?

(‘Abdu’l-Bahá, Words to a stranger, spoken on 1914-May-09 -- ABU3485)
211

The Ocean of Life hath appeared in the contingent world, yet the people remain heedless and veiled therefrom, nay rather, they are seen to turn away. He calleth with the utmost loving-kindness and bounty, guiding and directing the thirsty ones unto Himself, yet none turneth towards Him save whom his Lord willeth.

(Bahá’u’lláh, 1297-09 [1880-Aug], to Hasan -- BH00237)
212

The earth is changed to another earth and the heaven to another heaven, yet the people of the world remain heedless and veiled. The dwellers of the graves have arisen at the breath of revelation of the Self-Subsisting Lord, while the living souls are seen as if dead. The intoxication of pride and heedlessness has encompassed the world and deprived it of the Ancient Lord.

(Bahá’u’lláh, 1303-08-01 [1886-May-5], to Abdu'l-Husayn son of Zi -- BH00572)
213

Today the proof itself calleth aloud, and all evidence summoneth mankind to a Cause the like of which, from the beginning of creation until now, hath never appeared. Such is the heedlessness of the people that they have turned away from Him Who hath brought verses that equal all divine books past and future, and have occupied themselves with souls who are not worthy of mention.

(Bahá’u’lláh, to Muhammad Husayn et al -- BH00820)
214

Glory be to God! Despite this supreme grace which hath encompassed both the seen and unseen worlds, the people remain heedless and veiled. What intoxication hath seized the world of knowledge? Despite the raising of the call and the appearance of the banners of the Lord of all beings, all remain asleep in the slumber of heedlessness. The cry hath not awakened them and the trumpet hath had no effect.

(Bahá’u’lláh -- BH01014)
215

Another reason is the burning of this ephemeral one's heart, for he observes that while the Sun of loving-kindness is shining, the ocean of mercy is manifest, and the heaven of grace is raised high, most people remain heedless thereof and persist in hypocrisy, regarding mercy as vengeance and glory as abasement.

(Bahá’u’lláh, 1293? [1875-1876], to Ismi-al-Ha -- BH01372)
216

Now must the sincere ones and the pure in heart, with utmost lowliness, beseech God, exalted be His glory, for the protection of the radiant Faith. The recompense of deeds is evident and manifest at all times, but where is the soul who will take heed, and where is the one who will be awakened? The sleep of heedlessness and the intoxication of pride have seized all and cast them like uprooted stones upon the earth.

(Bahá’u’lláh, 1301 ? [1883-1884], to Zaynul-Muqarrabin -- BH01377)
217

O Haydar! Upon thee be the glory of God, and the glory of the heaven of My mercy, and the sun of My favors. The heedlessness of the people hath reached such a pass that the Kingdom of Utterance hath been bidden to silence.

(Bahá’u’lláh, 1304 ? [1886-1887], to Muhammad Javad Qazvini -- BH01496)
218

The verses have been sent down and the signs have appeared, yet ye know not. All things have testified to the Creator of heaven, yet ye are as dead. How long will ye look to yourselves? This is the Spirit of God - behold ye bear witness! We draw you near through the cords of grace, yet ye flee.

(Bahá’u’lláh, ca. 1289-1290?, to Ali -- BH01641)
219

O My Name! A hundred thousand regrets that most of the people are heedless of what they see and hear. The Most Great Bell hath been adorned by the fingers of the mercy of the All-Merciful in the midmost heart and the divine call hath been raised. Yet the people are seen to be withered, nay rather dead, save whom thy Lord willeth. Do they not inhale the fragrance of the utterance and remain heedless, or are they deprived by what their hands have wrought?

(Bahá’u’lláh, 1297-04-28 [1880-Apr-9], to Ismullah Javad -- BH02646)
220

Grieve not over the condition of those who are heedless today. Soon shall they bewail their own souls.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Shaykh Kazim Samandar -- BH03365)
221

The world has been honored by the call of My Name, the Self-Subsisting, yet the people remain behind a thick veil. How many learned ones have turned away from God, how many heroes have opposed Him, and how many veiled ones have believed in the One, the All-Informed! Verily all bounty is in the grasp of thy Lord's power - to this testifies every insightful mystic.

