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Prayers for the fast

prayer for fasting

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Editorial introduction

Every hour of the fasting days, Bahá’u’lláh prays, has been endowed with a special virtue that only God can know, and every soul has been assigned its portion of it. That makes the fast something more than abstinence between dawn and dusk. The prayers he and the Báb revealed for these days ask to observe the fast wholly for God’s sake, to withhold the soul from passion until the time arrives to break it in love, and again and again to have the fasting accepted, as though its worth lay entirely in the relationship it expresses. A prayer of the Báb for a day in Ramadan, honouring the revelation of the Qur’án, reminds us how old this rhythm is. Isaiah had already insisted that the fast God chooses loosens the bonds of oppression and shares bread with the hungry [1]. One supplication asks that this fast become a river of life-giving water, and that our fasts not end with this one. From here the journey leads into the law of fasting itself and into the wider world of prayer that surrounds and carries it.

Selected passages

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01

Thou hast endowed every hour of these days with a special virtue, inscrutable to all except Thee, Whose knowledge embraceth all created things. Thou hast, also, assigned unto every soul a portion of this virtue in accordance with the Tablet of Thy decree and the Scriptures of Thine irrevocable judgment.

(Bahá’u’lláh -- BH01888)
02

Praised be Thou, O Lord my God! I supplicate Thee by Him Whom Thou hast called into being, Whose Revelation Thou hast ordained to be Thine own Revelation and His Concealment Thine own Concealment. Through His Firstness Thou hast confirmed Thine own Firstness, and through His Lastness Thou hast affirmed Thine own Lastness. Through the power of His might and the influence of His sovereignty the mighty have apprehended Thine omnipotence, and through His glory they who are endowed with authority have acknowledged Thy majesty and greatness. Through His supreme ascendancy Thy transcendent sovereignty and all-encompassing dominion have been recognized, and through His will Thine own will hath been revealed. Through the light of His countenance the splendors of Thine own face have shone forth, and through His Cause Thine own Cause hath been made manifest. Through the generative power of His utterance the whole earth hath been made the recipient of the wondrous signs and tokens of Thy sovereignty, and the heavens have been filled with the revelations of Thine incomparable majesty, and the seas have been enriched with the sacred pearls of Thine omniscience and wisdom, and the trees adorned with the fruits of Thy knowledge. Through Him all things have sung Thy praise, and all the eyes have been turned in the direction of Thy mercy. Through Him the faces of all have been set towards the splendors of the light of Thy countenance, and the souls of all have been inclined unto the revelations of Thy divine greatness.

How great is Thy power! How exalted Thy sovereignty! How lofty Thy might! How excellent Thy majesty! How supreme is Thy grandeur -- a grandeur which He Who is Thy Manifestation hath made known and wherewith Thou hast invested Him as a sign of Thy generosity and bountiful favor. I bear witness, O my God, that through Him Thy most resplendent signs have been uncovered, and Thy mercy hath encompassed the entire creation. But for Him, how could the Celestial Dove have uttered its songs or the Heavenly Nightingale, according to the decree of God, have warbled its melody?

I testify that no sooner had the First Word proceeded, through the potency of Thy will and purpose, out of His mouth, and the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths. Through that Word the realities of all created things were shaken, were divided, separated, scattered, combined and reunited, disclosing, in both the contingent world and the heavenly kingdom, entities of a new creation, and revealing, in the unseen realms, the signs and tokens of Thy unity and oneness. Through that Call Thou didst announce unto all Thy servants the advent of Thy most great Revelation and the appearance of Thy most perfect Cause.

No sooner had that Revelation been unveiled to men's eyes than the signs of universal discord appeared among the peoples of the world, and commotion seized the dwellers of earth and heaven, and the foundations of all things were shaken. The forces of dissension were released, the meaning of the Word was unfolded, and every several atom in all created things acquired its own distinct and separate character. Hell was made to blaze, and the delights of Paradise were uncovered to men's eyes. Blessed is the man that turneth towards Thee, and woe betide him who standeth aloof from Thee, who denieth Thee and repudiateth Thy signs in this Revelation wherein the faces of the exponents of denial have turned black and the faces of the exponents of truthfulness have turned white, O Thou Who art the Possessor of all names and attributes, Who holdest in Thy grasp the empire of whatever hath been created in heaven and on earth!

