Someone is hungry and cold, and our certainty that generosity is a virtue feeds no one. ‘Abdu’l-Bahá begins there, with the plain fact that knowledge is not enough, and Bahá’u’lláh presses the point: deeds are the test of words, and words without them cannot quench a single thirst. An unbeliever who does good is judged better than a professing believer whose conduct betrays him, and a Bahá’í is to be known by deeds rather than by name. Yet action is never cut loose from the inner life. A deed set as a snare to win reward loses its life; a charity performed for admiration spoils in the giving; the act done purely, however small, outweighs a mountain in the mirror of God’s knowledge and leaves a fragrance that never fades. Faith, in the Epistle of James, faces the same brother or sister in need of warmth and food, and is asked what it has actually supplied. The road runs on from here into the old quarrel between words and deeds, into service to others, and into the quiet authority of example.
Knowledge is not enough. We hope by the Love of God we shall put it into practice. A spiritual universal force is needed for this. Meetings are good for engendering spiritual force. To know that to reach a state of perfection is possible is good, to march forward on the path is better. We know that to help the poor and to be merciful is good and pleases God, but knowledge alone does not feed the starving man, nor can the poor be warmed by knowledge or words, in the bitter winter.
O people! Words must be supported by deeds, for deeds are the true test of words. Without the former, the latter can never quench the thirst of the yearning soul, nor unlock the portals of vision before the eyes of the blind.
(Bahá’u’lláh, Lawh-i-Manikchi Sahib, 1296-08 [1879-Jul], to Manikchi-Sahib -- BH00698)
03
Sow the seeds of love in the heart and not the seeds of hatred. The reflection in the glass proves whether we are laughing or frowning. By our actions we reveal what is growing in the heart. Actions are mirrors of the soul.
(‘Abdu’l-Bahá, Words to Julia Grundy spoken around Jan. 1905 -- ABU3384)
04
An act, however infinitesimal, is, when viewed in the mirror of the knowledge of God, mightier than a mountain. Every drop proffered in His path is as the sea in that mirror.
(Bahá’u’lláh, 1300 ? [1882-1883], to Ghulam-Ali son of Dhabih -- BH03999)
05
And whatsoever virtuous deeds have been revealed in the Holy Tablets from the Divine Pen - the benefit thereof shall return both to the doer and to the one for whom it was done.
(Bahá’u’lláh, 1294 ? [1876-1877], to Mahdi al-Fath-Abadi -- BH04859)
06
Love manifests its reality in deeds, not only in words -- these alone are without effect. In order that love may manifest its power there must be an object, an instrument, a motive.
(‘Abdu’l-Bahá, Words spoken on 1911-Oct-24 in Paris -- ABU0281)
07
Certainly, a non-believer who performs good deeds is better than one who claims love and faith but whose deeds reveal satanic temptations. However, perfection is achieved when deeds and faith are combined, and the person of good conduct strives to spread the unity of the human world and promote peace and oneness among the nations and peoples of the world.
(‘Abdu’l-Bahá, Words spoken on 1913-May-17 in Paris -- ABU1305)
08
Make not your deeds as snares wherewith to entrap the object of your aspiration, and deprive not yourselves of this Ultimate Objective for which have ever yearned all such as have drawn nigh unto God. Say: The very life of all deeds is My good pleasure, and all things depend upon Mine acceptance.
… All that are on earth shall pass away, while good deeds alone shall endure; to the truth of My words God doth Himself bear witness.
(Bahá’u’lláh, Kitab-i-Aqdas (The Most Holy Book), 1290-05-15 [1873-Jul-11] -- BH00001)
09
Ascribe not to any soul that which thou wouldst not have ascribed to thee, and say not that which thou doest not. This is My command unto thee, do thou observe it.
(Bahá’u’lláh, Hidden Words - Arabic, 1274 ca. [1857-1858] -- BH00386)
10
Indeed one's righteous deeds testify to the truth of one's words.
(Bahá’u’lláh, Lawh-i-Dunya (Tablet of the World), 1308 ? [1890-1891], to Mirza Siyyid Muhammad Afnan (known as Aqa Mirza Aqa Nurud-Din) -- BH00238)
11
Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favor at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity.
… Guidance hath ever been given by words, and now it is given by deeds. Every one must show forth deeds that are pure and holy, for words are the property of all alike, whereas such deeds as these belong only to Our loved ones. Strive then with heart and soul to distinguish yourselves by your deeds.
(Bahá’u’lláh, Hidden Words - Persian, 1274 ca. [1857-1858] -- BH00113)
12
If a man is not characterized by these excellent qualities, it is certain that he has never attained to so much as a drop out of the fathomless river of the waters of life that flows through the teachings of the Holy Books, nor caught the faintest breath of the fragrant breezes that blow from the gardens of God; for nothing on earth can be demonstrated by words alone, and every level of existence is known by its signs and symbols, and every degree in man's development has its identifying mark.
(‘Abdu’l-Bahá, Madaniyyih (The Secret of Divine Civilization), 1875, to The People of Iran -- AB00004)
13
Realizing that wealth is desirable is not becoming wealthy. The admission that scientific attainment is praiseworthy does not confer scientific knowledge. Acknowledgment of the excellence of honor does not make a man honorable. Knowledge of human conditions and the needed remedy for them is not the cause of their betterment. To admit that health is good does not constitute health. A skilled physician is needed to remedy existing human conditions.
(‘Abdu’l-Bahá, Public address given at Theosophical Lodge on 1912-May-30 -- ABU0041)
14
Thoughts may be divided into two classes:
(1st) Thought that belongs to the world of thought alone.
(2nd) Thought that expresses itself in action.
Some men and women glory in their exalted thoughts, but if these thoughts never reach the plane of action they remain useless: the power of thought is dependent on its manifestation in deeds.
(‘Abdu’l-Bahá, Words spoken on 1911-Oct-18 in Paris -- ABU1414)
15
The world is wrong, just because people talk too much and do not carry out their ideals. If action took the place of words, the world would change very soon.
Say: O people! If ye say what ye do not practice, what then is the difference between you and those who said "God is our Lord," yet when He came to them upon the clouds of holiness, they denied Him and were among the rejectors?
(Bahá’u’lláh, Suriy-i-Bayan, to Shaykh (Muhammad brother of Ahmad) -- BH00144)
19
Mere acceptance of the Cause and acknowledgment of the truth is not and hath never been sufficient, even as all people today make such claims, yet the Tongue of Grandeur beareth witness to their lies, calumnies, pride, heedlessness and treachery.
(Bahá’u’lláh, 1293? [1875-1876], to Mulla Ali Bajistani -- BH02385)
20
How many souls there are who claim to have turned to Him and recognized Him, yet in their deeds and actions they are found wanting.
(Bahá’u’lláh, 1296 ? [1878-1879], to Sister of Hudhud -- BH06538)
21
O thou who art attracted by the divine fragrances wafting from the gardens of knowledge! The stages of spiritual recognition, certitude, faith and assurance require proofs and evidence, signs and testimonies. The inward without the outward is deficient, and belief without deeds is void.
(‘Abdu’l-Bahá, to Abdu'llah Sahihfurush -- AB12190)
22
O thou who art firm and steadfast! Faith pertains to the heart and soul, and this is a hidden and concealed matter. However, its proof lies in deeds and conduct. If one's way and behavior demonstrate sincerity, then it is established and confirmed.