(Bahá’u’lláh, 1296 ? [1878-1879], to Khasih -- BH08296)
222

Most of the people of the earth today are heedless and veiled, while thou, through God's grace, art assured and turning toward Him.

(Bahá’u’lláh, 1304-12-11 [1887-Aug-31], to Amatullah Khanum -- BH08444)
223

The Beloved of the world of being is present in this land, but they are oblivious. All are heedless; all are unaware; all are uninformed.

(Bahá’u’lláh, words recollected by Mirza Habibu'llah Afnan, 1308-1309 [1891-1892] -- BHU0071)
224

When that World-Protecting Sovereign and Kind Friend removed the veil and made the lofty pavilion of heaven His royal crown's dwelling place and placed the diadem of glory upon His head, all turned away their faces, closed their eyes, fell asleep, concealed the mystery, spoke not a word, and strung not the pearls of wisdom.

(‘Abdu’l-Bahá, to Baha'is of Maryamabad -- AB04123)
225

Yet another group remained in the sleep of heedlessness, lying upon the bed of error, remaining unconscious in their stupor and intoxicated in their drunkenness, gathering blindly together, appearing deaf, dumb, ignorant, unlearned and indolent, deprived of the bounties of this Most Great Sea and the effulgences of this Most Glorious Luminary. How wretched is the state of those who are deprived!

(‘Abdu’l-Bahá, to Muhammad Sadiq Hakimul-Hukama -- AB04816)
226

However, eyes have been veiled by the veils of tyranny, and the people of languidness have shut the eyes of justice. They cling to graves and are heedless of resurrection. They are deprived of joy and have abandoned gladness. They are in a state of negligence, distraction, sleep and slumber. They hear no voice and heed no counsel.

(‘Abdu’l-Bahá, 1897-Aug-19, to Shaykh Kazim Qazvini (Samandar) -- AB05950)
227

O servant of God! In the divine pharmacy there are a hundred thousand immediate remedies and true medicines, yet the patients are heedless and the sick are negligent. Everyone runs after harmful remedies and each soul seeks deadly drugs.

(‘Abdu’l-Bahá, to Mirza Ibrahim Davafurush -- AB07250)
228

O Servant of God! Some of the heedless ones have imagined that since the Sun of Truth has set from the horizon of the human temple, its holy rays have also declined, meaning that the realm of possibility has become the longest night and darkness has been established upon the throne.

(‘Abdu’l-Bahá, to Siyyid Muhammad Mamaqani -- AB07279)
229

The world is heedless - be ye aware. All are asleep - be ye wakeful. All are stupefied - be ye conscious.

(‘Abdu’l-Bahá, to Kazirani, Haji Ahmad son of Haji Muhammad Salih et al -- AB08079)
230

Some of the veiled ones have imagined that the doors of heavenly bounties are closed, that the rain of great mercy hath been cut off, and that the lights of mighty grace have been extinguished. How evil is that which they imagine!

(‘Abdu’l-Bahá, 1894 ca., to Mirza Baba Known as Muhammad Sadiq Nayrizi -- AB08258)
231

Thus, whenever thou seest one who is gladdened, know that the divine breeze hath caused him to blossom like a flower, and whenever thou findest one dejected and listless, know that he hath withered from the poisonous winds of heedlessness.

(‘Abdu’l-Bahá, 1900 or < -- AB08848)
232

As for those who have forbidden themselves the spiritual feast and the breaths of the Spirit of God, they are dead, not living, and for them there is no permanence, neither in this worldly abode nor in the Kingdom of God.

(‘Abdu’l-Bahá, 1902 ca., to Annie Dickey -- AB08995)
233

O thou who art endowed with insight and vision, who art cognizant of the hidden secret and the guarded symbol in the Tablets of God, the Self-Subsisting: Ponder upon the reality of things and how the people have remained heedless of this manifest light. Verily the East hath dawned, and the West hath been illumined by the praised Star. The people in distant lands are entering in throngs beneath the extended shade and are being gathered beneath the unfurled Standard. Yet the realm of Iran, the Dawning-Place and Orient of the Sun of the horizons, remaineth until now beneath veils and clouds.