Praise be to Thee, therefore, O my God -- such praise as Thou didst ascribe to Thine own Self, and which none except Thee can either comprehend or reckon. Thou art He, O my Lord, Who hath made known His own Self unto me, at a time when Thy servants have failed to recognize Thee -- servants who, by virtue of the ties that bind them to Thee, have been ruling over all that dwell on earth and have been vaunting themselves over its peoples. Were I, O my God, to exercise from pole to pole supreme dominion over the earth, and were I to be offered all the treasures it containeth, and were I to expend them in Thy path, I would still be powerless to attain unto this station, unless I were assisted and strengthened by Thee. And were I to glorify Thee, O my God, so long as the glory of Thy majesty endureth and the influence of Thy sovereignty and power will last, such a glorification could never be compared with any of the praises which Thou, as a token of Thy grace, hast taught me, and wherewith Thou hast bidden me to extol Thy virtues. If such be the excellence of each one of the praises which Thou hast taught me, how immeasurably greater must be the excellence of the station of the One Who hath known Thee, Who hath entered Thy Presence, and pursued steadfastly the path of Thy Cause!

I have clearly perceived, and I am wholly persuaded, that Thou hast from everlasting been immeasurably exalted above the mention of all beings, and wilt continue unto everlasting to remain far above the conception of Thy creatures. None can befittingly praise Thee except Thine own Self and such as are like unto Thee. Thou hast, verily, been at all times, and wilt everlastingly continue to remain, immensely exalted beyond and above all comparison and likeness, above all imagination of parity or resemblance. Having, thus, recognized Thee as One Who is incomparable, and Whose nature none can possess, it becometh incontrovertibly evident that whosoever may praise Thee, his praise can befit only such as are of his own nature, and are subject to his own limitations, and it can in no wise adequately describe the sublimity of Thy sovereignty, nor scale the heights of Thy majesty and holiness. How sweet, therefore, is the praise Thou givest to Thine own Self, and the description Thou givest of Thine own Being!

I testify, O my God, that Thou hast, from eternity, sent down upon Thy servants naught else except that which can cause them to soar up and be drawn near unto Thee, and to ascend into the heaven of Thy transcendent oneness. Thou hast established Thy bounds among them, and ordained them to stand among Thy creatures as evidences of Thy justice and as signs of Thy mercy, and to be the stronghold of Thy protection amongst Thy people, that no man may in Thy realm transgress against his neighbor. How great is the blessedness of him who, for love of Thy beauty and for the sake of Thy pleasure, hath curbed the desires of a corrupt inclination and observed the precepts laid down by Thy most exalted Pen! He, in truth, is to be numbered with them that have attained unto all good, and followed the way of guidance.

I beseech Thee, O my Lord, by Thy Name through which Thou hast enabled Thy servants and Thy people to know Thee, through which Thou hast drawn the hearts of those who have recognized Thee towards the resplendent court of Thy oneness, and the souls of Thy favored ones unto the Day-Spring of Thy unity, -- I beseech Thee to grant that I may be assisted to observe the fast wholly for Thy sake, O Thou Who art full of majesty and glory! Empower me, then, O my God, to be reckoned among them that have clung to Thy laws and precepts for the sake of Thee alone, their eyes fixed on Thy face. These, indeed, are they whose wine is all that hath proceeded out of the mouth of Thy primal will, whose pure beverage is Thine enthralling call, whose heavenly River is Thy love, whose Paradise is entrance into Thy presence and reunion with Thee. For Thou hast been their Beginning and their End, and their Highest Hope, and their Supreme Desire. Blinded be the eye that gazeth on whatsoever may displease Thee, and confounded be the soul that seeketh the things that are contrary to Thy will.

Deign, O my God, I implore Thee, by Thy Self and by them, to accept, through Thy grace and Thy loving-kindness, the works we have performed, however much they fall short of the loftiness of Thy state and the sublimity of Thy station, O Thou Who art most dear to the hearts that long for Thee, and the Healer of the souls that have recognized Thee! Rain down, therefore, upon us from the heaven of Thy mercy and the clouds of Thy gracious providence that which will cleanse us from the faintest trace of evil and corrupt desires, and will draw us nearer unto Him Who is the Manifestation of Thy most exalted and all-glorious Self. Thou art, verily, the Lord of this world and of the next, and art powerful to do all things.