(‘Abdu’l-Bahá, 1919-Feb-03, to Aqa Mirza Yahya Kalimi Amidul-Atibba -- AB06360)
23
We counsel you to perform goodly deeds. Every soul's station is made manifest through his deeds, for deeds are as mirrors wherein the reality of the doer is revealed and evident.
(Bahá’u’lláh, 1302-04-26 [1885-Feb-12], to Baha'is of Baku et al -- BH02238)
24
Religion is as a lamp, and trustworthiness is as a kind companion, and truthfulness is as a garment for the temple of man. The doer is known by his deeds, not his words. Deeds are as a mirror that telleth the story of the doers. Acceptable deeds are clearly distinguished from those that are rejected.
(Bahá’u’lláh, to Aqa Allah Virdi et al -- BH00681)
25
The quality of man lies in his conduct and deeds.
(Bahá’u’lláh, 1298 ? [1880-1881], to Ghulam Rida Kazimi Muqaddam -- BH10950)
26
The deeds and actions of every soul reveal his station and rank.
This is the standard - look ye at every soul according to their deeds and behavior, that the fruit of existence may become manifest and the banner of guidance may wave through the holy fragrances.
(‘Abdu’l-Bahá, 1906-Jul-14, to Ustad Hasan Mimarbashi -- AB08639)
28
The station of man is revealed through deeds. Deeds are the fruits of the Tree of existence. Blessed are they that act, and blessed are they that know.
Christ said, 'You will know them by their fruits,' that is, by their deeds. If a believer shows forth divine qualities, we know the true Faith is in his heart. If we do not find evidence of these qualities, if he is selfish or wicked, he has not the true kind of Faith.
(‘Abdu’l-Bahá, Words to Julia Grundy spoken around Jan. 1905 -- ABU1000)
30
The Baha'is must be known by their deeds. That is why His Holiness the Christ says: ye shall know the trees by their fruits.
(‘Abdu’l-Bahá, Words spoken at Hotel Marquardt in Stuttgart, 1913-Apr-04 -- ABU2177)
31
The Son of Mary hath said that a servant without deeds is like a tree without fruit, and a tree without fruit is fit for the fire.
(Bahá’u’lláh, 1307 ? [1889-1890], to Shams et al -- BH02909)
32
A servant without deeds is like a tree without fruit.
(Bahá’u’lláh, 1307 ? [1889-1890], to Mirza Abdullah Falah from Sad et al -- BH02815)
33
Today is the day of action and the time of harvesting fruits! A lamp without light is darkness, and a tree without fruit is but wood fit for the fire.
(‘Abdu’l-Bahá, 1900 or <, to Aqa Mirza Varqa -- AB01734)
34
In truth, a person without deeds has been and is fruitless.
(Bahá’u’lláh, 1307-04-05 [1889-Nov-29], to Haji Mirza Haydar Ali Isfahani -- BH02182)
35
And the fruits of this tree are the deeds and acts and conditions of those who are nigh unto God.
A good deed is like unto a sapling: God causes choice and wondrous fruits to grow and appear from it.
(Bahá’u’lláh, 1306-02-12 [1888-Oct-18], to Nargis Khatun sister of Karim Attar Dhabih -- BH06034)
37
Now is the time for fruits and leaves, and the fruits of the divine tree have ever been and are goodly deeds and praiseworthy character. Withhold not these fruits from the heedless. Show them forth with spirit and joy, with wisdom and utterance.
(Bahá’u’lláh, 1304 ? [1886-1887], to Aqa Ahmad -- BH01063)
38
This is why God, exalted be His glory, hath mentioned in His Perspicuous Book, which distinguisheth between truth and falsehood, the mention of paradise and fruits and trees. And this matter, in one respect, is purely for the education of creation, that they might act virtuously and through this blessed deed attain unto lofty stations.
(Bahá’u’lláh, 1307-06-07 [1890-Jan-29], to Aqa Muhammad Rida Nahhas (Nazareth) -- BH00964)
39
They should justify their claim to be Baha'is by deeds and not by name. He is a true Baha'i who strives by day and by night to progress and advance along the path of human endeavour, whose most cherished desire is so to live and act as to enrich and illuminate the world, whose source of inspiration is the essence of divine virtue, whose aim in life is so to conduct himself as to be the cause of infinite progress. … For in this holy Dispensation, the crowning glory of bygone ages and cycles, true faith is no mere acknowledgement of the unity of God, but rather the living of a life that will manifest all the perfections and virtues implied in such belief.
(‘Abdu’l-Bahá, 1905-Apr or <, to Baha'is of Tihran et al -- AB00171)
40
Our actions will help on the world, will spread civilization, will help the progress of science, and cause the arts to develop. Without action nothing in the material world can be accomplished, neither can words unaided advance a man in the spiritual Kingdom. It is not through lip-service only that the elect of God have attained to holiness, but by patient lives of active service they have brought light into the world.
(‘Abdu’l-Bahá, Words spoken on 1911-Nov-08 in Paris -- ABU0660)
41
Be a Baha'i in reality and not in word. Be detached, be spiritual, love thy fellowmen with a motiveless love. Let thy mind be a palace of universal ideals, and thy heart the casket of the jewels of sympathy and affection. Give and not [sic] take. Be generous in thought, in act and in feeling. Let thy faith and action correspond with each other.
(‘Abdu’l-Bahá, Words spoken en route in carriage in Haifa, 1915-Feb-07 -- ABU0389)
42
Faith is not so much what we believe as what we carry out.
(‘Abdu’l-Bahá, Words to Julia Grundy spoken around Jan. 1905 -- ABU3597)
43
But in this day the question is far more important. Faith does not consist in belief, it consists in deeds. It is not sufficient to believe in Baha'u'llah and to say, "I am of the people of El-Abha"; we must act in accordance with the teachings of Baha'u'llah, who commands us to become centers of divine attraction, so that the attributes of God may emanate from us, that we may become wise and well intentioned to all the peoples of the earth in order to better the condition of all.
On being a Baha'i He said: "Up to now, to believe was to acknowledge, to make a confession of faith, but in this greatest of all Causes, believing means to have praiseworthy qualities and to perform praiseworthy acts."
(‘Abdu’l-Bahá, Words spoken ca. 1913, unidentified passage from Mahmud's diary -- ABU3506)
45
Faith means Deeds and in turn Deeds mean Faith. If a Baha'i is confirmed in Deeds, he is accepted. His faith in and acknowledgement of the station of Baha'u'llah do not bring him in the rank of the people of the Kingdom of Abha.
… In short he must demonstrate his love for all the people through every loving means.
Just as light appear through an illumined lamp, likewise these deeds must appear from a person who calls himself a Baha'i; otherwise one does not become a Baha'i by merely acknowledging the station of Baha'u'llah...
(‘Abdu’l-Bahá, Words spoken at Rue St. Didier 30 in Paris, 1913-Feb-24 -- ABU0956)
The available source contains an omission or incomplete wording; sentence boundaries need review.
46
Faith is not only in words. Such services are the proof of faith.
