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Devotion in teaching: the gift of a life

devotion; sacrifice; consecration in teaching the Cause

27 selections · 27 reading entries · Current subject view ↗

Editorial introduction

Devotion shows in small arithmetic: how the hours of a day are spent, which comforts are let go, whose need is noticed first. ‘Abdu’l-Bahá writes to a husband and wife to consecrate their nights and days together to the Word of God, and to others that the sole object of a life should be its teaching. Such language is ardent, and it is meant to be. It speaks of forsaking rest, of sacrificing ambition, of crossing oceans to lands untouched by one’s ancestors, of people who bore persecution and counted it a gift. Yet the fire is never separated from sincerity, loyalty, and the living of the life, since knowledge without these kindles nothing. The Bhagavad-gītā’s counsel to do one’s duty without clinging to its fruits offers a kindred discipline of motive from another tradition [1]. To follow devotion further is to ask what spiritual prerequisites a teacher needs, where confidence and courage come from when the way is hard, and how zeal can be kept warm without burning the people it hopes to serve.

Selected passages

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01

Arise thou, in unison with his honor [thy husband], to serve with the utmost devotion and consecrate your time, night and day, to promote the Word of God, to diffuse the fragrances of God and to guide all the people of the earth.

(‘Abdu’l-Bahá, 1905 ca., to Mary J Macnutt -- AB06285)
02

In any case, I am always awaiting good news from you, for you made such a commitment to serve at the Sacred Threshold with utmost sincerity of heart, self-sacrifice and purity of soul, and with perfect sanctity.

(‘Abdu’l-Bahá, to Siyyid Asadullah Qumi -- AB08387)
03

O heralds of the Covenant! Your letter was received and learning of its contents brought the utmost joy, for it indicated that you have arisen with heart and soul and, beneath the banner of the Covenant, have devoted yourselves to sacrifice in the path of Baha'u'llah.

(‘Abdu’l-Bahá, 1919-Dec-06, to Spiritual Assembly of Boston, MA -- AB02978)
04

Dedicate your lives to the service of the Beloved of Truth and sacrifice all your ambitions in the Path of the Merciful.

(‘Abdu’l-Bahá, Words to the friends, spoken on 1915-Mar-10 -- ABU0567)
05

Day and night we must think and plan how to become more self-sacrificing in the Path of God, how to become more faithful and loyal in the religion of God, how to concentrate all our attentions around the promotion of the Word of God, and how to renounce our will and choose the Will of God. Having attained to this spiritual condition the Divine Confirmations will encircle us...

(‘Abdu’l-Bahá, Words to some friends, spoken on 1914-Apr-30 -- ABU1234)

The available source contains an omission or incomplete wording; sentence boundaries need review.

06

Let every soul make the sole object and entire concern of his being nothing less than the teaching of the Faith of God, the diffusion of its fragrances, and the upraising of His Word.

(‘Abdu’l-Bahá, 1903 ca., to Muhammad Husayn -- AB09857)
07

Our aim is not to rest but to become assisted to serve the Cause no matter where we are. Our purpose is to become enabled to render service at the Holy Threshold. If this is realized it will be very good, otherwise life itself is meaningless.

(‘Abdu’l-Bahá, Words to George Latimer et al, spoken on 1912-Jul-29 -- ABU2481)
08

Seek not a moment's rest nor ask for comfort. Open thy tongue and turn to the Abha Kingdom and present proofs.

(‘Abdu’l-Bahá, to Gul-Surkh Khanum Imami Azami (Faizih) -- AB05892)
09

We must sacrifice our comfort for Him; sacrifice all our conditions in the pathway of His service. If we do this, our service will be productive of great results. Otherwise God will raise up souls to do this work in our stead.

(‘Abdu’l-Bahá, Words spoken at 309 W 78th St in New York, 1912-Jun-11 -- ABU0436)
10

Some of the friends of the All-Merciful have forsaken their physical comfort and ease, and have gone from city to city and village to village diffusing the divine fragrances.

(‘Abdu’l-Bahá -- AB04629)
11

He has travelled toward the West, leaving behind his sweet country, and has accepted hardships in Thy Path. … He has forsaken rest and composure, tranquility and peacefulness, serenity and calmness, and has journeyed to that distant clime - - a land which is not touched by the feet of his fathers and ancestors - - in order to diffuse Thy Fragrances, upraise Thy Flags, spread Thy Words and elucidate Thy Proofs.

(‘Abdu’l-Bahá, 1913 ca. -- AB02629)
12

You forsook your own comfort and rest and sacrificed your life and wealth in the love of God.

(‘Abdu’l-Bahá, 1914-06 ca., to Mrs Stannard -- AB06896)
13

Through his zeal, he will sacrifice everything in the path of God, and quaff from the chalice of eternal life.

(‘Abdu’l-Bahá -- AB04610)
14

Praise be to God that the Favors and Bounties of Baha'u'llah have caused the appearance of such friends who are the spreaders of the Glad-tidings and ready at every moment to sacrifice their lives. They think of no other idea save self-sacrifice, they dream of no other thought save self-sacrifice. With heart and soul they are devoted to the Cause.