Do Thou bless, O Lord my God, the Primal Point, through Whom the point of creation hath been made to revolve in both the visible and invisible worlds, Whom Thou hast designated as the One whereunto should return whatsoever must return unto Thee, and as the Revealer of whatsoever may be manifested by Thee. Do Thou also bless such of His Letters as have not turned away from Thee, who have been firmly established in Thy love, and clung steadfastly to Thy good-pleasure. Bless Thou, likewise, as long as Thine own Self endureth and Thine own Essence doth last, them that have suffered martyrdom in Thy path. Thou art, verily, the Ever-Forgiving, the Most Merciful.

Moreover, I beseech Thee, O my God, by Him Whom Thou hast announced unto us in all Thy Tablets and Thy Books and Thy Scrolls and Thy Scriptures, through Whom the kingdom of names hath been convulsed, and all that lay hid in the breasts of them that have followed their evil and corrupt desires hath been revealed, -- I beseech Thee to strengthen us in our love for Him, to make us steadfast in His Cause, to help us befriend His loved ones and challenge His enemies. Shield us, then, O my God, from the mischief wrought by them that have denied Thy presence, and turned away from Thy face, and resolved to put an end to the life of Him Who is the Manifestation of Thine own Self.

O my God and my Master! Thou knowest how they have disgraced Thy Cause and dishonored Thee among Thy creatures, how they have joined Thine enemies, that they may undermine Thy Revelation and injure Thee. Lay hold on them with the power of Thy wrath and might, O my God, and expose their shameful acts and their wickedness, that whatever is hid in their breasts may be revealed unto the people that dwell within Thy land, O Thou Who art the Inflictor of trials, the Fashioner of nations, and the Bestower of favors! No God is there beside Thee, the All-Glorious, the Most Bountiful.

(Bahá’u’lláh, 1290 [1873] or earlier, to Baba known as Karim -- BH00848)
03

Blessed is he that observeth the fast wholly for Thy sake and with absolute detachment from all things except Thee. Assist me and assist them, O my Lord, to obey Thee and to keep Thy precepts.

(Bahá’u’lláh, 1290 [1873] or earlier, to Aqa Muhammad Ali brother of Sad Khadim -- BH07657)
04

Thou seest, O God of Mercy, Thou Whose power pervadeth all created things, these servants of Thine, Thy thralls, who, according to the good-pleasure of Thy Will, observe in the daytime the fast prescribed by Thee, who arise, at the earliest dawn of day, to make mention of Thy Name, and to celebrate Thy praise, in the hope of obtaining their share of the goodly things that are treasured up within the treasuries of Thy grace and bounty.