(‘Abdu’l-Bahá, 1912-Feb-19, to Muttahidih Trading Company -- AB03279)
47
O ye two well-loved handmaids of God! Whatever a man's tongue speaketh, that let him prove by his deeds. If he claimeth to be a believer, then let him act in accordance with the precepts of the Abha Kingdom.
(‘Abdu’l-Bahá, 1907-Feb-10, to Russell, Eva W et al -- AB06194)
48
Tell him, no one in this world can claim any relationship to Me except those who, in all their deeds and in their conduct, follow My example, in such wise that all the peoples of the earth would be powerless to prevent them from doing and saying that which is meet and seemly.
(Bahá’u’lláh, Words to an official in Baghdad. -- BHU0021)
49
There is no wonder in confessing the appearance of the Kingdom of God, but true wonder consists in good deeds, obedience to the commands and teachings of the True Lord, and firmness in this path, even when the storm is at its height.
It is my hope that all the friends will arise in the service of the Cause; that they will live in accord with the Teachings of Baha'u'llah and the contents of my addresses; so that these Teachings may not become like Bible, unfulfilled.
All the friends must become the living embodiments of these Teachings; otherwise they will not avail.
(‘Abdu’l-Bahá, Words to a young man, spoken on 1913-Jan-22 -- ABU2775)
51
The greatness of the teachings of Baha'u'llah will be known when they are acted upon and practiced. Not one of a hundred has as yet come into force. All of your thoughts should be turned toward bringing these blessed teachings into practice.
(‘Abdu’l-Bahá, Words to some Baha'is, spoken on 1912-Sep-04 -- ABU3307)
52
In yet another instance He revealeth: "Let him then who hopeth to attain the presence of his Lord work a righteous work."
(Bahá’u’lláh, Kitab-i-Iqan (The Book of Certitude), 1278 ca. [1861-1862], to Haji Mirza Siyyid Muhammad, great uncle of the Bab (Khal-i-Akbar) -- BH00002)
53
My dear Friend: Pleasing and acceptable as is a person of righteous actions before God's Holy Threshold, yet deeds should proceed from knowledge.
(‘Abdu’l-Bahá, 1906 ca., to A C Hilbury -- AB01398)
54
Regarding your fifth question: no deed in the world remains without fruit. But deeds done with knowledge are acceptable and complete. This means that one attains to the knowledge of God and is enabled to perform good deeds.
(‘Abdu’l-Bahá, 1906 ca., to Jamshid Khudadad Farsi -- AB01473)
55
Briefly, good deeds become perfect and complete only after the knowledge of God has been acquired, the love of God has been manifested, and spiritual attractions and goodly motives have been attained. Otherwise, though good deeds be praiseworthy, if they do not spring from the knowledge of God, from the love of God, and from a sincere intention, they will be imperfect.
(‘Abdu’l-Bahá, Chapter 84, The Station of Actions Performed without the Knowledge of God, 1904 ca. -- AB00063)
56
When knowledge and action are combined, and obedience is joined with recognition, the result of the world of existence becomes manifest, and the mystery of the gift of the Loving Lord appears in the realm of existence.
(‘Abdu’l-Bahá, Words spoken on 1913-Jun-06 in Paris -- ABU1916)
57
There are those who believe that the cause of salvation is none other than a confession of Divine Unity. There are those who say: "This is not sufficient. Belief in Divine Unity must be combined with righteous deeds as prescribed by the All-Merciful."
(‘Abdu’l-Bahá, 1894 ca., to Aqa Abdu'llah -- AB07542)
58
After recognition of the Manifestation of Divine Revelation and the Dawning-Place of the Divine Inspiration, Who is the Sovereign of beliefs, all must act according to that which hath been sent down in the Book, for it is the Sovereign of deeds.
O Rida! This Wronged One has ever remembered His loved ones and counselled all to that which brings them nearer to God. Such nearness cannot be attained except through goodly deeds and praiseworthy conduct. Deeds and their acceptance are, in the first instance and highest station, dependent upon the divine unity.
(Bahá’u’lláh, 1306-11-19 [1889-Jul-17], to Aqa Muhammad Rida Nahhas -- BH01032)
60
Verily, he who is prevented by his deeds from attaining his ultimate end is among the perished ones, for deeds are not accepted except through turning towards God. Whoso turneth towards Him, verily he hath performed what God hath desired, and whoso turneth away is among those who have forsaken Him.
Blessed is the soul whose outward life is the same as its inward life; whose Lord has guided it, removed its veil, and honoured it with the cup (of consolation) mixed with camphor, to... [incomplete]
The available source contains an omission or incomplete wording; sentence boundaries need review.
62
Blessed is the soul between whose intention and deed no difference is seen - whose intention is the very deed and whose deed is the very intention. And this is the station of the depths of the sea of oneness that was mentioned before.
(Bahá’u’lláh, to Aqa Muhammad Rida Nahhas -- BH00938)
63
O you who are yearning for the threshold of the Intended One!
In the previous Dispensation, there is a tradition which states: "Deeds are judged by their motives, and for every person is what they have intended."
The available source contains an omission or incomplete wording; sentence boundaries need review.
64
This means that when a man has a good intention, that is, cherishes the desire in his heart for a righteous act, it is impossible that such an intention by anything but pure. whereas, in acting, it is possible that selfish reasons may have prompted it. For instance, it is possible that a man performs a good deed with a view to personal interst; such a good deed done is not separated from hypocrisy and insincerity. But when a man cherishes a good intention, it is impossible that it be prompted by any prejudice or be intended for anything but good.
(‘Abdu’l-Bahá, Words to Florence Khan, spoken on 1906-Jun-13 -- ABU1112)
65
As charitable works become praiseworthy, people often perform them merely for the sake of fame and to gain benefit for themselves, as well as to attract people's admiration.
(‘Abdu’l-Bahá, Words to the Master's entourage, spoken on 1912-Aug-01 -- ABU2127)
66
"The good deeds of man are like unto the sweet fragrances emanated from the musk. They perfume the nostrils of every one more especially the doer. As his deeds have been performed with no reference to the applause and commendation of men he enjoys them more than any one else.
(‘Abdu’l-Bahá, Words to the friends, spoken on 1914-Mar-09 -- ABU1880)
67
The days when idle worship was deemed sufficient are ended. The time is come when naught but the purest motive, supported by deeds of stainless purity, can ascend to the throne of the Most High and be acceptable unto Him.
(The Báb, Farewell address to the Letters of the Living, 1260-08 ca. -- BBU0001)
68
The first food is the love of God. The second food is attraction to the breaths of the Holy Spirit. The third food is unity and harmony among all the divine friends. The fourth food is charitable deeds and sincere intentions. The fifth food is truthfulness and trustworthiness and kindness and purity of intention and service to all humanity.
(‘Abdu’l-Bahá, 1911-Jan-24, to Aurelia Bethlen -- AB03723)
69
Hold thou fast unto that which beseemeth thee throughout the Kingdom of earth and heaven, and that is a deed which is performed purely for the sake of God by His servants.
(Bahá’u’lláh, 1299 ? [1881-1882], to Muhammad Ali Qavvas -- BH10965)
70
Fear ye the All-Merciful, O servants, and perform good deeds abundantly for the sake of God, the True One.