(‘Abdu’l-Bahá, 1903 ca., to Shamsul-Hukama -- AB09129)
234

Its contents testify that, praise be to God, you have awakened from the sleep of negligence and have heard the heavenly melody.

(‘Abdu’l-Bahá, 1914-Apr-07, to Otto Schneider -- AB12531)
235

They seem to be all alive but are they not dead? They all see, but are they not blind? They appear to hear but are they not deaf? They look as though they are going to speak but are they not mute? They strike one as being in motion but are they not stagnant? They present the appearance of activity but are they not inert?

Alas! these people are interred in the tombs of negligence and therefore do not respond to the quick vibrations of the spirit.

(‘Abdu’l-Bahá, Words to some friends, spoken on 1915-Mar-15 -- ABU0863)
236

All the people are asleep. Why are they so negligent and neglectful of the glorious destiny which His Holiness Baha'u'llah has appointed for them? They must turn their faces toward the Kingdom of Abha; instead they are asleep upon the bed of negligence.

(‘Abdu’l-Bahá, Words to the Master's entourage, spoken at Baltimore Hotel on 1913-May-09 -- ABU2891)
237

Today the world--that is, humankind--is heedless. By the life of God! If they were to find even less than a needle's eye of the divine fragrance, they would cast down the idols of fancy and imagination with the hand of certitude and, detached from all else, would arise to mention, praise and serve the Cause.

(Bahá’u’lláh, 1304-06-05 [1887-Mar-1], to Haj Mirza Muhammad Husayn Afnan -- BH00511)
238

Were the heedless world and ignorant people possessed of insight, they would have observed the penetrating power of the Word and the might of God's Will, would have conducted themselves with due measure, and would have cast aside the veils of idle fancies and vain imaginings which have held back most of humanity from the Lord of the Day of Resurrection.

(Bahá’u’lláh, 1307-07-15 [1890-Mar-7], to Aqa Siyyid Mirza Afnan son of Siyyid Hasan Afnan Kabir, et al -- BH00735)
239

At all times the Supreme Pen hath been engaged in mentioning the loved ones and all who dwell in creation, yet the people of the world are observed to be exceedingly heedless, deprived and bereft of this mighty bounty and unmatched favor. Should one gaze with the eye of fairness and reflect, one would observe with what kindness, compassion, grace, mercy and benevolence the Truth summons these ungrateful people to that which profiteth them.

(Bahá’u’lláh, to Aqa Muhammad-Rida -- BH01406)
240

Although the people are observed to be in such heedlessness that its mention is beyond both pen and tongue, yet the divine Will and Purpose has been and shall ever be triumphant and all-pervading.

(Bahá’u’lláh, 1292-06-19 [1875-Jul-23] -- BH01505)
241

Arise over the graves in the name of thy Lord, the All-Forgiving! Say: O ye who lie in the tomb! The Promised One hath come, and the Sovereign of existence hath appeared in His mighty glory. How long will ye slumber in the cradle of vain imaginings? Arise at My leave and My call, then drink of the choice wine which floweth from the direction of the Throne through His name, the Mighty, the Generous.

(Bahá’u’lláh, 1290-05 [1873-Jun], to Jinab-i-Fath-i-A'zam -- BH01590)
242

This statement is specific to this Manifestation, yet the heedless people remain veiled from the Truth and occupied with vain imaginings, appearing like the peoples of former times. We beseech God to grant justice that they may not be deprived of the outpourings of the True Bestower in His days.

(Bahá’u’lláh, 1302-03 [1884-Dec], to Azizullah -- BH02618)
243

Convey the greetings of the Wronged One to the friends in that land and say: This is a Day wherein every soul must strive with utmost endeavor to seek the choice wine of steadfastness from God, glorified be His majesty, inasmuch as the heedlessness of the peoples of the world hath reached such a pass that they distinguish not between good and evil, nor do they differentiate between truth and falsehood, save for a few whose eyes have been anointed with the salve of insight.

(Bahá’u’lláh -- BH03856)
244

They hear the call and behold Him Who summoneth them morn and eve, yet they draw not nigh, for they have followed every remote scholar.