(Bahá’u’lláh, 1296 ? [1878-1879] -- BH02806)
05

I beseech Thee, O my God, by Thy mighty Sign, and by the revelation of Thy grace amongst men, to cast me not away from the gate of the city of Thy presence, and to disappoint not the hopes I have set on the manifestations of Thy grace amidst Thy creatures. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by Thy most sweet Voice and by Thy most exalted Word, to draw me ever nearer to the threshold of Thy door, and to suffer me not to be far removed from the shadow of Thy mercy and the canopy of Thy bounty. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by the splendor of Thy luminous brow and the brightness of the light of Thy countenance, which shineth from the all-highest horizon, to attract me by the fragrance of Thy raiment, and make me drink of the choice wine of Thine utterance. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by Thy hair which moveth across Thy face, even as Thy most exalted pen moveth across the pages of Thy Tablets, shedding the musk of hidden meanings over the kingdom of Thy creation, so to raise me up to serve Thy Cause that I shall not fall back, nor be hindered by the suggestions of them who have caviled at Thy signs and turned away from Thy face. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by Thy Name which Thou hast made the King of Names, by which all who are in heaven and all who are on earth have been enraptured, to enable me to gaze on the Day-Star of Thy Beauty, and to supply me with the wine of Thine utterance. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by the Tabernacle of Thy majesty upon the loftiest summits, and the Canopy of Thy Revelation on the highest hills, to graciously aid me to do what Thy will hath desired and Thy purpose hath manifested. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by Thy Beauty that shineth forth above the horizon of eternity, a Beauty before which as soon as it revealeth itself the kingdom of beauty boweth down in worship, magnifying it in ringing tones, to grant that I may die to all that I possess and live to whatsoever belongeth unto Thee. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by the Manifestation of Thy Name, the Well-Beloved, through Whom the hearts of Thy lovers were consumed and the souls of all that dwell on earth have soared aloft, to aid me to remember Thee amongst Thy creatures, and to extol Thee amidst Thy people. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by the rustling of the Divine Lote-Tree and the murmur of the breezes of Thine utterance in the kingdom of Thy names, to remove me far from whatsoever Thy will abhorreth, and draw me nigh unto the station wherein He Who is the Day-Spring of Thy signs hath shone forth. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by that Letter which, as soon as it proceeded out of the mouth of Thy will, hath caused the oceans to surge, and the winds to blow, and the fruits to be revealed, and the trees to spring forth, and all past traces to vanish, and all veils to be rent asunder, and them who are devoted to Thee to hasten unto the light of the countenance of their Lord, the Unconstrained, to make known unto me what lay hid in the treasuries of Thy knowledge and concealed within the repositories of Thy wisdom. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by the fire of Thy love which drove sleep from the eyes of Thy chosen ones and Thy loved ones, and by their remembrance and praise of Thee at the hour of dawn, to number me with such as have attained unto that which Thou hast sent down in Thy Book and manifested through Thy will. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by the light of Thy countenance which impelled them who are nigh unto Thee to meet the darts of Thy decree, and such as are devoted to Thee to face the swords of Thine enemies in Thy path, to write down for me with Thy most exalted Pen what Thou hast written down for Thy trusted ones and Thy chosen ones. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by Thy Name through which Thou hast hearkened unto the call of Thy lovers, and the sighs of them that long for Thee, and the cry of them that enjoy near access to Thee, and the groaning of them that are devoted to Thee, and through which Thou hast fulfilled the wishes of them that have set their hopes on Thee, and hast granted them their desires, through Thy grace and Thy favors, and by Thy Name through which the ocean of forgiveness surged before Thy face, and the clouds of Thy generosity rained upon Thy servants, to write down for every one who hath turned unto Thee, and observed the fast prescribed by Thee, the recompense decreed for such as speak not except by Thy leave, and who forsook all that they possessed in Thy path and for love of Thee.

I beseech Thee, O my Lord, by Thyself, and by Thy signs, and Thy clear tokens, and the shining light of the Day-Star of Thy Beauty, and Thy Branches, to cancel the trespasses of those who have held fast to Thy laws, and have observed what Thou hast prescribed unto them in Thy Book. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

(Bahá’u’lláh, Prayer for the Fast (Dawn), 1298 ? [1880-1881] -- BH01125)
06

We have fasted this day, O my Lord, by Thy command and Thy bidding in accordance with what Thou hast revealed in Thy perspicuous Book. We have withheld our souls from passion and from whatsoever Thou abhorest until the day drew to an end and the time arrived to break the Fast.

(Bahá’u’lláh, Prayer for the Fast (Iftar), to Haydar -- BH00437)
07

Praise be unto Thee, O Lord my God! We have observed the Fast in conformity with Thy bidding and break it now through Thy love and Thy good-pleasure. Deign to accept, O my God, the deeds that we have performed in Thy path wholly for the sake of Thy beauty with our faces set towards Thy Cause, free from aught else but Thee.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH10581)
08

Say:

O God of names and creator of heaven and earth! I beg of Thee by Thy Name, the All-Glorious, to accept the fast of those who have fasted for love of Thee and for the sake of Thy good-pleasure and have carried out what Thou hast bidden them in Thy Books and Tablets.

(Bahá’u’lláh, 1293-05 [1876-May], to Mirza Abu'l-Qasim -- BH10127)
09

I beseech Thee, O my Lord, by them that have clung to the cord of fasting out of love for Thy Cause and have turned toward the horizon of destiny out of longing for Thy beauty, to ordain for Thy loved ones that which shall draw them nigh unto the ocean whereof if one partaketh, no grief shall touch him in Thy Cause, nor shall any worldly concerns trouble him in his love and contentment with Thee.