(The Báb, Qayyumu'l-Asma' (Commentary on the Surah of Joseph), 1260-05 [1844-May] -- BB00002)
71
Say: O people! Nothing ascendeth unto God save pure words and goodly deeds, and He loveth those who are detached. Aid ye God through your deeds, and be not of those who are veiled.
We verily behold your actions. If We perceive from them the sweet smelling savor of purity and holiness, We will most certainly bless you.
(Bahá’u’lláh, 1290 [1873] or earlier, to Mulla Baqir -- BH04818)
73
Deeds that are in accordance with the Book of God are clearly distinguished among all deeds, like pure fragrance among all scents. He says: "Set aside mere words. Adorn yourselves with goodly deeds and spiritual, luminous character." This evanescent servant hopes that the friends will be enabled to achieve that which is adorned with the ornament of acceptance before God. In truth, if a person is not enkindled with the fire of divine love and remains deprived of the companionship of true friends and counselors, his days are wasted and his life squandered, and he will return with complete regret and endless remorse.
(Bahá’u’lláh, 1301-09-09 [1884-Jul-3], to Shaykh Abul-Qasim et al -- BH02927)
74
If the friends of God had acted upon what was revealed, no discord would ever have occurred, for all were commanded to humility, submissiveness, resignation, contentment, love, trustworthiness, religiosity, kindness, truthfulness and sincerity.
(Bahá’u’lláh, 1293-05 [1876-May], to Haji Mirza Abul-qasim Nazir (Jinab-i-Nazir) -- BH00278)
75
Say: Let truthfulness and courtesy be your adorning. Suffer not yourselves to be deprived of the robe of forbearance and justice, that the sweet savors of holiness may be wafted from your hearts upon all created things. Say: Beware, O people of Bahá, lest ye walk in the ways of them whose words differ from their deeds. … Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth.
(Bahá’u’lláh, 1290 [1873] or earlier, to Mulla Muhammad Zarandi (Nabil-i-Azam) -- BH00846)
76
O Rida, We counsel you in all conditions to fear God, to goodly deeds, and to that which causes the manifestation of love and kindness. What does the Book say? That which benefits you. What has God commanded? That which brings salvation and bestows rest.
(Bahá’u’lláh, 1303-06-01 [1886-Mar-7], to Aqa Muhammad Rida Nahhas -- BH01096)
77
This is the Day for pure deeds. God willing, the friends of Truth must appear among the servants with perfect trustworthiness, truthfulness and praiseworthy character.
(Bahá’u’lláh, 1298-08-13 [1881-Jul-11], to Haji Muhammad Taqi ibnuh -- BH03329)
78
Love ye all religions and all races with a love that is true and sincere and show that love through deeds and not through the tongue; for the latter hath no importance, as the majority of men are, in speech, well-wishers, while action is the best.
(‘Abdu’l-Bahá, 1918-Dec-27, to Beatrice O Ashton -- AB01704)
79
You must manifest the most sincere love for all. Your hearts must burn with love for all. Let the people see that you are filled with universal love.
(‘Abdu’l-Bahá, Words spoken on 1911-Oct-16 in Paris -- ABU0653)
80
Today all distinctions between man and man fall away; there only remains the degree of striving to serve. He who serves most is nearest to God. The satisfaction of mankind is the satisfaction of God."
(‘Abdu’l-Bahá, Words spoken at home of Lady Blomfield, 1911-Sep-08 -- ABU1068)
81
When asked by an American friend: "Which is the best way to spread the teaching?" he said:
"By deeds. This way is open to all, and deeds are understood by all. Join yourselves to those who work for the poor, the weak and the unfortunate; this is greatly to be commended.
(‘Abdu’l-Bahá, Words spoken in Sep. 1911 in London -- ABU2809)
The available source contains an omission or incomplete wording; sentence boundaries need review.
82
Always strive to make hearts grateful and become the cause of happiness, contentment, gratitude and success for souls who have turned to God, especially those who deserve respect.
(‘Abdu’l-Bahá, 1908-Oct-06, to Dr Ataullah Bakhshayish -- AB05622)
83
Now since you are engaged in serving the servants of God and are accustomed to goodwill and excellent services to the leaders, surely these good deeds have great rewards.
(‘Abdu’l-Bahá, 1896-May-14, to Abdu'l-Karim Arbab -- AB03040)
84
The only test of its truth lies in the influence this conception has upon our lives; if it makes us kind and loving in our relations with our fellow-men, we may know it is a true one.
(‘Abdu’l-Bahá, Words to Aline Shane-Devin spoken on 1907-Oct-14 -- ABU2607)
85
"The most important thing is deeds. Good deeds are accepted by all nations and religions.
(‘Abdu’l-Bahá, Words to Louis Gregory, spoken on 1911-Apr-15 -- ABU3222)
86
The mercifulness of every gathering-place is to correspond the deeds, actions and behaviour in accord with the Teachings of God.
But spiritual education is the cause of competition in praiseworthy actions and the acquisition of human perfections.
(‘Abdu’l-Bahá, Public address given on 1912-Aug-08 -- ABU3318)
88
Praiseworthy deeds and philanthropic actions are the materials with which the palace is built. Vices and the degeneracy of morality are the axes with which the very foundation of this eternal palace laid by the hand of God is uprooted.
(‘Abdu’l-Bahá, Words to Mr Frosell and his brother, spoken at Ritz Hotel on 1913-Apr-11 in Budapest -- ABU1870)
89
Therefore it is necessary for the power of execution and effect to spiritually penetrate the body of the world.
(‘Abdu’l-Bahá, Words to the Master's entourage, spoken on 1912-May-15 -- ABU2858)
90
Can you paint upon the page of the world the ideal pictures of the Celestial Concourse? The pictures which are in the ideal world are eternal. I wish you to become such an artist. Man can paint those ideal pictures upon the tablet of existence with the brush of deeds.
That which is truly spiritual must light the path to God, and must result in deeds. We cannot believe the call to be spiritual when there is no result. Spirit is reality, and when the spirit in each of us seeks to join itself with the Great Reality, it must in turn give life.
(‘Abdu’l-Bahá, Words spoken in Sep. 1911 in London -- ABU2285)
92
The real thing is faith, first of all. Actions and deeds are the fruits of faith. The fulfillment of salvation and safety is the faith.
(‘Abdu’l-Bahá, Words spoken on 1900-Oct-07 -- ABU2477)
93
Hold fast to fasting and prayer. A person without deeds is, according to Christ, like a tree without fruit, and a fruitless tree hath ever been and will ever be fit for the fire."
(Bahá’u’lláh, 1306-12-09 [1889-Aug-6], to Uthman et al -- BH00299)
94
The Book of God, which distinguisheth between truth and falsehood, ever calleth unto the people of divine unity, saying: "Act, O My loved ones, according to that which ye have been commanded." For the station of hope is manifested through outward deeds, and fasting and prayer are as the sun and moon in the heaven of divine ordinances.
(Bahá’u’lláh, 1307 ? [1889-1890], to Haji Muhammad Husayn Tabib -- BH02219)
95
O honored Qabil! We must recite the Persian and Arabic Hidden Words day and night, and implore and supplicate that we may act according to these divine counsels. These sacred words were revealed for action, not just for hearing.