He calleth them unto God while they hasten unto the idol. They are verily among the people of the coffin in the Tablet of thy Lord, the Most High, the Most Great.

(Bahá’u’lláh, 1292-05-19 [1875-Jun-23], to Jinab-i-Muhammad 'Ali Haji -- BH03866)
245

The verses have been sent down, the evidences are manifest, the path is clear, and the balance is set up, yet the people are witnessed to be in great heedlessness and behind a mighty veil. The heavenly food descends in every moment from the heaven of the favor of the Lord of the Worlds, yet the people remain unaware.

(Bahá’u’lláh, 1302 ? [1884-1885], to Mirza Asadullah -- BH04002)
246

Behold the people and their heedlessness - they have taken the drop and cast the ocean behind them. Thus have their souls enticed them, and they are today among the transgressors in My mighty Book.

(Bahá’u’lláh, 1307 ? [1889-1890], to Mirza Siyyid Mahdi akh Jinab-i-nazm alatba' -- BH04469)
247

Were the people to know, they would expend all they possess, even their very souls, that My Most Exalted Pen might move upon their names, yet today they remain veiled by following the daysprings of idle fancies.

(Bahá’u’lláh, 1290-04 [1873-May], to Aqa Mirza Muhammad Darbaghi -- BH04681)
248

Yet when it shone forth from the horizon of the world, most of mankind turned away, save those souls who broke the chains of imitation through the name of the Almighty and turned toward the horizon of the Cause.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH05107)
249

Arise in My Name, then speak forth My praise amidst them that are heedless in these days wherein God calleth aloud with the most exalted call: "Unto Me, unto Me, O concourse of the heedless ones!"

(Bahá’u’lláh, ca. 1289-1290? -- BH05341)
250

Be thou steadfast in the remembrance of thy Lord and speaking forth His Name amongst His slumbering servants who, when the Call was raised, were seized by the intoxication of vain desires in such wise that they became heedless of that for which they were created.

(Bahá’u’lláh, 1290-05 [1873-Jun] -- BH05388)
251

The fragrances of that which hath streamed from the Most Exalted Pen have encompassed all things, yet the people are in strange heedlessness. The Cry hath been raised, yet they slumber; nay, they are as the dead, save him whom the breeze of reunion hath stirred and whom the hand of grace hath admitted into an exalted station.

(Bahá’u’lláh, ca. 1289-1290? -- BH05538)
252

This is naught but due to the heedlessness of souls, else the sun is far distinct from the shadow, and the flower is clearly evident from its likeness.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH05698)
253

O Rida! The Supreme Pen proclaims: The eyes of the world have been afflicted with the ophthalmia of vain imaginings, depriving them from beholding the lights of the Sun of Truth.

(Bahá’u’lláh, 1304 ? [1886-1887], to Aqa Siyyid Rida Sadat Khams Baqiruf -- BH05973)
254

Observe mankind and their lack of recognition - they deny him who enjoineth upon them what is right, and condemn him who desireth their preservation in the kingdom of God, the Mighty, the Praiseworthy. By My life! Had they known what God intended for them, they would have cast away all they possess, turning unto this resplendent horizon. They have been prevented therefrom by following the vain imaginings of the doubtful ones.

(Bahá’u’lláh, 1291-09 [1874-Oct], to Jinab-i-Ashraf, Ya -- BH06354)
255

But tribulations in the path of the Goal of all worlds have been and are beloved. The lovers in all regions know the value of this station. Night and day We have summoned the servants to that which would cause the elevation of the Word and the advancement of souls. Yet most were found heedless, nay, turned away.

(Bahá’u’lláh, 1305 ? [1887-1888] -- BH06556)
256

The peoples of the world, despite their searching and expectation, are observed to be heedless. The people are occupied with the people, and remain heedless of and veiled from the Truth.

(Bahá’u’lláh -- BH06988)
257

The clouds of idle fancies have darkened the horizon of guidance, yet these clouds are naught but the vain imaginings of heedless souls.

(Bahá’u’lláh, 1293-05 [1876-May] -- BH08899)
258

Night and day divine outpourings rain down from the heaven of grace, yet most are heedless thereof, for they have forsaken that which is with God and occupied themselves with that which is with them.