(Bahá’u’lláh, 1299-09 [1882-Jul], to Siyyid Farajullah -- BH05450)
10

O Lord of the kingdom of earth and heaven and Sovereign of the realm above! I beseech Thee by the Heart of the world which Thou hast made the Qiblih of the nations, to send down upon them who have submitted to the authority of Thy Cause and have fasted in their quest for Thy good-pleasure that which will make them to be numbered with those who, in their love for Thee, have detached themselves from all that is on earth.

(Bahá’u’lláh, 1298 ? [1880-1881] -- BH05990)
11

I entreat Thee, O my Lord, by these days and by all such as have during that period clung to the cord of Thy commandments, and laid hold on the handle of Thy precepts, to grant that unto every soul may be assigned a place within the precincts of Thy court, and a seat at the revelation of the splendors of the light of Thy countenance.

(Bahá’u’lláh, Prayer for Ayyam-i-Ha, 1296-03 [1879-Feb] ?, to Mulla Mustafa -- BH05849)
12

I bear witness, O my God, that on this day of the month of fasting, which Thou hast honored and wherein Thou didst reveal the Qur'an as guidance, and which Thou hast distinguished and made a guidance for all the worlds and a remembrance for the humble - even as Thou didst testify to Thine own Self before all things, in a manner none knoweth save Thee alone, there is no God but Thee - Thou hast made the paths of the monotheists lead to the station of Thy creation, and the ultimate portion of the mystics to the glory of Thy oneness, that all created things might receive their share of wisdom from the Word of Creation at every moment, neither lacking anything nor missing aught in less than the instant of the manifestation of Thy creative Will.

(The Báb, Answer to Mulla Abdu'l-Jalil on 20 questions, 1261-09 [1845-Sep], to various inquirers including Mulla 'Abdu'l-Jalil -- BB00102)
13

All the days have been honoured, O my God, by the arrival of the days upon which Thou hast conferred the name of Ha, each of which Thou hast made a herald and a messenger announcing unto the people the advent of the days on which Thou didst enjoin Thy creation and Thy people to observe the Fast. Thus may every soul prepare himself to behold these days and appoint a place for them in his heart and purify it by Thy Name, the Lord, for their appearance.

(Bahá’u’lláh, 1290 [1873] or earlier -- BH01151)
14

This is, O my God, the first of the days on which Thou hast bidden Thy loved ones to observe the Fast. I ask of Thee by Thy Self and by him who hath fasted out of love for Thee and for Thy good-pleasure -- and not out of self and desire, nor out of fear of Thy wrath -- and by Thy most excellent names and august attributes, to purify Thy servants from the love of aught except Thee and to draw them nigh unto the Dawning-Place of the lights of Thy countenance and the Seat of the throne of Thy oneness.

(Bahá’u’lláh, to Abu'l-Hasan -- BH00154)
15

O my God and the God of all names, and Creator of the heavens! I beseech Thee by Thy greatest signs and by the manifestations of Thy sanctification in the kingdom of creation, to adorn the temples of those who fast with the robe of Thy grace and forgiveness. Then ordain for them, through Thy bounty and favors, the good of this world and the next.

(Bahá’u’lláh -- BH06667)
16

Grant, O my Lord, that this fast may become a river of life-giving waters and may yield the virtue wherewith Thou hast endowed it. Cleanse Thou by its means the hearts of Thy servants whom the evils of the world have failed to hinder from turning towards Thine all-glorious Name, and who have remained unmoved by the noise and tumult of such as have repudiated Thy most resplendent signs which have accompanied the advent of Thy Manifestation Whom Thou hast invested with Thy sovereignty, Thy power, Thy majesty and glory.

… Do not bring our fasts to an end with this fast, O my Lord, nor the covenants Thou hast made with this covenant.

(Bahá’u’lláh, to Haji Abdul-Muhammad Zarqani -- BH00778)

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For thought and discussion

Questions to carry forward

  1. How do these prayers distinguish the physical act of fasting from the purpose that gives it meaning?
  2. What changes when the fast is approached through love, gratitude, and an appeal for assistance?
  3. How might the inner restraint sought here deepen attention to another person’s hunger, burden, or exclusion?
  4. What could continue in daily life after the fasting period has ended?
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