(‘Abdu’l-Bahá, 1921-Nov-10, to Abbas Qabil -- AB02214)
96
While he was engaged in prayer she came and began to talk with him most vehemently that this is the day of work, action. Get up and do something. This day of prayer is not now.
(‘Abdu’l-Bahá, Words to the Master's entourage, spoken at Rue St. Didier 30 on 1913-Mar-04 -- ABU1948)
97
The Christ gave the Command not to curse your enemy, but to turn the cheek to receive the second blow. The Popes shed blood freely. There were many holy man among the Popes, but not all. Only those who prove their faith by their lives are worthy to be called the followers of Christ.
As to the fundamentals of teaching the Faith: know thou that delivering the Message can be accomplished only through goodly deeds and spiritual attributes, an utterance that is crystal clear and the happiness reflected from the face of that one who is expounding the Teachings. It is essential that the deeds of the teacher should attest the truth of his words.
The Baha'is themselves must first be implementers of the teachings so that they may have effect on others. How can one who has not found existence from the Giver of existence give existence to others?
(‘Abdu’l-Bahá, Words spoken ca. Feb. 1920 -- ABU1747)
100
Here the Beloved had a good hearty laugh and continued: "You must make the people understand the aims and teachings and behests of the Blessed Perfection, inform them to what Cause [He] has beckoned their attention, how He commands us to associate with all, to what height of purity, attraction, sanctity, morality, behaviour and deeds He hath summoned us.
(‘Abdu’l-Bahá, Words spoken on 1913-Nov-10 in Port Said -- ABU0434)
101
The influence of deeds is more potent than the influence of words. Goodly deeds and spiritual qualities are each a herald of truth amongst the servants. The triumph of God's Cause dependeth upon these hosts. Perchance souls may arise for the sake of God and deliver the servants from the oppression of the ravenous ones of the earth, that corruption may be transformed into reformation, war into peace, and discord into concord.
One pure deed shall transcend the heavens; it shall loose the bound wing and restore departed strength.
… Say: O people of God! The Helper and Succourer and the hosts of God are, in the Scriptures and Tablets, manifest and evident as the sun. These hosts have ever been and shall remain goodly deeds and praiseworthy character. Whosoever today rendereth assistance through the hosts of righteous deeds and character, and ariseth to serve for God and in the path of God, assuredly shall his traces become manifest and evident in all regions.
(Bahá’u’lláh, 1304-05-09 [1887-Feb-3], to Haji Mirza Ali Akbar Naraqi -- BH00674)
103
In these days, in one of the Tablets, this exalted word hath flowed from the Most Exalted Pen -- glorified be His utterance: "At all times, hold fast to that which will cause the exaltation of the Word of God. Goodly deeds and a praiseworthy character are the hosts of God in this supreme Revelation, and likewise are blessed and goodly words. These hosts attract hearts and unlock the gates of cities. This weapon is sharper than the weapons of the world."
(Bahá’u’lláh, 1301-02-01 [1883-Dec-2], to Abu'l-Hasan-i-Ardikani (Haji Amin) -- BH01089)
104
Today the Cause must be assisted through deeds and goodly character. By the life of God! Goodly deeds and praiseworthy character are sharper than swords and more penetrating than the essence of steel. By these two must ye render assistance.
(Bahá’u’lláh, 1298-01-27 [1880-Dec-30], to Haji Mulla Muhammad Ali -- BH00979)
105
By the Sun of Truth! The influence of pure deeds and praiseworthy character is greater and mightier than the influence of the ranks and hosts on high. Its power and might cannot be weakened by the power of the world's armies.
(Bahá’u’lláh, 1307 ? [1889-1890], to Mirza Ali Muhammad Sarvistani -- BH04658)
106
We have ordained victory through wisdom and utterance, and through deeds and character from which the near ones perceive the fragrance of My sanctity and My justice, whereby the Path hath been established and the Balance set up.
(Bahá’u’lláh, 1300-03-29 [1883-Feb-7], to Haji Mirza Haydar Ali Isfahani et al -- BH00065)
107
O friends! We counsel all to that which is the cause of the exaltation of the Word of God. The hosts which have been and shall forever be victorious and triumphant are goodly deeds and praiseworthy character. Blessed are they who with these hosts have conquered the citadels of hearts.
(Bahá’u’lláh, 1304-04-18 [1887-Jan-14], to Husayn Ali Tabib -- BH03601)
108
Say: Hold fast unto deeds and unto that which We have revealed concerning conduct, then know ye that these are God's hosts on earth. He in Whose possession is the Mother Book doth testify to this. Aid ye your Lord through goodly character - through this His Cause is exalted in all regions.
(Bahá’u’lláh, 1300 ? [1882-1883], to Mulla Muhammad Shafi Nayrizi son of Mulla Ali Naqi -- BH02473)
109
Divine assistance has been and ever will be through goodly deeds and praiseworthy character.
(Bahá’u’lláh, 1298 ? [1880-1881], to Abdullah -- BH08563)
110
Repeatedly have such words been heard from the tongue of Him Who revealeth the verses. He would say that today righteous deeds and praiseworthy character are the promoters of the Cause of God. It is hoped that all shall be assisted to achieve that which is acceptable in the presence of God.
(Bahá’u’lláh, 1298-02-11 [1881-Jan-13], to Mirza Ali Muhammad Yazdi (Varqa) et al -- BH00094)
111
Today the helper of the Cause hath been and is goodly character and pure deeds. Blessed are they that act and happy are they that comprehend.
(Bahá’u’lláh, 1307 ? [1889-1890], to Mashhadi Ali et al -- BH00818)
112
By My life! Goodly deeds have been and ever will be the helpers of Truth. If today someone should arise for the sake of God and act according to what He loves and is pleased with, assuredly the fragrance of his deeds will guide and lead people to the choice sealed Wine which has appeared and flows forth through the grace of the Finger of the Self-Subsisting Lord.
(Bahá’u’lláh, 1298-05 [1881-Mar], to Mulla Muhammad Shafi Nayrizi son of Mulla Ali Naqi -- BH01292)
113
In truth I say, pure deeds and praiseworthy character have been and continue to be the helpers of God's Cause in this Most Great Revelation. Blessed is he who renounceth his desires and holdeth fast unto the fear of God. He is assuredly among those who are nigh unto God in My perspicuous Book.
(Bahá’u’lláh, 1307 ? [1889-1890], to Mirza Husayn son of Mirza Ashraf -- BH01472)
114
Those steadfast souls who have quaffed from the crimson cup the Kawthar of immortality must assist the Cause of God through goodly deeds and praiseworthy character.
O people of Baha! Aid ye the All-Merciful through deeds and virtuous character. This is what We commanded you before and in this glorious Tablet.
(Bahá’u’lláh, 1302 ? [1884-1885], to Mirza Abdul-Husayn Naqqash -- BH07475)
116
In most Tablets We have commanded all to perform goodly deeds and manifest spiritual attributes. Blessed are they who have arisen to assist the Cause through the hosts of deeds and character. They are God's loved ones amidst His creatures.
(Bahá’u’lláh, 1304 ? [1886-1887], to Ali Naqi -- BH02331)
117
The triumph of God's Cause hath ever been and shall continue to be through goodly deeds and praiseworthy and pleasing character.