(Bahá’u’lláh, 1298-06-03 [1881-May-3], to Yusuf -- BH08970)
259

Until now, God's purpose remaineth unknown to the people of the cities of tyranny and oppression. They wander in the wilderness of heedlessness and traverse the valley of greed.

(Bahá’u’lláh, 1305 ? [1887-1888], to Husayn -- BH09649)
260

The world was created for the recognition of the Ancient King, yet its people denied the divine proof and rose up in ingratitude for His favors.

(Bahá’u’lláh, 1305 ? [1887-1888], to wife of Mirza Jani -- BH09719)
261

We have sent down the verses and manifested the signs, but most of the people know not. We beseech God to assist those who are heedless today and draw them nigh unto this forbidden station. Verily We, in the prison, summon all unto God - to this do honored servants bear witness.

(Bahá’u’lláh, 1294 ? [1876-1877], to Ali-Naqi -- BH09986)
262

Praise God that thou hast drunk from the Kawthar of His love and hast been awakened from the slumber of heedlessness by the breeze of His grace.

(Bahá’u’lláh, to Ghulam Hasan -- BH10566)
263

O 'Abbas! The world is receptive and its people are heedless. They seek after thorns and thistles - that is, vain imaginings and idle fancies - while turning away from the pearls of utterance, clinging instead to pebbles and date-stones.

(Bahá’u’lláh, 1305 ? [1887-1888], to Abbas -- BH10707)
264

Today, all who dwell on earth are heedless and know not the fruits, mysteries and traces of the mention of God, exalted be His glory. For were the fruits of but one letter thereof to be cast upon those on earth, by God Himself the Truth, all would turn, detached from all else, to the most exalted horizon. O friend! The intoxication of heedlessness has seized all and deprived them of the outpourings of the All-Bountiful, save whom thy Lord willeth.

(Bahá’u’lláh, 1300-02-02 [1882-Dec-13], to Aqa Mirza Abdullah from Ya -- BH11695)
265

The ocean hath surged with longing to meet Me, and the winds have been stirred, seeking My straight and manifest path. All things have been moved by the call of God, the Lord of all things, yet the people remain in strange slumber. The realities have taken flight and the horizon of the Cause hath been illumined, yet the people are in evident drunkenness.

(Bahá’u’lláh, 1292-06-03 [1875-Jul-7], to Jinab-i-Mirza Muhammad Ibrahim Tabib -- BH11757)
266

The heedlessness of the servants hath prevented the divine bounty, and although the errors of the world cannot withhold the Ancient Lord from bestowing His grace, yet the people have deprived their own selves of the wondrous tokens of His mercy, favor and loving-kindness.

(Bahá’u’lláh, 1305-06-17 [1888-Mar-1], to Jinab-i-Hi Sin -- BH11886)
267

O thou lady of the Kingdom! Praise thou God that in this age, the age of the dispensation of Baha'u'llah, thou hast been awakened, hast been made aware of the Manifestation of the Lord of Hosts. All the people of the world are buried in the graves of nature, or are slumbering, heedless and unaware.

(‘Abdu’l-Bahá, 1919-Dec-06, to Amelia E Collins -- AB06732)
268

O jewel resplendent with the light of guidance! The greatest happiness hath drawn thee to the Kingdom of God and made thee the recipient of the glances from the eye of God's favor. Thou mayest glory over all other maidens, inasmuch as the hand of divine favor hath delivered thee from immersion in the seas of heedlessness and vain imaginings. Upon thee be greetings and praise.

(‘Abdu’l-Bahá, to Florence Miss Smith -- AB10998)
269

How many a queen besought her Lord and desired from Him the encounter with His Manifestation in His days, yet when He appeared she was found among the heedless. Thus did the days pass and the matter was accomplished, but most of the people remain among the heedless.

(Bahá’u’lláh, 1301-01 [1883-Nov], to wife of Abbas -- BH05943)
270

Men of might and valor remain unaware of the cause of their own creation, for had they become conscious of it, they would not have deprived themselves of the dawning of the divine light.

(Bahá’u’lláh, 1303-06-24 [1886-Mar-30], to Shahrbanu wife of Khi Alif -- BH07045)
271

O my handmaiden! Heedlessness has seized all handmaidens except those who have transcended idle fancies and have held fast to the cord of knowledge.