(‘Abdu’l-Bahá, Words spoken on 1914-Jan-13 -- ABU1148)
15

The believers of God have accepted this Cause through self-sacrifice. They have given up their lives for it. They have accepted happily chains and fetters in order to promote these Teachings.

(‘Abdu’l-Bahá, Words to Mr Lee and Miss Hodgson, spoken at Baltimore Hotel on 1913-May-09 -- ABU2428)
16

How sweet then is that moment when a true lover sacrifices his life in the path of the Beloved, and with tear-filled eyes and an enkindled heart, sets forth toward the abode of the Heart's Desire.

(‘Abdu’l-Bahá, 1903 ca., to Kushkaki Abadihi, Mirza Ali Khan et al -- AB05513)
17

Consider what the Disciples of His Holiness Christ did by throwing away comfort and rest and devoting all their times to the promotion of the Cause.

(‘Abdu’l-Bahá, Words to Ibn-i-Asdaq, spoken on 1913-Nov-27 -- ABU2936)
18

They [the apostles] gathered on top of a mountain, and made a pact whereby they would consent to bear tribulations, renounce their comfort, and spread guidance.

(‘Abdu’l-Bahá, Words spoken on 1913-May-13 in Paris -- ABU3730)
19

O thou daughter of the Kingdom! When his honor, Mr. Remey, returned to the Holy Land from his trip to China, Japan and India, and presented himself with the utmost glad tidings and happiness, he remembered the friends through absolute love and asked for them in the Threshold of Holiness, protection and providence from His Highness the One. Truly I say this beloved of Abduil Baha left his native land, turned his back upon the comforts and pleasures of home, accepted the difficulties of travel, and crossed the Pacific and the Atlantic Oceans.

(‘Abdu’l-Bahá, 1910-Jun-17, to Leonora G Stirling -- AB03623)
20

O ye two lovers of the Beauty of ABHA! Ere long the Word of God will display a wonderful influence and finally that region (America) will become the paradise of ABHA. Consequently, strive ye bravely that this aim may be accomplished in the near future. Striving means this: Ye must live and move according to the divine commands and behests, be united in loving with ecstasy and joy; do not take any rest but engage continually in the service of the Cause of God.

(‘Abdu’l-Bahá, 1906-Jul-19, to Goodfellow, Jenny et al -- AB04003)
21

These souls know no rest - they strive night and day to complete the tasks assigned to them.

At every breath they have sacrificed a hundred thousand lives and have not rested for a moment upon the pillow of comfort.

(‘Abdu’l-Bahá, 1919-Aug-26, to Ahmaduf et al -- AB01893)

Further quotations · supplied wording and references

22

The first and most important qualification of a Baha'i Teacher is, indeed, unqualified loyalty and attachment to the Cause. Knowledge is, of course essential; but compared to devotion it is secondary in importance.

DG#186 (14 Nov. 1935 on behalf of Shoghi Effendi)

Supplied quotation · catalogue passage not verified

23

Entire and selfless devotion is what is most needful. The brighter our torch burns, the more light will it give and the more readily will it impart its blaze to others....

COC#1935 (3 May 1925 on behalf of Shoghi Effendi)

Supplied quotation · catalogue passage not verified

Sentence boundary needs source review; the supplied wording is retained.

24

Teaching the Cause meets with the greatest response when the person is completely consecrated to that work, as consecration and devotion bring the confirmations of the Holy Spirit.

(30 Dec. 1952 on behalf of Shoghi Effendi)

Supplied quotation · catalogue passage not verified

25

Dedication to the heavenly task, complete consecration to the noble mission, and living the life, are the qualities needed for success in the teaching field. These virtues attract the confirmations of the Holy Spirit, and thus the individual becomes the reed through which that Holy Spirit may confirm the seeking souls. (30 Dec. 1953 on behalf of Shoghi Effendi)

(1st sentence in HE.056)

Supplied quotation · catalogue passage not verified

26

Teaching the Cause of God is the source of divine confirmation; however, teaching is dependent upon complete dedication to the Cause, and complete consecration. If an individual can become a reed through which the Holy Spirit may move to another individual who is being contacted, then there will be true success and spiritual growth on the part of the recipient of the Message. Thus the state of dedication and consecration of the individual is most important in the teaching work.

(4 Oct. 1952 on behalf of Shoghi Effendi)

Supplied quotation · catalogue passage not verified

27

...if one is completely dedicated, seeking each day how to bring some of the spirit of life to a seeker, and sacrifices time, wealth, and person to the Faith he serves, then he will surely win great victories, and his teaching work be confirmed.

(10 May 1956 on behalf of Shoghi Effendi)

Supplied quotation · catalogue passage not verified

Sentence boundary needs source review; the supplied wording is retained.

Continue exploring

For thought and discussion

Questions to carry forward

  1. What ordinary decisions might reveal the difference between an admired ideal and a guiding commitment?
  2. How do the accounts of travel and hardship deepen the meaning of devotion without making every person’s service take the same form?
  3. What can the Bhagavad-gītā’s counsel about action without attachment contribute to reflection on motive and results?
  4. How should knowledge, sincerity, and lived example strengthen one another in teaching?
  5. How might a community interpret the collection’s ardent language of sacrifice in ways that sustain generous service and care for human life?
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