(Bahá’u’lláh, 1300 ? [1882-1883], to Haji Mirza Hasan -- BH05267)
118
God willing, may you be confirmed and arise to serve the Cause, which consists of goodly deeds and praiseworthy human actions.
(Bahá’u’lláh, 1300-11 [1883-Sep], to Shaykh Bahai'd-Din Baha'i -- BH07932)
119
Goodly deeds are in themselves promoters of God's Cause and have ever been so. Blessed is he who acteth according to that which hath been commanded by God, and woe unto the heedless.
(Bahá’u’lláh, 1299-06-14 [1882-May-3], to Aqa Mirza Asadullah et al -- BH00274)
120
O loved ones of the All-Merciful in all lands! Hold fast unto goodly deeds and praiseworthy conduct. By My life! Through these shall the Cause of God be exalted amongst His servants and the standards of victory be hoisted upon every lofty mountain.
(Bahá’u’lláh, 1300-04-12 [1883-Feb-20], to Mir Abdur-Rahim et al -- BH00289)
121
Corruption, conflict and contention have ever been and shall ever be condemned. That which today is the cause of the exaltation of man's station are goodly deeds and praiseworthy character. Blessed are they that act, and woe unto them that neglect.
(Bahá’u’lláh, 1305-07-01 [1888-Mar-14], to Mirza Abdul-Husayn Javahiri et al -- BH00502)
122
Say: O people of Baha! Counsel the servants through deeds and character. This is what ye were commanded aforetime by God.
In most Tablets it hath been revealed that the victory of the Truth hath been and shall be through goodly deeds, befitting actions, and pleasing character.
(Bahá’u’lláh, ca. 1289-1290?, to Shaykh Kazim Samandar et al -- BH01413)
124
As for what thou didst desire concerning service, know that it dependeth upon goodly deeds and praiseworthy character. By Him Who holdeth my soul in His hands! Deeds are more potent than words. It behooveth the people of unity to counsel others through their deeds and their character.
Through one goodly deed that appeared from him, an entire kingdom--from its king and ministers and princes and others--became illumined with the lights of faith. Now consider what power, might and influence a single deed hath wrought and manifested.
(Bahá’u’lláh, 1300-02-19 [1882-Dec-30], to Haji Husayn from Ya -- BH01462)
126
God willing, henceforth all must act according to goodly deeds, excellent actions and praiseworthy character, so that people may discover the Source through the manners and conduct of these souls.
I swear by the peerless Pearl of the ocean of utterance that a righteous deed is, in itself, a teacher of God's Cause. Exert yourselves to act in accordance with what hath been sent down from the Most Exalted Pen in the Book.
(Bahá’u’lláh, 1297-12-15 [1880-Nov-18], to friends of God -- BH02412)
128
Rejoice ye in My remembrance of you, then assist your Lord through goodly character and deeds. Thus doth command you the perspicuous Book that speaketh with truth between the heavens and the earth and summoneth all unto God, the Lord of the worlds.
(Bahá’u’lláh, 1292-05-19 [1875-Jun-23], to friends of God -- BH03375)
129
O Zayn'l-Abidin! Know thou with absolute certitude that goodly deeds and praiseworthy character have ever been and shall ever be the cause of the exaltation of the Word of God.
(Bahá’u’lláh, 1305-01-25 [1887-Oct-13], to Zaynul-Abidin son of Ali Nur -- BH03754)
130
Today all must act according to that which God hath commanded, so that the fragrance of pure deeds may attract souls to the direction of the Lord of the Beginning and the End.
(Bahá’u’lláh, 1293-05 [1876-May], to friends of God -- BH03996)
131
Ye must aid the Cause of God through goodly deeds and praiseworthy character.
(Bahá’u’lláh, 1307-06-16 [1890-Feb-7], to Muhammad Husayn -- BH04351)
132
Victory has been and ever will be through the hosts of deeds and character.
(Bahá’u’lláh, 1305-02-22 [1887-Nov-9], to Karbalai Ghulam-Ali -- BH06016)
133
The Truth has, in most of His Tablets, commanded His maidservants and servants to perform praiseworthy deeds, for through goodly acts and pleasing conduct has the Cause of God been and continues to be made manifest among His servants.
(Bahá’u’lláh, 1296 ? [1878-1879], to sister of Bihjat -- BH08130)
134
The helper today is deeds from which the sweet perfumes of acceptance waft, and in teaching there are signs for the knowing ones and evidences for those who hear.
(Bahá’u’lláh, to Haji Ali Akbar Ahmaduf (son of Haji Ahmad Milani) -- BH09727)
135
Well is it with the soul that assisteth the Dayspring of Divine Unity through goodly deeds and praiseworthy character. By one's deeds is one's station ultimately revealed.
(Bahá’u’lláh, 1298-12 [1881-Oct], to Khalil -- BH09743)
136
Let your acts be a guide unto all mankind, that from your behaviour and conduct they may be enabled to recognize the signs and commandments of God.
(Bahá’u’lláh, Words spoken to Mirza 'Ali-Akbar Kashani -- BHU0058)
137
Today the magnet of existence is conduct according to the divine teachings.
(‘Abdu’l-Bahá, 1919-Nov-08, to Womens Teaching Commitee in Tihran et al -- AB03496)
138
"Therefore, it is now proven that we are ourselves the means of our degradation and exaltation; that the people are attracted to us or repelled by us according to the attributes and deeds emanating from us.
(‘Abdu’l-Bahá, Words to Mirza Lotfullah, spoken on 1914-Jan-23 -- ABU0727)
139
O thou who hast laid hold on the Sure Handle! Since thou hast drunk the cup of guidance from the hand of the Cup-bearer of divine favor, and hast tasted the sweetness of the knowledge of God through the grace of the Blessed Beauty, be thou now intoxicated with the wine of His beauty's love, and in this divine banquet take the cup in hand and give to drink the wine of the primordial covenant, that all souls may enter beneath the extended shade and the praiseworthy station and the unfurled standard, and may be filled with rapture and ecstasy, raising a great commotion and tumult, making manifest through their deeds and actions, in the midst of all mankind, the manifest signs of the glorious bounty of the Blessed Beauty.
And We make mention of My handmaidens and My leaves who have believed in God, the One, the Single, the All-Knowing, the All-Informed. Say: O handmaidens of God! The Wronged One beseecheth God to draw you nigh and to assist you to be chaste, virtuous, righteous and God-fearing. Aid your Lord through pure and goodly deeds and blessed, praiseworthy conduct.
(Bahá’u’lláh, 1307 ? [1889-1890], to Mirza Ali Ashraf Lahijani ('Andalib) et al -- BH00426)
141
One deed performed by believing handmaidens takes precedence over the deeds of all the handmaidens of the earth.
(Bahá’u’lláh, 1306-11 [1889-Jun], to sister of Muhammad Karim Attar -- BH09035)
142
Today the deeds of the friends of the Self-Sufficing, the Exalted, distinguish them from the people of the earth. O My loved ones! Hold fast unto sanctity and detachment. Your deeds must be so holy and pure that they will be even as the sun amidst the works of creation.
(Bahá’u’lláh, 1304 ? [1886-1887], to Shaykh Kazim Samandar et al -- BH01473)
143
The deeds of man must be the cause of glory. Everything that is conducive to the honor of the religion of God is good. Every action that becomes the means of the elevation of the Word of God is accepted. This is the standard.