(Bahá’u’lláh, 1306-11 [1889-Jun], to sister of Muhammad Karim Attar -- BH09035)
272

How many among the great ones and the learned are today heedless of the Self-Subsisting and deprived of the Choice Wine that is sealed.

(Bahá’u’lláh, to Sarih Khatun -- BH11666)
273

Think not ill of God, and be not of those who through false learned ones remain heedless of God's religion and turn not unto the religion of God, the Most High.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH11774)
274

By My life! Their heedlessness, remoteness, denial, and objection to Him Who created them and brought them into being sufficeth them. No punishment hath been or shall be greater than heedlessness.

(Bahá’u’lláh, 1298-04-09 [1881-Mar-11], to Asadullah -- BH01740)
275

Be not grieved by the opposition of people and their turning away, for they are weak and immature. These souls must be educated with the waters of divine wisdom, that perchance they may attain to what God has ordained for them and not be deprived of His greatest bounty.

(Bahá’u’lláh, 1292-05-19 [1875-Jun-23], to friends of God -- BH02520)
276

Such indeed befitteth the perfect man: that his nature and his character be sugar and honey. Grace beseemeth him, not wrath; sweetness becometh him, not venom. But what can be done? Souls are heedless and ignorant. Therefore do they crave the savage, seek the shedder of blood and the bloodthirsty, and desire the tyrant and the treacherous. What ignorance is this, what folly and heedlessness in the world of humanity!

(‘Abdu’l-Bahá, 1907-Dec-05+, to Mashhadi Mihdi -- AB01675)
277

O friends! Black clouds have shrouded all this earth, and the darkness of hatred and malice, of cruelty and aggression and defilement is spreading far and wide. The people, one and all, live out their lives in a heedless stupor and the chief virtues of man are held to be his rapacity and his thirst for blood.

(‘Abdu’l-Bahá, 1908-Jun-30+, to Baha'is of the world -- AB00240)
278

This world of man is now an arena for wild beasts, a field where the ignorant, the heedless, seize their chance. The souls of men are ravening wolves and animals with blinded eyes, they are either deadly poison or useless weeds -- all except for a very few who indeed do nurture altruistic aims and plans for the well-being of their fellow men: but ye must in this matter -- that is, the serving of humankind -- lay down your very lives, and as ye yield yourselves, rejoice.

(‘Abdu’l-Bahá, 1906 ca., to Baha'is of the United States -- AB00044)
279

Whenever man becomes heedless of God, he is in conflict and contention with his fellow beings. Censure stems from heedlessness of Truth; hence He says that if you possess a word of which others are unaware, share it.

(‘Abdu’l-Bahá, Words spoken on 1915-Jul-15 in Haifa -- ABU2041)
280

Associate with the people, for they know not - had they known, they would circle round the Cause at eventide and at dawn.

(Bahá’u’lláh, 1290 [1873] or earlier, to Mir Masum -- BH03715)
281

This servant is astonished at the condition of people. A group of Christians from various regions have shown sincerity and affection, and have come to this land solely to investigate and examine. Although they did not attain the [Holy] Presence, they were blessed for several days to attain the presence of the Most Great Branch of God - may my spirit and the spirit of all the worlds be a sacrifice for Him - and they asked several questions about religions, faiths and the principles of divine knowledge, and heard complete and sufficient answers, such that after returning they recorded the details in the London and Prussian newspapers.

(Bahá’u’lláh, 1292-07-11 [1875-Aug-13], to Haji Mirza Muhammad Ali Afnan -- BH01798)
282

O My loved ones! Speak ye according to capacity, for most of the people are wrapped in heedlessness and thick veils. O My loved ones! In all circumstances it behooveth you to hold fast unto wisdom. By Him Who hath caused all things to speak forth His praise! He who hath spoken the truth had no purpose save the exaltation of the Cause and religion of God, yet the heedless have imagined that he desired to spread corruption in the land.

(Bahá’u’lláh, 1297-08-15 [1880-Jul-23], to Amin et al -- BH00714)
283

By your life, O beloved, one is astonished at the heedlessness of these people - how they have veiled themselves from that which is best for them in this world and the next, and have clung to that which profits them not, oblivious to what the Creator of all things has intended for them. It behooveth us to grasp the hem of hope and supplicate God, the Creator of all things, morning and evening, to preserve us from their insinuations and to assist us in tearing away the greatest veil that has prevented humanity from turning to the most pure horizon.

(Bahá’u’lláh, 1307 ? [1889-1890], to Ali Akbar -- BH00894)
284

We see them in heedlessness and in their ancient stupor. Do thou remind them with wisdom, that perchance My wondrous remembrance may influence them.

(Bahá’u’lláh -- BH04502)
285

To-day all the classes of the world (all classes of men) from the east and west, from the north and south, are captives of the slumber of negligence, submerged in the darkness of ignorance, subdued by self-passions, deprived of the Merciful Bestowal, and overwhelmed with the animal susceptibilities! In the utmost of negligence-like grovelling worms-are they struggling in the depths of this mortal world. They know neither their origin nor their destination.

(‘Abdu’l-Bahá, Words to the friends, spoken around 1909-Feb-20 -- ABU0581)
286

Beware lest ye forget courtesy, for a person is known by his courteous behavior, not by his wealth. Take pride in your knowledge and refinement, not in your ancestors and garments. Hearken unto My counsel and be not of the heedless ones.

(Bahá’u’lláh -- BH11393)
287

Rely upon God, thy God and the Lord of thy fathers. For the people are wandering in the paths of delusion, bereft of discernment to see God with their own eyes, or hear His Melody with their own ears. Thus have We found them, as thou also dost witness.

(Bahá’u’lláh, Lawh-i-Ahmad (Arabic), to Ahmad -- BH02022)
288

Assist Thy Lord to the utmost of Thine ability, and pay no heed to the peoples of the world, for that which their mouths utter is like unto the droning of a gnat in an endless valley.

(Bahá’u’lláh, Suriy-i-Haykal (Surih of the Temple) -- BH00007)
289

Think not that those who are heedless of God are living. By My life! They are among the dead. Their wretchedness hath overcome them and their souls have prompted them to that which will lead them back to the flames.

(Bahá’u’lláh, 1293-05 [1876-May], to Abdu'l-Karim Arbab -- BH07212)
290

Alas, alas! My heedlessness hath destroyed me and my disobedience hath weakened me. I know not, O my Purpose and my Adored One, with what countenance to turn toward Thee, with what heart to approach Thy most exalted horizon and supreme height, and with what tongue to offer excuses before the manifestations of Thy justice, O Lord of all being!

(Bahá’u’lláh -- BH01752)
291

Beseech ye God that He may, with the finger of His power, rend asunder the veils that have hindered men, and withhold them not from beholding the lights of the Sun of Revelation. A hundred thousand regrets that they have deprived themselves of His infinite bounties and occupied themselves with worthless trifles that neither nourish nor satisfy. Ere long they shall testify to their own loss.

(Bahá’u’lláh, 1298-06-03 [1881-May-3], to Muhammad Hasan Khan -- BH08121)
292

O Muhammad! Days have passed and We have not heard from the bird of thy heart the melodies of love, nor have We found from thee the sweet savors of longing and affection. It is as though thou hast forgotten Us and forgotten the stations of reunion while the breezes of grace wafted upon thee. And if thou forgettest Us, verily We do not forget thee, and if thou art heedless of Our remembrance, verily We are not heedless of thee.

(Bahá’u’lláh, to Muhammad -- BH11887)

Further quotations · supplied wording and references

293

The foremost divines of the age have arisen in opposition and enmity. Although the opposition of such souls is to outward seeming the cause of the opposition of the people, in reality the people are the cause of the rejection of these divines.

(Baha'u'llah, in the Lawh-i-Nasir, provisional translation, AvK1.019)

Catalogue reference: BH00049 · passage alignment is approximate; supplied wording retained.

294

The generality of mankind is still immature. Had it acquired sufficient capacity We would have bestowed upon it so great a measure of Our knowledge that all who dwell on earth and in heaven would have found themselves, by virtue of the grace streaming from Our pen, completely independent of all knowledge save the knowledge of God, and would have been securely established upon the throne of abiding tranquillity.