In this transient world no matter continues permanently. Sometimes there is dismissal and sometimes appointment, sometimes there is success and sometimes lack of joy. What matters are deeds and actions, and praise be to God, those are in utmost perfection.
(‘Abdu’l-Bahá, 1911-Jan-10, to Mirza Haji Aqa -- AB03397)
145
The light of the Sun of grace illumined the worlds of the seen and unseen. O beloved of my heart, observe how a pleasing deed is beloved in the sight of God. Should one spend seas of elixir and the treasures of the world, they would surely not attain to such mention. A deed appeared and was adorned with the ornament of acceptance in such wise that from the Dayspring of the utterance of the All-Merciful there appeared that whose fragrance shall never cease throughout the kingdoms of earth and heaven. Convey on behalf of this servant glorification and greetings to that leaf.
(Bahá’u’lláh, 1300-02-13 [1882-Dec-24], to Jinab-i-'Ali qabl Akbar -- BH00010)
146
Concerning what was mentioned about the matter of funds and the sons of the Two Lights lacking knowledge thereof - pure deeds reveal themselves and open their own door.
(Bahá’u’lláh, 1296 ? [1878-1879], to Mihdi et al -- BH02362)
147
It is hoped that the fruits of his deeds will remain preserved in the scrolls of glory. A testimony that testifieth to the truth and uprightness of his deed is his attainment unto His presence before his desire. A good deed hath a pleasing reward, for the Judge of Justice is God, exalted be His glory.
(Bahá’u’lláh, 1308-10-20 [1891-May-29], to Haji Muhammad Ismayn Yazdi -- BH00661)
148
This servant testifies with certainty that not a single atom of deeds performed for the sake of God will remain without fruit and effect.
(Bahá’u’lláh, 1301-06-01 [1884-Mar-29], to Ali Akbar Khurasani Qaini -- BH01121)
149
A single pure deed can cause the element of dust to transcend the heavens - that is, to attain the most exalted heights and uttermost limit.
(Bahá’u’lláh, 1303-09-05 [1886-Jun-7], to Mirza Asadu'llah -- BH02844)
150
I swear by the Sun of the horizon of divine wisdom that the fragrance of pure deeds and praiseworthy character pervades and influences the world.
O people of God! Strive that perchance you may receive your portion from the pearls of the ocean of divine knowledge and succeed in performing such deeds whose fragrance shall never be cut off from the world.
(Bahá’u’lláh, 1304-05 [1887-Jan], to Ataullah -- BH06298)
152
In this Day, should any soul manifest a deed purely for the sake of God, it is better than the deeds of a thousand years.
(Bahá’u’lláh, 1294 [1876-1877], to Aqa Siyyid Ali Zargar in Isfahan -- BH08128)
153
One pure deed today is better than the deeds of countless years. Fear God, O people, and be not of those who cast the deeds behind their backs and cling to idle fancies and words.
(Bahá’u’lláh, 1298-09 [1881-Jul], to Muhammad Rida -- BH07225)
154
This is the Day of remembrance, the Day of praise, the Day of exaltation and ascendancy, and it has been and continues to be the Day of deeds. Whosoever in this Day achieves a deed for the sake of God shall abide forever in the kingdom of earth and heaven.
Though today ye yourselves perceive it not, yet days shall come forth from the treasuries of divine purpose and the horizon of the merciful Will when your deed shall become manifest among all creatures and be mentioned by every tongue. … Every deed performed for God - its fragrance shall never be cut off and its fruits shall return to the doer in this world and the next.
(Bahá’u’lláh, ca. 1289-1290?, to Haji Muhammad Husayn Hakkak -- BH05710)
156
In truth, your deeds are the cause of the awakening of souls. If they are not aware now, they will surely acknowledge it later.
(Bahá’u’lláh, to Mirza Abu'l-Fadl Gulpaygani et al -- BH11727)
157
Pure and holy deeds will assuredly be preserved in the book of divine preservation.
(Bahá’u’lláh, 1293? [1875-1876], to Mashhadi Arab Ali -- BH10158)
158
From the revealed verses, the grace and bounty of God are evident and manifest. No deed hath been or ever shall be concealed, and whatsoever hath transpired in the path of God, exalted be His glory, hath not been and shall never be lost. All are recorded and inscribed in the Divine Book by the Most Exalted Pen.
(Bahá’u’lláh, 1298 ? [1880-1881], to Aqa Muhammad Bayk et al -- BH01374)
159
The reward of thy deeds is remembered and treasured with God and inscribed in the Crimson Book.
If a soul draws but one breath in the path of the Friend, it shall assuredly be recorded in the Book of God and neither extinction nor annihilation shall overtake it.
(Bahá’u’lláh, 1296 ? [1878-1879], to Wife of Aqa Muhammad Javad Farhad -- BH05858)
161
The glance of divine favor hath been and will continue to be directed towards the loved ones, and He hath given them all the glad-tidings of blessings both outward and inward, and commanded them to perform such deeds as are the greatest means for the perpetuation of souls and their goodly remembrance.
Strive, that thou mayest succeed in performing such deeds as will cause their fragrance to endure throughout the kingdom of earth and heaven.
(Bahá’u’lláh, 1305-01-25 [1887-Oct-13], to daughter of Beloved of Martyrs -- BH07341)
165
Deeds performed in the path of God are humanity's companion in all worlds. Whosoever achieveth this is reckoned among the people of truth amidst creation. Thus doth the Supreme Pen testify from this Most Glorious Horizon.
(Bahá’u’lláh, 1297-11-12 [1880-Oct-16], to Amih Dal' man Faza -- BH07544)
166
Every deed that appeareth today purely for the sake of God is adorned with the ornament of perpetuity - that is, it shall endure throughout the kingdom of earth and heaven.
(Bahá’u’lláh, 1299-09 [1882-Jul], to Farajullah -- BH07567)
167
We counsel thee to perform pure deeds for God, the Truth. This shall profit thee in the world to come and in this first life.
(Bahá’u’lláh, 1304-02-09 [1886-Nov-7], to Aqa Siyyid Asadullah -- BH08195)
168
The fragrance of a good deed hath never ceased, nor shall it ever cease.
(Bahá’u’lláh, 1303-08-24 [1886-May-28], to Karbalai Qasim Badkubihi -- BH11768)
169
O Muhammad-Sadiq! Reflect upon this exalted and wondrous Word which is among the pearls of the divine sea of inner meanings: Strive that there may appear from thee, in the days of God, that whereby thy name and thy mention shall endure in His holy, mighty and inaccessible kingdom. Blessed is every upright doer.
(Bahá’u’lláh, 1298 ? [1880-1881], to Muhammad Sadiq -- BH11185)
170
When man departs from this mortal life, he must see in a tangible manner the accumulated results of his several scores of life, and observe whether any good is accomplished by him or not.
(‘Abdu’l-Bahá, Words to some Arab Baha'is, spoken on board the SS Baron Call at sea, 1913-Dec-03 -- ABU2851)
171
And when the gates of eternity close behind us, if but one of those who went on the other side can thank GOD for even a single act or word of ours, we shall not have lived in vain.
(‘Abdu’l-Bahá, Words to Kathryn Rogers(?) spoken in 1900 -- ABU2015)
172
O servant of God! The day of deeds hath come: Now is not the time for words. The Messenger of God hath appeared: Now is not the hour for hesitation.
(Bahá’u’lláh, Lawh-i-Dustan-i-Yazdani, ca. 1289-1290? -- BH01353)
173
This is the day for deeds and the time for action - deprive not yourselves.
(Bahá’u’lláh, 1296-08 [1879-Jul], to Ustad Muhammad Haddad Ardikani -- BH09305)
174
Today is the day of deeds. Blessed is the soul that has clung to divine ordinances and acted upon them.
(Bahá’u’lláh, 1298-06-03 [1881-May-3], to Karbalai Abdul-Baqi who has attained -- BH02676)
175
We counsel all to perform good deeds and manifest praiseworthy character.
(Bahá’u’lláh, 1307 ? [1889-1890], to Habib -- BH04007)
176
We counsel thee to perform goodly deeds and whatsoever will draw thee near to the All-Informed One.
(Bahá’u’lláh, 1307-05-17 [1890-Jan-9], to Shaykh Muhammad Sad -- BH05735)
177
The bounty is not for him who hath acknowledged and confessed, but rather for him who hath acted in God, the Sovereign of ordinances.
(Bahá’u’lláh, 1296 ? [1878-1879], to Abdu'l-Husayn -- BH06241)
178
Blessed are they who hold fast unto it and act according to that which hath been sent down in the Book.
(Bahá’u’lláh, 1305-09 [1888-May], to Muhammad Karim Attar -- BH10801)
179
Aid your Lord through goodly deeds and through that which befitteth this Day, whose mention hath adorned the Books of the Messengers.
(Bahá’u’lláh, 1299-01-22 [1881-Dec-14], to Mulla Hasan -- BH02718)
180
O friends of Truth! Hearken unto the shrill voice of the Most Exalted Pen and act in accordance with what hath been commanded.
… Every deed that appeareth today for the sake of God is recorded as the lord of deeds in His presence.
(Bahá’u’lláh, 1298-12-22 [1881-Nov-15], to Muhammad Mirza -- BH06085)
181
That which hath flowed from the Most Exalted Pen shall benefit such souls as act upon it and accept it.
(Bahá’u’lláh, 1298-06-03 [1881-May-3], to Shir Muhammad -- BH09355)
182
Blessed are they that hear and blessed are they that act.
(Bahá’u’lláh, 1304-05 [1887-Jan], to Ukht-i-Muhajirih -- BH09599)
183
This is the Day unto whose greatness and blessedness all the chosen ones of God, His Prophets and His Messengers have borne witness. Know thou its worth and act in a manner befitting it.
(Bahá’u’lláh, 1298-12-22 [1881-Nov-15], to Aqa Karbalai Muhammad Milani -- BH10758)
184
Today is the Day of deeds. God willing, thou shalt be enabled to act according to what hath been sent down in the Book.
(Bahá’u’lláh, 1292-06-19 [1875-Jul-23], to Ruqiyyih -- BH11236)
185
They must hold fast to goodly deeds and praiseworthy character, that perchance His mercy may take them by the hand and His grace may grant them deliverance.
(Bahá’u’lláh, 1304 ? [1886-1887], to Zaynul-Abidin Bunabi -- BH03780)
186
That which is beloved in the Days of God hath ever been and will ever be goodly deeds and praiseworthy character. God willing, may all attain unto these and act in accordance with that which hath been sent down from the Kingdom of Command in the divine Tablets.
(Bahá’u’lláh, 1299-09 [1882-Jul], to Mashhadi Hasan -- BH07004)
187
A goodly deed is acceptable, and a goodly word ascendeth unto God.
We have ordained victory through the hosts of wisdom and utterance, and through deeds and character. Blessed is he who acts according to that which hath been sent down from God, the All-Knowing, the All-Wise.
(Bahá’u’lláh, 1305 ? [1887-1888], to Mahmud -- BH10110)
189
He said: We beseech God that He may enable them to act in accordance with that which they have been commanded in God's lands and His kingdom.
A man born to this world should do many good deeds, as a garland maker makes garlands from a heap of flowers. The scent of flowers is carried no farther than the wind allows, neither the sandalwood, tager, nor jasmine. But the fragrance of the deeds of good men spreads to the ends of the earth, in all directions, regardless of the wind. (Dhammapada 4.10-11) A careless person, quoting much of the scriptural text but not living it, cannot share the abundance of the holy life, just as the cowherd, counting other people's cattle, cannot taste the milk or ghee. (Dhammapada 1.19)
Source reference not supplied
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192
It is our duty and privilege to translate the love and devotion we have for our beloved Cause into deeds and actions that will be conducive to the highest good of mankind.
COC#1269 (20 Nov. 1924 on behalf of Shoghi Effendi)
Supplied quotation · catalogue passage not verified
193
...unless we practice the Teachings we cannot possibly expect the Faith to grow, because the fundamental purpose of all religions - including our own - is to bring man nearer to God, and to change his character, which is of the utmost importance. Too much emphasis is often laid on the social and economic aspects of the Teachings; but the moral aspect cannot be overemphasized.
LG#1701 (6 Sep. 1946 on behalf of Shoghi Effendi)
Supplied quotation · catalogue passage not verified
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194
Indeed when we see the increasing darkness in the world today we can fully realize that unless the Message of Baha'u'llah reaches into the hearts of men and transforms them, there can be no peace and spiritual progress in the future. His constant hope is that the believers will conduct themselves, individually and in their Baha'i Community life, in such a manner as to attract the attention of others to the Cause. The world is not only starving for lofty principles and ideals, it is, above all, starving for a shining example which the Baha'is can and must provide.
LG#1413 (22 Feb. 1945 on behalf of Shoghi Effendi)
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195
This love amongst the believers is the magnet which will, above all else, attract the hearts and bring new souls into the Cause. Because obviously the teachings -- however wonderful -- cannot change the world unless the Spirit of Baha'u'llah's love is mirrored in the Baha'i Communities.
COC#1302 (27 Oct. 1944 on behalf of Shoghi Effendi)
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196
Prayer and meditation are very important factors in deepening the spiritual life of the individual, but with them must go also action and example, as these are the tangible results of the former. Both are essential.
LG#1483 (15 May 1944 on behalf of Shoghi Effendi)
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197
...Peace of mind is gained by the centering of the spiritual consciousness on the Prophet of God; therefore you should study the spiritual Teachings, and receive the Water of Life from the Holy Utterances. Then by translating these high ideals into action, your entire character will be changed, and your mind will not only find peace, but your entire being will find joy and enthusiasm.
LG#381 (15 Oct. 1952 on behalf of Shoghi Effendi)
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198
The Baha'i community life provides you with an indispensable laboratory, where you can translate into living and constructive action the principles which you imbibe from the Teachings. By becoming a real part of that living organism you can catch the real spirit which runs throughout the Baha'i Teachings. To study the principles, and to try to live according to them, are, therefore, the two essential mediums through which you can ensure the development and progress of your inner spiritual life and of your outer existence as well.
COC#2259 (2 Nov. 1933 on behalf of Shoghi Effendi)
Supplied quotation · catalogue passage not verified