WOB.104, Ruhi8.1.11 (Baha'u'llah)

Catalogue reference: BH00006 · passage alignment is approximate; supplied wording retained.

295

Since most people are feeble and far-removed from the purpose of God, therefore one must observe tact and prudence under all conditions, so that nothing might happen that could cause disturbance and dissension or raise clamour among the heedless.

KA#000 p006 (Baha'u'llah)

Catalogue reference: BH00466 · passage alignment is approximate; supplied wording retained.

296

O army of God! Today, in this world, every people is wandering astray in its own desert, moving here and there according to the dictates of its fancies and whims, pursuing its own particular caprice. Amongst all the teeming masses of the earth, only this community of the Most Great Name is free and clear of human schemes and hath no selfish purpose to promote. Alone amongst them all, this people hath arisen with aims purified of self, following the Teachings of God, most eagerly toiling and striving toward a single goal: to turn this nether dust into high heaven, to make of this world a mirror for the Kingdom, to change this world into a different world, and cause all humankind to adopt the ways of righteousness and a new manner of life.

SWB#035 p070, Ruhi5.2.8

Catalogue reference: AB00044 · passage alignment is approximate; supplied wording retained.

Continue exploring

For thought and discussion

Questions to carry forward

  1. How might abundance, familiarity or religious devotion itself become a source of heedlessness? Read the opening paradox alongside the passages about names and worship: what helps a familiar practice become attentive again?
  2. What distinguishes not knowing from being certain that one knows? Compare Plato’s account of Socrates with the passages about borrowed opinions, learning and personal investigation. How can a community welcome correction without losing the courage to act?
  3. Qur’an 7:179–181 connects unused faculties with questions of truth and justice. Where does this collection connect awareness with conduct, including courtesy, the rights of others and scrutiny of one’s own deeds? What would make that connection visible in daily life?
  4. Several passages describe people awaiting a revelation yet rejecting it when it appears. How can expectations help or hinder recognition? How do the connected subjects of literal interpretation, blind imitation and religious renewal illuminate this question?
  5. How should the historical accounts of persecution, war and calamity be read alongside prayers for mercy, counsel against retaliation and instructions to cause no injury or fear? What changes when we retain the particular speaker, audience and circumstances of each passage?
  6. What kind of response to another person’s unawareness is invited by the passages on kindness, patience, tact and service? Return to the shared shortcomings near the beginning and the assurance of remembrance at the end: how might these reshape the way we speak and listen?
About this collection

A new window onto the Bahá'í Writings.

This site offers several different ways of exploring the original texts and translations attributed to the Central Figures of the Bahá'í Faith -- the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá -- that are accessible in the public domain. It is a personal project and accuracy is not guaranteed; please visit the official website at https://www.bahai.org/library for authenticated texts.

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The 29,000+ texts have been arranged in approximate chronological order and provisionally grouped into 192 volumes for a more traditional reading experience. Each volume has its own introduction and is followed by a study guide. The volumes can be read in-browser or downloaded to pdf.

Subject view

Browse by subject by searching for a category in the left-hand panel, or use the knowledge graph in the center panel to navigate to related subjects. The 659 subjects and their relationships are human-generated; the brief subject summaries are AI-generated. Relevant passages touching on each subject -- some human generated and some selected with the help of AI and lightly vetted -- appear below the knowledge graph. These passages can be downloaded to PDF for offline reading.

Study guides

The passages compiled under each subject have been further condensed and re-ordered to facilitate an introductory thematic study of the texts. At the end of each guide is a set of open-ended questions and hyperlinks to adjacent subjects.

About the sources

Texts and metadata are derived from the Partial Inventory project (version 6.01), an open-source, individual initiative not affiliated with Bahá'í institutions. For a summary of documents and presentations about this rapidly evolving project see this page. The project bibliography and key to source codes, with a summary of the source schema and color assignments, can be downloaded here.

To interact with this collection via LLM, see the separate Gemini Notebook instances in English and Persian/Arabic

This is a static collection browser. It has no accounts, does not track or save your activity, and runs entirely on your device.

Project repository ↗